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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Friday, Rabiʻ II 14, 1448 AH · Sep 25, 2026

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صحیح بخاری

Sahih Bukhari

by Imam Bukhari

7,563 Hadith196 Chapters
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صحیح بخاری #4495

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ قَالَ سَمِعْتُ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ بَيْنَا النَّاسُ فِي الصُّبْحِ بِقُبَائٍ إِذْ جَائَهُمْ رَجُلٌ فَقَالَ أُنْزِلَ اللَّيْلَةَ قُرْآنٌ فَأُمِرَ أَنْ يَسْتَقْبِلَ الْکَعْبَةَ فَاسْتَقْبِلُوهَا وَاسْتَدَارُوا کَهَيْئَتِهِمْ فَتَوَجَّهُوا إِلَی الْکَعْبَةِ وَکَانَ وَجْهُ النَّاس إِلَی الشَّأْمِ

Narrated `Urwa: I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Messenger about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)

بَيْنَا النَّاسُ فِي الصُّبْحِ بِقُبَائٍ إِذْ جَائَهُمْ رَجُلٌ ← ابْنِ عُمَرَ ← عبد الله بن دينار ← عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ← مُوسَى بْنُ إِسْمَاعِيلَ،

صحیح بخاری · كِتَاب تَفْسِيرِ الْقُرْآنِ · Hadith 4495

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صحیح بخاری #4496

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِکٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ ابْنِ عُمَرَ قَالَ بَيْنَمَا النَّاسُ فِي صَلَاةِ الصُّبْحِ بِقُبَائٍ إِذْ جَائَهُمْ آتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ وَقَدْ أُمِرَ أَنْ يَسْتَقْبِلَ الْکَعْبَةَ فَاسْتَقْبِلُوهَا وَکَانَتْ وُجُوهُهُمْ إِلَی الشَّأْمِ فَاسْتَدَارُوا إِلَی الْقِبْلَةِ

Narrated `Asim bin Sulaiman: I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them." (2.158)

بَيْنَمَا النَّاسُ فِي صَلَاةِ الصُّبْحِ بِقُبَائٍ إِذْ جَائَهُمْ آتٍ فَقَالَ ← ابْنِ عُمَرَ ← عبد الله بن دينار ← مَالِكٍ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

صحیح بخاری · كِتَاب تَفْسِيرِ الْقُرْآنِ · Hadith 4496

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صحیح بخاری #4497

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَبَارَکَ وَتَعَالَی إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا فَمَا أُرَی عَلَی أَحَدٍ شَيْئًا أَنْ لَا يَطَّوَّفَ بِهِمَا فَقَالَتْ عَائِشَةُ کَلَّا لَوْ کَانَتْ کَمَا تَقُولُ کَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا إِنَّمَا أُنْزِلَتْ هَذِهِ الْآيَةُ فِي الْأَنْصَارِ کَانُوا يُهِلُّونَ لِمَنَاةَ وَکَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَکَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا جَائَ الْإِسْلَامُ سَأَلُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ فَأَنْزَلَ اللَّهُ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا

Narrated `Abdullah: The Prophet said one statement and I said another. The Prophet said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."

قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ ← أَبِيهِ أَنَّهُ ← هِشَامُ بْنُ عُرْوَةَ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

صحیح بخاری · كِتَاب تَفْسِيرِ الْقُرْآنِ · Hadith 4497

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صحیح بخاری #4498

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمِ بْنِ سُلَيْمَانَ قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ عَنْ الصَّفَا وَالْمَرْوَةِ فَقَالَ کُنَّا نَرَی أَنَّهُمَا مِنْ أَمْرِ الْجَاهِلِيَّةِ فَلَمَّا کَانَ الْإِسْلَامُ أَمْسَکْنَا عَنْهُمَا فَأَنْزَلَ اللَّهُ تَعَالَی إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا

Narrated Ibn `Abbas: The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): "O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)----then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment." (2.178)

الصَّفَا وَالْمَرْوَةِ ← سَأَلْتُ أَنَسَ بْنَ مَالِكٍ: ← عَاصِمِ بْنِ سُلَيْمَانَ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ يُوسُفَ

صحیح بخاری · كِتَاب تَفْسِيرِ الْقُرْآنِ · Hadith 4498

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صحیح بخاری #4499

حَدَّثَنَا عَبْدَانُ عَنْ أَبِي حَمْزَةَ عَنْ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ عَبْدِ اللَّهِ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَلِمَةً وَقُلْتُ أُخْرَی قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ مَاتَ وَهْوَ يَدْعُو مِنْ دُونِ اللَّهِ نِدًّا دَخَلَ النَّارَ وَقُلْتُ أَنَا مَنْ مَاتَ وَهْوَ لَا يَدْعُو لِلَّهِ نِدًّا دَخَلَ الْجَنَّةَ

Narrated Anas: The Prophet said, "The prescribed Law of Allah is the equality in punishment (i.e. Al-Qisas)." (In cases of murders, etc.)

عَبْدُ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبِي حَمْزَةَ، ← عَبْدَانُ

صحیح بخاری · كِتَاب تَفْسِيرِ الْقُرْآنِ · Hadith 4499

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صحیح بخاری #4500

حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَمْرٌو قَالَ سَمِعْتُ مُجَاهِدًا قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ کَانَ فِي بَنِي إِسْرَائِيلَ الْقِصَاصُ وَلَمْ تَکُنْ فِيهِمْ الدِّيَةُ فَقَالَ اللَّهُ تَعَالَی لِهَذِهِ الْأُمَّةِ کُتِبَ عَلَيْکُمْ الْقِصَاصُ فِي الْقَتْلَی الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَی بِالْأُنْثَی فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْئٌ فَالْعَفْوُ أَنْ يَقْبَلَ الدِّيَةَ فِي الْعَمْدِ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَائٌ إِلَيْهِ بِإِحْسَانٍ يَتَّبِعُ بِالْمَعْرُوفِ وَيُؤَدِّي بِإِحْسَانٍ ذَلِکَ تَخْفِيفٌ مِنْ رَبِّکُمْ وَرَحْمَةٌ مِمَّا کُتِبَ عَلَی مَنْ کَانَ قَبْلَکُمْ فَمَنْ اعْتَدَی بَعْدَ ذَلِکَ فَلَهُ عَذَابٌ أَلِيمٌ قَتَلَ بَعْدَ قَبُولِ الدِّيَةِ

Narrated Anas: That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allah's Messenger and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O Allah's Messenger ! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." Allah's Messenger said, "O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people became satisfied and forgave her. Then Allah's Messenger said, "Among Allah's Worshippers there are some who, if they took Allah's Oath (for something), Allah fulfill their oaths."

ابْنِ عَبَّاسٍ، ← مُجَاهِدًا، ← عَمْرٍو، ← سُفْيَانَ، ← الْحُمَيْدِيُّ،

صحیح بخاری · كِتَاب تَفْسِيرِ الْقُرْآنِ · Hadith 4500

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صحیح بخاری #4501

حدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ حَدَّثَنَا حُمَيْدٌ أَنَّ أَنَسًا حَدَّثَهُمْ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کِتَابُ اللَّهِ الْقِصَاصُ

Narrated Ibn `Umar: Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, "It is up to one to fast on it (i.e. day of 'Ashura') or not."

کِتَابُ اللَّهِ الْقِصَاصُ ← النَّبِيِّ ← حُمَيْدٌ أَنَّ أَنَسًا ← مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيِّ

صحیح بخاری · كِتَاب تَفْسِيرِ الْقُرْآنِ · Hadith 4501

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صحیح بخاری #4502

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ سَمِعَ عَبْدَ اللَّهِ بْنَ بَکْرٍ السَّهْمِيَّ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ أَنَّ الرُّبَيِّعَ عَمَّتَهُ کَسَرَتْ ثَنِيَّةَ جَارِيَةٍ فَطَلَبُوا إِلَيْهَا الْعَفْوَ فَأَبَوْا فَعَرَضُوا الْأَرْشَ فَأَبَوْا فَأَتَوْا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَوْا إِلَّا الْقِصَاصَ فَأَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقِصَاصِ فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ أَتُکْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لَا وَالَّذِي بَعَثَکَ بِالْحَقِّ لَا تُکْسَرُ ثَنِيَّتُهَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَنَسُ کِتَابُ اللَّهِ الْقِصَاصُ فَرَضِيَ الْقَوْمُ فَعَفَوْا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَی اللَّهِ لَأَبَرَّهُ

Narrated `Aisha: The people used to fast on the day of 'Ashura' before fasting in Ramadan was prescribed but when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. 'Ashura') or not.

أَنَسٍ، ← حُمَيْدٍ ← عَبْدُ اللَّهِ بْنُ بَکْرٍ السَّهْمِيُّ ← عَبْدُ اللَّهِ بْنُ مُنِيرٍ

صحیح بخاری · كِتَاب تَفْسِيرِ الْقُرْآنِ · Hadith 4502

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صحیح بخاری #5107

حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ زَيْنَبَ عَنْ أُمِّ حَبِيبَةَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ لَکَ فِي بِنْتِ أَبِي سُفْيَانَ قَالَ فَأَفْعَلُ مَاذَا قُلْتُ تَنْکِحُ قَالَ أَتُحِبِّينَ قُلْتُ لَسْتُ لَکَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِکَنِي فِيکَ أُخْتِي قَالَ إِنَّهَا لَا تَحِلُّ لِي قُلْتُ بَلَغَنِي أَنَّکَ تَخْطُبُ قَالَ ابْنَةَ أُمِّ سَلَمَةَ قُلْتُ نَعَمْ قَالَ لَوْ لَمْ تَکُنْ رَبِيبَتِي مَا حَلَّتْ لِي أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِکُنَّ وَلَا أَخَوَاتِکُنَّ وَقَالَ اللَّيْثُ حَدَّثَنَا هِشَامٌ دُرَّةُ بِنْتُ أَبِي سَلَمَةَ

Narrated Um Habiba: I said, "O Allah's Apostle! Marry my sister, the daughter of Abu Sufyan." He said, "Do you like that?" I said, "Yes, for even now I am not your only wife; and the most beloved person to share the good with me is my sister." The Prophet said, "But that is not lawful for me (i.e., to be married to two sisters at a time.)" I said, "O Allah's Apostle! By Allah, we have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "By Allah ! Even if she were not my stepdaughter, she would not be lawful for me to marry, for she is my foster niece, for Thuwaiba has suckled me and Abu Salama; so you should neither present your daughters, nor your sisters to me."

قُلْتُ ← أُمِّ حَبِيبَةَ، ← زَيْنَبَ، ← أَبِيهِ ← هِشَامٍ ← سُفْيَانَ، ← الْحُمَيْدِيُّ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5107

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صحیح بخاری #5108

بَاب وَرَبَائِبُكُمْ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمْ اللَّاتِي دَخَلْتُمْ بِهِنَّ وَقَالَ ابْنُ عَبَّاسٍ الدُّخُولُ وَالْمَسِيسُ وَاللِّمَاسُ هُوَ الْجِمَاعُ وَمَنْ قَالَ بَنَاتُ وَلَدِهَا مِنْ بَنَاتِهِ فِي التَّحْرِيمِ لِقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُمِّ حَبِيبَةَ لَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ وَكَذَلِكَ حَلَائِلُ وَلَدِ الْأَبْنَاءِ هُنَّ حَلَائِلُ الْأَبْنَاءِ وَهَلْ تُسَمَّى الرَّبِيبَةَ وَإِنْ لَمْ تَكُنْ فِي حَجْرِهِ وَدَفَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَبِيبَةً لَهُ إِلَى مَنْ يَكْفُلُهَا وَسَمَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ ابْنَتِهِ ابْنًا

Narrated Jabir: Allah's Apostle forbade that a woman should be married to man along with her paternal or maternal aunt.

ابْنُ عَبَّاسٍ الدُّخُولُ وَالْمَسِيسُ وَاللِّمَاسُ هُوَ الْجِمَاعُ وَمَنْ ← بَاب وَرَبَائِبُكُمْ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمْ اللَّاتِي دَخَلْتُمْ بِهِنَّ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5108

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صحیح بخاری #5109

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ انْکِحْ أُخْتِي بِنْتَ أَبِي سُفْيَانَ قَالَ وَتُحِبِّينَ قُلْتُ نَعَمْ لَسْتُ لَکَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَارَکَنِي فِي خَيْرٍ أُخْتِي فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ ذَلِکِ لَا يَحِلُّ لِي قُلْتُ يَا رَسُولَ اللَّهِ فَوَاللَّهِ إِنَّا لَنَتَحَدَّثُ أَنَّکَ تُرِيدُ أَنْ تَنْکِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ قَالَ بِنْتَ أُمِّ سَلَمَةَ فَقُلْتُ نَعَمْ قَالَ فَوَاللَّهِ لَوْ لَمْ تَکُنْ فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا لَابْنَةُ أَخِي مِنْ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِکُنَّ وَلَا أَخَوَاتِکُنَّ

Narrated Abu Huraira: Allah's Apostle said, "A woman and her paternal aunt should not be married to the same man; and similarly, a woman and her maternal aunt should not be married to the same man."

قُلْتُ ← أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ ← ابْنِ شِھَابٍ اَنَّ عُرْوَۃَ بْنَ الزُّبَیْرِ ← عَقِیلٍ ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5109

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صحیح بخاری #5110

حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا عَاصِمٌ عَنْ الشَّعْبِيِّ سَمِعَ جَابِرًا رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُنْکَحَ الْمَرْأَةُ عَلَی عَمَّتِهَا أَوْ خَالَتِهَا وَقَالَ دَاوُدُ وَابْنُ عَوْنٍ عَنْ الشَّعْبِيِّ عَنْ أَبِي هُرَيْرَةَ

Narrated Abu Huraira: The Prophet forbade that a woman should be married to a man along with her paternal aunt or with her maternal aunt (at the same time). Az-Zuhri (the sub-narrator) said: There is a similar order for the paternal aunt of the father of one's wife, for 'Urwa told me that `Aisha said, "What is unlawful because of blood relations, is also unlawful because of the corresponding foster suckling relations."

أَبِي هُرَيْرَةَ، ← الشَّعْبِيِّ، ← دَاوُدُ وَابْنُ عَوْنٍ ← نهى رسول اللَّه أن تُنْكَح المرأة على عمتها أو خالتها. ← جَابِرًا ← الشَّعْبِيِّ، ← عَاصِمٍ، ← عَبْدُ اللَّهِ ← عَبْدَانُ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5110

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