Sahih Bukhari

وَعَنْ عَبْدِ الصَّمَدِ،‏‏‏‏ حَدَّثَنِي أَبِي،‏‏‏‏ حَدَّثَنِي أَيُّوبُ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ سورة البقرة آية 223،‏‏‏‏ قَالَ:‏‏‏‏ "يَأْتِيهَا فِي"،‏‏‏‏رَوَاهُ مُحَمَّدُ بْنُ يَحْيَى بْنِ سَعِيدٍ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنْ عُبَيْدِ اللَّهِ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ.

Narrated Al-Hasan: The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232)

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَبِيهِ ← "يَأْتِيهَا فِي"،‏‏‏‏رَوَاهُ مُحَمَّدُ بْنُ يَحْيَى بْنِ سَعِيدٍ،‏‏‏‏ ← ابْنِ عُمَرَ،‏‏‏‏ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ سورة البقرة آية ← نَافِعٍ ← أَيُّوبَ، ← أَبِي ← وَعَنْ عَبْدِ الصَّمَدِ،‏‏‏‏

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ الْمُنْکَدِرِ سَمِعْتُ جَابِرًا رَضِيَ اللَّهُ عَنْهُ قَالَ کَانَتْ الْيَهُودُ تَقُولُ إِذَا جَامَعَهَا مِنْ وَرَائِهَا جَائَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ نِسَاؤُکُمْ حَرْثٌ لَکُمْ فَأْتُوا حَرْثَکُمْ أَنَّی شِئْتُمْ

Narrated Ibn Az-Zubair: I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of you who die and leave wives ..." (2.240) "This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur'an)?" `Uthman said. "O son of my brother! I will not shift anything of it from its place."

جَابِرًا ← ابْنَ الْمُنْكَدِرِ، ← سُفْيَانَ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ حَدَّثَنَا الْحَسَنُ قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ قَالَ کَانَتْ لِي أُخْتٌ تُخْطَبُ إِلَيَّ وَقَالَ إِبْرَاهِيمُ عَنْ يُونُسَ عَنْ الْحَسَنِ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ ح حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا يُونُسُ عَنْ الْحَسَنِ أَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ طَلَّقَهَا زَوْجُهَا فَتَرَکَهَا حَتَّی انْقَضَتْ عِدَّتُهَا فَخَطَبَهَا فَأَبَی مَعْقِلٌ فَنَزَلَتْ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْکِحْنَ أَزْوَاجَهُنَّ

Narrated Mujahi: (regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."

يُونُسَ ← عَبْدُ الْوَارِثِ ← أَبُو مَعْمَرٍ، ← مَعْقِلِ بْنِ يَسَارٍ ← الْحَسَنِ، ← يُونُسَ ← إِبْرَاهِيمَ، ← کَانَتْ لِي أُخْتٌ تُخْطَبُ إِلَيَّ ← مَعْقِلِ بْنِ يَسَارٍ ← الْحَسَنِ، ← عَبَّادِ بْنِ رَاشِدٍ ← أَبُو عَامِرٍ الْعَقَدِيُّ، ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ حَبِيبٍ عَنْ ابْنِ أَبِي مُلَيْکَةَ قَالَ ابْنُ الزُّبَيْرِ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا قَالَ قَدْ نَسَخَتْهَا الْآيَةُ الْأُخْرَی فَلِمَ تَکْتُبُهَا أَوْ تَدَعُهَا قَالَ يَا ابْنَ أَخِي لَا أُغَيِّرُ شَيْئًا مِنْهُ مِنْ مَکَانِهِ

Narrated Muhammad bin Seereen: I sat in a gathering in which the chiefs of the Ansar were present, and `Abdur-Rahman bin Abu Laila was amongst them. I mentioned the narration of `Abdullah bin `Utba regarding the question of Subai'a bint Al-Harith. `Abdur-Rahman said, "But `Abdullah's uncle used not to say so." I said, "I am too brave if I tell a lie concerning a person who is now in Al-Kufa," and I raised my voice. Then I went out and met Malik bin 'Amir or Malik bin `Auf, and said, "What was the verdict of Ibn Mas`ud about the pregnant widow whose husband had died?" He replied, "Ibn Mas`ud said, 'Why do you impose on her the hard order and don't let her make use of the leave? The shorter Sura of women (i.e. Surat-at- Talaq) was revealed after the longer Sura (i.e. Surat-al-Baqara)." (i.e. Her 'Idda is up till she delivers.)

يَا ابْنَ أَخِي لَا أُغَيِّرُ شَيْئًا مِنْهُ مِنْ مَکَانِهِ ← قَدْ نَسَخَتْهَا الْآيَةُ الْأُخْرَی فَلِمَ تَکْتُبُهَا أَوْ تَدَعُهَا ← ابْنُ الزُّبَيْرِ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا ← ابْنِ أَبِي مُلَيْکَةَ ← حَبِيبٍ ← يَزِيدُ بْنُ زُرَيْعٍ ← أُمَيَّةُ بْنُ بِسْطَامٍ

حَدَّثَنَا إِسْحَاقُ حَدَّثَنَا رَوْحٌ حَدَّثَنَا شِبْلٌ عَنْ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا قَالَ کَانَتْ هَذِهِ الْعِدَّةُ تَعْتَدُّ عِنْدَ أَهْلِ زَوْجِهَا وَاجِبٌ فَأَنْزَلَ اللَّهُ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَی الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْکُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ قَالَ جَعَلَ اللَّهُ لَهَا تَمَامَ السَّنَةِ سَبْعَةَ أَشْهُرٍ وَعِشْرِينَ لَيْلَةً وَصِيَّةً إِنْ شَائَتْ سَکَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَائَتْ خَرَجَتْ وَهْوَ قَوْلُ اللَّهِ تَعَالَی غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْکُمْ فَالْعِدَّةُ کَمَا هِيَ وَاجِبٌ عَلَيْهَا زَعَمَ ذَلِکَ عَنْ مُجَاهِدٍ وَقَالَ عَطَائٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَائَتْ وَهْوَ قَوْلُ اللَّهِ تَعَالَی غَيْرَ إِخْرَاجٍ قَالَ عَطَائٌ إِنْ شَائَتْ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَکَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَائَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَی فَلَا جُنَاحَ عَلَيْکُمْ فِيمَا فَعَلْنَ قَالَ عَطَائٌ ثُمَّ جَائَ الْمِيرَاثُ فَنَسَخَ السُّکْنَی فَتَعْتَدُّ حَيْثُ شَائَتْ وَلَا سُکْنَی لَهَا وَعَنْ مُحَمَّدِ بْنِ يُوسُفَ حَدَّثَنَا وَرْقَائُ عَنْ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ بِهَذَا وَعَنْ ابْنِ أَبِي نَجِيحٍ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ قَالَ نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا فِي أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَائَتْ لِقَوْلِ اللَّهِ غَيْرَ إِخْرَاجٍ نَحْوَهُ

Narrated `Ali: On the day of Al-Khandaq (the battle of the Trench). the Prophet said, "They (i.e. pagans prevented us from offering the middle (the Best) Prayer till the sun had set. May Allah fill their graves, their houses (or their bodies) with fire."

ابْنِ أَبِي نَجِيحٍ ← شِبْلٌ، ← رَوْحٌ، ← إِسْحَاقُ

حَدَّثَنَي حِبَّانُ حَدَّثَنَا عَبْدُ اللَّهِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ جَلَسْتُ إِلَی مَجْلِسٍ فِيهِ عُظْمٌ مِنْ الْأَنْصَارِ وَفِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَی فَذَکَرْتُ حَدِيثَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ فِي شَأْنِ سُبَيْعَةَ بِنْتِ الْحَارِثِ فَقَالَ عَبْدُ الرَّحْمَنِ وَلَکِنَّ عَمَّهُ کَانَ لَا يَقُولُ ذَلِکَ فَقُلْتُ إِنِّي لَجَرِيئٌ إِنْ کَذَبْتُ عَلَی رَجُلٍ فِي جَانِبِ الْکُوفَةِ وَرَفَعَ صَوْتَهُ قَالَ ثُمَّ خَرَجْتُ فَلَقِيتُ مَالِکَ بْنَ عَامِرٍ أَوْ مَالِکَ بْنَ عَوْفٍ قُلْتُ کَيْفَ کَانَ قَوْلُ ابْنِ مَسْعُودٍ فِي الْمُتَوَفَّی عَنْهَا زَوْجُهَا وَهْيَ حَامِلٌ فَقَالَ قَالَ ابْنُ مَسْعُودٍ أَتَجْعَلُونَ عَلَيْهَا التَّغْلِيظَ وَلَا تَجْعَلُونَ لَهَا الرُّخْصَةَ لَنَزَلَتْ سُورَةُ النِّسَائِ الْقُصْرَی بَعْدَ الطُّولَی وَقَالَ أَيُّوبُ عَنْ مُحَمَّدٍ لَقِيتُ أَبَا عَطِيَّةَ مَالِکَ بْنَ عَامِرٍ

Narrated Zaid bin Arqam: We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (`Asr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers.

مُحَمَّدِ بْنِ سِيرِينَ ← عَبْدِ اللهِ بْنِ عَوْنٍ، ← عَبْدُ اللَّهِ ← حِبَّانُ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا يَزِيدُ أَخْبَرَنَا هِشَامٌ عَنْ مُحَمَّدٍ عَنْ عَبِيدَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنِي عَبْدُ الرَّحْمَنِ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ قَالَ حَدَّثَنَا هِشَامٌ قَالَ حَدَّثَنَا مُحَمَّدٌ عَنْ عَبِيدَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْخَنْدَقِ حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَی حَتَّی غَابَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ أَجْوَافَهُمْ شَکَّ يَحْيَی نَارًا

Narrated Nafi`: Whenever `Abdullah bin `Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The Imam comes forward with a group of people and leads them in a one rak`a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one rak`a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to offer a rak`a with the Imam (while the first group covers them from the enemy). Then the Imam, having offered two rak`at, finishes his prayer. Then each member of the two groups offer the second rak`a alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rak`at. But if the fear is too great, they can pray standing on their feet or riding on their mounts, facing the Qibla or not." Nafi` added: I do not think that `Abdullah bin `Umar narrated this except from Allah's Messenger (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer.")

عَلِيٍّ، ← عُبَيْدَةُ ← مُحَمَّدٍ ← هِشَامٍ ← يَزِيدُ: ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ الْأَعْرَجِ قَالَ قَالَ أَبُو هُرَيْرَةَ يَأْثُرُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِيَّاکُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَکْذَبُ الْحَدِيثِ وَلَا تَجَسَّسُوا وَلَا تَحَسَّسُوا وَلَا تَبَاغَضُوا وَکُونُوا إِخْوَانًا وَلَا يَخْطُبُ الرَّجُلُ عَلَی خِطْبَةِ أَخِيهِ حَتَّی يَنْکِحَ أَوْ يَتْرُکَ

Narrated `Abdullah bin `Umar: "When Hafsa became a widow," `Umar said, "I met Abu Bakr and said to him, 'If you wish I will marry Hafsa bint `Umar to you.' I waited for a few days then Allah's Apostle asked for her hand. Later Abu Bakr met me and said, 'Nothing stopped me from returning to you concerning your offer except that I knew that Allah's Apostle had mentioned (his wish to marry) her, and I could never let out the secret of Allah's Apostle . If he had left her, I would have accepted her.' "

النَّبِيِّ ← أَبُو هُرَيْرَةَ: يَأْثُرُ ← الْأَعْرَجِ ← جَعْفَرِ بْنِ رَبِیعَۃَ، ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ،

وَلَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَنْكِحَ أَوْ يَتْرُكَ".

Narrated Ibn `Umar: Two men came from the east and delivered speeches, and the Prophet said, "Some eloquent speech has the in fluency of magic (e.g., some people refuse to do something and then a good eloquent speaker addresses them and then they agree to do that very thing after his speech). "

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يُحَدِّثُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ حِينَ تَأَيَّمَتْ حَفْصَةُ قَالَ عُمَرُ لَقِيتُ أَبَا بَکْرٍ فَقُلْتُ إِنْ شِئْتَ أَنْکَحْتُکَ حَفْصَةَ بِنْتَ عُمَرَ فَلَبِثْتُ لَيَالِيَ ثُمَّ خَطَبَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَقِيَنِي أَبُو بَکْرٍ فَقَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْکَ فِيمَا عَرَضْتَ إِلَّا أَنِّي قَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ ذَکَرَهَا فَلَمْ أَکُنْ لِأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ تَرَکَهَا لَقَبِلْتُهَا تَابَعَهُ يُونُسُ وَمُوسَی بْنُ عُقْبَةَ وَابْنُ أَبِي عَتِيقٍ عَنْ الزُّهْرِيِّ

Narrated Ar-Rabi`: (the daughter of Muawwidh bin Afra) After the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the tambourines and reciting elegiac verses mourning my father who had been killed in the battle of Badr. One of them said, "Among us is a Prophet who knows what will happen tomorrow." On that the Prophet said, "Leave this (saying) and keep on saying the verses which you had been saying before."

أَنَّ عُمَرَ بْنَ الْخَطَّابِ حِينَ تَأَيَّمَتْ حَفْصَةُ ← عَبْدِ اللهِ بْنِ عُمَرَ ← سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّهُ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا قَبِيصَةُ حَدَّثَنَا سُفْيَانُ عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ جَائَ رَجُلَانِ مِنْ الْمَشْرِقِ فَخَطَبَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ الْبَيَانِ لَسِحْرًا

Narrated Anas: `Abdur Rahman bin `Auf married a woman and gave her gold equal to the weight of a date stone (as Mahr). When the Prophet noticed the signs of cheerfulness of the marriage (on his face) and asked him about it, he said, "I have married a woman and gave (her) gold equal to a date stone in weight (as Mahr).

جَائَ رَجُلَانِ مِنْ الْمَشْرِقِ فَخَطَبَا فَقَالَ النَّبِيُّ إِنَّ مِنْ الْبَيَانِ لَسِحْرًا ← ابْنِ عُمَرَ ← زَيْدِ بْنِ أَسْلَمَ، ← سُفْيَانَ، ← قَبِيصَةُ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ حَدَّثَنَا خَالِدُ بْنُ ذَکْوَانَ قَالَ قَالَتْ الرُّبَيِّعُ بِنْتُ مُعَوِّذِ بْنِ عَفْرَائَ جَائَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ حِينَ بُنِيَ عَلَيَّ فَجَلَسَ عَلَی فِرَاشِي کَمَجْلِسِکَ مِنِّي فَجَعَلَتْ جُوَيْرِيَاتٌ لَنَا يَضْرِبْنَ بِالدُّفِّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِذْ قَالَتْ إِحْدَاهُنَّ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ فَقَالَ دَعِي هَذِهِ وَقُولِي بِالَّذِي کُنْتِ تَقُولِينَ

Narrated Sahl bin Sa`d As-Sa`idi: While I was (sitting) among the people in the company of Allah's Apostle a woman stood up and said, "O Allah's Apostle! She has given herself in marriage to you; please give your opinion of her." The Prophet did not give her any reply. She again stood up and said, "O Allah's Apostle! She has given herself (in marriage) to you; so please give your opinion of her. The Prophet did not give her any reply. She again stood up for the third time and said, "She has given herself in marriage to you: so give your opinion of her." So a man stood up and said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "Have you got anything?" He said, "No." The Prophet said, "Go and search for something, even if it were an iron ring." The man went and searched and then returned saying, "I could not find anything, not even an iron ring." Then the Prophet said, "Do you know something of the Qur'an (by heart)?" He replied, "I know (by heart) such Sura and such Sura." The Prophet said, "Go! I have married her to you for what you know of the Qur'an (by heart).

خَالِدُ بْنُ ذَکْوَانَ ← بِشْرُ بْنُ الْمُفَضَّلِ ← مُسَدَّدٌ