Sahih Bukhari

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ إِذَا أَتَاهُ السَّائِلُ أَوْ صَاحِبُ الْحَاجَةِ قَالَ اشْفَعُوا فَلْتُؤْجَرُوا وَلْيَقْضِ اللَّهُ عَلَی لِسَانِ رَسُولِهِ مَا شَائَ

Narrated Masruq: Abdullah bin 'Amr mentioned Allah's Apostle saying that he was neither a Fahish nor a Mutafahish. Abdullah bin 'Amr added, Allah's Apostle said, 'The best among you are those who have the best manners and character.'

اشْفَعُوا فَلْتُؤْجَرُوا وَلْيَقْضِ اللَّهُ عَلَی لِسَانِ رَسُولِهِ مَا شَائَ ← النَّبِيِّ أَنَّهُ کَانَ إِذَا أَتَاهُ السَّائِلُ أَوْ صَاحِبُ الْحَاجَةِ ← اَبِیْ مُوْسیٰ ← أَبِي بُرْدَةَ، ← بُرَيْدٌ ← أَبُو أُسَامَةَ ← مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ امْرَأَتَيْنِ رَمَتْ إِحْدَاهُمَا الْأُخْرَی بِحَجَرٍ فَطَرَحَتْ جَنِينَهَا فَقَضَی فِيهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ وَعَنْ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَی فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ کَيْفَ أَغْرَمُ مَا لَا أَکَلَ وَلَا شَرِبَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ وَمِثْلُ ذَلِکَ يُطَلُّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْکُهَّانِ

Narrated Ibn Shihab: Sa`id bin Al-Musayyab said, "Allah's Apostle judged that in case of child killed in the womb of its mother, the offender should give the mother a slave or a female slave in recompense The offender said, How can I be fined for killing one who neither ate nor drank, neither spoke nor cried: a case like that should be denied ' On that Allah's Apostle said 'He is one of the brothers of the foretellers.

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← قُتَيْبَةُ،

وَعَنْ ابْنِ شِهَابٍ ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ :‏‏‏‏ "أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الْجَنِينِ، ‏‏‏‏‏‏يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ، ‏‏‏‏‏‏فَقَالَ الَّذِي قُضِيَ عَلَيْهِ:‏‏‏‏ كَيْفَ أَغْرَمُ مَا لَا أَكَلَ، ‏‏‏‏‏‏وَلَا شَرِبَ، ‏‏‏‏‏‏وَلَا نَطَقَ، ‏‏‏‏‏‏وَلَا اسْتَهَلَّ، ‏‏‏‏‏‏وَمِثْلُ ذَلِكَ يُطَلُّ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ".

Narrated Abu Mas`ud: The Prophet forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller.

سَعِيدِ بْنِ الْمُسَيِّبِ، ← وَعَنِ ابْنِ شِهَابٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ أَبِي مَسْعُودٍ قَالَ نَهَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْکَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْکَاهِنِ

Narrated `Aisha: Some people asked Allah's Apostle about the fore-tellers He said. ' They are nothing" They said, 'O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it Into the ear of his friend (the fore-teller) (as one puts something into a bottle) The foreteller then mixes with that word one hundred lies."

ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ، وَحُلْوَانِ الْكَاهِنِ» ← «نَهَى النَّبِيُّ ← أَبِي مَسْعُودٍ، ← أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ← الزُّهْرِيِّ، ← ابْنُ عُيَيْنَةَ، ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ يَحْيَی بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَاسٌ عَنْ الْکُهَّانِ فَقَالَ لَيْسَ بِشَيْئٍ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهُمْ يُحَدِّثُونَا أَحْيَانًا بِشَيْئٍ فَيَکُونُ حَقًّا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْکَ الْکَلِمَةُ مِنْ الْحَقِّ يَخْطَفُهَا مِنْ الْجِنِّيِّ فَيَقُرُّهَا فِي أُذُنِ وَلِيِّهِ فَيَخْلِطُونَ مَعَهَا مِائَةَ کَذْبَةٍ قَالَ عَلِيٌّ قَالَ عَبْدُ الرَّزَّاقِ مُرْسَلٌ الْکَلِمَةُ مِنْ الْحَقِّ ثُمَّ بَلَغَنِي أَنَّهُ أَسْنَدَهُ بَعْدَهُ

Narrated `Aisha: A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.

الْکُهَّانِ فَقَالَ لَيْسَ بِشَيْئٍ فَقَالُوا ← سَأَلَ رَسُولَ اللَّهِ نَاسٌ ← عَائِشَةَ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← يَحْيَی بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← هِشَامُ بْنُ يُوسُفَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَی أَخْبَرَنَا عِيسَی بْنُ يُونُسَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سَحَرَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنْ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الْأَعْصَمِ حَتَّی کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَيَّلُ إِلَيْهِ أَنَّهُ کَانَ يَفْعَلُ الشَّيْئَ وَمَا فَعَلَهُ حَتَّی إِذَا کَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ وَهُوَ عِنْدِي لَکِنَّهُ دَعَا وَدَعَا ثُمَّ قَالَ يَا عَائِشَةُ أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ أَتَانِي رَجُلَانِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلَيَّ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا وَجَعُ الرَّجُلِ فَقَالَ مَطْبُوبٌ قَالَ مَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الْأَعْصَمِ قَالَ فِي أَيِّ شَيْئٍ قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعِ نَخْلَةٍ ذَکَرٍ قَالَ وَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذَرْوَانَ فَأَتَاهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَاسٍ مِنْ أَصْحَابِهِ فَجَائَ فَقَالَ يَا عَائِشَةُ کَأَنَّ مَائَهَا نُقَاعَةُ الْحِنَّائِ أَوْ کَأَنَّ رُئُوسَ نَخْلِهَا رُئُوسُ الشَّيَاطِينِ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا اسْتَخْرَجْتَهُ قَالَ قَدْ عَافَانِي اللَّهُ فَکَرِهْتُ أَنْ أُثَوِّرَ عَلَی النَّاسِ فِيهِ شَرًّا فَأَمَرَ بِهَا فَدُفِنَتْ تَابَعَهُ أَبُو أُسَامَةَ وَأَبُو ضَمْرَةَ وَابْنُ أَبِي الزِّنَادِ عَنْ هِشَامٍ وَقَالَ اللَّيْثُ وَابْنُ عُيَيْنَةَ عَنْ هِشَامٍ فِي مُشْطٍ وَمُشَاقَةٍ يُقَالُ الْمُشَاطَةُ مَا يَخْرُجُ مِنْ الشَّعَرِ إِذَا مُشِطَ وَالْمُشَاقَةُ مِنْ مُشَاقَةِ الْکَتَّانِ

Narrated Abu Huraira: Allah's Apostle said, "Avoid the Mubiqat, i.e., shirk and witchcraft."

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← عِيسَى بْنُ يُونُسَ ← إِبْرَاهِيمُ بْنُ مُوسَى،

حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي سُلَيْمَانُ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ أَبِي الْغَيْثِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اجْتَنِبُوا الْمُوبِقَاتِ الشِّرْکُ بِاللَّهِ وَالسِّحْرُ

Narrated Aisha: Magic was worked on Allah's Apostle so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Then one day he said, "O `Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man?' The latter replied the is under the effect of magic The first one asked, Who has worked magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite.' The first one asked, What material did he use)?' The other replied, 'A comb and the hair stuck to it.' The first one asked, 'Where (is that)?' The other replied. 'In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan' '' So the Prophet went to that well and took out those things and said "That was the well which was shown to me (in a dream) Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils." The Prophet added, "Then that thing was taken out' I said (to the Prophet ) "Why do you not treat yourself with Nashra?" He said, "Allah has cured me; I dislike to let evil spread among my people."

أَبِي هُرَيْرَةَ، ← أَبِي الْغَيْثِ، ← ثَوْرِ بْنِ زَيْدٍ، ← سُلَیْمَانَ ← عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ قَالَ سَمِعْتُ ابْنَ عُيَيْنَةَ يَقُولُ أَوَّلُ مَنْ حَدَّثَنَا بِهِ ابْنُ جُرَيْجٍ يَقُولُ حَدَّثَنِي آلُ عُرْوَةَ عَنْ عُرْوَةَ فَسَأَلْتُ هِشَامًا عَنْهُ فَحَدَّثَنَا عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُحِرَ حَتَّی کَانَ يَرَی أَنَّهُ يَأْتِي النِّسَائَ وَلَا يَأْتِيهِنَّ قَالَ سُفْيَانُ وَهَذَا أَشَدُّ مَا يَکُونُ مِنْ السِّحْرِ إِذَا کَانَ کَذَا فَقَالَ يَا عَائِشَةُ أَعَلِمْتِ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ أَتَانِي رَجُلَانِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلَيَّ فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلْآخَرِ مَا بَالُ الرَّجُلِ قَالَ مَطْبُوبٌ قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ أَعْصَمَ رَجُلٌ مِنْ بَنِي زُرَيْقٍ حَلِيفٌ لِيَهُودَ کَانَ مُنَافِقًا قَالَ وَفِيمَ قَالَ فِي مُشْطٍ وَمُشَاقَةٍ قَالَ وَأَيْنَ قَالَ فِي جُفِّ طَلْعَةٍ ذَکَرٍ تَحْتَ رَاعُوفَةٍ فِي بِئْرِ ذَرْوَانَ قَالَتْ فَأَتَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْبِئْرَ حَتَّی اسْتَخْرَجَهُ فَقَالَ هَذِهِ الْبِئْرُ الَّتِي أُرِيتُهَا وَکَأَنَّ مَائَهَا نُقَاعَةُ الْحِنَّائِ وَکَأَنَّ نَخْلَهَا رُئُوسُ الشَّيَاطِينِ قَالَ فَاسْتُخْرِجَ قَالَتْ فَقُلْتُ أَفَلَا أَيْ تَنَشَّرْتَ فَقَالَ أَمَّا اللَّهُ فَقَدْ شَفَانِي وَأَکْرَهُ أَنْ أُثِيرَ عَلَی أَحَدٍ مِنْ النَّاسِ شَرًّا

Narrated `Aisha: Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ سُحِرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِنَّهُ لَيُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّيْئَ وَمَا فَعَلَهُ حَتَّی إِذَا کَانَ ذَاتَ يَوْمٍ وَهُوَ عِنْدِي دَعَا اللَّهَ وَدَعَاهُ ثُمَّ قَالَ أَشَعَرْتِ يَا عَائِشَةُ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ قُلْتُ وَمَا ذَاکَ يَا رَسُولَ اللَّهِ قَالَ جَائَنِي رَجُلَانِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلَيَّ ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الْأَعْصَمِ الْيَهُودِيُّ مِنْ بَنِي زُرَيْقٍ قَالَ فِيمَا ذَا قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعَةٍ ذَکَرٍ قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذِي أَرْوَانَ قَالَ فَذَهَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُنَاسٍ مِنْ أَصْحَابِهِ إِلَی الْبِئْرِ فَنَظَرَ إِلَيْهَا وَعَلَيْهَا نَخْلٌ ثُمَّ رَجَعَ إِلَی عَائِشَةَ فَقَالَ وَاللَّهِ لَکَأَنَّ مَائَهَا نُقَاعَةُ الْحِنَّائِ وَلَکَأَنَّ نَخْلَهَا رُئُوسُ الشَّيَاطِينِ قُلْتُ يَا رَسُولَ اللَّهِ أَفَأَخْرَجْتَهُ قَالَ لَا أَمَّا أَنَا فَقَدْ عَافَانِيَ اللَّهُ وَشَفَانِي وَخَشِيتُ أَنْ أُثَوِّرَ عَلَی النَّاسِ مِنْهُ شَرًّا وَأَمَرَ بِهَا فَدُفِنَتْ

Narrated `Abdullah bin `Umar: Two men came from the East and addressed the people who wondered at their eloquent speeches On that Allah's Apostle said. Some eloquent speech is as effective as magic.'

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← عُبَيْدُ بْنُ إِسْمَاعِيلَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ قَدِمَ رَجُلَانِ مِنْ الْمَشْرِقِ فَخَطَبَا فَعَجِبَ النَّاسُ لِبَيَانِهِمَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ الْبَيَانِ لَسِحْرًا أَوْ إِنَّ بَعْضَ الْبَيَانِ لَسِحْرٌ

Narrated Saud: The Prophet said, "If somebody takes some 'Ajwa dates every morning, he will not be effected by poison or magic on that day till night." (Another narrator said seven dates).

زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا عَلِيٌّ حَدَّثَنَا مَرْوَانُ أَخْبَرَنَا هَاشِمٌ أَخْبَرَنَا عَامِرُ بْنُ سَعْدٍ عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ اصْطَبَحَ کُلَّ يَوْمٍ تَمَرَاتٍ عَجْوَةً لَمْ يَضُرَّهُ سُمٌّ وَلَا سِحْرٌ ذَلِکَ الْيَوْمَ إِلَی اللَّيْلِ وَقَالَ غَيْرُهُ سَبْعَ تَمَرَاتٍ يعني حديث علی

Narrated Saud: I heard Allah's Apostle saying, "If Somebody takes seven 'Ajwa dates in the morning, neither magic nor poison will hurt him that day."

أَبِيهِ ← عَامِرِ بْنِ سَعْدٍ ← هَاشِمٌ ← مَرْوَانَ ← عَلِيٍّ،

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ سَمِعْتُ أَبَا وَائِلٍ سَمِعْتُ مَسْرُوقًا قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو ح و حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ شَقِيقِ بْنِ سَلَمَةَ عَنْ مَسْرُوقٍ قَالَ دَخَلْنَا عَلَی عَبْدِ اللَّهِ بْنِ عَمْرٍو حِينَ قَدِمَ مَعَ مُعَاوِيَةَ إِلَی الْکُوفَةِ فَذَکَرَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَمْ يَکُنْ فَاحِشًا وَلَا مُتَفَحِّشًا وَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ أَخْيَرِکُمْ أَحْسَنَکُمْ خُلُقًا

Narrated `Abdullah bin Mulaika: `Aisha said that the Jews came to the Prophet and said, "As-Samu 'Alaikum" (death be on you). `Aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet said, "Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). "

لَمْ يَکُنْ فَاحِشًا وَلَا مُتَفَحِّشًا ← رَسُولِ اللَّهِ ← دَخَلْنَا عَلَی عَبْدِ اللَّهِ بْنِ عَمْرٍو حِينَ قَدِمَ مَعَ مُعَاوِيَةَ إِلَی الْکُوفَةِ ← مَسْرُوقٍ ← شَقِيقُ بْنُ سَلَمَةَ ← الْاَعْمَشِ ← جَرِيرٌ ← قُتَيْبَةُ، ← و، ← عَبْدِ اللہِ بْنِ عَمْرٍو ← مَسْرُوقًا، ← أَبَا وَائِلٍ، ← سُلَیْمَانَ ← شُعْبَةُ، ← حَفْصُ بْنُ عُمَرَ،