Sahih Bukhari

حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا أَبُو التَّيَّاحِ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ إِنْ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُخَالِطُنَا حَتَّی يَقُولَ لِأَخٍ لِي صَغِيرٍ يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ

Narrated Anas bin Malik: The Prophet used to mix with us to the extent that he would say to a younger brother of mine, 'O Aba `Umair! What did the Nughair (a kind of bird) do?"

لأَخٍ لِي صَغِيرٍ يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ ← إِنْ کَانَ النَّبِيُّ لَيُخَالِطُنَا حَتَّی ← اَنَسِ بْنِ مَالِکٍ، ← أَبُو التَّيَّاحِ، ← شُعْبَةُ، ← آدَمُ،

حَدَّثَنَا مُحَمَّدٌ أَخْبَرَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ کُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي فَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ يَتَقَمَّعْنَ مِنْهُ فَيُسَرِّبُهُنَّ إِلَيَّ فَيَلْعَبْنَ مَعِي

Narrated `Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for `Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fath-ul-Bari page 143, Vol.13)

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← أَبُو مُعَاوِيَةَ ← مُحَمَّدٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ الْمُنْکَدِرِ حَدَّثَهُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّهُ اسْتَأْذَنَ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَقَالَ ائْذَنُوا لَهُ فَبِئْسَ ابْنُ الْعَشِيرَةِ أَوْ بِئْسَ أَخُو الْعَشِيرَةِ فَلَمَّا دَخَلَ أَلَانَ لَهُ الْکَلَامَ فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ قُلْتَ مَا قُلْتَ ثُمَّ أَلَنْتَ لَهُ فِي الْقَوْلِ فَقَالَ أَيْ عَائِشَةُ إِنَّ شَرَّ النَّاسِ مَنْزِلَةً عِنْدَ اللَّهِ مَنْ تَرَکَهُ أَوْ وَدَعَهُ النَّاسُ اتِّقَائَ فُحْشِهِ

Narrated Aisha: A man asked permission to see the Prophet. He said, "Let Him come in; What an evil man of the tribe he is! (Or, What an evil brother of the tribe he is). But when he entered, the Prophet spoke to him gently in a polite manner. I said to him, "O Allah's Apostle! You have said what you have said, then you spoke to him in a very gentle and polite manner? The Prophet said, "The worse people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language."

عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّهُ اسْتَأْذَنَ عَلَی النَّبِيِّ رَجُلٌ ← ابْنَ الْمُنْكَدِرِ، ← سُفْيَانَ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَي عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ أَخْبَرَنَا ابْنُ عُلَيَّةَ أَخْبَرَنَا أَيُّوبُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْکَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُهْدِيَتْ لَهُ أَقْبِيَةٌ مِنْ دِيبَاجٍ مُزَرَّرَةٌ بِالذَّهَبِ فَقَسَمَهَا فِي نَاسٍ مِنْ أَصْحَابِهِ وَعَزَلَ مِنْهَا وَاحِدًا لِمَخْرَمَةَ فَلَمَّا جَائَ قَالَ قَدْ خَبَأْتُ هَذَا لَکَ قَالَ أَيُّوبُ بِثَوْبِهِ وَأَنَّهُ يُرِيهِ إِيَّاهُ وَکَانَ فِي خُلُقِهِ شَيْئٌ رَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَقَالَ حَاتِمُ بْنُ وَرْدَانَ حَدَّثَنَا أَيُّوبُ عَنْ ابْنِ أَبِي مُلَيْکَةَ عَنْ الْمِسْوَرِ قَدِمَتْ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبِيَةٌ

Narrated `Abdullah bin Abu Mulaika: The Prophet was given a gift of a few silken cloaks with gold buttons. He distributed them amongst some of his companions and put aside one of them for Makhrama. When Makhrama came, the Prophet said, "I kept this for you." (Aiyub, the sub-narrator held his garment to show how the Prophet showed the cloak to Makhrama who had something unfavorable about his temper.)

عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْکَةَ ← أَيُّوبَ، ← ابْنُ عُلَيَّةَ، ← عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ الزُّهْرِيِّ عَنْ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ

Narrated Abu Huraira: The Prophet said, "A believer is not stung twice (by something) out of one and the same hole."

لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ ← النَّبِیِّ اَنَّہٗ ← أَبِي هُرَيْرَةَ، ← ابْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← عَقِیلٍ ← اللَّيْثُ ← قُتَيْبَةُ،

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا حُسَيْنٌ عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَلَمْ أُخْبَرْ أَنَّکَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ قُلْتُ بَلَی قَالَ فَلَا تَفْعَلْ قُمْ وَنَمْ وَصُمْ وَأَفْطِرْ فَإِنَّ لِجَسَدِکَ عَلَيْکَ حَقًّا وَإِنَّ لِعَيْنِکَ عَلَيْکَ حَقًّا وَإِنَّ لِزَوْرِکَ عَلَيْکَ حَقًّا وَإِنَّ لِزَوْجِکَ عَلَيْکَ حَقًّا وَإِنَّکَ عَسَی أَنْ يَطُولَ بِکَ عُمُرٌ وَإِنَّ مِنْ حَسْبِکَ أَنْ تَصُومَ مِنْ کُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ فَإِنَّ بِکُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا فَذَلِکَ الدَّهْرُ کُلُّهُ قَالَ فَشَدَّدْتُ فَشُدِّدَ عَلَيَّ فَقُلْتُ فَإِنِّي أُطِيقُ غَيْرَ ذَلِکَ قَالَ فَصُمْ مِنْ کُلِّ جُمُعَةٍ ثَلَاثَةَ أَيَّامٍ قَالَ فَشَدَّدْتُ فَشُدِّدَ عَلَيَّ قُلْتُ أُطِيقُ غَيْرَ ذَلِکَ قَالَ فَصُمْ صَوْمَ نَبِيِّ اللَّهِ دَاوُدَ قُلْتُ وَمَا صَوْمُ نَبِيِّ اللَّهِ دَاوُدَ قَالَ نِصْفُ الدَّهْرِ قَالَ أَبُو عَبْد اللَّهِ يُقَالُ هُوَ زَوْرٌ وَهَؤُلَائِ زَوْرٌ وَضَيْفٌ وَمَعْنَاهُ أَضْيَافُهُ وَزُوَّارُهُ لِأَنَّهَا مَصْدَرٌ مِثْلُ قَوْمٍ رِضًا وَعَدْلٍ يُقَالُ مَائٌ غَوْرٌ وَبِئْرٌ غَوْرٌ وَمَائَانِ غَوْرٌ وَمِيَاهٌ غَوْرٌ وَيُقَالُ الْغَوْرُ الْغَائِرُ لَا تَنَالُهُ الدِّلَائُ کُلَّ شَيْئٍ غُرْتَ فِيهِ فَهُوَ مَغَارَةٌ تَزَّاوَرُ تَمِيلُ مِنْ الزَّوَرِ وَالْأَزْوَرُ الْأَمْيَلُ

Narrated `Abdullah bin `Amr: Allah's Apostle entered upon me and said, "Have I not been informed that you offer prayer all the night and fast the whole day?" I said, "Yes." He said, "Do not do so; Offer prayer at night and also sleep; Fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right on you. I hope that you will have a long life, and it is sufficient for you to fast for three days a month as the reward of a good deed, is multiplied ten times, that means, as if you fasted the whole year." I insisted (on fasting more) so I was given a hard instruction. I said, "I can do more than that (fasting)" The Prophet said, "Fast three days every week." But as I insisted (on fasting more) so I was burdened. I said, "I can fast more than that." The Prophet said, "Fast as Allah's prophet David used to fast." I said, "How was the fasting of the prophet David?" The Prophet said, "One half of a year (i.e. he used to fast on alternate days). '

دَخَلَ عَلَى رَسُولِ اللَّهِ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← حُسَيْنٌ ← رَوْحُ بْنُ عُبَادَةَ ← إِسْحَاقُ بْنُ مَنْصُورٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي شُرَيْحٍ الْکَعْبِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُکْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا بَعْدَ ذَلِکَ فَهُوَ صَدَقَةٌ وَلَا يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّی يُحْرِجَهُ

Narrated Abu Shuraih Al-Ka`bi: Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position." Narrated Malik: Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).

أَبِي شُرَيْحٍ الْكَعْبِيِّ، ← سَعِیْدِ بْنِ اَبِیْ سَعِیْدٍ الْمَقْبُرِیِّ ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا ابْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي حَصِينٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ وَمَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُکْرِمْ ضَيْفَهُ وَمَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ

Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and the Last Day, should not hurt his neighbor and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should talk what is good or keep quiet."

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← أَبِي حَصِينٍ، ← سُفْيَانَ، ← ابْنُ مَهْدِيٍّ، ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الْخَيْرِ عَنْ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّکَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلَا يَقْرُونَنَا فَمَا تَرَی فَقَالَ لَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَکُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ

Narrated `Uqba bin 'Amir: We said, "O Allah's Apostle! You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it?" Allah's Apostle said to us, "If you stay with some people and they entertain you as they should for a guest, accept is; but if they do not do then you should take from them the right of the guest, which they ought to give."

قُلْنَا ← عُقْبَةَ بْنِ عَامِرٍ أَنَّهُ ← أَبِي الْخَيْرِ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← اللَّيْثُ ← قُتَيْبَةُ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا هِشَامٌ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُکْرِمْ ضَيْفَهُ وَمَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَصِلْ رَحِمَهُ وَمَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ

Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and the Last Day, should serve his guest generously; and whoever believes in Allah and the Last Day, should unite the bond of kinship (i.e. keep good relation with his Kith and kin); and whoever believes in Allah and the Last Day, should talk what is good or keep quit. "

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← هِشَامٍ ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ حَدَّثَنَا أَبُو الْعُمَيْسِ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ آخَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ سَلْمَانَ وَأَبِي الدَّرْدَائِ فَزَارَ سَلْمَانُ أَبَا الدَّرْدَائِ فَرَأَی أُمَّ الدَّرْدَائِ مُتَبَذِّلَةً فَقَالَ لَهَا مَا شَأْنُکِ قَالَتْ أَخُوکَ أَبُو الدَّرْدَائِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا فَجَائَ أَبُو الدَّرْدَائِ فَصَنَعَ لَهُ طَعَامًا فَقَالَ کُلْ فَإِنِّي صَائِمٌ قَالَ مَا أَنَا بِآکِلٍ حَتَّی تَأْکُلَ فَأَکَلَ فَلَمَّا کَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَائِ يَقُومُ فَقَالَ نَمْ فَنَامَ ثُمَّ ذَهَبَ يَقُومُ فَقَالَ نَمْ فَلَمَّا کَانَ آخِرُ اللَّيْلِ قَالَ سَلْمَانُ قُمْ الْآنَ قَالَ فَصَلَّيَا فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّکَ عَلَيْکَ حَقًّا وَلِنَفْسِکَ عَلَيْکَ حَقًّا وَلِأَهْلِکَ عَلَيْکَ حَقًّا فَأَعْطِ کُلَّ ذِي حَقٍّ حَقَّهُ فَأَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ ذَلِکَ لَهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَ سَلْمَانُ

Narrated Abu Juhaifa: The Prophet established a bond of brotherhood between Salman and Abu Darda'. Salman paid a visit to Abu ad-Darda and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state.?" She replied, "Your brother, Abu Ad-Darda is not interested in the luxuries of this world." In the meantime Abu Ad-Darda came and prepared a meal for him (Salman), and said to him, "(Please) eat for I am fasting." Salman said, "I am not going to eat, unless you eat." So Abu Ad-Darda' ate. When it was night, Abu Ad-Darda' got up (for the night prayer). Salman said (to him), "Sleep," and he slept. Again Abu- Ad-Darda' got up (for the prayer), and Salman said (to him), "Sleep." When it was the last part of the night, Salman said to him, "Get up now (for the prayer)." So both of them offered their prayers and Salman said to Abu Ad-Darda',"Your Lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights of all those who have a right on you). Later on Abu Ad-Darda' visited the Prophet and mentioned that to him. The Prophet, said, "Salman has spoken the truth."

لَهُ سَلْمَانُ: ← فَصَلَّيَا ← سَلْمَانُ قُمْ الْآنَ ← نَمْ فَلَمَّا کَانَ آخِرُ اللَّيْلِ ← نَمْ فَنَامَ ثُمَّ ذَهَبَ يَقُومُ ← بِآکِلٍ حَتَّی تَأْکُلَ فَأَکَلَ فَلَمَّا کَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَائِ يَقُومُ ← مَا ← کُلْ فَإِنِّي صَائِمٌ ← أَخُوکَ أَبُو الدَّرْدَائِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا فَجَائَ أَبُو الدَّرْدَائِ فَصَنَعَ لَهُ طَعَامًا ← لَهَا: مَا شَأْنُكِ؟ ← أَبِي الدَّرْدَائِ فَزَارَ سَلْمَانُ أَبَا الدَّرْدَائِ فَرَأَی أُمَّ الدَّرْدَائِ مُتَبَذِّلَةً ← آخَی النَّبِيُّ بَيْنَ سَلْمَانَ ← أَبِيهِ ← عَوْنِ بْنِ أَبِي جُحَيْفَةَ، ← أَبُو الْعُمَيْسِ، ← جَعْفَرُ بْنُ عَوْنٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ حَدَّثَنَا عَبْدُ الْأَعْلَی حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ عَنْ أَبِي عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ أَبَا بَکْرٍ تَضَيَّفَ رَهْطًا فَقَالَ لِعَبْدِ الرَّحْمَنِ دُونَکَ أَضْيَافَکَ فَإِنِّي مُنْطَلِقٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَافْرُغْ مِنْ قِرَاهُمْ قَبْلَ أَنْ أَجِيئَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ فَأَتَاهُمْ بِمَا عِنْدَهُ فَقَالَ اطْعَمُوا فَقَالُوا أَيْنَ رَبُّ مَنْزِلِنَا قَالَ اطْعَمُوا قَالُوا مَا نَحْنُ بِآکِلِينَ حَتَّی يَجِيئَ رَبُّ مَنْزِلِنَا قَالَ اقْبَلُوا عَنَّا قِرَاکُمْ فَإِنَّهُ إِنْ جَائَ وَلَمْ تَطْعَمُوا لَنَلْقَيَنَّ مِنْهُ فَأَبَوْا فَعَرَفْتُ أَنَّهُ يَجِدُ عَلَيَّ فَلَمَّا جَائَ تَنَحَّيْتُ عَنْهُ فَقَالَ مَا صَنَعْتُمْ فَأَخْبَرُوهُ فَقَالَ يَا عَبْدَ الرَّحْمَنِ فَسَکَتُّ ثُمَّ قَالَ يَا عَبْدَ الرَّحْمَنِ فَسَکَتُّ فَقَالَ يَا غُنْثَرُ أَقْسَمْتُ عَلَيْکَ إِنْ کُنْتَ تَسْمَعُ صَوْتِي لَمَّا جِئْتَ فَخَرَجْتُ فَقُلْتُ سَلْ أَضْيَافَکَ فَقَالُوا صَدَقَ أَتَانَا بِهِ قَالَ فَإِنَّمَا انْتَظَرْتُمُونِي وَاللَّهِ لَا أَطْعَمُهُ اللَّيْلَةَ فَقَالَ الْآخَرُونَ وَاللَّهِ لَا نَطْعَمُهُ حَتَّی تَطْعَمَهُ قَالَ لَمْ أَرَ فِي الشَّرِّ کَاللَّيْلَةِ وَيْلَکُمْ مَا أَنْتُمْ لِمَ لَا تَقْبَلُونَ عَنَّا قِرَاکُمْ هَاتِ طَعَامَکَ فَجَائَهُ فَوَضَعَ يَدَهُ فَقَالَ بِاسْمِ اللَّهِ الْأُولَی لِلشَّيْطَانِ فَأَکَلَ وَأَکَلُوا

Narrated `Abdur-Rahman bin Abu Bakr: Abu Bakr invited a group of people and told me, "Look after your guests." Abu Bakr added, I am going to visit the Prophet and you should finish serving them before I return." `Abdur-Rahman said, So I went at once and served them with what was available at that time in the house and requested them to eat." They said, "Where is the owner of the house (i.e., Abu Bakr)?" `Abdur-Rahman said, "Take your meal." They said, "We will not eat till the owner of the house comes." `Abdur-Rahman said, "Accept your meal from us, for if my father comes and finds you not having taken your meal yet, we will be blamed severely by him, but they refused to take their meals . So I was sure that my father would be angry with me. When he came, I went away (to hide myself) from him. He asked, "What have you done (about the guests)?" They informed him the whole story. Abu Bakr called, "O `Abdur Rahman!" I kept quiet. He then called again. "O `Abdur-Rahman!" I kept quiet and he called again, "O ignorant (boy)! I beseech you by Allah, if you hear my voice, then come out!" I came out and said, "Please ask your guests (and do not be angry with me)." They said, "He has told the truth; he brought the meal to us." He said, "As you have been waiting for me, by Allah, I will not eat of it tonight." They said, "By Allah, we will not eat of it till you eat of it." He said, I have never seen a night like this night in evil. What is wrong with you? Why don't you accept your meals of hospitality from us?" (He said to me), "Bring your meal." I brought it to him, and he put his hand in it, saying, "In the name of Allah. The first (state of fury) was because of Satan." So Abu Bakr ate and so did his guests.