Sahih Bukhari

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ

Narrated `Abdullah bin `Umar: The Prophet said, "For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection. "

لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ← النَّبِيِّ ← عَبْدِ اللهِ بْنِ عُمَرَ ← عبد الله بن دينار ← سُفْيَانَ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ عَنْ سُفْيَانَ عَنْ هِشَامٍ عَنْ عُرْوَةَ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا أَنَا بَشَرٌ وَإِنَّکُمْ تَخْتَصِمُونَ إِلَيَّ وَلَعَلَّ بَعْضَکُمْ أَنْ يَکُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ وَأَقْضِيَ لَهُ عَلَی نَحْوِ مَا أَسْمَعُ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلَا يَأْخُذْ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنْ النَّارِ

Narrated Um Salama: The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3)

"إِنَّمَا ← النَّبِيِّ ← أُمِّ سَلَمَةَ ← زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، ← عُرْوَةَ ← هِشَامٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامٌ حَدَّثَنَا يَحْيَی بْنُ أَبِي کَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُنْکَحُ الْبِکْرُ حَتَّی تُسْتَأْذَنَ وَلَا الثَّيِّبُ حَتَّی تُسْتَأْمَرَ فَقِيلَ يَا رَسُولَ اللَّهِ کَيْفَ إِذْنُهَا قَالَ إِذَا سَکَتَتْ وَقَالَ بَعْضُ النَّاسِ إِنْ لَمْ تُسْتَأْذَنْ الْبِکْرُ وَلَمْ تَزَوَّجْ فَاحْتَالَ رَجُلٌ فَأَقَامَ شَاهِدَيْ زُورٍ أَنَّهُ تَزَوَّجَهَا بِرِضَاهَا فَأَثْبَتَ الْقَاضِي نِکَاحَهَا وَالزَّوْجُ يَعْلَمُ أَنَّ الشَّهَادَةَ بَاطِلَةٌ فَلَا بَأْسَ أَنْ يَطَأَهَا وَهُوَ تَزْوِيجٌ صَحِيحٌ

Narrated Abu Huraira: The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she(the virgin) express her consent?" He said, "By keeping silent." Some people said, "If a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid."

لَا تُنْکَحُ الْبِکْرُ حَتَّی تُسْتَأْذَنَ وَلَا الثَّيِّبُ حَتَّی تُسْتَأْمَرَ فَقِيلَ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← هِشَامٍ ← مُسْلِمُ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ الْقَاسِمِ أَنَّ امْرَأَةً مِنْ وَلَدِ جَعْفَرٍ تَخَوَّفَتْ أَنْ يُزَوِّجَهَا وَلِيُّهَا وَهِيَ کَارِهَةٌ فَأَرْسَلَتْ إِلَی شَيْخَيْنِ مِنْ الْأَنْصَارِ عَبْدِ الرَّحْمَنِ وَمُجَمِّعٍ ابْنَيْ جَارِيَةَ قَالَا فَلَا تَخْشَيْنَ فَإِنَّ خَنْسَائَ بِنْتَ خِذَامٍ أَنْکَحَهَا أَبُوهَا وَهِيَ کَارِهَةٌ فَرَدَّ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِکَ قَالَ سُفْيَانُ وَأَمَّا عَبْدُ الرَّحْمَنِ فَسَمِعْتُهُ يَقُولُ عَنْ أَبِيهِ إِنَّ خَنْسَائَ

Narrated Al-Qasim: A woman from the offspring of Ja`far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Ansar, `AbdurRahman and Mujammi', the two sons of Jariya, and they said to her, "Don't be afraid, for Khansa' bint Khidam was given by her father in marriage against her will, then the Prophet cancelled that marriage." (See Hadith No. 78)

الْقَاسِمِ، ← يَحْيَی بْنُ سَعِيدٍ ← سُفْيَانَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا شَيْبَانُ عَنْ يَحْيَی عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُنْکَحُ الْأَيِّمُ حَتَّی تُسْتَأْمَرَ وَلَا تُنْکَحُ الْبِکْرُ حَتَّی تُسْتَأْذَنَ قَالُوا کَيْفَ إِذْنُهَا قَالَ أَنْ تَسْکُتَ وَقَالَ بَعْضُ النَّاسِ إِنْ احْتَالَ إِنْسَانٌ بِشَاهِدَيْ زُورٍ عَلَی تَزْوِيجِ امْرَأَةٍ ثَيِّبٍ بِأَمْرِهَا فَأَثْبَتَ الْقَاضِي نِکَاحَهَا إِيَّاهُ وَالزَّوْجُ يَعْلَمُ أَنَّهُ لَمْ يَتَزَوَّجْهَا قَطُّ فَإِنَّهُ يَسَعُهُ هَذَا النِّکَاحُ وَلَا بَأْسَ بِالْمُقَامِ لَهُ مَعَهَا

Narrated Abu Haraira: Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← يَحْيَى ← شَيْبَانَ ← أَبُو نُعَيْمٍ،

حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ أَبِي مُلَيْکَةَ عَنْ ذَکْوَانَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْبِکْرُ تُسْتَأْذَنُ قُلْتُ إِنَّ الْبِکْرَ تَسْتَحْيِي قَالَ إِذْنُهَا صُمَاتُهَا وَقَالَ بَعْضُ النَّاسِ إِنْ هَوِيَ رَجُلٌ جَارِيَةً يَتِيمَةً أَوْ بِکْرًا فَأَبَتْ فَاحْتَالَ فَجَائَ بِشَاهِدَيْ زُورٍ عَلَی أَنَّهُ تَزَوَّجَهَا فَأَدْرَکَتْ فَرَضِيَتْ الْيَتِيمَةُ فَقَبِلَ الْقَاضِي شَهَادَةَ الزُّورِ وَالزَّوْجُ يَعْلَمُ بِبُطْلَانِ ذَلِکَ حَلَّ لَهُ الْوَطْئُ

Narrated `Aisha: Allah's Apostle said, "It is essential to have the consent of a virgin (for the marriage). I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage."

عَائِشَةَ ← ذَكْوَانَ، ← ابْنِ أَبِي مُلَيْکَةَ ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ الْحَلْوَائَ وَيُحِبُّ الْعَسَلَ وَکَانَ إِذَا صَلَّی الْعَصْرَ أَجَازَ عَلَی نِسَائِهِ فَيَدْنُو مِنْهُنَّ فَدَخَلَ عَلَی حَفْصَةَ فَاحْتَبَسَ عِنْدَهَا أَکْثَرَ مِمَّا کَانَ يَحْتَبِسُ فَسَأَلْتُ عَنْ ذَلِکَ فَقَالَ لِي أَهْدَتْ لَهَا امْرَأَةٌ مِنْ قَوْمِهَا عُکَّةَ عَسَلٍ فَسَقَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ شَرْبَةً فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ فَذَکَرْتُ ذَلِکَ لِسَوْدَةَ قُلْتُ إِذَا دَخَلَ عَلَيْکِ فَإِنَّهُ سَيَدْنُو مِنْکِ فَقُولِي لَهُ يَا رَسُولَ اللَّهِ أَکَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لَا فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْتَدُّ عَلَيْهِ أَنْ يُوجَدَ مِنْهُ الرِّيحُ فَإِنَّهُ سَيَقُولُ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ وَسَأَقُولُ ذَلِکِ وَقُولِيهِ أَنْتِ يَا صَفِيَّةُ فَلَمَّا دَخَلَ عَلَی سَوْدَةَ قُلْتُ تَقُولُ سَوْدَةُ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ کِدْتُ أَنْ أُبَادِرَهُ بِالَّذِي قُلْتِ لِي وَإِنَّهُ لَعَلَی الْبَابِ فَرَقًا مِنْکِ فَلَمَّا دَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ يَا رَسُولَ اللَّهِ أَکَلْتَ مَغَافِيرَ قَالَ لَا قُلْتُ فَمَا هَذِهِ الرِّيحُ قَالَ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ قُلْتُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ فَلَمَّا دَخَلَ عَلَيَّ قُلْتُ لَهُ مِثْلَ ذَلِکَ وَدَخَلَ عَلَی صَفِيَّةَ فَقَالَتْ لَهُ مِثْلَ ذَلِکَ فَلَمَّا دَخَلَ عَلَی حَفْصَةَ قَالَتْ لَهُ يَا رَسُولَ اللَّهِ أَلَا أَسْقِيکَ مِنْهُ قَالَ لَا حَاجَةَ لِي بِهِ قَالَتْ تَقُولُ سَوْدَةُ سُبْحَانَ اللَّهِ لَقَدْ حَرَمْنَاهُ قَالَتْ قُلْتُ لَهَا اسْکُتِي

Narrated `Aisha: Allah's Apostle used to like sweets and also used to like honey, and whenever he finished the `Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Apostle to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Apostle! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Apostle that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Apostle! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Apostle! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet!"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ خَرَجَ إِلَی الشَّأْمِ فَلَمَّا جَائَ بِسَرْغَ بَلَغَهُ أَنَّ الْوَبَائَ وَقَعَ بِالشَّأْمِ فَأَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ فَرَجَعَ عُمَرُ مِنْ سَرْغَ وَعَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عُمَرَ إِنَّمَا انْصَرَفَ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ

Narrated `Abdullah bin 'Amir bin Rabi`a: `Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Sham. Then `AbdurRahman bin `Auf told him that Allah's Apostle said, "If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do not leave that place to escape from the epidemic." So `Umar returned from Sargh.

عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا أَبُو الْيَمَانِ حَدَّثَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ حَدَّثَنَا عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ يُحَدِّثُ سَعْدًا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَکَرَ الْوَجَعَ فَقَالَ رِجْزٌ أَوْ عَذَابٌ عُذِّبَ بِهِ بَعْضُ الْأُمَمِ ثُمَّ بَقِيَ مِنْهُ بَقِيَّةٌ فَيَذْهَبُ الْمَرَّةَ وَيَأْتِي الْأُخْرَی فَمَنْ سَمِعَ بِهِ بِأَرْضٍ فَلَا يُقْدِمَنَّ عَلَيْهِ وَمَنْ کَانَ بِأَرْضٍ وَقَعَ بِهَا فَلَا يَخْرُجْ فِرَارًا مِنْهُ

Narrated 'Amir bin Sa`d bin Abi Waqqas: That he heard Usama bin Zaid speaking to Sa`d, saying, "Allah's Apostle mentioned the plague and said, 'It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not run away from that land, escaping from the plague."

سَعْدًا، ← أَسَامَةَ بْنِ زَيْدٍ ← عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّهُ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَائِدُ فِي هِبَتِهِ کَالْکَلْبِ يَعُودُ فِي قَيْئِهِ لَيْسَ لَنَا مَثَلُ السَّوْئِ

Narrated Ibn `Abbas: The Prophet said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← اَیُّوْبَ السَّخْتِیَانِیِّ ← سُفْيَانَ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ إِنَّمَا جَعَلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الشُّفْعَةَ فِي کُلِّ مَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتْ الْحُدُودُ وَصُرِّفَتْ الطُّرُقُ فَلَا شُفْعَةَ وَقَالَ بَعْضُ النَّاسِ الشُّفْعَةُ لِلْجِوَارِ ثُمَّ عَمَدَ إِلَی مَا شَدَّدَهُ فَأَبْطَلَهُ وَقَالَ إِنْ اشْتَرَی دَارًا فَخَافَ أَنْ يَأْخُذَ الْجَارُ بِالشُّفْعَةِ فَاشْتَرَی سَهْمًا مِنْ مِائَةِ سَهْمٍ ثُمَّ اشْتَرَی الْبَاقِيَ وَکَانَ لِلْجَارِ الشُّفْعَةُ فِي السَّهْمِ الْأَوَّلِ وَلَا شُفْعَةَ لَهُ فِي بَاقِي الدَّارِ وَلَهُ أَنْ يَحْتَالَ فِي ذَلِکَ

Narrated Jabir bin `Abdullah: The Prophet has decreed that preemption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no preemption. A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed. He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case."

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← هِشَامُ بْنُ يُوسُفَ، ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ قَالَ جَائَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَی مَنْکِبِي فَانْطَلَقْتُ مَعَهُ إِلَی سَعْدٍ فَقَالَ أَبُو رَافِعٍ لِلْمِسْوَرِ أَلَا تَأْمُرُ هَذَا أَنْ يَشْتَرِيَ مِنِّي بَيْتِي الَّذِي فِي دَارِي فَقَالَ لَا أَزِيدُهُ عَلَی أَرْبَعِ مِائَةٍ إِمَّا مُقَطَّعَةٍ وَإِمَّا مُنَجَّمَةٍ قَالَ أُعْطِيتُ خَمْسَ مِائَةٍ نَقْدًا فَمَنَعْتُهُ وَلَوْلَا أَنِّي سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الْجَارُ أَحَقُّ بِصَقَبِهِ مَا بِعْتُکَهُ أَوْ قَالَ مَا أَعْطَيْتُکَهُ قُلْتُ لِسُفْيَانَ إِنَّ مَعْمَرًا لَمْ يَقُلْ هَکَذَا قَالَ لَکِنَّهُ قَالَ لِي هَکَذَا وَقَالَ بَعْضُ النَّاسِ إِذَا أَرَادَ أَنْ يَبِيعَ الشُّفْعَةَ فَلَهُ أَنْ يَحْتَالَ حَتَّی يُبْطِلَ الشُّفْعَةَ فَيَهَبَ الْبَائِعُ لِلْمُشْتَرِي الدَّارَ وَيَحُدُّهَا وَيَدْفَعُهَا إِلَيْهِ وَيُعَوِّضُهُ الْمُشْتَرِي أَلْفَ دِرْهَمٍ فَلَا يَکُونُ لِلشَّفِيعِ فِيهَا شُفْعَةٌ

Narrated 'Amr bin Ash-Sharid: Al-Miswar bin Makhrama came and put his hand on my shoulder and I accompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you order this (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "I will not offer more than four hundred in installments over a fixed period." Abu Rafi said, "I was offered five hundred cash but I refused. Had I not heard the Prophet saying, 'A neighbor is more entitled to receive the care of his neighbor,' I would not have sold it to you." The narrator said, to Sufyan: Ma'mar did not say so. Sufyan said, "But he did say so to me." Some people said, "If someone wants to sell a house and deprived somebody of the right of preemption, he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption."

أَبُو رَافِعٍ لِلْمِسْوَرِ أَلَا تَأْمُرُ هَذَا ← جَائَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَی مَنْکِبِي فَانْطَلَقْتُ مَعَهُ إِلَی سَعْدٍ ← عَمْرِو بْنِ الشَّرِيدِ، ← اِبْرَاھِیْمَ بْنِ مَیْسَرَۃَ ← سُفْيَانَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،