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كتاب التوحيد وإثبات صفات الرب عز وجل

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal

by Imam Ibn Khuzamia

539 Hadith75 Chapters
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كتاب التوحيد وإثبات صفات الرب عز وجل #156

حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، ثنا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: الْكُرْسِيُّ مَوْضِعُ قَدَمَيْهِ، وَالْعَرْشُ لَا يُقْدَرُ قَدْرُهُ "

الْكُرْسِيُّ مَوْضِعُ قَدَمَيْهِ، وَالْعَرْشُ لَا يُقْدَرُ قَدْرُهُ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← مُسْلِمٍ الْبَطِينِ ← عَمَّارِ الدُّهْنِيِّ، ← سُفْيَانَ، ← وَكِيعٌ، ← سَلْمُ بْنُ جُنَادَةَ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 156

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كتاب التوحيد وإثبات صفات الرب عز وجل #157

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ أَبُو كُرَيْبٍ، قَالَ: ثنا أَبُو أُسَامَةَ، عَنْ هِشَامٍ وَهُوَ ابْنُ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: قَدِمْتُ عَلَى عَبْدِ الْمَلِكِ، فَذَكَرْتُ عِنْدَهُ الصَّخْرَةَ الَّتِي بِبَيْتِ الْمَقْدِسِ، فَقَالَ عَبْدُ الْمَلِكِ: " هَذِهِ صَخْرَةُ الرَّحْمَنِ، الَّتِي وَضَعَ عَلَيْهَا رِجْلَهُ، فَقُلْتُ: سُبْحَانَ اللَّهِ، يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى: {وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ} [البقرة: 255] ، وَتَقُولُ وَضَعَ رِجْلَهُ عَلَى هَذِهِ، يَا سُبْحَانَ اللَّهِ إِنَّمَا هَذِهِ جَبَلٌ قَدْ أَخْبَرَنَا اللَّهُ أَنَّهُ يُنْسَفُ نَسْفًا فَيَذَرَهَا قَاعًا صَفْصَفًا " قَالَ أَبُو بَكْرٍ: وَلَعَلَّهُ يَخْطِرُ بِبَالِ بَعْضِ مُقْتَبِسِي الْعِلْمِ أَنَّ خَبَرَ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بُعْدِ مَا بَيْنَ السَّمَاءِ إِلَى الَّتِي تَلِيهَا خِلَافُ خَبَرِ ابْنِ مَسْعُودٍ، وَلَيْسَ كَذَلِكَ، وَهُوَ عِنْدَنَا، إِذِ الْعِلْمُ مُحِيطٌ أَنَّ السَّيْرَ يَخْتَلِفُ، سَيْرَ الدَّوَابِّ مِنَ الْخَيْلِ وَالْهُجْنِ، وَالْبِغَالِ وَالْحُمُرِ وَالْإِبِلِ، وَسَابِقُ بَنِي آدَمَ، يَخْتَلِفُ أَيْضًا، فَجَائِزٌ أَنْ يَكُونَ النَّبِيُّ الْمُصْطَفَى صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَرَادَ بِقَوْلِهِ: «بُعْدُ مَا بَيْنَهُمَا اثْنَتَانِ أَوْ ثَلَاثٌ وَسَبْعُونَ سَنَةً» أَيْ: بِسَيْرِ جَوَادِ الرِّكَابِ مِنَ الْخَيْلِ، وَابْنُ مَسْعُودٍ أَرَادَ: مَسِيرَةَ الرِّجَالِ مِنْ بَنِي آدَمَ، أَوْ مَسِيرَةَ الْبِغَالِ وَالْحُمُرِ، أَوِ الْهُجْنِ، مِنَ الْبَرَاذِينِ، أَوْ غَيْرِ الْجَوَادِ مِنَ الْخَيْلِ، فَلَا يَكُونُ أَحَدُ الْخَبَرَيْنِ مُخَالِفًا لِلْخَبَرِ الْآخَرِ، وَهَذَا مَذْهَبُنَا فِي جَمِيعِ الْعُلُومِ، أَنَّكُلَّ خَبَرَيْنِ يَجُوزُ أَنْ يُؤَلَّفُ بَيْنَهُمَا فِي الْمَعْنَى لَمْ يَجُزْ أَنْ يُقَالَ هُمَا مُتَضَادَّانِ مُتَهَاتِرَانِ عَلَى مَا قَدْ بَيَّنَاهُ فِي كُتُبِنَا

أَبِيهِ ← هِشَامٌ وَهُوَ ابْنُ عُرْوَةَ ← أَبُو أُسَامَةَ ← مُحَمَّدُ بْنُ الْعَلَاءِ أَبُو كُرَيْبٍ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 157

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كتاب التوحيد وإثبات صفات الرب عز وجل #158

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، قَالَ: ثنا شَرِيكٌ، وَثنا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، عَنْ شَرِيكٍ، عَنْ سِمَاكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الْأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، فِي قَوْلِهِ: {وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ} [الحاقة: 17] ، أَمْلَاكٌ فِي صُورَةِ الْأَوْعَالِ انْتَهَى حَدِيثُ عَلِيِّ بْنِ حُجْرٍ، وَزَادَ عَبْدَةُ فِي حَدِيثِهِ مَا بَيْنَ أَظْلَافِهِمْ إِلَى رُكَبِهِمْ ثَلَاثٌ وَسِتُّونَ سَنَةً قَالَ: شَرِيكٌ مَرَّةً: وَمَنَاكِبُهُمْ نَاشِبَةٌ بِالْعَرْشِ [ص:252] قَالَ: ثنا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «قَالَ اللَّهُ سَبَقَتْ رَحْمَتِي غَضَبِي» ، وَقَالَ: «يَمِينُ اللَّهِ مَلْأَى سَحَّاءُ لَا يَغِيضُهَا شَيْءٌ بِاللَّيْلِ وَالنَّهَارِ»

الْأَحْنَفِ بْنِ قَيْسٍ، ← عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، ← سِمَاكٍ، ← شَرِيکٍ ← يَحْيَی بْنُ آدَمَ ← عَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّ ← شَرِيکٍ ← عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 158

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كتاب التوحيد وإثبات صفات الرب عز وجل #159

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ: ثنا زَائِدَةُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " احْتَجَّ آدَمُ وَمُوسَى، فَقَالَ مُوسَى: يَا آدَمُ، أَنْتَ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ، وَنَفَخَ فِيكَ مِنْ رُوحِهِ، أَغْوَيْتَ النَّاسَ أَخْرَجْتَهُمْ مِنَ الْجَنَّةِ؟ فَقَالَ [ص:253] آدَمُ: وَأَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِكَلَامِهِ تَلُومُنِي عَلَى عَمَلٍ أَعْمَلُهُ، كَتَبَهُ اللَّهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالْأَرْضَ قَالَ: فَحَجَّ آدَمُ مُوسَى "

"احْتَجَّ آدَمُ وَمُوسَى". ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← زَائِدَۃَ، ← مُعَاوِيَةُ بْنُ عَمْرٍو ← مُحَمَّدُ بْنُ يَحْيَى

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 159

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كتاب التوحيد وإثبات صفات الرب عز وجل #160

وَحَدَّثَنَا مُحَمَّدٌ، فِي عَقِبِهِ قَالَ: حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ: ثنا وَكِيعٌ، قَالَ: ثنا الْأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ: احْتَجَّ آدَمُ وَمُوسَى قَالَ مُحَمَّدُ بْنُ يَحْيَى: فَذَكَرَ الْحَدِيثَ. قَالَ أَبُو بَكْرٍ: خَبَرُ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَدْ سَمِعَهُ الْأَعْمَشُ عَنْ أَبِي صَالِحٍ، وَلَيْسَ هُوَ مِمَّا دَلَّسَهُ، وَخَبَرُ أَبِي سَعِيدٍ فِي هَذَا الْإِسْنَادِ صَحِيحٌ لَا شَكَّ فِيهِ، وَإِنَّمَا الشَّكُّ فِي خَبَرِ أَبِي سَعِيدٍ فِي ذَاكَ الْإِسْنَادِ، دُونَ خَبَرِ أَبِي هُرَيْرَةَ كَذَلِكَ

أَبِي هُرَيْرَةَ، قَدْ سَمِعَهُ الْأَعْمَشُ ← أَبُو بَكْرٍ: خَبَرُ أَبِي صَالِحٍ ← الْحَدِيثَ. ← مُحَمَّدُ بْنُ يَحْيَى ← "احْتَجَّ آدَمُ وَمُوسَى". ← اَبِیْ سَعِیْدٍ ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← وَكِيعٌ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← مُحَمَّدٌ، فِي عَقِبِهِ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 160

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كتاب التوحيد وإثبات صفات الرب عز وجل #161

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: ثنا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، قَالَ: ثنا أَبِي قَالَ: ثنا الْأَعْمَشُ، قَالَ: ثنا أَبُو صَالِحٍ، قَالَ: ثنا أَبُو هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ: وَأُرَاهُ قَدْ ذَكَرَ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «احْتَجَّ آدَمُ وَمُوسَى» وَسَاقَ الْحَدِيثَ

أَبَا سَعِيدٍ الْخُدْرِيَّ، ← وأراه قد ← أَبُو هُرَيْرَةَ ← أَبُو صَالِحٍ، ← الْاَعْمَشِ ← أَبِي ← عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، ← مُحَمَّدُ بْنُ يَحْيَى

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 161

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    1. The statement said the door of the news of the Prophet peace be upon him to prove to Allah Almighty for such approval of the download that between the bookends artifact, and in the niches, mosques, homes and rail illegible2. The statement said the door of the news of the Prophet Prophet peace be upon him in the face to prove to God gel exalted and blessed His names, for the approval of the download that colorful is the hearts saved, and between bookends written, and in the ni3. 5 - Chapter on the mention of the image of our Lord, Glory be to God4. Chapter Recalling news narrated from the Prophet, may God’s prayers and peace be upon him5. Chapter on Evidence of an Eye, to God Almighty and High6. Chapter of the Explanation from the Sunnah of the Prophet, may God bless him and grant him peace7. 11 - Chapter mentioning the statement from the Sunnah of the Prophet, may God’s prayers and peace be upon him8. 12 - Chapter on a constant story of affirmation of the hand of God Almighty9. 13 - Chapter on the mention of a third year of affirmation of the hand to God, the Creator, the Creator and the Creator10. 14 - Chapter of the dhikr of a fourth Sunnah cleared by the hands of our Creator, Glory and Majestic11. 15 - Chapter of the mention of a fifth year that proves that our worshipers have a hand12. Chapter on the Attribute of the Creation of God Adam, peace be upon him13. Chapter on the mention of a seventh year that proves the hand of God14. Chapter of the eighth year15. Chapter on the narration of the ninth year that affirms the hand of God, may He be glorified and exalted16. Chapter of the tenth year17. The door to glorifying the Lord, glorifying Himself and glorifying Himself18. Chapter of the twelfth anniversary19. Chapter of the thirteenth year of affirmation of the hands of God, glory and majesty20. The chapter on the mention of God’s hold, Blessed is God, His name is exalted and His praise is the most glorious of the heavens and the earth, and all that is above it on its fingers21. Chapter on affirmation of the fingers, to Allah, the Glory and the Exalted22. Chapter on affirmation of a man, to God, glory and majesty23. Chapter on the Istiwa of the Creator of the Most High24. The chapter on the statement that God is glorified and glorified in the sky25. Chapter on the Remembrance of the Sunnahs of the Prophet, may God bless him and grant him peace26. Chapter mentioning the evidence for affirmation that God is Glorified and Glorified in the sky from faith27. Chapter for Recalling Concerning News of a Bond of Correctness of Stand28. The chapter on the remembrance of God’s Speech: a special Moses, reserved for God29. Statement mentioning section30. The chapter on the description of God’s speaking with revelation and the intensity of the heaven’s fear of it, and the mention of the stunned people of the heavens and their record of their fierceness31. Chapter of the description of the words of God, glorified and glorified by revelation32. Chapter: The Attribute of the Revelation of the Revelation to the Prophet, may God’s prayers and peace be upon him33. Chapter Indeed, God Almighty and may He speak to His servants on the Day of Resurrection without being stoned.34. Chapter Mentioning some of what the Creator speaks of, the glory and the grace of His servants35. Chapter mentioning the transparent statement for the validity of what you translated into the chapter before this36. Chapter of the difference between the words of God His names are blessed and His praise is glorified37. Statement mentioning section38. A section of the evidence that indicates that the Qur’an is the word of God the Creator, and his words are not a creature, not as the mastermind claimed39. The statement said that the door of God Almighty seen all believers and the Day of Resurrection Barham Vajarham and that Rgemt broken noses Jahamiyyah reprehensible qualities of our Creator mentioned Gel40. Statement mentioning section41. Statement mentioning section42. Statement mentioning section43. Reporting news section44. News of Abd Allah ibn Masoud45. Chapter Recalling news narrated on the authority of Aisha, may God be pleased with her46. The chapter on verifying the laughter of our Lord, glory and majesty47. Chapter of the mention of the intercession that God confessed to the Prophet, may God’s prayers and peace be upon him48. Chapter of the evidence mentioning that this is intercession that we described as the first intercession49. The statement said that the door of the Intercession, which said it was the first intercessions but is before the passage of people on the path while fawn Paradise, God said: {and brought near paradise for the righteous}50. Chapter mentioning the statement that the Prophet, may God’s prayers and peace be upon him, has intercessions on the Day of Resurrection in one standing, one after another51. The door of the statement said that the Prophet, peace be upon him the first intercessor and the first combined, the Day of Resurrection and the indication that the Day of Resurrection may intercede after our Prophet others what Sabine then, God willing,52. The door of pity said the severity of the Prophet peace be upon him and the compassion and mercy of his nation and the virtue of compassion on the nation, on the compassion of the prophets of God and prayers for them, on their nations53. The chapter on the evidence for the authenticity of what I have previously said:54. The door said what was given a choice of God Almighty Prophet Muhammad peace be upon him between half of the nation to enter paradise and the intercession of the Prophet chose peace be upon him for his nation as Intercession is more general and more benef57. The door of the statement said that the intercession of the Prophet, peace be upon him, which stated that it was for the people of sins and is what Toolth, and they who may enter fire without the people of Hell, and who are the people the people of immort58. The door said to please God Almighty Prophet Muhammad peace be upon him in the Day of Resurrection intercession again and again even acknowledges that he may be pleased with what has been given to the nation of Intercession59. The door of the statement that eliminate God Almighty, remove them from the people of the fire from the people of monotheism intercession and altogether where coal God slay them where mortification one, then authorized then Intercession recipe to revive G60. The statement said that the door of those mentioned in this news that they are coming out of the fire going into paradise, but out of the news of the fire intercession son attic, authorized their intercession Vjie61. Said the door of the evidence that the Prophet peace be upon him but said he wanted lauded as coal, ie their bodies except their pictures and the effects of prostration of them, God Almighty has forbidden the fire eat the effect of prostration of the peop62. The door of the statement that God spent them out of the fire of the people of Tawheed who are not the people of the fire, the people of immortality in, dying the fatality one, Tmithm fire mortification and out of them, going into paradise, not that they63. Chapter Recalling a news narrated from the Prophet, may God’s prayers and peace be upon him, in the production of a witness that there is no god but God from fire64. The statement said that the door of the Prophet, peace be upon him intercede for the witness to God unified monotheism to God if his tongue was sincere and certified that in his heart, not to those who have testified this individual for the ratification o65. Door said the news of D on the health of what Toolt but comes out of the fire witness that there is no god but Allah, if certified with his heart as witnessed by his tongue, but but I ratify the heart good, Fand some of the people of jihad and stubbornnes66. Door said the news Almsrahp Prophet peace be upon him, he said: «but out of the fire was in his heart, in this world of faith» without than not in his heart, in this world of faith67. The statement said the door of the place in which the intercession for the Prophet peace be upon him for his nation is primarily commendable promise of God Almighty as saying: {it may be that your Lord Abosk residence welcome}68. The door guide said that all the news that offer the memory of her to this place in the intercession of the Prophet peace be upon him in the output of the people of Tawheed from the fire but it is a special public words their goal69. The statement said that the door of the righteous recite the Prophet peace be upon him in intercession the Day of Resurrection and then the rest of the prophets of God and prayers be upon them all, reciting the righteous, and then rehearse the martyrs of70. The topic of the multitude of those who interceded for him by one man of this nation with evidence for the validity of what was mentioned before71. Bab said what gives God the Almighty of the blessings of Paradise and its king a favor from him the Almighty, and the capacity of his mercy last out of the fire enters Paradise who come out of the fire Ahbua and crawl not only come out of intercession aft74. Chapter Recalling news narrated from the Prophet, may God’s prayers and peace be upon him, fixed on the transmission side, ignorance of their meaning and their meaning are divided75. Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the77. Chapter mentioning the evidence that his words are glorified and glorified78. Chapter of the mention of the position of the throne of God, may God be glorified and exalted, before the creation of the heavens79. It is included in the chapters that we mentioned in this book