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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

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كتاب التوحيد وإثبات صفات الرب عز وجل

Kitab Al Toheed w Isbat Sifaat Al Rab Azwjal

by Imam Ibn Khuzamia

539 Hadith75 Chapters
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كتاب التوحيد وإثبات صفات الرب عز وجل #294

وَثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ: ثَنَا شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، فِي قَوْلِهِ: {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: 18] قَالَ: «رَأَى جِبْرِيلَ فِي صُورَتِهِ لَهُ سِتُّمِائَةِ جَنَاحٍ»

«رَأَى جِبْرِيلَ فِي صُورَتِهِ لَهُ سِتُّمِائَةِ جَنَاحٍ» ← عَبْدِ اللَّهِ، فِي قَوْلِهِ: {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: ← زِرٍّ ← الشَّيْبَانِيِّ ← شُعْبَةُ، ← عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ← وثنا محمد

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 294

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كتاب التوحيد وإثبات صفات الرب عز وجل #295

حَدَّثَنَا مُحَمَّدٌ، ثَنَا أَبُو الْوَلِيدِ، قَالَ: ثَنَا شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، قَالَ: سَأَلْتُ زِرَّ بْنَ حُبَيْشٍ، عَنْ هَذِهِ الْآيَةِ، {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: 18] فَقَالَ: قَالَ عَبْدُ اللَّهِ: «رَأَى رَفْرَفًا أَخْضَرَ قَدْ سَدَّ أُفُقَ السَّمَاءِ»

عَبْدُ اللَّهِ: «رَأَى رَفْرَفًا أَخْضَرَ قَدْ سَدَّ أُفُقَ السَّمَاءِ» ← هَذِهِ الْآيَةِ، {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: فَقَالَ: ← سَأَلْتُ زِرَّ بْنَ حُبَيْشٍ ← الشَّيْبَانِيِّ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ، ← مُحَمَّدٍ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 295

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كتاب التوحيد وإثبات صفات الرب عز وجل #296

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: ثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: ثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ [ص:504] عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، فِي قَوْلِهِ: {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: 18] قَالَ: «رَأَى جِبْرِيلَ لَهُ سِتُّمِائَةِ جَنَاحٍ يَنْتَثِرُ مِنْهَا تَهَاوِيلُ الدُّرِّ وَالْيَاقُوتِ»

«رَأَى جِبْرِيلَ لَهُ سِتُّمِائَةِ جَنَاحٍ يَنْتَثِرُ مِنْهَا تَهَاوِيلُ الدُّرِّ وَالْيَاقُوتِ» ← عَبْدِ اللَّهِ، فِي قَوْلِهِ: {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: ← زِرٍّ ← [ص:819] عَاصِمٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 296

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كتاب التوحيد وإثبات صفات الرب عز وجل #297

ثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، قَالَ: ثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، فِي قَوْلِهِ تَعَالَى: {مَا كَذَبَ الْفُؤَادُ مَا رَأَى} [النجم: 11] قَالَ: «رَأَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلَ فِي حُلَّةِ رَفْرَفٍ، مَلَأَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ»حَدَّثنا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: ثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: ثَنَا شُعْبَةُ، عنِ الشَّيْبَانِيِّ، عنْ زِرٍّ، عنْ عَبْدِ اللَّهِ {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: 18] ، أَوْ {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم: 13] قَالَ: «جِبْرِيلُ فِي صُورَتِهِ لَهُ سِتُّمِائَةِ جَنَاحٍ»

عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← يَحْيَی بْنُ آدَمَ ← عَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 297

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كتاب التوحيد وإثبات صفات الرب عز وجل #298

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: ثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: ثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: 18] أَوْ {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم: 13] قَالَ: «رَأَى رَفْرَفًا أَخْضَرَ سَدَّ أُفُقَ السَّمَاءِ»

رأى رَفرَفاً أخضرَ سدَّ أُفُقَ السماءِ. ← عبد الله أو ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← سُلَیْمَانَ ← شُعْبَةُ، ← خَالِدُ بْنُ الْحَارِثِ ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 298

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كتاب التوحيد وإثبات صفات الرب عز وجل #299

حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ: ثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَاصِمِ ابْنِ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللَّهِ، رَفَعَهُ {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم: 13] قَالَ: «رَأَيْتُ جِبْرِيلَ عِنْدَ السِّدْرَةِ لَهُ سِتُّمِائَةِ جَنَاحٍ تَنْهَالُ مِنْهَا تَهَاوِيلُ الدُّرِّ وَالْيَاقُوتِ»

«رَأَيْتُ جِبْرِيلَ عِنْدَ السِّدْرَةِ لَهُ سِتُّمِائَةِ جَنَاحٍ تَنْهَالُ مِنْهَا تَهَاوِيلُ الدُّرِّ وَالْيَاقُوتِ» ← عَبْدِ اللَّهِ، رَفَعَهُ {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم: ← زِرِّ بْنِ حُبَيْشٍ ← عَاصِمِ ابْنِ بَهْدَلَةَ، ← حَمَّادُ بْنُ سَلَمَةَ، ← يَحْيَی بْنُ سَعِيدٍ ← یَحْیَی بْنُ حَکِیمٍ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 299

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كتاب التوحيد وإثبات صفات الرب عز وجل #300

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: ثَنَا أَبُو حُذَيْفَةَ، قَالَ: ثَنَا سُفْيَانُ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ: " إِنَّ جِبْرِيلَ طَارَ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْخَلَاءِ فَفَزِعَ مِنْهُ قَالَ أَبُو بَكْرٍ: الْخَلَاءُ، يُرِيدُ الْخَلْوَةَ الَّتِي ضِدَّ الْمَلَإِ، أَيْ: لَمْ يَكُنْ فِي جَمَاعَةٍ، كَانَ وَحْدَهُ

إِنَّ جِبْرِيلَ طَارَ وَالنَّبِيُّ فِي الْخَلَاءِ فَفَزِعَ مِنْهُ ← عَبْدُ اللَّهِ ← زِرٍّ ← عَاصِمٍ، ← سُفْيَانَ، ← سُفْيَانَ، ← أَبُو حُذَيْفَةَ ← مُحَمَّدُ بْنُ يَحْيَى

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 300

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كتاب التوحيد وإثبات صفات الرب عز وجل #301

حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: ثَنَا جَرِيرٌ، عَنْ أَبِي إِسْحَاقَ وَهُوَ الشَّيْبَانِيُّ، قَالَ: سَمِعْتُ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ عَنِ ابْنِ مَسْعُودٍ، أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ [ص:507]: {قَابَ قَوْسَيْنِ أَوْ أَدْنَى} [النجم: 9] ، قَالَ: «إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى جِبْرِيلَ لَهُ سِتُّمِائَةِ جَنَاحٍ»

فِي هَذِهِ الْآيَةِ [ص:507]: {قَابَ قَوْسَيْنِ أَوْ أَدْنَى} [النجم: ← ابْنِ مَسْعُودٍ أَنَّهُ ← زِرِّ بْنِ حُبَيْشٍ ← أَبِي إِسْحَاقَ -وَهُوَ الشَّيْبَانِيُّ- ← جَرِيرٌ ← يُوسُفُ بْنُ مُوسَى

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 301

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كتاب التوحيد وإثبات صفات الرب عز وجل #302

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: ثَنَا رَوْحٌ، قَالَ: ثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، فِي هَذِهِ الْآيَةِ: {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: 18] قَالَ: «رَأَى رَفْرَفًا أَخْضَرَ، قَدْ سَدَّ أُفُقَ السَّمَاءِ» قَالَ أَبُو بَكْرٍ: خَرَّجْتُ بَقِيَّةَ هَذَا الْبَابِ فِي كِتَابِ التَّفْسِيرِ وَكَذَلِكَ بَقِيَّةُ تَأْوِيلِ قَوْلِهِ: {وَلَقَدْ رَآهُ نَزَلَةً أُخْرَى} [النجم: 13] خَرَّجْتُهُ فِي كِتَابِ التَّفْسِيرِ [ص:508] قَالَ أَبُو بَكْرٍ: فَأَخْبَارُ ابْنُ مَسْعُودٍ دَالَّةٌ عَلَى أَنَّ قَوْلَهُ: {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: 18] تَأْوِيلُهُ: أَيْ رَأَى جِبْرِيلَ عَلَى الصِّفَةِ الَّتِي ذُكِرَتْ فِي هَذِهِ الْأَخْبَارِ، وَأَمَّا قَوْلُهُ: {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} [النجم: 13] فَغَيْرُ مُسْتَنْكَرٍ أَنْ يَكُونَ مَعْنَى هَذِهِ الْآيَةِ عَلَى مَا قَالَ ابْنُ عَبَّاسٍ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى رَبَّهُ مَرَّتَيْنِ، لَا تَأْوِيلُ قَوْلِهِ: {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم: 18] وَقَدْ رُوِيَ عَنْ أَبِي ذَرٍّ خَبَرٌ قَدِ اخْتَلَفَ عُلَمَاؤُنَا فِي تَأْوِيلِهِ؛ لِأَنَّهُ رُوِيَ بِلَفْظٍ يَحْتَمِلُ النَّفْيَ وَالْإِثْبَاتَ جَمِيعًا، عَلَى سَعَةِ لِسَانِ الْعَرَبِ

عَلْقَمَةَ ← إِبْرَاهِيمَ، ← سُلَیْمَانَ ← شُعْبَةُ، ← رَوْحٌ، ← مُحَمَّدُ بْنُ مَعْمَرٍ،

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 302

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كتاب التوحيد وإثبات صفات الرب عز وجل #303

حَدَّثَنَا أَبُو مُوسَى، قَالَ: ثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: ثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ يَعْنِي التُّسْتَرِيَّ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ: قُلْتُ لِأَبِي ذَرٍّ [ص:509]: لَوْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَسَأَلْتُهُ، قَالَ: عَنْ أَيِّ شَيْءٍ كُنْتَ تَسْأَلُهُ؟ قَالَ: لَسَأَلْتُهُ: هَلْ رَأَيْتَ رَبَّكَ؟ قَالَ: قَدْ سَأَلْتُهُ، فَقَالَ: «أَنَّى أَرَاهُ»

قَدْ سَأَلْتُهُ، فَقَالَ: «أَنَّى أَرَاهُ» ← لَسَأَلْتُهُ: هَلْ رَأَيْتَ رَبَّكَ؟ ← اَیِّ شَیْءٍ کُنْتَ تَسْاَلُہُ ← قُلْتُ لِأَبِي ذَرٍّ [ص:509]: لَوْ رَأَيْتُ رَسُولَ اللَّهِ لَسَأَلْتُهُ، ← عَبْدِ اللَّهِ بْنِ شَقِيقٍ، ← قَتَادَةَ ← يَزِيدُ بْنُ إِبْرَاهِيمَ يَعْنِي التُّسْتَرِيَّ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَبُو مُوسَى،

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 303

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كتاب التوحيد وإثبات صفات الرب عز وجل #304

حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ: ثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، قَالَ: ثَنَا مُعَاذُ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيِّ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ: قُلْتُ لِأَبِي ذَرٍّ: لَوْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَسَأَلْتُهُ، قَالَ: عَمَّا كُنْتَ تَسْأَلُهُ؟ قَالَ: إِذَنْ لَسَأَلْتُهُ: هَلْ رَأَى رَبَّهُ؟ فَقَالَ: قَدْ سَأَلْتُهُ أَنَا، قُلْتُ: فَمَا قَالَ؟ قَالَ: «نُورٌ أَنَّى أَرَاهُ»

نُورٌ أَنَّی أَرَاهُ ← قُلْتُ: فَمَا ← إِذَنْ لَسَأَلْتُهُ: هَلْ رَأَى رَبَّهُ؟ فَقَالَ: قَدْ سَأَلْتُهُ ← عَمَّا كُنْتَ تَسْأَلُهُ؟ ← قُلْتُ لِاَبِیْ ذَرٍّ: لَوْ رَاَیْتُ رَسُوْلَ اللہِ لَسَاَلْتُہٗ ← عَبْدِ اللہِ بْنِ شَقِیْقٍ الْعُقَیْلِیِّ ← قَتَادَةَ ← یزید بن اِبراھیم التستری ← مُعَاذُ بْنُ مُعَاذٍ الْعَنْبَرِيُّ ← عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ ← عَبْدُ الرَّحْمَنِ، ← یَحْیَی بْنُ حَکِیمٍ

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 304

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كتاب التوحيد وإثبات صفات الرب عز وجل #305

حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ الْقُرَشِيُّ، قَالَ: ثَنَا وَكِيعٌ، عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ: قَالَ رَجُلٌ لِأَبِي ذَرٍّ لَوْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَسَأَلْتُهُ، قَالَ: عَمَّا كُنْتَ تَسْأَلُهُ؟ قَالَ: كُنْتُ أَسْأَلُهُ: هَلْ رَأَيْتَ رَبَّكَ؟ قَالَ أَبُو ذَرٍّ: قَدْ سَأَلْتُهُ، قَالَ: «نُورٌ أَنَّى أَرَاهُ» [ص:511] قَالَ أَبُو بَكْرٍ: فِي الْقَلْبِ مِنْ صِحَّةِ سَنَدِ هَذَا الْخَبَرِ شَيْءٌ، لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِنَا مِنْ عُلَمَاءِ أَهْلِ الْآثَارِ فَطِنَ لِعِلَّةٍ فِي إِسْنَادِ هَذَا الْخَبَرِ، فَإِنَّ عَبْدَ اللَّهِ بْنَ شَقِيقٍ، كَأَنَّهُ لَمْ يَكُنْ يُثْبِتُ أَبَا ذَرٍّ، وَلَا يَعْرِفُهُ بِعَيْنِهِ وَاسْمِهِ وَنَسَبِهِ

«نُورٌ أَنَّى أَرَاهُ» [ص:511] ← أَبُو ذَرٍّ: قَدْ سَأَلْتُهُ، ← کُنْتُ أَسْأَلُهُ هَلْ رَأَيْتَ رَبَّکَ ← عَمَّا كُنْتَ تَسْأَلُهُ؟ ← رَجُلٌ لِأَبِي ذَرٍّ لَوْ رَأَيْتُ رَسُولَ اللَّهِ لَسَأَلْتُهُ، ← عَبْدِ اللَّهِ بْنِ شَقِيقٍ، ← قَتَادَةَ ← يَزِيدَ بْنِ إِبْرَاهِيمَ ← وَكِيعٌ، ← سَلْمُ بْنُ جُنَادَةَ الْقُرَشِيُّ،

كتاب التوحيد وإثبات صفات الرب عز وجل · 1-1- كتاب الطهارة · Hadith 305

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    1. The statement said the door of the news of the Prophet peace be upon him to prove to Allah Almighty for such approval of the download that between the bookends artifact, and in the niches, mosques, homes and rail illegible2. The statement said the door of the news of the Prophet Prophet peace be upon him in the face to prove to God gel exalted and blessed His names, for the approval of the download that colorful is the hearts saved, and between bookends written, and in the ni3. 5 - Chapter on the mention of the image of our Lord, Glory be to God4. Chapter Recalling news narrated from the Prophet, may God’s prayers and peace be upon him5. Chapter on Evidence of an Eye, to God Almighty and High6. Chapter of the Explanation from the Sunnah of the Prophet, may God bless him and grant him peace7. 11 - Chapter mentioning the statement from the Sunnah of the Prophet, may God’s prayers and peace be upon him8. 12 - Chapter on a constant story of affirmation of the hand of God Almighty9. 13 - Chapter on the mention of a third year of affirmation of the hand to God, the Creator, the Creator and the Creator10. 14 - Chapter of the dhikr of a fourth Sunnah cleared by the hands of our Creator, Glory and Majestic11. 15 - Chapter of the mention of a fifth year that proves that our worshipers have a hand12. Chapter on the Attribute of the Creation of God Adam, peace be upon him13. Chapter on the mention of a seventh year that proves the hand of God14. Chapter of the eighth year15. Chapter on the narration of the ninth year that affirms the hand of God, may He be glorified and exalted16. Chapter of the tenth year17. The door to glorifying the Lord, glorifying Himself and glorifying Himself18. Chapter of the twelfth anniversary19. Chapter of the thirteenth year of affirmation of the hands of God, glory and majesty20. The chapter on the mention of God’s hold, Blessed is God, His name is exalted and His praise is the most glorious of the heavens and the earth, and all that is above it on its fingers21. Chapter on affirmation of the fingers, to Allah, the Glory and the Exalted22. Chapter on affirmation of a man, to God, glory and majesty23. Chapter on the Istiwa of the Creator of the Most High24. The chapter on the statement that God is glorified and glorified in the sky25. Chapter on the Remembrance of the Sunnahs of the Prophet, may God bless him and grant him peace26. Chapter mentioning the evidence for affirmation that God is Glorified and Glorified in the sky from faith27. Chapter for Recalling Concerning News of a Bond of Correctness of Stand28. The chapter on the remembrance of God’s Speech: a special Moses, reserved for God29. Statement mentioning section30. The chapter on the description of God’s speaking with revelation and the intensity of the heaven’s fear of it, and the mention of the stunned people of the heavens and their record of their fierceness31. Chapter of the description of the words of God, glorified and glorified by revelation32. Chapter: The Attribute of the Revelation of the Revelation to the Prophet, may God’s prayers and peace be upon him33. Chapter Indeed, God Almighty and may He speak to His servants on the Day of Resurrection without being stoned.34. Chapter Mentioning some of what the Creator speaks of, the glory and the grace of His servants35. Chapter mentioning the transparent statement for the validity of what you translated into the chapter before this36. Chapter of the difference between the words of God His names are blessed and His praise is glorified37. Statement mentioning section38. A section of the evidence that indicates that the Qur’an is the word of God the Creator, and his words are not a creature, not as the mastermind claimed39. The statement said that the door of God Almighty seen all believers and the Day of Resurrection Barham Vajarham and that Rgemt broken noses Jahamiyyah reprehensible qualities of our Creator mentioned Gel40. Statement mentioning section41. Statement mentioning section42. Statement mentioning section43. Reporting news section44. News of Abd Allah ibn Masoud45. Chapter Recalling news narrated on the authority of Aisha, may God be pleased with her46. The chapter on verifying the laughter of our Lord, glory and majesty47. Chapter of the mention of the intercession that God confessed to the Prophet, may God’s prayers and peace be upon him48. Chapter of the evidence mentioning that this is intercession that we described as the first intercession49. The statement said that the door of the Intercession, which said it was the first intercessions but is before the passage of people on the path while fawn Paradise, God said: {and brought near paradise for the righteous}50. Chapter mentioning the statement that the Prophet, may God’s prayers and peace be upon him, has intercessions on the Day of Resurrection in one standing, one after another51. The door of the statement said that the Prophet, peace be upon him the first intercessor and the first combined, the Day of Resurrection and the indication that the Day of Resurrection may intercede after our Prophet others what Sabine then, God willing,52. The door of pity said the severity of the Prophet peace be upon him and the compassion and mercy of his nation and the virtue of compassion on the nation, on the compassion of the prophets of God and prayers for them, on their nations53. The chapter on the evidence for the authenticity of what I have previously said:54. The door said what was given a choice of God Almighty Prophet Muhammad peace be upon him between half of the nation to enter paradise and the intercession of the Prophet chose peace be upon him for his nation as Intercession is more general and more benef57. The door of the statement said that the intercession of the Prophet, peace be upon him, which stated that it was for the people of sins and is what Toolth, and they who may enter fire without the people of Hell, and who are the people the people of immort58. The door said to please God Almighty Prophet Muhammad peace be upon him in the Day of Resurrection intercession again and again even acknowledges that he may be pleased with what has been given to the nation of Intercession59. The door of the statement that eliminate God Almighty, remove them from the people of the fire from the people of monotheism intercession and altogether where coal God slay them where mortification one, then authorized then Intercession recipe to revive G60. The statement said that the door of those mentioned in this news that they are coming out of the fire going into paradise, but out of the news of the fire intercession son attic, authorized their intercession Vjie61. Said the door of the evidence that the Prophet peace be upon him but said he wanted lauded as coal, ie their bodies except their pictures and the effects of prostration of them, God Almighty has forbidden the fire eat the effect of prostration of the peop62. The door of the statement that God spent them out of the fire of the people of Tawheed who are not the people of the fire, the people of immortality in, dying the fatality one, Tmithm fire mortification and out of them, going into paradise, not that they63. Chapter Recalling a news narrated from the Prophet, may God’s prayers and peace be upon him, in the production of a witness that there is no god but God from fire64. The statement said that the door of the Prophet, peace be upon him intercede for the witness to God unified monotheism to God if his tongue was sincere and certified that in his heart, not to those who have testified this individual for the ratification o65. Door said the news of D on the health of what Toolt but comes out of the fire witness that there is no god but Allah, if certified with his heart as witnessed by his tongue, but but I ratify the heart good, Fand some of the people of jihad and stubbornnes66. Door said the news Almsrahp Prophet peace be upon him, he said: «but out of the fire was in his heart, in this world of faith» without than not in his heart, in this world of faith67. The statement said the door of the place in which the intercession for the Prophet peace be upon him for his nation is primarily commendable promise of God Almighty as saying: {it may be that your Lord Abosk residence welcome}68. The door guide said that all the news that offer the memory of her to this place in the intercession of the Prophet peace be upon him in the output of the people of Tawheed from the fire but it is a special public words their goal69. The statement said that the door of the righteous recite the Prophet peace be upon him in intercession the Day of Resurrection and then the rest of the prophets of God and prayers be upon them all, reciting the righteous, and then rehearse the martyrs of70. The topic of the multitude of those who interceded for him by one man of this nation with evidence for the validity of what was mentioned before71. Bab said what gives God the Almighty of the blessings of Paradise and its king a favor from him the Almighty, and the capacity of his mercy last out of the fire enters Paradise who come out of the fire Ahbua and crawl not only come out of intercession aft74. Chapter Recalling news narrated from the Prophet, may God’s prayers and peace be upon him, fixed on the transmission side, ignorance of their meaning and their meaning are divided75. Door male news fixed bond incorrect textures may calculate many of the people of the ignorance they dispute this news, which we introduced mentioned, the difference add to their wording, but not our violation of the mystery of its meaning and compose the77. Chapter mentioning the evidence that his words are glorified and glorified78. Chapter of the mention of the position of the throne of God, may God be glorified and exalted, before the creation of the heavens79. It is included in the chapters that we mentioned in this book