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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Monday, Rabiʻ II 10, 1448 AH · Sep 21, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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الإبانة الكبرى لابن بطة #1915

1915 - حَدَّثَنَا أَبُو طَلْحَةَ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْكَرِيمِ الْفَزَارِيُّ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ خُبَيْقٍ، قَالَ: سَمِعْتُ يُوسُفَ بْنَ أَسْبَاطٍ، يَقُولُ: كَانَ مُطَرِّفُ بْنُ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ يَدْعُو بِهَؤُلَاءِ الدَّعَوَاتِ الْخَمْسِ الْكَلِمَاتِ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ الشَّيْطَانِ، وَمِنْ شَرِّ السُّلْطَانِ، وَمِنْ شَرِّ مَا تَجْرِي بِهِ الْأَقْلَامُ، وَأَعُوذُ بِكَ مِنْ أَنْ أَقُولَ حَقًّا هُوَ لَكَ رِضًى أَبْتَغِي بِهِ حَمْدَ سِوَاكَ، وَأَعُوذُ بِكَ مِنْ أَنْ أَتَزَيَّنَ لِلنَّاسِ بِشَيْءٍ يُشِينُنِي عِنْدَكَ، وَأَعُوذُ بِكَ أَنْ تَجْعَلَنِي عِبْرَةً لِغَيْرِي، وَأَعُوذُ بِكَ أَنْ يَكُونَ أَحَدٌ هُوَ أَسْعَدُ بِمَا عَلَّمْتَنِي مِنِّي "

يُوسُفُ بْنُ أَسْبَاطٍ ← عَبْدُ اللَّهِ بْنُ خُبَيْقٍ، ← أَبُو طَلْحَةَ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْكَرِيمِ الْفَزَارِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1915

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الإبانة الكبرى لابن بطة #1916

1916 - حَدَّثَنَا أَبُو جَعْفَرِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ بُدَيْلٍ، قَالَ: [ص:281] حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، سَمِعَ عُمَيْرَ بْنَ عُبَيْدٍ، يَقُولُ: " قَالَ آدَمُ: يَا رَبِّ أَرَأَيْتَ مَا أَتَيْتُ أَشَيْءٌ ابْتَدَعْتُهُ مِنْ نَفْسِي أَمْ شَيْءٌ قَدَّرْتَهُ عَلَيَّ قَبْلَ أَنْ تَخْلُقَنِي؟ قَالَ: بَلْ شَيْءٌ قَدَّرْتُهُ عَلَيْكَ قَبْلَ أَنْ أَخْلُقَكَ قَالَ: فَكَمَا قَدَّرْتَهُ عَلَيَّ، فَاغْفِرْ لِي "

عُمَيْرَ بْنَ عُبَيْدٍ، ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← سُفْيَانَ، ← وَكِيعٌ، ← أَحْمَدُ بْنُ بُدَيْلٍ ← أَبُو جَعْفَرِ بْنُ الْعَلَاءِ،

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1916

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الإبانة الكبرى لابن بطة #1917

1917 - حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ قَالَ: حَدَّثَنَا أَبُو أَيُّوبَ عَبْدُ الْوَهَّابِ بْنُ عَمْرٍو، قَالَ: حَدَّثَنِي عَلِيُّ بْنُ الْحَسَنِ بْنِ هَارُونَ، قَالَ: حَدَّثَنِي أَحْمَدُ بْنُ عَبَّادٍ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، عَنْ زُهَيْرٍ السَّلُولِيِّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ قَالَ: " كَانَتِ الْعَنْقَاءُ عِنْدَ سُلَيْمَانَ بْنِ دَاوُدَ عَلَيْهِ السَّلَامُ، وَكَانَ سُلَيْمَانُ قَدْ عُلِّمَ كَلَامَ الطَّيْرِ وَسُخِّرَتْ لَهُ الشَّيَاطِينُ، وَأُعْطِيَ مَا لَمْ يُعْطَ أَحَدٌ، فَذُكِرَ عِنْدَهُ الْقَضَاءُ وَالْقَدَرُ، وَكَانَتِ الْعَنْقَاءُ حَاضِرَةً، فَقَالَتِ الْعَنْقَاءُ: وَأَيُّ شَيْءٍ الْقَضَاءُ وَالْقَدَرُ مَا يُغْنِي شَيْئًا، وَقِيلَ لِسُلَيْمَانَ بْنِ دَاوُدَ: إِنَّهُ يُولَدُ فِي الْمَشْرِقِ جَارِيَةٌ وَيُولَدُ فِي الْمَغْرِبِ غُلَامٌ فِي يَوْمٍ وَاحِدٍ وَسَاعَةٍ وَاحِدَةٍ، وَأَنَّهُمَا يَجْتَمِعَانِ عَلَى الْفُجُورِ، فَقَالَتِ الْعَنْقَاءُ: إِنَّ هَذَا لَا يَكُونُ، وَكَيْفَ يَكُونُ وَهَذَا بِالْمَغْرِبِ وَهَذِهِ بِالْمَشْرِقِ؟ فَقَالَ لَهَا سُلَيْمَانُ: إِنَّ ذَلِكَ يَكُونُ بِالْقَضَاءِ وَالْقَدَرِ، قَالَتْ: لَا أَقْبَلُ ذَلِكَ، أَنَا آخُذُ الْجَارِيَةَ فَأُصَيِّرُهَا فِي مَوْضِعٍ لَا يَصِلُ إِلَيْهَا مَخْلُوقٌ وَأَحْفَظُهَا حَتَّى يَكُونَ ذَلِكَ الْوَقْتُ الَّذِي ذَكَرْتُمْ أَنَّهُمَا يَلْتَقِيَانِ فِيهِ، فَقَالَ سُلَيْمَانُ: اذْهَبِي فَخُذِي الْجَارِيَةَ وَتَحَرَّزِي بِمَا قَدَرْتِ، فَإِذَا كَانَ ذَلِكَ الْوَقْتُ أَمَرْنَاكِ أَنْ تَجِيئِي بِالْجَارِيَةِ وَنَجِيءَ نَحْنُ بِالْغُلَامِ، فَانْطَلَقَتِ الْعَنْقَاءُ فَاحْتَمَلَتِ الْجَارِيَةَ حَتَّى صَيَّرَتْهَا فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ، وَكَانَ فِي تِلْكَ الْجَزِيرَةِ جَبَلٌ عَظِيمٌ فِي رَأْسِهِ قُلَّةٌ، لَا يَصِلُّ إِلَيْهَا مَخْلُوقٌ، فِي ذَلِكَ الرَّأْسِ كَهْفٌ فَصَيَّرَتِ الْجَارِيَةَ فِي ذَلِكَ الْكَهْفِ، ثُمَّ جَعَلَتْ [ص:282] تَخْتَلِفُ إِلَيْهَا حَتَّى كَبُرَتْ وَشَبَّتْ وَصَارَتِ امْرَأَةً، ثُمَّ إِنَّ الْغُلَامَ لَمْ يَزَلْ يَشِبُّ وَيَنْشَأُ حَتَّى صَارَ رَجُلًا، فَرَكِبَ فِي الْبَحْرِ فِي سَفِينَةٍ وَمَعَهُ فَرَسٌ فَلَمَّا انْتَهَى إِلَى تِلْكَ الْجَزِيرَةِ كُسِرَ بِهِ فَخَرَجَ هُوَ وَفَرَسُهُ إِلَى تِلْكَ الْجَزِيرَةِ وَغَرَقَتِ السَّفِينَةُ، فَلَمْ يَنْجُ مِنْهَا أَحَدٌ غَيْرُهُ، فَبَيْنَا هُوَ يَدُورُ فِي تِلْكَ الْجَزِيرَةِ، إِذْ رَفَعَ رَأْسَهُ فَبَصُرَ بِالْجَارِيَةِ وَبَصُرَتْ بِهِ، فَدَنَا مِنْهَا فَكَلَّمَهَا وَكَلَّمَتْهُ، فَأَخَذَ يُقَبِّلُهَا وَأَخَذَتْ تُقَبِّلُهُ، فَمَكَثَا يُطِيلَانِ الْحِيَلَ لِيَصِلَ كُلُّ وَاحِدٍ مِنْهُمَا إِلَى صَاحِبِهِ، فَقَالَتِ الْجَارِيَةُ: إِنَّ الَّتِي رَبَّتْنِي طَيْرٌ عَظِيمُ الشَّأْنِ، وَلَيْسَ لَكَ حِيلَةٌ تَصِلُ بِهَا إِلَيَّ إِلَّا أَنْ تَذْبَحَ فَرَسَكَ، ثُمَّ تَرْمِيَ بِمَا فِي جَوْفِهِ فِي الْبَحْرِ وَتَدْخُلَ أَنْتَ فِيهِ، فَإِنَّهَا إِنْ بَصُرَتْ بِكَ قَتَلَتْكَ فَإِنِّي سَأَسْأَلُهَا أَنْ تَحْمِلَ الْفَرَسَ إِلَيَّ، فَإِذَا فَعَلَتْ صِرْتَ عِنْدِي، فَلَمَّا جَاءَتِ الْعَنْقَاءُ قَالَتْ لَهَا الْجَارِيَةُ: يَا أُمَّهْ لَقَدْ رَأَيْتُ الْيَوْمَ فِي الْبَحْرِ شَيْئًا عَجَبًا لَمْ أَرَ مِثْلَهُ قَطُّ، وَقَدْ كَانَتِ الْجَارِيَةُ سَأَلَتِ الْفَتَى أَيُّ شَيْءٍ هَذَا تَحْتَكَ؟ فَقَالَ لَهَا: فَرَسٌ: فَقَالَتْ لَهَا الْعَنْقَاءُ: وَمَا هُوَ يَا بُنَيَّةُ؟ فَقَالَتْ: ذَلِكَ الَّذِي تَرَيْنَ عَلَى شَطِّ الْبَحْرِ؟ قَالَتْ: يَا بُنَيَّةُ، هَذَا فَرَسٌ مَيِّتٌ حَمَلَهُ الْبَحْرُ، فَأَلْقَاهُ فِي هَذِهِ الْجَزِيرَةِ، فَقَالَتْ: يَا أُمَّهْ فَجِيئِينِي بِهِ حَتَّى أَنْظُرَ إِلَيْهِ وَأَلْهُوَ بِهِ وَأَمَسَّهُ بِيَدِي، فَانْطَلَقَتِ الْعَنْقَاءُ فَاحْتَمَلَتِ الْفَرَسَ وَالْفَتَى فِيهِ حَتَّى وَضَعَتْهُ بَيْنَ يَدَيِ الْجَارِيَةِ ثُمَّ انْطَلَقَتِ الْعَنْقَاءُ إِلَى سُلَيْمَانَ لِتُخْبِرَهُ أَنَّ الْوَقْتَ قَدْ مَضَى وَأَنَّهُ لَمْ يَكُنْ مِنَ الْقَضَاءِ الَّذِي ذَكَرَ شَيْءٌ، وَأَنَّ الْقَضَاءَ وَالْقَدَرَ بَاطِلٌ، وَإِنَّ الْفَتَى خَرَجَ مِنْ بَطْنِ الْفَرَسِ فَوَاقَعَ الْجَارِيَةَ فَلَمَّا صَارَتِ الْعَنْقَاءُ عِنْدَ سُلَيْمَانَ وَكَانَ قَالَتْ: يَا سُلَيْمَانُ أَلَيْسَ زَعَمْتَ أَنَّ الْقَضَاءَ وَالْقَدَرَ يَنْفَعُ وَيَضُرُّ وَيَكُونُ مَا قُلْتُمْ، وَقَدْ كَانَ الْوَقْتُ الَّذِي أَخْبَرْتَنِي أَنَّهُ يَكُونُ وَيَجْتَمِعَانِ فِيهِ وَيَكُونُ الْفُجُورُ، وَقَدْ مَضَى الْوَقْتُ، فَقَالَ سُلَيْمَانُ: قَدِ اجْتَمَعَا، وَكَانَ مِنْهُمَا مَا أَخْبَرْتُكِ أَنَّهُ يَكُونُ، فَقَالَتِ الْعَنْقَاءُ: إِنَّمَا جِئْتُ مِنْ عِنْدِ الْجَارِيَةِ السَّاعَةَ وَمَا وَصَلَ إِلَيْهَا خَلْقٌ، فَأَيْنَ الرَّجُلُ؟ فَقَالَ سُلَيْمَانُ: جِيئِينَا بِالْجَارِيَةِ فَإِنَّا نَجِيئُكِ بِالرَّجُلِ، [ص:283] فَانْطَلَقَتِ الْعَنْقَاءُ إِلَى الْجَارِيَةِ، فَقَالَتْ: إِنَّ سُلَيْمَانَ أَرْسَلَنِي إِلَيْكِ لِأَحْمِلَكِ إِلَيْهِ، فَقَالَتِ الْجَارِيَةُ: يَا أُمَّهْ كَيْفَ تَحْمِلِينِي وَأَنَا امْرَأَةٌ قَدْ كَبُرْتُ وَثَقُلْتُ، وَإِنَّمَا حَمَلْتِنِي صَغِيرَةً، وَقَدْ كَانَتِ الْجَارِيَةُ حِينَ أَحَسَّتْ بِمَجِيءِ الْعَنْقَاءِ أَمَرَتِ الْفَتَى وَدَخَلَ فِي جَوْفِ الْفَرَسِ، ثُمَّ قَالَتِ الْجَارِيَةُ لِلْعَنْقَاءِ: يَا أُمَّهْ إِنْ كُنْتِ لَا بُدَّ فَاعِلَةً، فَإِنِّي أَدْخُلُ فِي جَوْفِ هَذَا الْفَرَسِ ثُمَّ تَحْمِلِينِي، فَإِنْ وَقَعْتُ لَمْ يَضُرَّنِي شَيْءٌ، فَقَالَتِ الْعَنْقَاءُ: صَدَقْتِ يَا بُنَيَّةُ، فَدَخَلَتِ الْجَارِيَةُ فِي جَوْفِ الْفَرَسِ فَاحْتَمَلَتْهَا حَتَّى وَضَعَتْهَا بَيْنَ يَدَيْ سُلَيْمَانَ فَقَالَتْ: هَذِهِ الْجَارِيَةُ فَأَيْنَ الرَّجُلُ؟ فَقَالَ سُلَيْمَانُ: قُولِي لِلْجَارِيَةِ تَخْرُجْ، فَقَالَتْ لِلْجَارِيَةِ: اخْرُجِي، فَخَرَجَتْ، فَقَالَ سُلَيْمَانُ لِلرَّجُلِ: اخْرُجْ فَقَدْ جَاءَتْ بِكَ تَحْمِلُكَ عَلَى رَغِمِ أَنْفِهَا عَلَى ظَهْرِهَا، فَخَرَجَ الْفَتَى فَاسْتَحْيَتِ الْعَنْقَاءُ، فَهَرَبَتْ عَلَى وَجْهِهَا فَلَمْ يُرَ لَهَا أَثَرٌ حَتَّى السَّاعَةِ "

الإبانة الكبرى لابن بطة #1918

1918 - حَدَّثَنَا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي سَهْلٍ قَالَ: حَدَّثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَسْرُوقٍ الطُّوسِيُّ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ، قَالَ: " قَالَ لِي أَبُو سُلَيْمَانَ الدَّارَانِيُّ: مِنْ أَيِّ جِهَةٍ أَرَاكَ الْعَاقِلُ الْمُكَافَأَةَ عَمَّنْ أَسَاءَ إِلَيْهِ؟ قُلْتُ: لَا أَدْرِي قَالَ: مِنْ أَنَّهُ عَلِمَ اللَّهَ عَزَّ وَجَلَّ هُوَ الَّذِي ابْتَلَاهُ "

مُحَمَّدُ بْنُ الْحُسَيْنِ، ← أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَسْرُوقٍ الطُّوسِيُّ، ← أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي سَهْلٍ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1918

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الإبانة الكبرى لابن بطة #1919

1919 - حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ قَالَ: حَدَّثَنَا أَبُو أَيُّوبَ عَبْدُ الْوَهَّابِ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيِّ بْنِ يَزِيدَ الْبَزِينِيُّ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ أَبِي الْحَوَارِيِّ، قَالَ: سَمِعْتُ أَبَا سُلَيْمَانَ الدَّارَانِيَّ، يَقُولُ: «وَاللَّهِ لَقَدْ أَنْزَلَهُمُ الْغُرَفَ قَبْلَ أَنْ يُطِيعُوهُ، وَالنَّارَ قَبْلَ أَنْ يَعْصُوهُ» قَالَ أَحْمَدُ: وَسَمِعْتُ مَضَاءَ بْنَ عِيسَى الْقَارِيَّ يَقُولُ: «قَدْ رَأَى خَلْقَهُ قَبْلَ أَنْ يَخْلُقَهُمْ كَمَا رَآهُمْ بَعْدَمَا خَلَقَهُمْ» قَالَ أَحْمَدُ: وَسَمِعْتُ أَبَا سُلَيْمَانَ يَقُولُ: " كَيْفَ يَخْفَى عَلَى اللَّهِ عَزَّ وَجَلَّ مَا فِي الْقَلْبِ وَلَا يَكُونُ فِي الْقَلْبِ إِلَّا مَا أُلْقِيَ فِيهِ، فَكَيْفَ يَخْفَى عَلَيْهِ مَا يَكُونُ مِنْهُ؟ قَالَ: وَسَمِعْتُهُ يَقُولُ: أَنَا بِمَنْزِلَةِ الْحَجَرِ، إِنْ لَمْ أُحَرَّكْ لَمْ أَتَحَرَّكْ "

أَبَا سُلَيْمَانَ الدَّارَانِيُّ ← اَحْمَدُ بْنُ اَبِی الْحَوَارِیِّ ← أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيِّ بْنِ يَزِيدَ الْبَزِينِيُّ ← أَبُو أَيُّوبَ عَبْدُ الْوَهَّابِ بْنُ عَمْرٍو، ← أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1919

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الإبانة الكبرى لابن بطة #1920

1920 - حَدَّثَنِي أَبُو صَالِحٍ مُحَمَّدُ بْنُ أَحْمَدَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ الصَّائِغُ، قَالَ: سَمِعْتُ الْفُضَيْلَ بْنَ عِيَاضٍ، يَقُولُ: إِنَّمَا يُطِيعُ الْعَبْدُ اللَّهَ عَلَى قَدْرِ مَنْزِلَتِهِ مِنَ اللَّهِ "

إِنَّمَا يُطِيعُ الْعَبْدُ اللَّهَ عَلَى قَدْرِ مَنْزِلَتِهِ مِنَ اللَّهِ ← الْفُضَيْلُ بْنُ عِيَاضٍ، ← إِبْرَاهِيمُ بْنُ نَصْرٍ الصَّائِغُ، ← مُحَمَّدُ بْنُ يُونُسَ ← أَبُو صَالِحٍ مُحَمَّدُ بْنُ أَحْمَدَ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1920

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الإبانة الكبرى لابن بطة #1921

1921 - وَحَدَّثَنَا أَبُو حَفْصٍ، قَالَ: حَدَّثَنَا أَبُو أَيُّوبَ عَبْدُ الْوَهَّابِ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ أَبِي الْحَوَارِيِّ، قَالَ: حَدَّثَنِي أَبُو جَعْفَرٍ الْحَذَّاءُ، قَالَ: قَالَ الْفُضَيْلُ: " مَا اشْتَدَّ عَجَبِي مِنَ اجْتِهَادِ مَلَكٍ مُقَرَّبٍ وَلَا نَبِيٍّ مُرْسَلٍ وَلَا وَلِيٍّ مِنْ أَوْلِيَاءِ اللَّهِ، قِيلَ: وَكَيْفَ يَا أَبَا عَلِيٍّ؟ قَالَ: لِأَنَّهُ هُوَ أَلْهَمَهُمْ إِيَّاهُ، وَلَوْ شَاءَ أَنْ يُلْهِمَهُمْ أَكْثَرَ مِنْ ذَلِكَ لَفَعَلَ "

أَبُو جَعْفَرٍ الْحَذَّاءُ، ← اَحْمَدُ بْنُ اَبِی الْحَوَارِیِّ ← أبو بكر أحمد بن علي ← أَبُو أَيُّوبَ عَبْدُ الْوَهَّابِ بْنُ عَمْرٍو، ← أبو حفص

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1921

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الإبانة الكبرى لابن بطة #1922

1922 - حَدَّثَنَا أَبُو حَفْصٍ، قَالَ: حَدَّثَنَا أَبُو أَيُّوبَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ أَبِي الْحَوَارِيِّ، قَالَ: حَدَّثَنَا حَجَّاجٌ الْأَزْدِيُّ، قَالَ: سَمِعْتُ أَبَا حَازِمٍ، يَقُولُ: «لَا يَكُونُ ابْنُ آدَمَ فِي الدُّنْيَا عَلَى حَالٍ إِلَّا وَمِثَالُهُ فِي الْعَرْشِ عَلَى تِلْكَ الْحَالِ»

أَبَا حَازِمٍ، ← حَجَّاجٌ الْأَزْدِيُّ، ← اَحْمَدُ بْنُ اَبِی الْحَوَارِیِّ ← أبو بكر أحمد بن علي ← أَبُو أَيُّوبَ، ← أبو حفص

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1922

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الإبانة الكبرى لابن بطة #1923

1923 - حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ مَحْمُودٍ السَّرَّاجُ قَالَ: حَدَّثَنَا أَبُو هَاشِمٍ زِيَادُ بْنُ أَيُّوبَ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ أَبِي الْحَوَارِيِّ، قَالَ: حَدَّثَنِي الطَّيِّبُ أَبُو الْحُمَيْزِ، عَنِ الْخُشَنِيِّ، قَالَ: «مَا فِي جَهَنَّمَ وَادٍ وَلَا دَارٌ وَلَا مَغَارٌ وَلَا غُلٌّ وَلَا قَيْدٌ وَلَا سِلْسِلَةٌ إِلَّا اسْمُ صَاحِبِهِ عَلَيْهِ مَكْتُوبٌ قَبْلَ أَنْ يُخْلَقَ»، قَالَ أَحْمَدُ: فَحَدَّثْتُ بِهِ أَبَا سُلَيْمَانَ، فَبَكَى ثُمَّ قَالَ: «وَيْحَكَ، فَكَيْفَ بِهِ لَوْ قَدِ اجْتَمَعَ عَلَيْهِ هَذَا كُلُّهُ، فَجُعِلَ الْغُلُّ فِي عُنُقِهِ، وَالْقَيْدُ فِي رِجْلَيْهِ وَالسِّلْسِلَةُ فِي عُنُقِهِ، وَأُدْخِلَ النَّارَ، وَأُدْخِلَ الدَّارَ، وَجُعِلَ فِي الْمَغَارِ؟»

الْخُشَنِيِّ ← الطَّيِّبُ أَبُو الْحُمَيْزِ، ← اَحْمَدُ بْنُ اَبِی الْحَوَارِیِّ ← أَبُو هَاشِمٍ زِيَادُ بْنُ أَيُّوبَ، ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ مَحْمُودٍ السَّرَّاجُ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1923

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الإبانة الكبرى لابن بطة #1924

1924 - حَدَّثَنِي أَبُو عُمَرَ مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ صَاحِبُ اللُّغَةِ قَالَ: [ص:285] حَدَّثَنَا ثَعْلَبٌ، عَنِ ابْنِ الْأَعْرَابِيِّ، قَالَ: " كَلَّمَ رَجُلٌ أَبَاهُ بِشَيْءٍ فَقَالَ لَهُ: قُلْ إِنْ شَاءَ اللَّهُ، فَإِنَّهَا تُذْهِبُ الْحِنْثَ وُتُنْجِحُ الْحَاجَةَ "

كَلَّمَ رَجُلٌ أَبَاهُ بِشَيْءٍ ← ابن الأعرابي ← ثعلب. ← [ص:149] ← أبو عمر محمد بن عبد الواحد صاحب اللغة

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1924

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الإبانة الكبرى لابن بطة #1925

1925 - حَدَّثَنَا أَبُو الْقَاسِمِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ: حَدَّثَنَا مُوسَى بْنُ أَيُّوبَ، عَنْ بَقِيَّةَ، عَنْ إِبْرَاهِيمَ بْنِ أَدْهَمَ، قَالَ: «مَا يَسْأَلُ السَّائِلُونَ الْحَقَّ مِنْ أَنْ يَقُولُوا مَا شَاءَ اللَّهُ»

«مَا يَسْأَلُ السَّائِلُونَ الْحَقَّ مِنْ أَنْ يَقُولُوا مَا شَاءَ اللَّهُ» ← إِبْرَاهِيمُ بْنُ أَدْهَمَ ← بَقِيَّةُ ← مُوسَى بْنُ أَيُّوبَ، ← إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ← أَبُو الْقَاسِمِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ،

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1925

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الإبانة الكبرى لابن بطة #1926

Daif

1926 - حَدَّثَنَا أَبُو الْحُسَيْنِ إِسْحَاقُ بْنُ أَحْمَدَ الْكَاذِيُّ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ، قَالَ: حَدَّثَنِي أَبُو عَبْدِ اللَّهِ السُّلَمِيُّ، قَالَ: " سَمِعْتُ يَحْيَى بْنَ سُلَيْمٍ الطَّائِفِيَّ، عَنْ مَنْ، ذَكَرَهُ قَالَ: طَلَبَ مُوسَى مِنْ رَبِّهِ حَاجَةً فَأُبْطَأَتْ عَلَيْهِ وَأُكِدَّتْ، فَقَالَ: مَا شَاءَ اللَّهُ، فَإِذَا بِحَاجَتِهِ بَيْنَ يَدَيْهِ، فَقَالَ: يَا رَبِّ أَنَا أَطْلُبُ حَاجَتِي مُنْذُ كَذَا وَكَذَا، أَعْطِينِيهَا الْآنَ قَالَ: فَأَوْحَى اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ: يَا مُوسَى، أَمَا عَلِمْتَ أَنَّ قَوْلَكَ مَا شَاءَ اللَّهُ أَنْجَحُ مَا طُلِبَ بِهَا الْحَوَائِجُ "

أَطْلُبُ حَاجَتِي مُنْذُ كَذَا وَكَذَا، أَعْطِينِيهَا الْآنَ ← يَا رَبُّ ← مَا شَاءَ اللَّهُ، فَإِذَا بِحَاجَتِهِ بَيْنَ يَدَيْهِ، ← طَلَبَ مُوسَى مِنْ رَبِّهِ حَاجَةً فَأُبْطَأَتْ عَلَيْهِ وَأُكِدَّتْ، ← مَنْ، ذَكَرَهُ ← يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، ← أَبُو عَبْدِ اللهِ السُّلَمِيُّ، ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ ← أَبُو الْحُسَيْنِ إِسْحَاقُ بْنُ أَحْمَدَ الْكَاذِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1926

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دَاوُدُ بْنُ أَبِي هِنْدٍ، ← زهير السلولي ← إِسْحَاقُ بْنُ عِيسَى، ← أَحْمَدُ بْنُ عَبَّادٍ، ← عَلِيُّ بْنُ الْحَسَنِ بْنِ هَارُونَ ← أَبُو أَيُّوبَ عَبْدُ الْوَهَّابِ بْنُ عَمْرٍو، ← أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1917

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All Chapters
1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred30. The chapter on exclusion in faith31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan:
58. Muhammad bin Kaab al-Quradhi
59. Grant bin Nabih
60. Peacock
61. Alcoholic
62. Generosity, kindness, leadership, and a group of followers
63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah
64. The message of Abd al-Aziz ibn Abi Salama the attackers
65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny
66. Chapter on Gathering in Destiny and what was narrated among its people
67. Hadith of the Phoenix
68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it
69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
106. Chapter of faith that God Almighty does not sleep
107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him
127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God
128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace
129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him
130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him
131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.
132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it
133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him
134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy