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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Sunday, Rabiʻ II 9, 1448 AH · Sep 20, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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الإبانة الكبرى لابن بطة #1578

1578 - حَدَّثَنَا أَبُو الْفَضْلِ شُعَيْبُ بْنُ مُحَمَّدِ بْنِ الرَّاجِيَانِ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ أَبِي الْعَوَّامِ الرِّيَاحِيُّ، قَالَ: حَدَّثَنَا أَبِي قَالَ: حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ، قَالَ: بَلَغَنِي عَنْ مُحَمَّدِ بْنِ [ص:139] عَلِيٍّ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ: مَا اللَّيْلُ بِاللَّيْلِ وَلَا النَّهَارُ بِالنَّهَارِ بِأَشْبَهَ مِنَ الْقَدَرِيَّةِ بِالنَّصْرَانِيَّةِ، وَمِنَ الْمُرْجِئَةِ بِالْيَهُودِيَّةِ "

أَبِيهِ؛ أَنَّهُ كَانَ ← مُحَمَّدُ بْنُ [ص:112] عَلِيٍّ ← بلغني ← مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ ← يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، ← أَبِي ← أَحْمَدُ بْنُ أَبِي الْعَوَّامِ الرِّيَاحِيُّ، ← أَبُو الْفَضْلِ شُعَيْبُ بْنُ مُحَمَّدِ بْنِ الرَّاجْيَانِ،

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1578

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الإبانة الكبرى لابن بطة #1579

1579 - حَدَّثَنَا أَبُو الْفَضْلِ شُعَيْبُ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا ابْنُ أَبِي الْعَوَّامِ، قَالَ: حَدَّثَنَا أَبِي قَالَ: حَدَّثَنَا يُوسُفُ بْنُ عَطِيَّةَ الْبَاهِلِيُّ أَبُو الْمُنْذِرِ، قَالَ: حَدَّثَنِي مَنْ، سَمِعَ الْمِنْهَالَ بْنَ عَمْرٍو، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ الْأَسَدِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ: الْقَدَرِيَّةُ رِيَاضَةُ الزَّنْدَقَةِ، مَنْ دَخَلَ فِيهَا هَمْلَجَ "

الْقَدَرِيَّةُ رِيَاضَةُ الزَّنْدَقَةِ، مَنْ دَخَلَ فِيهَا هَمْلَجَ ← عَلِيِّ بْنِ أَبِي طَالِبٍ ← عَبَّادِ بْنِ عَبْدِ اللَّهِ الأَسَدِيِّ، ← الْمِنْهَالِ بْنِ عَمْرٍو ← مَنْ ← يُوسُفُ بْنُ عَطِيَّةَ الْبَاهِلِيُّ أَبُو الْمُنْذِرِ، ← أَبِي ← ابْنُ أَبِي الْعَوَّامِ، ← أَبُو الْفَضْلِ شُعَيْبُ بْنُ مُحَمَّدٍ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1579

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الإبانة الكبرى لابن بطة #1580

1580 - حَدَّثَنِي أَبُو يُوسُفَ يَعْقُوبُ بْنُ يُوسُفَ قَالَ: حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُلَيْمٍ الْهُجَيْمِيُّ، قَالَ: حَدَّثَنَا دَاوُدُ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا النَّضْرُ بْنُ عَبْدِ رَبِّهِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ: قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَحِمَهُ اللَّهُ: «إِذَا كَثُرَتِ الْقَدَرِيَّةُ بِالْبَصْرَةِ حَلَّ بِهِمُ الْمَسْخُ»

عَلِيُّ بْنُ أَبِي طَالِبٍ «إِذَا كَثُرَتِ الْقَدَرِيَّةُ بِالْبَصْرَةِ حَلَّ بِهِمُ الْمَسْخُ» ← أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ← عَمْرِو بْنِ مُرَّةَ ← النَّضْرُ بْنُ عَبْدِ رَبِّهِ، ← دَاوُدُ بْنُ الْفَضْلِ، ← إبراهيم بن سليمٍ الهجيمي، ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، ← أَبُو يُوسُفَ، يَعْقُوبُ بْنُ يُوسُفَ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1580

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الإبانة الكبرى لابن بطة #1581

1581 - حَدَّثَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُطَرِّفِ بْنِ سِوَارٍ الْبَسْتِيُّ قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُوسُفَ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ وَهُوَ ابْنُ أَبِي سَلَمَةَ قَالَ: أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، فِي حَدِيثٍ رَفَعَهُ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ: ذُكِرَ [ص:140] عِنْدَهُ الْقَدَرُ يَوْمًا، فَأَدْخَلَ أُصْبُعَيْهِ فِي فِيهِ السَّبَّابَةَ وَالْوُسْطَى، فَأَخَذَ بِهِمَا مِنْ رِيقِهِ فَرَقَمَ بِهَا فِي ذِرَاعَيْهِ ثُمَّ قَالَ: أَشْهَدُ أَنَّ هَاتَيْنِ الرَّقْمَتَيْنِ كَانَتَا فِي أُمِّ الْكِتَابِ "

عَبْدُ الْعَزِيزِ وَهُوَ ابْنُ أَبِي سَلَمَةَ ← أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُوسُفَ ← أَبُو جَعْفَرٍ أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ ← أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُطَرِّفِ بْنِ سِوَارٍ الْبَسْتِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1581

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الإبانة الكبرى لابن بطة #1582

1582 - حَدَّثَنَا أَبُو الْقَاسِمِ عَلِيُّ بْنُ يَعْقُوبَ بْنِ شَاكِرِ بْنِ أَبِي الْعَقِبِ الدِّمَشْقِيُّ بِدِمَشْقَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ خُرَيْمٍ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ سَلَّامٍ، عَنْ إِسْحَاقَ بْنِ الْحَارِثِ، مِنْ بَنِي هَاشِمٍ، وَذُكِرَ عِنْدَهُ الْقَدَرِيَّةُ، فَقَالَ الْهَاشِمِيُّ، أَعِظُكَ بِمَا وَعَظَ بِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ صَاحِبًا لَهُ، فَقَالَ: إِنَّهُ قَدْ بَلَغَنِي أَنَّكَ تَقُولُ بِقَوْلِ أَهْلِ الْقَدَرِ، قَالَ: إِنَّمَا أَقُولُ: إِنِّي أَقْدِرُ عَلَى أَنْ أُصَلِّيَ وَأَصُومَ وَأَحُجَّ وَأَعْتَمِرَ، قَالَ عَلِيٌّ: أَرَأَيْتَ الَّذِيَ تَقْدِرُ عَلَيْهِ، أَشَيْءٌ تَمْلِكُهُ مَعَ اللَّهِ أَمْ شَيْءٌ تَمْلِكُهُ مِنْ دُونِهِ؟ قَالَ: فَارْتَجَّ الرَّجُلُ، فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: مَا لَكَ لَا تَتَكَلَّمُ، أَمَا لَئِنْ زَعَمْتَ أَنَّ ذَلِكَ شَيْءٌ تَمْلِكُهُ مَعَ اللَّهِ عَزَّ وَجَلَّ، فَقَدْ جَعَلْتَ مَعَ اللَّهِ مَالِكًا وَشَرِيكًا، وَلَئِنْ كَانَ شَيْئًا تَمْلِكُهُ مِنْ دُونَ اللَّهِ، لَقَدْ جَعَلْتَ مِنْ دُونِ اللَّهِ مَالِكًا، قَالَ الرَّجُلُ: قَدْ كَانَ هَذَا مِنْ رَأْيِي وَأَنَا أَتُوبُ إِلَى اللَّهِ عَزَّ وَجَلَّ مِنْهُ تَوْبَةً نَصُوحًا لَا أَرْجِعُ إِلَيْهِ أَبَدًا "

الْهَاشِمِيُّ، أَعِظُكَ بِمَا وَعَظَ بِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ صَاحِبًا لَهُ، ← عِنْدَهُ الْقَدَرِيَّةُ، ← إِسْحَاقَ بْنِ الْحَارِثِ، مِنْ بَنِي هَاشِمٍ، ← عُمَرُ بْنُ سَلَّامٍ، ← أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ ← هِشَامُ بْنُ عَمَّارٍ، ← مُحَمَّدُ بْنُ خُرَيْمٍ ← أَبُو الْقَاسِمِ عَلِيُّ بْنُ يَعْقُوبَ بْنِ شَاكِرِ بْنِ أَبِي الْعَقِبِ الدِّمَشْقِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1582

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الإبانة الكبرى لابن بطة #1583

1583 - أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ قَالَ: حَدَّثَنَا أَبُو بَكْرٍ عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا أَيُّوبُ، شَيْخٌ لَنَا قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ الْبَلْخِيُّ قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ هَارُونَ بْنِ عَنْتَرَةَ، [ص:141] عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: أَتَى رَجُلٌ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ: أَخْبِرْنِي عَنِ الْقَدَرِ، فَقَالَ: طَرِيقٌ مُظْلِمٌ، فَلَا تَسْلُكْهُ، قَالَ: أَخْبِرْنِي عَنِ الْقَدَرِ، قَالَ: بَحْرٌ عَمِيقٌ فَلَا تَلِجْهُ، قَالَ: أَخْبِرْنِي عَنِ الْقَدَرِ، قَالَ: سِرُّ اللَّهِ فَلَا تَكَلَّفْهُ، قَالَ: ثُمَّ وَلَّى الرَّجُلُ غَيْرَ بَعِيدٍ ثُمَّ رَجَعَ فَقَالَ لِعَلِيٍّ: فِي الْمَشِيئَةِ الْأُولَى أَقُومُ وَأَقْعُدُ وَأَقْبِضُ وَأَبْسُطُ، فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: إِنِّي سَائِلُكَ عَنْ ثَلَاثِ خِصَالٍ، فَلَنْ يَجْعَلَ اللَّهُ لَكَ وَلَا لِمَنْ ذَكَرَ الْمَشِيئَةَ مَخْرَجًا، أَخْبِرْنِي أَخْلَقَكَ اللَّهُ لِمَا شَاءَ أَوْ لِمَا شِئْتَ؟ قَالَ: بَلْ لِمَا شَاءَ، قَالَ: أَخْبِرْنِي أَفَتَجِيءُ يَوْمَ الْقِيَامَةِ كَمَا شَاءَ أَوْ كَمَا شِئْتَ؟ قَالَ: لَا، بَلْ كَمَا شَاءَ، قَالَ: فَأَخْبِرْنِي، أَجْعَلَكَ اللَّهُ كَمَا شَاءَ أَوْ كَمَا شِئْتَ؟ قَالَ: لَا، كَمَا شَاءَ، قَالَ: فَلَيْسَ لَكَ فِي الْمَشِيئَةِ شَيْءٌ "

فَلَيْسَ لَكَ فِي الْمَشِيئَةِ شَيْءٌ ← لَا، كَمَا شَاءَ، ← أَجْعَلَكَ اللَّهُ كَمَا شَاءَ أَوْ كَمَا شِئْتَ؟ ← لَا، بَلْ كَمَا شَاءَ، ← أَفَتَجِيءُ يَوْمَ الْقِيَامَةِ كَمَا شَاءَ أَوْ كَمَا شِئْتَ؟ ← بَلْ لَمَّا شَاءَ ← أَخَلَقَكَ اللَّهُ لَمَّا شَاءَ أَوْ لَمَّا شِئْتَ؟ ← الْمَشِيئَةَ مَخْرَجًا، ← ثَلَاثِ خِصَالٍ، فَلَنْ يَجْعَلَ اللَّهُ لَكَ وَلَا لِمَنْ ← عَلِيٌّ إِنِّي سَائِلُكَ ← لِعَلِيٍّ: فِي الْمَشِيئَةِ الْأُولَى أَقُومُ وَأَقْعُدُ، وَأَقْبِضُ وَأَبْسِطُ ← ثُمَّ وَلَّى الرَّجُلُ غَيْرَ بَعِيدٍ ثُمَّ رَجَعَ ← «سِرُّ اللَّهِ فَلَا تُكَلَّفْهُ» ← القدر ← بَحْرٌ عَمِيقٌ فَلَا تَلِجْهُ ← القدر ← «طَرِيقٌ مُظْلِمٌ، فَلَا تَسْلُكْهُ» ← القدر ← أَتَى رَجُلٌ عَلِيَّ بْنَ أَبِي طَالِبٍ ← جَدِّهِ، ← أَبِيهِ ← عَبْدُ الْمَلِكِ بْنُ هَارُونَ بْنِ عَنْتَرَةَ، [ص:141] ← إِسْمَاعِيلُ بْنُ عُمَرَ الْبَلْخِيُّ ← أَيُّوبُ شَيْخٌ لَنَا ← أَبُو بَكْرٍ عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ السِّجِسْتَانِيُّ، ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1583

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الإبانة الكبرى لابن بطة #1584

1584 - حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ بَشَّارٍ النَّحْوِيُّ قَالَ: حَدَّثَنَا أَبِي قَالَ: حَدَّثَنَا الْقَاسِمُ بْنُ يَزِيدَ الْهَمْدَانِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا نُوحُ بْنُ قَيْسٍ، قَالَ: حَدَّثَنَا سَلَامَةُ الْكِنْدِيُّ، قَالَ: قَالَ شَيْخٌ لِعَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عِنْدَ مُنْصَرَفِهِ مِنَ الشَّامِ، أَخْبِرْنَا يَا أَمِيرَ الْمُؤْمِنِينَ عَنْ مَسِيرِنَا إِلَى الشَّامِ، أَبِقَضَاءٍ مِنَ اللَّهِ وَقَدَرٍ أَمْ غَيْرِهِمَا، قَالَ عَلِيٌّ رَحِمَهُ اللَّهُ: وَالَّذِي خَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ، مَا عَلَوْتُمْ تَلَّةَ، وَلَا هَبَطْتُمْ وَادِيًا إِلَّا بِقَضَاءٍ مِنَ اللَّهِ وَقَدَرِهِ، قَالَ الشَّيْخُ: عِنْدَ اللَّهِ أَحْتَسِبُ عَنَائِي وَإِلَيْهِ أَشْكُو خَيْبَةَ رَجَائِي، مَا أَجِدُ [ص:142] لِي مِنَ الْأَجْرِ شَيْئًا؟ قَالَ: بَلَى، قَدْ أَعْظَمَ اللَّهُ لَكُمُ الْأَجْرَ عَلَى مَسِيرِكُمْ وَأَنْتُمْ سَائِرُونَ وَعَلَى مَقَامِكُمْ وَأَنْتُمْ مُقِيمُونَ، وَمَا وَضَعْتُمْ قَدَمًا، وَلَا رَفَعْتُمْ أُخْرَى، إِلَّا وَقَدْ كَتَبَ اللَّهُ لَكُمْ أَجْرًا عَظِيمًا. قَالَ الشَّيْخُ: كَيْفَ يَا أَمِيرَ الْمُؤْمِنِينَ وَالْقَضَاءُ وَالْقَدَرُ سَاقَانَا وَعَنْهُمَا وَرَدْنَا وَصَدَرْنَا؟ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ: أَيُّهَا الشَّيْخُ، لَعَلَّكَ ظَنَنْتَهُ قَضَاءً جَبْرًا وَقَدَرًا قَسْرًا، لَوْ كَانَ ذَلِكَ كَذَلِكَ لَبَطَلَ الْأَمْرُ وَالنَّهْيُ، وَالْوَعْدُ وَالْوَعِيدُ، وَبَطَلَ الثَّوَابُ وَالْعِقَابُ، وَلَمْ يَكُنِ الْمُحْسِنُ أَوْلَى بِمَثُوبَةِ الْإِحْسَانِ مِنَ الْمُسِيءِ، وَلَا الْمُسِيءُ أَوْلَى بِعُقُوبَةِ الْإِسَاءَةِ مِنَ الْمُحْسِنِ. قَالَ الشَّيْخُ: فَمَا الْقَضَاءُ وَالْقَدَرُ؟ قَالَ عَلِيٌّ: الْعِلْمُ السَّابِقُ فِي اللَّوْحِ الْمَحْفُوظِ وَالرَّقِّ الْمَنْثُورِ بِكُلِّ مَا كَانَ وَبِمَا هُوَ كَائِنٌ، وَبِتَوْفِيقِ اللَّهِ وَمَعُونَتِهِ لِمَنِ اجْتَبَاهُ بِوَلَايَتِهِ وَطَاعَتِهِ وَبِخُذْلَانِ اللَّهِ وَتَخَلِّيَّتِهِ لِمَنْ أَرَادَ لَهُ وَأَحَبَّ شَقَاهُ بِمَعْصِيَتِهِ وَمُخَالَفَتِهِ، فَلَا تَحْسَبَنَّ غَيْرَ ذَلِكَ فَتُوَافِقَ مَقَالَةَ الشَّيْطَانِ وَعَبْدَةَ الْأَوْثَانِ وَقَدَرِيَّةَ هَذِهِ الْأُمَّةِ وَمَجُوسَهَا، ثُمَّ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَ تَحْذِيرًا وَنَهَى تَخْيِيرًا وَلَمْ يُطِعْ غَالِبًا وَلَمْ يَعْصِ مَغْلُوبًا، وَلَمْ يَكُ فِي الْخَلْقِ شَيْءٌ حَدَثَ فِي عِلْمِهِ، فَمَنْ أَحْسَنَ فَبِتَوْفِيقِ اللَّهِ وَرَحْمَتِهِ، وَمَنْ أَسَاءَ فَبِخُذْلَانِ اللَّهِ وَإِسَاءَتِهِ هَلَكَ، لَا الَّذِي أَحْسَنَ اسْتَغْنَى عَنْ تَوْفِيقِ اللَّهِ، وَلَا الَّذِي أَسَاءَ عَلَيْهِ وَلَا اسْتَبَدَّ بِشَيْءٍ يَخْرُجُ بِهِ عَنْ قُدْرَتِهِ، ثُمَّ لَمْ يُرْسِلِ الرُّسُلَ بَاطِلًا، وَلَمْ يُرِ الْآيَاتِ وَالْعَزَائِمَ عَبَثًا {ذَلِكَ ظَنُّ الَّذِينَ كَفَرُوا فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنَ النَّارِ} [ص: 27]

سَلَامَةُ الْكِنْدِيُّ، ← نُوحُ بْنُ قَيْسٍ ← يَزِيدُ بْنُ هَارُونَ ← الْقَاسِمُ بْنُ يَزِيدَ الْهَمْدَانِيُّ، ← أَبِي ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ بَشَّارٍ النَّحْوِيُّ

الإبانة الكبرى لابن بطة #1585

1585 - حَدَّثَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ الْقَاسِمِ بْنِ الرَّيَّانِ الشَّبِّيُّ قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ مَنْ، [ص:143] سَمِعَ الْحَسَنَ، يَقُولُ: لَمَّا رُمِيَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ يَوْمَ الْجَمَلِ، جَعَلَ يَمْسَحُ الدَّمَ عَنْ صَدْرِهِ، وَهُوَ يَقُولُ {وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا} [الأحزاب: 38]

{وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا} [الأحزاب: ← صَدْرِهِ وَهُوَ ← لَمَّا رُمِيَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ يَوْمَ الْجَمَلِ، جَعَلَ يَمْسَحُ الدَّمَ ← الْحَسَنِ، ← مَنْ، [ص:143] ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، ← أَبُو الْحَسَنِ أَحْمَدُ بْنُ الْقَاسِمِ بْنِ الرَّيَّانِ الشَّبِّيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1585

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الإبانة الكبرى لابن بطة #1586

1586 - حَدَّثَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ الْقَاسِمِ قَالَ: حَدَّثَنَا الدَّبَرِيُّ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ أُمِّ كُلْثُومٍ بِنْتِ عُقْبَةَ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ غُشِيَ عَلَيْهِ غَشْيَةً ظَنُّوا أَنَّ نَفْسَهُ فِيهَا، فَخَرَجَتْ إِلَى الْمَسْجِدِ تَسْتَعِينُ بِمَا أُمِرَتْ أَنْ تَسْتَعِينَ بِهِ مِنَ الصَّبْرِ وَالصَّلَاةِ، فَلَمَّا أَفَاقَ قَالَ: أَغُشِيَ عَلَيَّ؟ قَالُوا: نَعَمْ، قَالَ: صَدَقْتُمْ، إِنَّهُ أَتَانِي مَلَكَانِ فِي غَشْيَتِي هَذِهِ فَقَالَا: أَلَا تَنْطَلِقُ فَنُحَاكِمَكَ إِلَى الْعَزِيزِ الْأَمِينِ؟ فَقَالَ مَلَكٌ آخَرُ: أَرْجِعَاهُ، فَإِنَّ هَذَا مِمَّنْ كُتِبَتْ لَهُمُ السَّعَادَةُ وَهُمْ فِي بُطُونِ أُمَّهَاتِهِمْ، وَسَيُمَتِّعُ اللَّهُ بِهِ بَنِيهِ مَا شَاءَ اللَّهُ، قَالَ: فَعَاشَ شَهْرًا ثُمَّ مَاتَ "

كَانَتْ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ، ← أُمِّهِ أُمِّ كُلْثُومِ بِنْتِ عُقْبَةَ ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الدبري ← أَبُو الْحَسَنِ أَحْمَدُ بْنُ الْقَاسِمِ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1586

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الإبانة الكبرى لابن بطة #1587

1587 - وَحَدَّثَنِي أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا أَبُو حَاتِمٍ الرَّازِيُّ، ح وَحَدَّثَنِي أَبُو صَالِحٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ مُصَفًّى الْحِمْصِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا الزُّبَيْدِيُّ، عَنِ الزُّهْرِيِّ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ غُشِيَ عَلَى عَبْدِ الرَّحْمَنِ فِي وَجَعِهِ غَشْيَةً ظَنُّوا أَنَّهُ قَدْ فَاضَ مِنْهَا حَتَّى قُمْنَا مِنْ عِنْدِهِ وَجَلَّلُوهُ ثَوْبًا، وَخَرَجَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ امْرَأَةُ عَبْدِ الرَّحْمَنِ إِلَى الْمَسْجِدِ تَسْتَعِينُ بِمَا أُمِرَتْ مِنَ الصَّبْرِ وَالصَّلَاةِ، فَلَبِثُوا سَاعَةً وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي غَشْيَتِهِ، ثُمَّ أَفَاقَ عَبْدُ الرَّحْمَنِ فَكَانَ أَوَّلُ مَا تَكَلَّمَ بِهِ أَنْ كَبَّرَ وَكَبَّرَ أَهْلُ الْبَيْتِ وَمَنْ بَيْنَهُمْ، فَقَالَ لَهُمْ عَبْدُ الرَّحْمَنِ: [ص:144] أَغُشِيَ عَلَيَّ آنِفًا؟ فَقَالُوا: نَعَمْ، قَالَ: صَدَقْتُمْ، فَإِنَّهُ انْطَلَقَ بِي فِي غَشْيَتِي رَجُلَانِ فِي أَحَدِهِمَا شِدَّةٌ وَغِلْظَةٌ، وَقَالَا: انْطَلِقْ نُحَاكِمْكَ إِلَى الْعَزِيزِ الْأَمِينِ، قَالَ: فَانْطَلَقَا بِي حَتَّى لَقِيَا رَجُلًا، فَقَالَ: أَيْنَ تَذْهَبَانِ بِهَذَا؟ قَالَا: نُحَاكِمُهُ إِلَى الْعَزِيزِ الْأَمِينِ، قَالَ: فَارْجِعَا، فَإِنَّهُ مِمَّنْ كَتَبَ اللَّهُ لَهُمُ السَّعَادَةَ وَالْمَغْفِرَةَ وَهُمْ فِي بُطُونِ أُمَّهَاتِهِمْ، إِنَّهُ يَتَمَتَّعُ بِهِ بَنُوهُ إِلَى مَا شَاءَ اللَّهُ، قَالَ: فَعَاشَ بَعْدَ ذَلِكَ شَهْرًا ثُمَّ مَاتَ "

إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، ← الزُّهْرِيِّ، ← الزُّبَيْدِيِّ، ← مُحَمَّدُ بْنُ حَرْبٍ، ← محمد بن مصفى الحمصي، ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ، ← أَبُو حَاتِمٍ الرَّازِيُّ ← أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1587

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الإبانة الكبرى لابن بطة #1588

Sahih

1588 - حَدَّثَنَا أَشْهَلُ بْنُ دَارِمٍ الدَّارِمِيُّ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ح وَحَدَّثَنِي أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ قَالَا: حَدَّثَنَا أَبُو صَالِحٍ عَبْدُ اللَّهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، أَنَّ أَبَا الزَّاهِرِيَّةِ، حَدَّثَهُ عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنِ ابْنِ الدَّيْلَمِيِّ يَعْنِي عَبْدَ اللَّهِ الدَّيْلَمِيَّ، أَنَّهُ لَقِيَ سَعْدَ بْنَ أَبِي وَقَّاصٍ فَقَالَ لَهُ: إِنِّي شَكَكْتُ فِي بَعْضِ أَمْرِ الْقَدَرِ، فَحَدِّثْنِي لَعَلَّ اللَّهَ يَجْعَلُ لِي عِنْدَكَ فَرَجًا؟ قَالَ: نَعَمْ يَا ابْنَ أَخِي، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَوْ عَذَّبَ أَهْلَ السَّمَاوَاتِ وَأَهْلَ الْأَرْضِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ، وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ إِيَّاهُمْ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ، وَلَوْ أَنَّ لِامْرِئٍ مِثْلَ أُحُدٍ ذَهَبًا يُنْفِقُهُ فِي سَبِيلِ اللَّهِ حَتَّى يُنْفِذَهُ وَلَمْ يُؤْمِنْ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ، مَا تُقُبِّلَ مِنْهُ، وَلَا عَلَيْكَ أَنْ تَأْتِيَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، فَذَهَبَ ابْنُ الدَّيْلَمِيِّ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، فَقَالَ لَهُ مِثْلَ مَقَالَتِهِ لِسَعْدٍ، فَقَالَ لَهُ مِثْلَ مَا قَالَ لَهُ سَعْدٌ، وَقَالَ ابْنُ مَسْعُودٍ: وَلَا عَلَيْكَ أَنْ تَلْقَى أُبَيَّ بْنَ كَعْبٍ، فَذَهَبَ ابْنُ الدَّيْلَمِيِّ إِلَى أُبَيِّ بْنِ كَعْبٍ، فَقَالَ لَهُ مِثْلَ مَقَالَتِهِ لِابْنِ مَسْعُودٍ، فَقَالَ لَهُ أُبَيٌّ مِثْلَ مَقَالَةِ صَاحِبَيْهِ، فَقَالَ لَهُ أُبَيٌّ: وَلَا عَلَيْكَ أَنْ تَلْقَى زَيْدَ بْنَ ثَابِتٍ، فَذَهَبَ ابْنُ الدَّيْلَمِيِّ إِلَى زَيْدِ بْنِ ثَابِتٍ [ص:145] فَقَالَ لَهُ: إِنِّي شَكَكْتُ فِي بَعْضِ الْقَدَرِ، فَحَدِّثْ لَعَلَّ اللَّهَ أَنْ يَجْعَلَ لِي عِنْدَكَ فَرَجًا، قَالَ زَيْدٌ: نَعَمْ يَا ابْنَ أَخِي، إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ لَوْ عَذَّبَ أَهْلَ السَّمَاءِ وَأَهْلَ الْأَرْضِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ، وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ، وَلَوْ أَنَّ لِامْرِئٍ مِثْلَ أُحُدٍ ذَهَبًا يُنْفِقُهُ فِي سَبِيلِ اللَّهِ حَتَّى يُنْفِذَهُ وَلَا يُؤْمِنُ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ دَخَلَ النَّارَ»

مُعَاوِيَةُ بْنُ صَالِحٍ ← أَبُو صَالِحٍ عَبْدُ اللَّهِ بْنُ صَالِحٍ ← أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، ← أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ ← أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ← أَشْهَلُ بْنُ دَارِمٍ الدَّارِمِيُّ،

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1588

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الإبانة الكبرى لابن بطة #1589

Sahih

1589 - حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَتُّوثِيُّ قَالَ: حَدَّثَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا أَبُو مُسْهِرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، قَالَ: أَخْبَرَنَا عُمَرُ، مَوْلَى غُفْرَةَ، عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ: أَنَّهُ مَشَى إِلَى عِمْرَانَ بْنِ حُصَيْنٍ فَقَالَ: يَا عِمْرَانُ إِنِّي خَاصَمْتُ أَهْلَ الْقَدَرِ حَتَّى أَخْرَجُونِي، فَهَلْ عِنْدَكَ عِلْمٌ فَتُحَدِّثَنِي؟ فَقَالَ عِمْرَانُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ لَوْ عَذَّبَ أَهْلَ السَّمَاءِ وَأَهْلَ الْأَرْضِ عَذَّبَهُمْ غَيْرَ ظَالِمٍ، وَلَوْ أَدْخَلَهُمْ فِي رَحْمَتِهِ كَانَتْ رَحْمَتُهُ أَوْسَعَ مِنْ ذُنُوبِهِمْ، وَذَلِكَ أَنَّهُ كَمَا قَضَى يُعَذِّبُ مَنْ يَشَاءُ وَيَرْحَمُ مَنْ يَشَاءُ، فَمَنْ عَذَّبَ فَهُوَ الْحَقُّ، وَمَنْ رَحِمَ فَهُوَ الْحَقُّ، وَلَوْ أَنَّ لَكَ جَبَلًا مِنْ ذَهَبٍ تُنْفِقُهُ فِي سَبِيلِ اللَّهِ، مَا قُبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ، وَاذْهَبْ فَاسْأَلْ، فَقَدِمَ أَبُو الْأَسْوَدِ الْمَدِينَةَ فَوَجَدَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ وَأُبَيَّ بْنَ كَعْبٍ جَالِسَيْنِ فَقَالَ: يَا عَبْدَ اللَّهِ، إِنِّي قَدْ خَاصَمْتُ، فَذَكَرَ نَحْوَ كَلَامِهِ لِعِمْرَانَ وَكَلَامِ عِمْرَانَ يَكَادُ [ص:146] أَنْ يَكُونَ لَفْظُهُمَا سَوَاءً، كَذَلِكَ يَا أُبَيُّ قَالَ: نَعَمْ

أَبِي الْأَسْوَدِ الدِّيلِيِّ، ← عُمَرَ مَوْلَی غُفْرَةَ ← مُحَمَّدُ بْنُ شُعَيْبٍ، ← اَبُوْ مُسْھِرٍ، ← مُحَمَّدُ بْنُ خَالِدٍ ← أَبُو دَاوُدَ السِّجِسْتَانِيُّ ← أَبُو عَبْدِ اللَّهِ مُحَمَّد بْنُ أَحْمَدَ الْمَتُّوثِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1589

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1584

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27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,
29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred
30. The chapter on exclusion in faith
31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation
32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: