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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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Chapters

الإبانة الكبرى لابن بطة #1521

Sahih

1521 - حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ رَجَاءٍ قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ بْنِ حَيْشُونَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ رِزْقِ اللَّهِ الْكَلْوَذَانِيُّ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ جَمِيلٍ الْمَرْوَزِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْمِصْرِيُّ، قَالَ: حَدَّثَنَا مَسْلَمَةُ بْنُ عُلَيٍّ، عَنْ مُحَمَّدِ بْنِ أَيُّوبَ الْمَكِّيِّ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، يَقُولُ وَذُكِرَ عِنْدَهُ الْقَدَرُ فَقَالَ: هَذَا أَوَّلُ شِرْكِ هَذِهِ [ص:105] الْأُمَّةِ، أَلَا وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «كَأَنِّي بِنِسَائِهِمْ يَطُفْنَ حَوْلَ ذِي الْخَلَصَةِ تَصْطَكُّ أَلْيَاتُهُنَّ مُشْرِكَاتٍ أَوْ أَلْيَاهُنَّ، وَالَّذِي نَفْسِي بِيَدِهِ لَا يَنْتَهِي سُوءُ رَأْيِهِمْ حَتَّى يُخْرِجُوا اللَّهَ مِنْ أَنْ يُقَدِّرَ الْخَيْرَ، كَمَا أَخْرَجُوهُ مِنْ أَنْ يُقَدِّرَ الشَّرَّ»

رَسُولِ اللَّهِ ← هَذَا أَوَّلُ شِرْكِ هَذِهِ [ص:105] الْأُمَّةِ، أَلَا وَإِنِّي ← عِنْدَهُ الْقَدَرُ ← عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← مُحَمَّدِ بْنِ أَيُّوبَ الْمَكِّيِّ، ← مَسْلَمَةُ بْنُ عُلَيٍّ، ← يَحْيَى بْنُ أَيُّوبَ الْمِصْرِيُّ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← أحمد بن جميل المروزي ← مُحَمَّدُ بْنُ رِزْقِ اللَّهِ الْكَلْوَذَانِيُّ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ بْنِ حَيْشُونَ ← أَبُو حَفْصٍ عُمَرُ بْنُ رَجَاءٍ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1521

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الإبانة الكبرى لابن بطة #1522

Daif

1522 - حَدَّثَنَا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يُوسُفَ قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ فُرَافِصَةَ، عَنْ رَجُلٍ يُقَالُ لَهُ أَبُو سُفْيَانَ أَوْ سُفْيَانُ، أَنَّ مَرْوَانَ بْنَ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمَلِكِ، يَسْأَلُ صَالِحًا الْحَكَمِيَّ عَنِ الْقَدَرِ: هَلْ كَانَ يُذْكَرُ فِي زَمَانِ [ص:106] رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: نَعَمْ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أُمَّتِي لَنْ تَزَالَ بِخَيْرٍ مُتَمَسِّكَةً بِمَا هِيَ بِهِ حَتَّى تُكُذِّبَ بِالْقَدَرِ، فَإِذَا كَذَّبْتَ بِهِ فَعِنْدَ ذَلِكَ هَلَكَتُهَا، وَسَيُرْفَعُ لِلْمُكَذِّبِينَ بِالْقَدَرِ لِوَاءٌ يُوشِكُ اللَّهُ حَطَّهُ ثُمَّ لَا يُرْفَعُ لَهُمْ أَبَدًا»

رَجُلٍ يُقَالُ لَهُ أَبُو سُفْيَانَ أَوْ سُفْيَانُ، ← حَجَّاجِ بْنِ فُرَافِصَةَ ← مُعْتَمِرُ بْنُ سُلَيْمَانَ ← حَجَّاجُ بْنُ مِنْهَالٍ، ← عَبْدُ الرَّحْمَنِ بْنُ خَلَفٍ ← أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يُوسُفَ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1522

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الإبانة الكبرى لابن بطة #1523

Daif

1523 - حَدَّثَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عُثْمَانَ الْآدَمِيُّ قَالَ: حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ دَاوُدَ، عَنْ أَبِي عِمْرَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " صِنْفَانِ مِنْ أُمَّتِي لَا تَنَالُهُمْ شَفَاعَتِي، أَوْ لَا يَدْخُلُونَ فِي شَفَاعَتِي: الْمُرْجِئَةُ وَالْقَدَرِيَّةُ " قَالُوا: يَا رَسُولَ اللَّهِ، مَنِ الْقَدَرِيَّةُ؟ قَالَ: " الَّذِينَ يَقُولُونَ: الْمَشِيئَةُ إِلَيْنَا "

اَنَسِ بْنِ مَالِکٍ، ← أَبِي عِمْرَانَ، ← إِسْمَاعِيلُ بْنُ دَاوُدَ، ← عَلِيُّ بْنُ بَحْرٍ، ← الْعَبَّاسُ بْنُ مُحَمَّدٍ ← أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عُثْمَانَ الْآدَمِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1523

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الإبانة الكبرى لابن بطة #1524

Daif

1524 - حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَتُّوثِيُّ قَالَ: حَدَّثَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، عَنْ عُمَرَ بْنِ يَزِيدَ يَعْنِي النَّصْرِيَّ، عَنْ عَمْرِو بْنِ مُهَاجِرٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ يَحْيَى بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا هَلَكَتْ أُمَّةٌ قَطُّ إِلَّا كَانَ بَدْؤُهَا الشِّرْكَ بِاللَّهِ، وَمَا كَانَ بَدْؤُ شِرْكِهَا إِلَّا التَّكْذِيبَ بِالْقَدَرِ»

النَّبِيِّ ← جده عبد الله بن عمرو ← أَبِيهِ ← يَحْيَى بْنِ الْقَاسِمِ، ← عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ← عَمْرِو بْنِ مُهَاجِرٍ ← عُمَرَ بْنِ يَزِيدَ يَعْنِي النَّصْرِيَّ، ← مُحَمَّدُ بْنُ شُعَيْبٍ، ← عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، ← أَبُو دَاوُدَ السِّجِسْتَانِيُّ ← أَبُو عَبْدِ اللَّهِ مُحَمَّد بْنُ أَحْمَدَ الْمَتُّوثِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1524

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الإبانة الكبرى لابن بطة #1525

Daif

1525 - حَدَّثَنَا أَبُو عَبْدِ اللَّهِ الْمَتُّوثِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، وَعَمْرُو بْنُ عُثْمَانَ، قَالَا: حَدَّثَنَا بَقِيَّةُ، عَنْ أَرْطَاةَ بْنِ الْمُنْذِرِ، عَنْ بَشِيرِ بْنِ أَبِي مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ فِي الْمَنْسَا تَحْتَ قَدَمِ الرَّحْمَنِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ، لَا يُكَلِّمُهُمْ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ» قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ مَنْ هُمْ؟ جَلِّهِمْ لَنَا، قَالَ: «الْمُكَذِّبُ بِالْقَدَرِ، وَمُدْمِنُ الْخَمْرَ، وَالْمُتَبِرِّئُ مِنْ وَلَدِهِ» قَالَ: قُلْتُ: فَمَا الْمَنْسَا يَا رَسُولَ اللَّهِ؟ قَالَ: جُبٌّ فِي قَعْرِ جَهَنَّمَ "

أَبِي هُرَيْرَةَ، ← بَشِيرُ بْنُ أَبِي مَسْعُودٍ ← أَرْطَاةُ بْنُ الْمُنْذِرِ ← بَقِيَّةُ ← عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، وَعَمْرُو بْنُ عُثْمَانَ، ← أَبُو دَاوُدَ السِّجِسْتَانِيُّ ← أَبُو عَبْدِ اللَّهِ الْمَتُّوثِيُّ،

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1525

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الإبانة الكبرى لابن بطة #1526

Sahih

1526 - حَدَّثَنَا الْمَتُّوثِيُّ، قَالَ: حَدَّثَنَا السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ عُتْبَةَ السُّلَمِيُّ، قَالَ: سَمِعْتُ يُونُسَ بْنَ مَيْسَرَةَ بْنِ حَلْبَسٍ، يُحَدِّثُ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، عَنْ أَبِي الدَّرْدَاءِ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ، وَلَا مُدْمِنُ خَمْرٍ، وَلَا مُكَذِّبٌ بِالْقَدَرِ»

«لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ، وَلَا مُدْمِنُ خَمْرٍ، وَلَا مُكَذِّبٌ بِالْقَدَرِ» ← رَسُولِ اللَّهِ ← أَبِي الدَّرْدَاءِ، ← أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، ← يُونُسُ بْنُ مَيْسَرَةَ بْنِ حَلْبَسٍ، ← سُلَيْمَانُ بْنُ عُتْبَةَ السُّلَمِيُّ ← سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ ← السِّجِسْتَانِيُّ، ← الْمَتُّوثِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1526

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الإبانة الكبرى لابن بطة #1527

1527 - حَدَّثَنَا الْمَتُّوثِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى أَبُو مُطِيعٍ الْأَطْرَابُلُسِيُّ، قَالَ: حَدَّثَنَا أَرْطَاةُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنِي ابْنُ أَبِي الْبَكَرَاتِ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ، قَالَ: ذُكِرَ الْقَدَرُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «إِنَّ أُمَّتِي لَا تَزَالُ مُتَمَسِّكَةً مِنْ دِينِهَا مَا لَمْ يُكَذِّبُوا بِالْقَدَرِ، فَإِذَا كَذَّبُوا بِالْقَدَرِ، فَعِنْدَ ذَلِكَ هَلَاكُهُمْ»

الْقَدَرُ عِنْدَ رَسُولِ اللَّهِ ← أَبِي مُوسَی الأَشْعَرِيِّ ← ابْنِ أَبِي الْبَكَرَاتِ، ← أَرْطَاةُ بْنُ الْمُنْذِرِ ← مُعَاوِيَةُ بْنُ يَحْيَى أَبُو مُطِيعٍ الْأَطْرَابُلُسِيُّ، ← هِشَامُ بْنُ عَمَّارٍ، ← أَبُو دَاوُدَ، ← الْمَتُّوثِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1527

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الإبانة الكبرى لابن بطة #1528

Daif

1528 - حَدَّثَنَا أَبُو جَعْفَرٍ عُمَرُ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ رِزْقِ اللَّهِ، قَالَ: حَدَّثَنَا الْمُعَلَّى بْنُ الْقَعْقَاعِ أَبُو الْوَلِيدِ الْحِمْصِيُّ، وَحَدَّثَنَا الْمَتُّوثِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ يَعْنِي ابْنَ شَابُورَ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ يَزِيدَ، عَنْ أَبِي سَلَّامٍ الْأَسْوَدِ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ لَا يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ مِنْهُمْ صَرْفًا وَلَا عَدْلًا، الْعَاقُّ، وَالْمَنَّانُ، وَالْمُكَذِّبُ بِالْقَدَرِ»

أَبِي أُمَامَةَ الْبَاهِلِيِّ، ← أبي سلام الأسود ← عُمَرُ بْنُ يَزِيدَ، ← مُحَمَّدُ بْنُ شُعَيْبٍ يَعْنِي ابْنَ شَابُورَ، ← عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، ← أَبُو دَاوُدَ السِّجِسْتَانِيُّ ← الْمُعَلَّى بْنُ الْقَعْقَاعِ أَبُو الْوَلِيدِ الْحِمْصِيُّ، وَحَدَّثَنَا الْمَتُّوثِيُّ، ← مُحَمَّدُ بْنُ رِزْقِ اللَّهِ، ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ ← أَبُو جَعْفَرٍ عُمَرُ بْنُ مُحَمَّدٍ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1528

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الإبانة الكبرى لابن بطة #1529

Sahih

1529 - حَدَّثَنَا أَبُو صَالِحٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، قَالَ: حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، قَالَ: حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ هِشَامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّمَا أَتَخَوَّفُ عَلَى أُمَّتِي ثَلَاثًا: التَّصْدِيقُ بِالنُّجُومِ، وَالتَّكْذِيبُ بِالْقَدَرِ، وَحَيْفُ الْأَئِمَّةِ "

رَجَاءِ بْنِ حَيْوَةَ، ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← هِشَامٍ ← ابْنُ الْمُبَارَكِ، ← نُعَيْمُ بْنُ حَمَّادٍ ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1529

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الإبانة الكبرى لابن بطة #1530

Daif

1530 - حَدَّثَنَا أَبُو الْعَبَّاسِ بْنُ مَسْعَدَةَ الْأَصْبَهَانِيُّ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحُسَيْنِ، قَالَ: حَدَّثَنَا أَبُو تَوْبَةَ الْحَلَبِيُّ، قَالَ: حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا بَعَثَ اللَّهُ نَبِيًّا قَبْلِي قَطُّ فَاجْتَمَعَتْ لَهُ أُمَّتُهُ إِلَّا كَانَ فِيهِمْ مُرْجِئَةٌ وَقَدَرِيَّةٌ يُشَوِّشُونَ عَلَيْهِ أَمْرَ أُمَّتِهِ مِنْ بَعْدِهِ، أَلَا وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَعَنَ الْمُرْجِئَةَ وَالْقَدَرِيَّةَ عَلَى لِسَانِ سَبْعِينَ نَبِيًّا أَنَا آخِرُهُمْ»

أَبِي هُرَيْرَةَ، ← مُحَمَّدِ بْنِ زِيَادٍ ← شهاب بن خراش ← أبو توبة الحلبي ← إِبْرَاهِيمُ بْنُ الْحُسَيْنِ ← أَبُو الْعَبَّاسِ بْنُ مَسْعَدَةَ الْأَصْبَهَانِيُّ،

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1530

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الإبانة الكبرى لابن بطة #1531

Hassan

1531 - حَدَّثَنَا أَبُو عَبْدِ اللَّهِ الْمَتُّوثِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ السِّجِسْتَانِيُّ، قَالَ: حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنِ ابْنِ أَبِي الْمَوَالِي، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " سِتَّةٌ لَعَنْتُهُمْ وَلَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ مُجَابِ الدَّعْوَةِ: الزَّائِدُ فِي كِتَابِ اللَّهِ، وَالْمُكَذِّبُ بِقَدَرِ اللَّهِ " وَسَاقَ الْحَدِيثَ

عَائِشَةَ ← عَمْرَةَ ← عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، ← ابْنِ أَبِي الْمَوَالِي، ← قُتَيْبَةُ بْنُ سَعِيدٍ ← أَبُو دَاوُدَ السِّجِسْتَانِيُّ ← أَبُو عَبْدِ اللَّهِ الْمَتُّوثِيُّ،

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1531

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الإبانة الكبرى لابن بطة #1532

Hassan

1532 - حَدَّثَنَا الْمَتُّوثِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " سِتَّةٌ لَعَنْتُهُمْ وَلَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ مُجَابِ الدَّعْوَةِ: الزَّائِدُ فِي كِتَابِ اللَّهِ، وَالْمُكَذِّبُ بِقَدَرِ اللَّهِ " وَسَاقَ الْحَدِيثَ

عَلِيُّ بْنُ الْحُسَيْنِ، ← عبد الله بن موهب ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ، ← أَبُو دَاوُدَ، ← الْمَتُّوثِيُّ

الإبانة الكبرى لابن بطة · 2-الهمزة مع الفاء · Hadith 1532

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam
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29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred
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1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
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    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
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    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
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    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: