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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Friday, Rabiʻ II 14, 1448 AH · Sep 25, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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Chapters

الإبانة الكبرى لابن بطة #5

Sahih

5 - حَدَّثَنِي أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ بْنِ حَفْصِ بْنِ الْخَلِيلِ الْحَافِظُ، قَالَ: حَدَّثَنَا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، قَالَ: ثنا أَبُو صَالِحٍ عَبْدُ اللَّهِ بْنُ صَالِحٍ، كَاتِبُ اللَّيْثِ قَالَ: ثنا ابْنُ لَهِيعَةَ، عَنْ [ص:172] يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا، وَسَيَعُودُ كَمَا بَدَأَ، فَطُوبَى لِلْغُرَبَاءِ»

اَنَسِ بْنِ مَالِکٍ، ← سِنَانِ بْنِ سَعْدٍ، ← [ص:1027] يَزِيدُ بْنُ أَبِي حَبِيبٍ، ← ابْنُ لَهِيعَةَ ← أَبُو صَالِحٍ عَبْدُ اللَّهِ بْنُ صَالِحٍ، كَاتِبُ اللَّيْثِ ← أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، ← أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ بْنِ حَفْصِ بْنِ الْخَلِيلِ الْحَافِظُ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 5

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الإبانة الكبرى لابن بطة #6

Daif

6 - حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: ثنا أَبُو الْأَحْوَصِ، قَالَ: حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنِي ابْنُ لَهِيعَةَ، عَنِ الْحَارِثِ بْنِ يَزِيدَ، قَالَ: سَمِعْتُ عَلِيَّ بْنَ رَبَاحٍ، يُحَدِّثُ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ [ص:173] قَالَ: «كَانَ النِّفَاقُ غَرِيبًا فِي الْإِيمَانِ، وَيُوشِكُ أَنْ يَكُونَ الْإِيمَانُ غَرِيبًا فِي النِّفَاقِ»

«كَانَ النِّفَاقُ غَرِيبًا فِي الْإِيمَانِ، وَيُوشِكُ أَنْ يَكُونَ الْإِيمَانُ غَرِيبًا فِي النِّفَاقِ» ← عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ [ص:173] ← عَلِیِّ بْنِ رَبَاحٍ، ← الْحَارِثِ بْنِ يَزِيدَ، ← ابْنُ لَهِيعَةَ ← يَحْيَى بْنُ بُكَيْرٍ، ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 6

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الإبانة الكبرى لابن بطة #7

7 - حَدَّثَنَا أَبُو الْحُسَيْنِ إِسْحَاقُ بْنُ أَحْمَدَ الْكَاذِيُّ، قَالَ: ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: ثنا أَبُو مُعَاوِيَةَ، قَالَ: ثنا الْأَعْمَشُ، عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ: قِيلَ لِحُذَيْفَةَ: أَتَرَكَتْ بَنُو إِسْرَائِيلَ دِينَهَا فِي يَوْمٍ؟ قَالَ: «لَا، وَلَكِنَّهُمْ [ص:174] كَانُوا إِذَا أُمِرُوا بِشَيْءٍ تَرَكُوهُ، وَإِذَا نُهُوا عَنْ شَيْءٍ رَكِبُوهُ، حَتَّى انْسَلَخُوا مِنْ دِينِهِمْ كَمَا يَنْسَلِخُ الرَّجُلُ مِنْ قَمِيصِهِ»

شَيْءٍ رَكِبُوهُ حَتَّى انْسَلَخُوا مِنْ دِينِهِمْ كَمَا يَنْسَلِخُ الرَّجُلُ مِنْ قَمِيصِهِ. ← «لَا، وَلَكِنَّهُمْ [ص:174] كَانُوا إِذَا أُمِرُوا بِشَيْءٍ تَرَكُوهُ، وَإِذَا نُهُوا ← قِيلَ لِحُذَيْفَةَ أَتَرَكَتْ بَنُو إِسْرَائِيلَ دِينَهَا فِي يَوْمٍ ← طَارِقِ بْنِ شِهَابٍ، ← سُلَيْمَانَ بْنِ مُسْهِرٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← أَبُو الْحُسَيْنِ إِسْحَاقُ بْنُ أَحْمَدَ الْكَاذِيُّ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 7

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الإبانة الكبرى لابن بطة #8

Daif

8 - حَدَّثَنَا أَبُو الْحُسَيْنِ إِسْحَاقُ بْنُ أَحْمَدَ الْكَاذِيُّ، قَالَ: ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: ثنا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ: ثنا عِكْرِمَةُ، عَنْ أَبِي عَبْدِ اللَّهِ الْفِلَسْطِينِيِّ، قَالَ: حَدَّثَنِي عَبْدُ الْعَزِيزِ، أَخُو حُذَيْفَةَ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ: " أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْخُشُوعُ، وَآخِرُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الصَّلَاةُ، وَلَتُصَلِّيَنَّ النِّسَاءُ وَهُنَّ حُيَّضٌ، وَلَيُنْقَضُ الْإِسْلَامُ عُرْوَةً عُرْوَةً، وَلَتَرْكَبُنَّ طَرِيقَ مَنْ كَانَ قَبْلَكُمْ [ص:175] حَذْوَ النَّعْلِ بِالنَّعْلِ، وَحَذْوَ الْقُذَّةِ بِالْقُذَّةِ لَا تُخْطِئُونَ طَرِيقَهُمْ، وَلَا يُخْطِئُ بِكُمْ، وَتَبْقَى فِرْقَتَانِ مِنْ فِرَقٍ كَثِيرَةٍ تَقُولُ إِحْدَاهُمَا: مَا بَالُ الصَّلَوَاتِ الْخَمْسِ؟ لَقَدْ ضَلَّ مَنْ كَانَ قَبْلَنَا، إِنَّمَا قَالَ اللَّهُ عَزَّ وَجَلَّ: {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} [هود: 114] لَا يُصَلُّونَ إِلَّا صَلَاتَيْنِ أَوْ ثَلَاثَةً، وَفِرْقَةٌ أُخْرَى تَقُولُ: إِنَّا مُؤْمِنُونَ بِاللَّهِ كَإِيمَانِ الْمَلَائِكَةِ، مَا فِينَا كَافِرٌ، وَلَا مُنَافِقٌ، حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يَحْشُرَهُمْ مَعَ الدَّجَّالِ "

حُذَيْفَةَ بْنِ الْيَمَانِ ← عَبْدُ الْعَزِيزِ أَخُو حُذَيْفَةَ ← أَبِي عَبْدِ اللهِ الْفِلَسْطِينِيِّ ← عِكْرِمَةَ، ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ ← أَبُو الْحُسَيْنِ إِسْحَاقُ بْنُ أَحْمَدَ الْكَاذِيُّ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 8

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الإبانة الكبرى لابن بطة #9

Daif

9 - حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: ثنا أَبُو الْأَحْوَصِ، قَالَ: ثنا أَبُو حُذَيْفَةَ، قَالَ: ثنا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ قَيْسِ بْنِ السَّكَنِ، عَنْ حُذَيْفَةَ، قَالَ: «يَأْتِي عَلَى النَّاسِ زَمَانٌ لَوْ رَمَيْتَ بِسَهْمٍ يَوْمَ الْجُمُعَةِ لَمْ يُصِبْ إِلَّا كَافِرًا أَوْ مُنَافِقًا»

حُذَيْفَةَ ← قَيْسِ بْنِ السَّكَنِ ← الْاَعْمَشِ ← سُفْيَانَ، ← أَبُو حُذَيْفَةَ ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 9

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الإبانة الكبرى لابن بطة #10

Daif

10 - حَدَّثَنَا أَبُو الْفَضْلِ جَعْفَرُ بْنُ مُحَمَّدٍ الْقَافْلَائِيُّ، قَالَ: ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ: ثنا نُعَيْمُ بْنُ حَمَّادٍ، قَالَ: حَدَّثَنَا بَقِيَّةُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، قَالَ: حَدَّثَنِي حَبِيبُ بْنُ عُبَيْدٍ، [ص:177] عَنْ غُضَيْفِ بْنِ الْحَارِثِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا ابْتُدِعَتْ بِدْعَةٌ إِلَّا رُفِعَتْ مِثْلُهَا مِنَ السُّنَّةِ»

غُضَيْفِ بْنِ الْحَارِثِ ← حَبِيبِ بْنِ عُبَيْدٍ، [ص:138] ← أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ ← بَقِيَّةُ ← نُعَيْمُ بْنُ حَمَّادٍ ← مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ ← أَبُو الْفَضْلِ جَعْفَرُ بْنُ مُحَمَّدٍ الْقَافْلَائِيُّ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 10

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الإبانة الكبرى لابن بطة #11

Daif

11 - حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرِو بْنِ الْبَخْتَرِيِّ الرَّزَّازُ، قَالَ: إِسْحَاقُ بْنُ الْحَسَنِ الْحَرْبِيُّ، قَالَ: ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَسَأَلَهُ بِشْرُ بْنُ الْحَارِثِ، قَالَ: ثنا عَبْدُ الْمُؤْمِنِ بْنُ عُبَيْدِ اللَّهِ، قَالَ: حَدَّثَنِي مَهْدِيُّ بْنُ أَبِي مَهْدِيٍّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ [ص:178] عَبَّاسٍ، قَالَ: «مَا يَأْتِي عَلَى النَّاسِ عَامٌ إِلَّا أَحْدَثُوا فِيهِ بِدْعَةً، وَأَمَاتُوا فِيهِ سُنَّةً، حَتَّى تَحْيَا الْبِدَعُ، وَتَمُوتَ السُّنَنُ»

ابْنِ [ص:130] عَبَّاسٍ ← عِكْرِمَةَ، ← مَهْدِيُّ بْنُ أَبِي مَهْدِيٍّ، ← عَبْدُ الْمُؤْمِنِ بْنُ عُبَيْدِ اللهِ، ← أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَسَأَلَهُ بِشْرُ بْنُ الْحَارِثِ، ← إِسْحَاقُ بْنُ الْحَسَنِ الْحَرْبِيُّ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرِو بْنِ الْبَخْتَرِيِّ الرَّزَّازُ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 11

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الإبانة الكبرى لابن بطة #12

12 - حَدَّثَنَا أَبُو شَيْبَةَ عَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ، قَالَ: ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: ثنا وَكِيعٌ، قَالَ: ثنا الْأَعْمَشُ، وَحَدَّثَنَا الْقَاضِي الْمَحَامِلِيُّ، ثنا عَلِيُّ بْنُ شُعَيْبٍ، قَالَ: ثنا ابْنُ نُمَيْرٍ، قَالَ: ثنا الْأَعْمَشُ، عَنْ [ص:179] إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ، قَالَ: " لَا يَزَالُ النَّاسُ يَنْقُصُونَ، حَتَّى لَا يَقُولُ أَحَدٌ: اللَّهُ اللَّهُ "

أَحَدٌ: اللَّهُ اللَّهُ ← لَا يَزَالُ النَّاسُ يَنْقُصُونَ، حَتَّى لَا ← عَلِيٍّ، ← الْحَارِثِ بْنِ سويد ← [ص:179] إِبْرَاهِيمَ التَّيْمِيِّ، ← الْاَعْمَشِ ← ابْنِ نُمَيْرٍ، ← عَلِيُّ بْنُ شُعَيْبٍ، ← الْأَعْمَشُ، وَحَدَّثَنَا الْقَاضِي الْمَحَامِلِيُّ، ← وَكِيعٌ، ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ، ← أَبُو شَيْبَةَ عَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 12

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الإبانة الكبرى لابن بطة #13

13 - حَدَّثَنَا إِسْمَاعِيلُ الصَّفَّارُ، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، قَالَ: ثنا أَبُو أُسَامَةَ، قَالَ: ثنا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ: " لَا يَزَالُ النَّاسُ يَنْقُصُونَ، حَتَّى لَا يَبْقَى أَحَدٌ يَقُولُ: اللَّهُ اللَّهُ ". قَالَ أَبُو أُسَامَةَ: «مَعْنَاهُ يَسْتَعْلِنُ بِهِ»

أَبُو أُسَامَةَ: «مَعْنَاهُ يَسْتَعْلِنُ بِهِ» ← الله الله ← عَلِيُّ بْنُ أَبِي طَالِبٍ لَا يَزَالُ النَّاسُ يَنْقُصُونَ، حَتَّى لَا يَبْقَى أَحَدٌ ← الْحَارِثِ بْنِ سويد ← إِبْرَاهِيمُ النَّخَعِيُّ، ← الْاَعْمَشِ ← أَبُو أُسَامَةَ ← الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ← إِسْمَاعِيلُ الصَّفَّارُ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 13

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الإبانة الكبرى لابن بطة #14

Daif

14 - حَدَّثَنَا أَبُو مُحَمَّدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ، قَالَ: ثنا [ص:180] أَبُو الْأَحْوَصِ الْقَاضِي، قَالَ: ثنا وَضَّاحُ بْنُ يَحْيَى النَّهْشَلِيُّ، قَالَ: ثنا أَبُو يَحْيَى طَلْحَةُ بْنُ يَحْيَى الشَّيْبَانِيُّ، عَنْ مُحَمَّدِ بْنِ أَبِي أَيُّوبَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى يَلْعَنَ آخِرُ هَذِهِ الْأُمَّةِ أَوَّلَهَا أَلَا عَلَيْهِمْ حَلَّتِ اللَّعْنَةُ»

اَبِیْ اُمَامَۃَ، ← الْقَاسِمِ، ← مُحَمَّدِ بْنِ أَبِي أَيُّوبَ ← أَبُو يَحْيَى طَلْحَةُ بْنُ يَحْيَى الشَّيْبَانِيُّ، ← وَضَّاحُ بْنُ يَحْيَى النَّهْشَلِيُّ، ← [ص:180] أَبُو الْأَحْوَصِ الْقَاضِي، ← أَبُو مُحَمَّدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 14

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الإبانة الكبرى لابن بطة #15

15 - حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُمَرَ بْنِ الْبَخْتَرِيِّ الرَّزَّازُ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ الصَّفَّارُ، قَالَ: ثنا عُبَيْدُ بْنُ سَعِيدٍ الْقُرَشِيُّ، [ص:181] عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: أُمِرْتُمْ بِالِاسْتِغْفَارِ لِسَلَفِكُمْ فَشَتَمْتُمُوهُمْ، أَمَا إِنِّي سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَفْنَى هَذِهِ الْأُمَّةُ حَتَّى يَلْعَنَ آخِرُهَا أَوَّلَهَا»

«لَا تَفْنَى هَذِهِ الْأُمَّةُ حَتَّى يَلْعَنَ آخِرُهَا أَوَّلَهَا» ← نَبِيَّکُمْ ← أُمِرْتُمْ بِالِاسْتِغْفَارِ لِسَلَفِكُمْ فَشَتَمْتُمُوهُمْ، أَمَا إِنِّي ← عَائِشَةَ ← مَسْرُوقٍ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← إسْمَاعِيلُ بْنُ إبْرَاهِيمَ بْنِ الْمُهَاجِرِ ← عُبَيْدُ بْنُ سَعِيدٍ الْقُرَشِيُّ، [ص:181] ← يُوسُفُ بْنُ يَعْقُوبَ الصَّفَّارُ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُمَرَ بْنِ الْبَخْتَرِيِّ الرَّزَّازُ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 15

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الإبانة الكبرى لابن بطة #16

Sahih

16 - حَدَّثَنَا أَبُو الْقَاسِمِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ، قَالَ: ثنا [ص:182] أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، قَالَ: ثنا أَبُو الْمُغِيرَةِ الْحِمْصِيُّ، قَالَ: ثنا صَفْوَانُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنِي عَمْرُو بْنُ قَيْسٍ السَّكُونِيُّ، قَالَ: حَدَّثَنِي عَاصِمُ بْنُ حُمَيْدٍ، قَالَ: سَمِعْتُ مُعَاذًا، يَقُولُ: «إِنَّكُمْ لَنْ تَرَوْا مِنَ الدُّنْيَا إِلَّا بَلَاءً وَفِتْنَةً وَلَنْ َيْزَدادَ الْأَمْرُ إِلَّا شِدَّةً وَلَنْ تَرَوْا مِنَ الْأَئِمَّةَ إِلَّا غِلْظَةً، وَلَنْ تَرَوْا أَمْرًا يَهُولُكُمْ، وَيَشْتَدُّ عَلَيْكُمْ إِلَّا حَقَّرَهُ بَعْدُ مَا هُوَ أَشَدُّ مِنْهُ». قَالَ أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ حَنْبَلٍ: اللَّهُمَّ رَضِّنَا، مَرَّتَيْنِ

معاذا ← عَاصِمَ بْنَ حُمَيْدٍ ← عَمْرُو بْنُ قَيْسٍ السَّكُونِيُّ، ← صَفْوَانُ بْنُ عَمْرٍو، ← أَبُو الْمُغِيرَةِ الْحِمْصِيُّ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ← أَبُو الْقَاسِمِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 16

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam
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1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
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    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: