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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Thursday, Rabiʻ II 13, 1448 AH · Sep 24, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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الإبانة الكبرى لابن بطة #2414

400 - حَدَّثَنِي أَبُو صَالِحٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ ثَابِتٍ، قَالَ: نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ، قَالَ أَحْمَدُ بْنُ عُمَرَ، قَالَ: حَدَّثَنِي أَبُو الْحَسَنِ التَّمِيمِيُّ، قَالَ: " قَرَأْتُ عَلَى بَابِ قَصْرٍ فِي بَعْضِ طُرُقَاتِ الشَّامِ: [البحر البسيط] مَنْ قَالَ إِنَّ كَلَامَ اللَّهِ مَخْلُوقٌ ... فَإِنَّهُ مُبْطِلٌ فِي الْقَوْلِ زِنْدِيقُ إِنَّ الْقُرْآنَ كَلَامُ اللَّهِ فِيهِ بِهِ ... شَوَاهِدُ كُلُّهَا لِلَّفْظِ تَصْدِيقُ إِنِّي أَقُولُ كَمَا قَالَ الَّذِينَ مَضَوْا ... فَكُلُّهُمْ سَابِقٌ وَالْخَلْقُ مَسْبُوقُ فَالْقَوْلُ قَوْلِي وَقَوْلُ الْحَقِّ مُتَّبَعٌ ... وَمَا لِقَوْلِكَ يَا زِنْدِيقُ تَصْدِيقُ

عَلَى بَابِ قَصْرٍ فِي بَعْضِ طُرُقَاتِ الشَّامِ: مَنْ ← أَبُو الْحَسَنِ التَّمِيمِيُّ، ← أَحْمَدُ بْنُ عُمَرَ، ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ، ← أَبُو صَالِحٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ ثَابِتٍ

الإبانة الكبرى لابن بطة · کتاب · Hadith 2414

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الإبانة الكبرى لابن بطة #2415

401 - حَدَّثَنَا أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ قَالَ: نا أَبُو حَاتِمٍ، قَالَ: حَدَّثَنِي الثِّقَةُ مِنْ أَصْحَابِنَا عَمَّنْ حَجَّ قَدِيمًا وَمَرَّ بِهَمْذَانَ، " فَإِذَا رَجُلٌ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ يَنْظُرُونَ إِلَيْهِ أَعْمَى فَقَالَ: مَا قِصَّتُهُ؟ قَالُوا: هَذَا رَجُلٌ كَانَ يَقُولُ: الْقُرْآنُ مَخْلُوقٌ، فَنَاظَرَهُ بَعْضُ النَّاسِ فِي الْقُرْآنِ فَلَجَّ فِيهِ فَقَالَ: إِنْ لَمْ يَكُنِ [ص:128] الْقُرْآنُ مَخْلُوقًا فَأَعْمَى اللَّهُ بَصَرَهُ، فَأَصْبَحَ وَهُوَ لَا يُبْصِرُ شَيْئًا، فَكَانَ النَّاسُ إِلَيْهِ عُنُقًا وَاحِدًا يَنْظُرُونَ إِلَيْهِ وَيَعْتَبِرُونَ بِهِ "

أَبُو حَاتِمٍ ← أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ

الإبانة الكبرى لابن بطة · کتاب · Hadith 2415

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الإبانة الكبرى لابن بطة #2416

402 - قَالَ أَبُو حَاتِمٍ: وَقَالَ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ بْنِ عُبَيْدٍ الضُّبَعِيُّ: قَالَ عَبْدُ اللَّهِ بْنُ دَاوُدَ الْخُرَيْبِيُّ: " بَيْنَا أَنَا أَمْشِي، بِعَبَّادَانَ، وَأَنَا أُحَدِّثُ نَفْسِي بِشَيْءٍ مِنَ الْقُرْآنِ مَرَّةً أَقُولُ: الْقُرْآنُ مَخْلُوقٌ، وَمَرَّةً أَقُولُ: لَيْسَ بِمَخْلُوقٍ، فَأَخَذَنِي إِنْسَانٌ مِنْ وَرَائِي فَهَزَّنِي وَقَالَ: ابْنَ دَاوُدَ اثْبُتْ، فَإِنَّ الْقُرْآنَ كَلَامُ اللَّهِ غَيْرُ مَخْلُوقٍ، فَالْتَفَتُّ فَلَمْ أَرَ أَحَدًا "

أَمْشِي، بِعَبَّادَانَ، ← عَبْدُ اللَّهِ بْنُ دَاوُدَ الْخُرَيْبِيُّ: بَيْنَا ← عبد الله بن محمد بن أسماء بن عبيد الضبعي ← أَبُو حَاتِمٍ

الإبانة الكبرى لابن بطة · کتاب · Hadith 2416

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الإبانة الكبرى لابن بطة #2417

403 - حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ، قَالَ: نا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ، قَالَ: نا أَبُو بَكْرٍ يَعْنِي الْمَرُّوذِيَّ، قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ وَنَحْنُ بِالْعَسْكَرِ: جَاءَنِي كِتَابٌ مِنْ بَغْدَادَ أَنَّ رَجُلًا قَدْ تَابَعَ الْحُسَيْنَ الْكَرَابِيسِيَّ عَلَى الْقَوْلِ، فَقَالَ لِي: هَذَا قَدْ تَجَهَّمَ وَأَظْهَرَ الْجَهْمِيَّةَ، يَنْبَغِي أَنْ نَحْذِرَ [ص:129] عَنْهُ، وَعَنْ كُلِّ مَنِ اتَّبَعَهُ، قَالَ: " مَاتَ بِشْرٌ الْمِرِّيسِيُّ وَخَلَّفَ حُسَيْنًا الْكَرَابِيسِيَّ وَذُكِرَ حُسَيْنٌ الْكَرَابِيسِيُّ، فَقَالَ: مَا أَعْرِفُهُ بِشَيْءٍ مِنَ الْحَدِيثِ. وَقَالَ: صَاحِبُ كَلَامٍ، لَا يُفْلِحُ مَنْ تَعَاطَى الْكَلَامَ، لَمْ يَخْلُ مِنْ أَنْ يَتَجَهَّمَ. وَقَالَ: مَا كَانَ اللَّهُ لِيَدَعَهُ حَتَّى يُبَيِّنَ أَمْرَهُ، وَهُوَ يَقْصِدُ إِلَى سُلَيْمَانَ التَّيْمِيِّ يَتَكَلَّمُ فِيهِ، وَقَالَ: لَيْسَ قَوْمٌ عِنْدِي خَيْرًا مِنْ أَهْلِ الْحَدِيثِ، لَا يَعْرِفُونَ الْكَلَامَ. وَقَالَ: صَاحِبُ كَلَامٍ لَا يُفْلِحُ "

أَبُو بَكْرٍ يَعْنِي الْمَرُّوذِيَّ، ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ ← أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ

الإبانة الكبرى لابن بطة · کتاب · Hadith 2417

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الإبانة الكبرى لابن بطة #2418

404 - حَدَّثَنَا أَبُو حَفْصٍ، قَالَ: نا أَبُو نَصْرِ بْنُ أَبِي عِصْمَةَ، قَالَ: نا الْفَضْلُ بْنُ زِيَادٍ، قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ: " إِنَّ الشَّرَّاكَ بَلَغَنِي عَنْهُ أَنَّهُ قَدْ تَابَ وَرَجَعَ. قَالَ: كَذَبَ، لَا يَتُوبُ هَؤُلَاءِ، كَمَا قَالَ أَيُّوبُ: إِذَا مَرَقَ أَحَدُهُمْ لَمْ يَعُدْ [ص:130] فِيهِ، أَوْ نَحْوَ هَذَا "

أَيُّوبُ: إِذَا مَرَقَ أَحَدُهُمْ لَمْ يَعُدْ [ص:130] فِيهِ، أَوْ نَحْوَ هَذَا ← كَذَبَ، لَا يَتُوبُ هَؤُلَاءِ، كَمَا ← قُلْتُ لِأَبِي عَبْدِ اللَّهِ: إِنَّ الشَّرَّاكَ بَلَغَنِي عَنْهُ أَنَّهُ قَدْ تَابَ وَرَجَعَ. ← الْفَضْلُ بْنُ زِيَادٍ ← أَبُو نَصْرِ بْنُ أَبِي عِصْمَةَ، ← أبو حفص

الإبانة الكبرى لابن بطة · کتاب · Hadith 2418

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الإبانة الكبرى لابن بطة #2419

405 - حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ قَالَ: نا أَبُو الْعَبَّاسِيِّ أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ شِهَابٍ،

أَبُو الْعَبَّاسِيِّ أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ شِهَابٍ، ← أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ

الإبانة الكبرى لابن بطة · کتاب · Hadith 2419

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الإبانة الكبرى لابن بطة #2420

Daif

406 - وَحَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ أَحْمَدَ بْنِ شِهَابٍ، قَالَ: نا أَبِي قَالَ: نا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَانِئٍ الطَّائِيُّ الْأَثْرَمُ، قَالَ: نا مُوسَى بْنُ هَارُونَ الْهَمْدَانِيُّ، عَنْ أَبِي نُعَيْمٍ، عَنْ سُلَيْمَانَ الْقَارِيِّ، عَنْ سُفْيَانَ [ص:131] الثَّوْرِيِّ، قَالَ: قَالَ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ: «أَبْلِغْ أَبَا حَنِيفَةَ الْمُشْرِكَ أَنِّي مِنْهُ بَرِيءٌ» قَالَ سُلَيْمَانُ: قَالَ سُفْيَانُ: لِأَنَّهُ كَانَ يَقُولُ: الْقُرْآنُ مَخْلُوقٌ

الْقُرْآنُ مَخْلُوقٌ. ← سُفْيَانُ: لِأَنَّهُ كَانَ ← سُلَیْمَانَ ← حَمَّادُ بْنُ أَبِي سُلَيْمَانَ: «أَبْلِغْ أَبَا حَنِيفَةَ الْمُشْرِكَ أَنِّي مِنْهُ بَرِيءٌ» ← سُفْيَانَ [ص:700] الثَّوْرِيِّ ← سُلَيْمَانَ الْقَارِيِّ، ← أَبِي نُعَيْمٍ، ← مُوسَى بْنُ هَارُونَ الْهَمْدَانِيُّ، ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ هَانِئٍ الطَّائِيُّ الْأَثْرَمُ، ← أَبِي ← وحدثنا أبو حفص عمر بن أحمد بن شهاب

الإبانة الكبرى لابن بطة · کتاب · Hadith 2420

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الإبانة الكبرى لابن بطة #2421

407 - حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ أَحْمَدَ، قَالَ: نا أَبِي، قَالَ: نا أَبُو بَكْرٍ الْأَثْرَمُ، قَالَ: " وَذَكَرْتُ لِأَبِي عَبْدِ اللَّهِ إِبْرَاهِيمَ بْنَ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ، فَقَالَ: ضَالٌّ مُضِلٌّ. ثُمَّ قَالَ: رَحِمَ اللَّهُ سُلَيْمَانَ بْنَ حَرْبٍ، ذُكِرَ عِنْدَهُ رَجُلٌ فَسُئِلَ عَنْهُ، فَقَالَ سُلَيْمَانُ: يَجِيءُ إِلَيَّ مَنْ يَنْبَغِي أَنْ يُقَدَّمَ فَتُضْرَبَ عُنُقُهُ فَتَذْكُرُهُ " قَالَ أَبُو عَبْدِ اللَّهِ لِلَّذِي ذَكَرَ إِبْرَاهِيمَ بْنَ إِسْمَاعِيلَ: وَلَكِنَّكَ أَنْتَ تَذْكُرُ، ثُمَّ سَكَتَ

إِبْرَاهِيمَ بْنَ إِسْمَاعِيلَ: وَلَكِنَّكَ أَنْتَ تَذْكُرُ، ثُمَّ سَكَتَ ← أَبُو عَبْدِ اللَّهِ لِلَّذِي ← سُلَيْمَانُ: يَجِيءُ إِلَيَّ مَنْ يَنْبَغِي أَنْ يُقَدَّمَ فَتُضْرَبَ عُنُقُهُ فَتَذْكُرُهُ ← عِنْدَهُ رَجُلٌ فَسُئِلَ عَنْهُ، ← رَحِمَ اللَّهُ سُلَيْمَانَ بْنَ حَرْبٍ، ← ضَالٌّ مُضِلٌّ. ثُمَّ ← وَذَكَرْتُ لِأَبِي عَبْدِ اللَّهِ إِبْرَاهِيمَ بْنَ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ، ← أَبُو بَكْرٍ الأَثْرَمُ ← أَبِي ← أَبُو حَفْصٍ عُمَرُ بْنُ أَحْمَدَ

الإبانة الكبرى لابن بطة · کتاب · Hadith 2421

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الإبانة الكبرى لابن بطة #2422

408 - حَدَّثَنِي أَبُو صَالِحٍ مُحَمَّدُ بْنُ أَحْمَدَ قَالَ: نا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ، قَالَ: حَدَّثَنِي أَبُو الْحَارِثِ الصَّائِغُ،: قُلْتُ لِأَبِي عَبْدِ اللَّهِ: " إِنَّ أَصْحَابَ ابْنِ الثَّلَّاجِ نِلْنَا مِنْهُمْ وَمِنْ أَعْرَاضِهِمْ، فَنَسْتَحِلُّهُمْ مِنْ ذَلِكَ؟ فَقَالَ: لَا، هَؤُلَاءِ [ص:132] جَهْمِيَّةٌ، مِنْ أَيِّ شَيْءٍ يُسْتَحَلُّونَ؟ "

أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ دَاوُدَ ← أَبُو صَالِحٍ مُحَمَّدُ بْنُ أَحْمَدَ

الإبانة الكبرى لابن بطة · کتاب · Hadith 2422

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الإبانة الكبرى لابن بطة #2423

409 - حَدَّثَنِي أَبِي مُحَمَّدُ بْنُ مُحَمَّدٍ، رَحِمَهُ اللَّهُ قَالَ: نا أَبُو الْحَسَنِ عَلِيُّ بْنُ الْحُسَيْنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ بَحْرِ بْنِ الْأَحْنَفِ بْنِ قَيْسٍ، قَالَ: نا مُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌ الْعَبْدِيُّ قَالَ: " سَأَلْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ أَنْ يَصِفَ لِي صُورَةَ سُفْيَانَ الثَّوْرِيِّ، فَوَصَفَهُ لِي، فَلَمَّا مَاتَ عَبْدُ الرَّحْمَنِ، سَأَلْتُ رَبِّي أَنْ أَرَى سُفْيَانَ فِي الْمَنَامِ، فَرَأَيْتُهُ فِي الْمَنَامِ عَلَى الصِّفَةِ الَّتِي وَصَفَهَا لِي عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، فَقُلْتُ: يَا أَبَا عَبْدِ اللَّهِ مَا فَعَلَ اللَّهُ بِكَ؟ قَالَ: صِرْتُ إِلَى رَبٍّ أَعْطَانِي مَا لَمْ أُؤَمِّلْهُ. قُلْتُ: مَا فِي كُمِّكَ؟ قَالَ: دُرٌّ وَيَاقُوتٌ وَجَوْهَرٌ، فَقُلْتُ لَهُ: وَمِنْ أَيْنَ لَكَ هَذَا؟ فَقَالَ لِي: قَدِمَ رَوْحُ أَحْمَدَ بْنِ حَنْبَلٍ فَأَمَرَ اللَّهُ تَعَالَى جِبْرِيلَ أَنْ يَنْثُرَ عَلَيْهِ الدَّرَّ وَالْيَاقُوتَ وَالْجَوْهَرَ، فَهَذَا نَصِيبِي مِنْهُ "

الإبانة الكبرى لابن بطة · کتاب · Hadith 2423

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الإبانة الكبرى لابن بطة #2424

410 - وَحَدَّثَنِي أَبِي رَحِمَهُ اللَّهُ، قَالَ: نا أَبُو الْحَسَنِ عَلِيُّ بْنُ الْحُسَيْنِ، قَالَ: سَمِعْتُ الْحُسَيْنَ بْنَ الْحَسَنِ السِّيرَوَانِيُّ، وَهُوَ رَجُلٌ قُوتُهُ فِي كُلِّ شَهْرٍ خَمْسَةُ دَوَانِيقَ فِضَّةٍ، قَالَ: " رَأَيْتُ أَحْمَدَ بْنَ حَنْبَلٍ فِي الْمَنَامِ، فَقُلْتُ لَهُ: يَا أَبَا عَبْدِ اللَّهِ مَا فَعَلَ اللَّهُ بِكَ؟ قَالَ: قَالَ لِي رَبِّي: يَا أَحْمَدُ هَذَا وَجْهِي، فَانْظُرْ إِلَيْهِ " قَالَ الشَّيْخُ: فَقَدْ ذَكَرْتُ مِنْ أَخْبَارِ جَهْمٍ وَشِيعَتِهِ مِنْ رُؤَسَاءِ الْكُفْرِ وَأَتْبَاعِهِ مِنْ أَئِمَّةِ الضَّلَالِ الَّذِينَ انْتَحَلُوا الِاعْتِزَالَ، إِخْوَانَ الشَّيَاطِينِ وَأَشْبَاهَ أَسْلَافِهِمْ مِنْ [ص:133] عَبْدَةِ الْأَوْثَانِ مِنَ الْمُشْرِكِينَ، مَا فِيهِ مُعْتَبَرٌ لِلْعَاقِلِينَ وَمُزْدَجَرٌ لِلْمُفْتَرِينَ، وَذَلِكَ عَلَى اخْتِصَارٍ مِنَ الْإِكْثَارِ وَاقْتِصَارٍ عَلَى مُبَلِّغٍ وَسِعَ السَّامِعِينَ، فَإِنَّ الَّذِي انْتَهَى إِلَيْنَا مِنْ قُبْحِ أَخْبَارِهِمْ وَسُوءِ مَذَاهِبِهِمْ يَكْثُرُ عَلَى الْإِحْصَاءِ، وَيَطُولُ شَرْحُهُ لِلْاسْتِقْصَاءِ، وَطَوَيْتُ مِنْ أَقْوَالِهِمْ مَا تَقْشَعِرُّ مِنْهُ الْجُلُودُ، وَلَا تَثْبُتُ لِسَمَاعِهِ الْقُلُوبُ، وَقَدْ قَدَّمْتُ الْقَوْلَ فِيمَا رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ رَحِمَهُ اللَّهُ قَالَ: إِنَّا لَنَحْكِي كَلَامَ الْيَهُودِ وَالنَّصَارَى، وَمَا نَسْتَطِيعُ أَنْ نَحْكِيَ كَلَامَ الْجَهْمِيَّةِ، وَصَدَقَ عَبْدُ اللَّهِ فَإِنَّ الَّذِي تُجَادِلُ عَلَيْهِ هَذِهِ الطَّائِفَةُ الضُّلَّالُ، وَتَتَفَوَّهُ بِهِ مِنْ قَبِيحِ الْمَقَالِ فِي اللَّهِ عَزَّ وَجَلَّ تَتَحَوَّبُ الْيَهُودُ وَالنَّصَارَى وَالْمَجُوسُ عَنِ التَّفَوِّهِ بِهِ

الْحُسَيْنَ بْنَ الْحَسَنِ السِّيرَوَانِيُّ، وَهُوَ رَجُلٌ قُوتُهُ فِي كُلِّ شَهْرٍ خَمْسَةُ دَوَانِيقَ فِضَّةٍ، ← أبو الحسن علي بن الحسين، ← أَبِي

الإبانة الكبرى لابن بطة · کتاب · Hadith 2424

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الإبانة الكبرى لابن بطة #2425

411 - حَدَّثَتْنَا أُمُّ الضَّحَّاكِ بِنْتُ أَحْمَدَ بْنِ عَمْرِو بْنِ أَبِي عَاصِمٍ النَّبِيلُ، بِالْبَصْرَةِ فِي دَارِ أَبِي عَاصِمٍ النَّبِيلِ رَحِمَهُ اللَّهُ، قَالَتْ: حَدَّثَنَا أَبِي أَحْمَدُ بْنُ عَمْرٍو، قَالَ: قَالَ بَعْضُ أَصْحَابِنَا مِنْ أَهْلِ الْعِلْمِ: «كَفَرْتِ الْجَهْمِيَّةُ وَمَنْ ضَاهَى قَوْلَهَا بِثَلَاثِمِائَةِ آيَةٍ مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ وَبِأَلْفِ حَدِيثٍ أَوْ نَحْوَ ذَلِكَ مِنْ [ص:134] صِحَاحِ الْأَحَادِيثِ الَّتِي رَوَاهَا الثِّقَاتُ الْمَأْمُونُونَ، لَا يَخْتَلِفُ أَهْلُ الْعِلْمِ وَالْحَدِيثِ فِي صِحَّتِهَا» فَاحْذَرُوا يَا إِخْوَانِي رَحِمَكُمُ اللَّهُ مَذَاهِبَ الْجَهْمِيَّةِ أَعْدَاءِ اللَّهِ فَإِنَّهُمْ أَهْلُ شِرْكٍ وَكُفْرٍ صُرَاحٍ، وَاعْلَمُوا أَنَّ مَذَاهِبَهُمْ قَدِ اشْتَمَلَتْ عَلَى صُنُوفٍ مِنَ الْكُفْرِ، وَأَحَاطَتْ بِأَنْوَاعٍ مِنَ الزَّنْدَقَةِ مُفْرِطَةٍ قَبيِحَةٍ، وَذَلِكَ أَنَّهُ مَالَتْ بِهِمُ الْأَهْوَاءُ، وَعَدَلَتْ بِهِمُ الْآرَاءُ عَنْ مُحْكَمِ الْقُرْآنِ، وَمَا بَيَّنَهُ اللَّهُ فِي كِتَابِهِ، وَمَا شَرَحَهُ وَأَوْضَحَهُ رَسُولُ رَبِّ الْعَالَمِينَ فِي سُنَّتِهِ، وَالْمَأْثُورِ عَنْ صَحَابَتِهِ الْمُنْتَجَبِينَ رَحْمَةُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ، وَمَا كَانَ عَلَيْهِ الْإِجْمَاعُ مِنْ فُقَهَاءِ الْمُسْلِمِينَ رَحْمَةُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ، فَقَالُوا آيَاتٍ مِنَ الْقُرْآنِ عَلَى آرَائِهِمْ، وَدَفَعُوا السُّنَنَ وَأَبْطَلُوهَا، وَجَحَدُوا آيَاتٍ مِنَ الْقُرْآنِ وَأَنْكَرُوهَا، فَقَالُوا: إِنَّ الْقُرْآنَ مَخْلُوقٌ، مُضَاهَاةً لِمَنْ قَالَ بِذَلِكَ، وَسَبَقَ إِلَيْهِ مِنْ إِخْوَانِهِمْ وَأَسْلَافِهِمْ عَبْدَةِ الْأَوْثَانِ مِنَ الْمُشْرِكِينَ حِينَ قَالُوا {إِنْ هَذَا إِلَّا قَوْلُ الْبَشَرِ} [المدثر: 25]، {إِنْ هَذَا إِلَّا إِفْكٌ افَتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ} [الفرقان: 4]. وَأَنْكَرُوا رُؤْيَةَ اللَّهِ تَعَالَى بِالْأَبْصَارِ فِي الْآخِرَةِ، وَأَنْكَرُوا أَنْ يَكُونَ لِلَّهِ تَعَالَى وَجْهٌ مَعَ قَوْلِهِ {وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ} [الرحمن: 27]، وَأَنْ يَكُونَ لَهُ يَدَانِ مَعَ قَوْلِهِ {لِمَا خَلَقْتُ بِيَدَيَّ} [ص: 75][ص:135] وَأَنْكَرُوا شَفَاعَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْكَبَائِرِ، وَجَحَدُوا عِلْمَ اللَّهِ تَعَالَى وَقُدْرَتَهُ مَعَ قَوْلِهِ {أَنْزَلَهُ بِعِلْمِهِ} [النساء: 166]، وَقَوْلِهِ: {فَاعْلَمُوا أَنَّمَا أُنْزِلَ بِعِلْمِ اللَّهِ} [هود: 14] وَقَوْلِهِ {وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ} [فاطر: 11]، وَقَوْلِهِ {أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً} [فصلت: 15]. وَنَفَوْا عَنِ اللَّهِ الصِّفَاتِ الَّتِي نَطَقَ بِهَا الْقُرْآنُ وَنَزَلَ بِهَا الْفُرْقَانُ، مِنَ السَّمْعِ، وَالْبَصَرِ، وَالْحِلْمِ، وَالرِّضَا، وَالْغَضَبِ، وَالْعَفْوِ، وَالْمَغْفِرَةِ، وَالصَّفْحِ، وَالْمُحَاسَبَةِ، وَالْمُنَاقَشَةِ، وَأَثْبَتُوا لِأَنْفُسِهِمْ مِنَ الْقُدْرَةِ وَالِاسْتِطَاعَةِ وَالتَّمَكُّنِ مَا لَمْ يُثْبِتُوهُ لِخَالِقِهِمْ، وَزَعَمُوا أَنَّهُمْ يَقْدِرُونَ عَلَى مَا لَا يُوصَفُ اللَّهُ بِالْقُدْرَةِ عَلَيْهِ، وَيَخْلُقُونَ مَا لَا يَخْلُقُهُ اللَّهُ اتِّبَاعًا مِنْهُمْ لِمَنْ أَنْكَرَ عَلَيْهِ بِقَوْلِهِ {أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ [ص:136] خَلَقُوا كَخَلْقِهِ فَتَشَابَهُ الْخَلْقُ عَلَيْهِمْ} [الرعد: 16] وَزَعَمُوا أَنَّهُمْ يَفْعَلُونَ وَيَقْدِرُونَ عَلَى مَا لَا يَفْعَلُهُ وَلَا يَقْدِرُهُ، وَيُرِيدُونَ وَيَشَاءُونَ مَا يَسْتَحِيلُ أَنْ يَكُونَ مِنْ تَدْبِيرِ اللَّهِ وَمَشِيئَتِهِ. وَيَزْعُمُونَ أَنَّهُمْ يُرِيدُونَ لِأَنْفُسِهِمْ مَا لَا يُرِيدُهُ اللَّهُ وَلَمْ يَشَأْهُ لَهُمْ خَالِقُهُمْ، فَيَكُونُ مَا يُرِيدُونَ وَلَا يَكُونُ مَا يُرِيدُهُ رَبُّهُمْ، وَأَنَّ اللَّهَ تَعَالَى عَنْ ذَلِكَ عُلُوًّا كَبِيرًا يُرِيدُ كَوْنَ أَشْيَاءَ مِنْ تَقْدِيرِهِمْ وَأَفْعَالِهِمْ، فَيَكُونُ مَا يَكْرَهُهُ وَمَا لَا يَشَاؤُهُ فَيَأْتُونَ مَا يَشَاءُونَ وَيُرِيدُونَ مُرَاغَمَةً لَهُ فِيمَا لَا يَشَاؤُهُ وَيَكْرَهُهُ وَإِبْطَالًا لِمَشِيئَتِهِ لِمَا أَجْمَعَ عَلَيْهِ الْمُسْلِمُونَ مِنْ أَنَّ مَا شَاءَ اللَّهُ كَانَ، وَمَا لَمْ يَشَأْ لَا يَكُونُ، فَرَدُّوا قَوْلَ اللَّهِ {وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا} [يونس: 99]، وَقَوْلَهُ {وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا} [السجدة: 13]، وَقَوْلَهُ {وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ} [البقرة: 253]، وَقَوْلَهُ {وَمَا تَشَاءُونَ إِلَّا أَنْ يَشَاءَ اللَّهُ}، وَمِثْلَ ذَلِكَ مِمَّا قَدْ بَيَّنَّاهُ فِيمَا قَدْ مَضَى فِي كِتَابِنَا هَذَا. وَكَانَتِ الْجَهْمِيَّةُ وَالْمُعْتَزِلَةُ الْمُلْحِدَةُ الضَّالَّةُ بِإِنْكَارِهِمْ مَشِيئَةَ اللَّهِ، وَجَحْدِهِمْ قُدْرَةَ اللَّهِ، وَتَكْذِيبِهِمْ بِصِفَاتِهِ، وَإِبْطَالِهِمْ لِأَسْمَائِهِ كَمَنْ سَلَفَ مِنْ [ص:137] إِخْوَانِهِمْ مِنْ صُنُوفِ الْمُلْحِدَةِ وَالْمُشْرِكِينَ، وَمِنَ الثَّنَوِيَّةِ الَّذِينَ قَالُوا: إِلَهَيْنِ وَخَالِقَيْنِ، أَحَدُهُمَا يَخْلُقُ الْخَيْرَ، وَالْآخَرُ يَخْلُقُ الشَّرَّ، حِينَ أَكْذَبَهُمُ اللَّهُ بِقَوْلِهِ {مَا اتَّخَذَ اللَّهُ مِنْ وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَى بَعْضٍ} [المؤمنون: 91]، فَأَثْبَتَتِ الْجَهْمِيَّةُ الْمُعْتَزِلَةُ الْمَلْعُونَةُ آلِهَةً كَثِيرَةً لَا يُحْصَوْنَ عَدَدًا، وَلَا يُفْنَوْنَ إِلَى يَوْمِ الْقِيَامَةِ أَبَدًا، حِينَ زَعَمُوا أَنَّ كُلَّ أَحَدٍ يَسْتَطِيعُ أَنْ يَفْعَلَ بِاسْتِطَاعَتِهِ مَا يَشَاءُ بِاسْتِطَاعَةٍ فِيهِ بَاقِيَةٍ، وَقُدْرَةٍ دَائِمَةٍ، فَأَوْجَبُوا الِاسْتِغْنَاءَ عَنِ اللَّهِ وَتَرْكَ الِافْتِقَارَ إِلَيْهِ فِيمَا أَمَرَهُمْ بِهِ وَنَهَاهُمْ عَنْهُ، وَزَعَمُوا أَنَّهُمْ يَقْدِرُونَ عَلَى فِعْلِ مَا عَلِمَ اللَّهُ أَنَّهُمْ لَا يَفْعَلُونَهُ وَعَلَى تَرْكِ فِعْلِ مَا عَلِمَ اللَّهُ أَنَّهُمْ يَفْعَلُونَهُ وَزَعَمُوا أَنَّ الْجَنَّةَ تَفْنَى وَتَبِيدُ وَيَزُولُ نَعِيمُهَا، وَأَنَّ النَّارَ تَزُولُ وَيَنْقَطِعُ عَذَابُهَا رَدًّا لِمَا نَصَّ اللَّهُ عَلَيْهِ فِي كِتَابِهِ مِنَ الْآيَاتِ الَّتِي تَكْثُرُ عَلَى الْإِحْصَاءِ مِنْ دَوَامِ الدَّارَيْنِ وَبَقَاءِ أَهْلِهَا فِيهِمَا، مِثْلُ قَوْلِهِ {أُكُلُهَا دَائِمٌ وَظِلُّهَا} [الرعد: 35]، وَكُلُّ ذَلِكَ يَأْتِي ذِكْرُهُ فِي مَوَاضِعِهِ وَأَبْوَابِهِ إِنْ شَاءَ اللَّهُ، وَإِنَّمَا ذَكَرْتُ هَذِهِ الْأَقْوَالَ مِنْ مَذَاهِبِهِمْ لِيَعْلَمَ إِخْوَانُنَا مَا قَدِ اشْتَمَلَتْ عَلَيْهِ مَذَاهِبُ الْجَهْمِيَّةِ الْمَقْبُوحَةِ الْمَنْبُوحَةِ مِنْ أَلْوَانِ الضَّلَالِ وَصُنُوفِ الشِّرْكِ وَقَبَائِحِ الْأَقْوَالِ لِيَجْتَنِبَ الْحَدَثَ [ص:138] مِمَّنْ لَا عِلْمَ لَهُ مُجَالَسَتَهُمْ وَصُحْبَتَهُمْ وَأُلْفَتَهُمْ، وَلَا يُصْغِي إِلَى شَيءٍ مِنْ أَقْوَالِهِمْ وَكَلَامِهِمْ، وَاللَّهُ الْمُوَفِّقُ

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam

أَبِي أَحْمَدُ بْنُ عَمْرٍو

الإبانة الكبرى لابن بطة · کتاب · Hadith 2425

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27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,
29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred
30. The chapter on exclusion in faith
31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation
32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
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    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: