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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Monday, Rabiʻ II 10, 1448 AH · Sep 21, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

2,995 Hadith139 Chapters
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Chapters

الإبانة الكبرى لابن بطة #184

184 - حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، قَالَ: حَدَّثَنَا أَبُو حُذَيْفَةَ، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ بَعْضِ، أَصْحَابِهِ، عَنْ عَبْدِ اللَّهِ، قَالَ: «الْزَمُوا الْجَمَاعَةَ، فَإِنَّ اللَّهَ لَمْ يَكُنْ لِيَجْمَعَ أُمَّةَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ضَلَالَةٍ، الْزَمُوا الْجَمَاعَةَ حَتَّى يَسْتَرِيحَ بَرٌّ، أَوْ يُسْتَرَاحَ مِنْ فَاجِرٍ»

عَبْدُ اللَّهِ ← بَعْضِ أَصْحَابِهِ ← عَطَاءِ بْنِ السَّائِبِ، ← هَمَّامٌ، ← أَبُو حُذَيْفَةَ ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 184

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الإبانة الكبرى لابن بطة #185

185 - حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، قَالَ: حَدَّثَنَا أَبُو حُذَيْفَةَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عُمَارَةَ، عَنْ صِلَةَ بْنِ زُفَرَ، قَالَ عَبْدُ اللَّهِ: «مَا كَانَ أَهْلُ الْكِتَابِ إِلَّا كَانَ أَوَّلَ مَا يَدَعُونَ السُّنَّةُ، وَآخِرَ مَا يَدَعُونَ الصَّلَاةُ»

صِلَۃَ بْنَ زُفَرَ، ← أَبِي عُمَارَةَ ← عُمَارَةَ، ← الْاَعْمَشِ ← سُفْيَانَ، ← أَبُو حُذَيْفَةَ ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 185

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الإبانة الكبرى لابن بطة #186

186 - حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْعَبَّاسِ بْنِ مَهْدِيٍّ الصَّائِغُ، قَالَ: حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي عَمَّارٍ، عَنْ صِلَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: «يَجِيءُ قَوْمٌ يَتْرُكُونَ مِنَ السُّنَّةِ مِثْلَ هَذَا يَعْنِي مَفْصِلَ الْأُنْمَلَةِ، فَإِنْ تَرَكْتُمُوهُمْ جَاءُوا بِالطَّامَّةِ [ص:332] الْكُبْرَى، وَإِنَّهُ لَمْ يَكُنْ أَهْلُ كِتَابٍ قَطُّ، إِلَّا كَانَ أَوَّلَ مَا يَتْرُكُونَ السُّنَّةُ، وَآخَرَ مَا يَتْرُكُونَ الصَّلَاةُ، وَلَوْلَا أَنَّهُمْ أَهْلُ كِتَابٍ لَتَرَكُوا الصَّلَاةَ»

عَبْدُ اللَّهِ ← صِلَةَ، ← أَبِي عَمَّارٍ ← الْاَعْمَشِ ← سُفْيَانَ، ← قَبِيصَةُ بْنُ عُقْبَةَ، ← الْعَبَّاسُ بْنُ مُحَمَّدٍ ← أَبُو بَكْرٍ أَحْمَدُ بْنُ الْعَبَّاسِ بْنِ مَهْدِيٍّ الصَّائِغُ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 186

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الإبانة الكبرى لابن بطة #187

187 - حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ أَبِي إِسْحَاقَ الْفَزَارِيِّ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الْبَخْتَرِيِّ، وَالشَّعْبِيِّ، قَالَا: قَالَ عَبْدُ اللَّهِ: «عَلَيْكُمْ بِالطَّرِيقِ فَلَئِنْ لَزَمْتُمُوهُ، لَقَدْ سَبَقْتُمْ سَبْقًا بَعِيدًا، وَلَئِنْ خَالَفْتُمُوهُ يَمِينًا، وَشِمَالًا لَقَدْ ضَلَلْتُمْ ضَلَالًا بَعِيدًا»

أَبِي الْبَخْتَرِيِّ، وَالشَّعْبِيِّ، ← عَطَاءِ بْنِ السَّائِبِ، ← أَبِي إِسْحَاقَ الْفَزَارِيِّ، ← مُعَاوِيَةُ بْنُ عَمْرٍو ← بِشْرُ بْنُ مُوسَى ← أَبُو بَكْرٍ أَحْمَدُ بْنُ سُلَيْمَانَ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 187

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الإبانة الكبرى لابن بطة #188

188 - حَدَّثَنَا جَعْفَرٌ الْقَافْلَائِيُّ، قَالَ: حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، قَالَ: حَدَّثَنَا مُحَاضِرٌ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ: سُئِلَ عَبْدُ اللَّهِ عَنْ مَسْأَلَةٍ فِيهَا لَبْسٌ، فَقَالَ عَبْدُ اللَّهِ: «أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَدْ أَنْزَلَ أَمْرَهُ، وَبَيِّنَاتِهِ فَمَنْ أَتَى الْأَمْرَ مِنْ قِبَلِ وَجْهِهِ، فَقَدْ بُيِّنَ لَهُ، وَمَنْ خَالَفَ فَوَاللَّهِ مَا نُطِيقُ خِلَافَكُمْ»

مَسْأَلَةٍ فِيهَا لَبْسٌ، ← سُئِلَ عَبْدُ اللهِ ← النَّزَّالِ بْنِ1 سَبْرَةَ، ← عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، ← الْاَعْمَشِ ← مُحَاضِرٌ، ← عَبَّاسٌ الدُّورِيُّ، ← جَعْفَرٌ الْقَافْلَائِيُّ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 188

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الإبانة الكبرى لابن بطة #189

Sahih

189 - حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، قَالَ: حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، أَنَّ ابْنَ مَسْعُودٍ، قَالَ: «سَتَجِدُونَ أَقْوَامًا يَزْعُمُونَ أَنَّهُمْ يَدْعُونَ إِلَى [ص:333] كِتَابِ اللَّهِ، وَقَدْ نَبَذُوهُ وَرَاءَ ظُهُورِهِمْ، وَعَلَيْكُمْ بِالْعِلْمِ، وَإِيَّاكُمْ وَالتَّبَدُّعَ، وَالتَّعَمُّقَ، وَالتَّنَطُّعَ، وَعَلَيْكُمْ بِالْعَتِيقِ» حَدَّثَنِي أَبُو صَالِحٍ، قَالَ: حَدَّثَنَا أَبُو الْأَحْوَصِ، قَالَ: حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، أَنَّ ابْنَ مَسْعُودٍ، قَالَ: «سَتَجِدُونَ أَقْوَامًا يَزْعُمُونَ أَنَّهُمْ يَدْعُونَ إِلَى [ص:333] كِتَابِ اللَّهِ، وَقَدْ نَبَذُوهُ وَرَاءَ ظُهُورِهِمْ، وَعَلَيْكُمْ بِالْعِلْمِ، وَإِيَّاكُمْ وَالتَّبَدُّعَ، وَالتَّعَمُّقَ، وَالتَّنَطُّعَ، وَعَلَيْكُمْ بِالْعَتِيقِ»

أَبِي قِلَابَةَ، ← أَيُّوبَ، ← حَمَّادُ بْنُ سَلَمَةَ، ← مُوسَى بْنُ إِسْمَاعِيلَ، ← أَبُو الْأَحْوَصِ، ← أَبُو صَالِحٍ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 189

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الإبانة الكبرى لابن بطة #190

190 - حَدَّثَنَا ابْنُ سُلَيْمَانَ، وَابْنُ الصَّوَّافِ، قَالَا: حَدَّثَنَا بِشْرُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا مُعَاوِيَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ: قَالَ سُفْيَانُ: " كَانَ الْفُقَهَاءُ يَقُولُونَ: لَا يَسْتَقِيمُ قَوْلٌ إِلَّا بِعَمَلٍ، وَلَا يَسْتَقِيمُ قَوْلٌ وَعَمَلٌ إِلَّا بِنِيَّةٍ، وَلَا يَسْتَقِيمُ قَوْلٌ وَعَمَلٌ وَنِيَّةٌ إِلَّا بِمُوَافَقَةِ السُّنَّةِ "

أَبِي إِسْحَاقَ ← مُعَاوِيَةَ، ← بِشْرُ بْنُ مُوسَى ← ابْنُ سُلَيْمَانَ، وَابْنُ الصَّوَّافِ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 190

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الإبانة الكبرى لابن بطة #191

191 - حَدَّثَنَا جَعْفَرٌ الْقَافْلَائِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ يَعْنِي ابْنَ عَيَّاشٍ، عَنِ الْحَسَنِ بْنِ عَمْرٍو، عَنْ يَحْيَى بْنِ هَانِئٍ الْمُرَادِيِّ، عَنِ الْحَارِثِ بْنِ قَيْسٍ، قَالَ: قَالَ لِي عَبْدُ اللَّهِ: «يَا حَارِثُ، تُرِيدُ أَنْ تَسْكُنَ وَسَطَ الْجَنَّةِ، عَلَيْكَ بِهَذَا السَّوَادِ الْأَعْظَمِ»

الْحَارِثِ بْنِ قَيْسٍ ← يَحْيَى بْنِ هَانِئٍ الْمُرَادِيِّ ← الْحَسَنِ بْنِ عَمْرٍو، ← أَبُو بَکْرٍ يَعْنِي ابْنَ عَيَّاشٍ ← أَحْمَدُ بْنُ يُونُسَ، ← مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ ← جَعْفَرٌ الْقَافْلَائِيُّ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 191

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الإبانة الكبرى لابن بطة #192

Sahih

192 - حَدَّثَنَا أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يُوسُفَ الْبَيِّعُ، بِالْبَصْرَةِ، قَالَ: حَدَّثَنَا أَبُو رُوَيْقٍ عَبْدُ الرَّحْمَنِ بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، أَنَّ ابْنَ مَسْعُودٍ، قَالَ: «عَلَيْكُمْ بِالْعِلْمِ قَبْلَ أَنْ يُقْبَضَ وَقَبْضُهُ ذَهَابُ أَهْلِهِ، عَلَيْكُمْ بِالْعِلْمِ فَإِنَّ أَحَدَكُمْ لَا يَدْرِي مَتَى يُقْبَضُ، أَوْ مَتَى يُفْتَقَرُ إِلَى مَا عِنْدَهُ، وَسَتَجِدُونَ أَقْوَامًا يَزْعُمُونَ أَنَّهُمْ يَدْعُونَكُمْ إِلَى كِتَابِ اللَّهِ، وَقَدْ نَبَذُوهُ وَرَاءَ ظُهُورِهِمْ فَعَلَيْكُمْ بِالْعِلْمِ، وَإِيَّاكُمْ وَالتَّبَدُّعَ، وَالتَّنَطُّعَ، وَالتَّعَمُّقَ، وَعَلَيْكُمْ بِالْعَتِيقِ»

أَبِي قِلَابَةَ أَنَّ ابْنَ مَسْعُودٍ ← أَيُّوبَ، ← حَمَّادُ بْنُ سَلَمَةَ، ← حَجَّاجُ بْنُ مِنْهَالٍ، ← أبو رويق عبد الرحمن بن خلف ← أَبُو عَلِيٍّ مُحَمَّدُ بْنُ يُوسُفَ الْبَيَّعُ بِالْبَصْرَةِ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 192

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الإبانة الكبرى لابن بطة #193

193 - حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الدَّقَّامُ، قَالَ: حَدَّثَنَا أَبُو عَبْدِ اللَّهِ [ص:334] مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَعْقُوبَ، قَالَ: حَدَّثَنِي جَدِّي، قَالَ: حَدَّثَنَا بَشَّارُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا مُجَالِدٌ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ: «إِنَّكُمْ فِي زَمَانٍ الْعَمَلُ فِيهِ خَيْرٌ مِنَ الرَّأْيِ، وَسَيَأْتِي زَمَانٌ الرَّأْيُ فِيهِ خَيْرٌ مِنَ الْعَمَلِ» يَعْنِي بِالسُّنَّةِ

عَبْدُ اللَّهِ ← مَسْرُوقٍ ← عَامِرٍ، ← مجالد ← ابْنُ أَبِي زَائِدَةَ، ← بَشَّارُ بْنُ مُوسَى، ← جَدِّي، ← أَبُو عَبْدِ اللَّهِ [ص:334] مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَعْقُوبَ، ← مُحَمَّدُ بْنُ أَحْمَدَ الدَّقَّامُ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 193

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الإبانة الكبرى لابن بطة #194

194 - حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ حَمَّادٍ الْقَاضِي، قَالَ: حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، وَحَدَّثَنَا أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ عُثْمَانَ الْأَدَمِيُّ، قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مَاهَانَ السِّمْسَارُ زَنْبَقَةُ، قَالَا: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَالَ لِرَجُلٍ وَسَأَلَهُ عَنِ الْأَهْوَاءِ، فَقَالَ: «عَلَيْكَ بِدِينِ الصَّبِيِّ الَّذِي كَانَ فِي الْكُتَّابِ، وَالْأَعْرَابِيِّ، وَالْهَ عَمَّا سِوَاهُمَا»

الْأَهْوَاءِ، ← لِرَجُلٍ وَسَأَلَهُ ← جَعْفَرِ بْنِ بُرْقَانَ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مَاهَانَ السِّمْسَارُ زَنْبَقَةُ، ← أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ عُثْمَانَ الْآدَمِيُّ، ← أَبُو مُوسَی مُحَمَّدُ بْنُ الْمُثَنَّی ← أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ حَمَّادٍ الْقَاضِي

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 194

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الإبانة الكبرى لابن بطة #195

195 - حَدَّثَنَا جَعْفَرٌ الْقَافْلَائِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ: حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، [ص:335] عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، فِي قَوْلِهِ: {إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا} [فصلت: 30] قَالَ: «الَّذِينَ أَخْلَصُوا الدِّينَ وَالْعَمَلَ وَالدَّعْوَةَ»

«الَّذِينَ أَخْلَصُوا الدِّينَ وَالْعَمَلَ وَالدَّعْوَةَ» ← رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا} [فصلت: ← أَبِي الْعَالِيَةِ، فِي قَوْلِهِ: {إِنَّ الَّذِينَ ← الرَّبِيعِ بْنِ أَنَسٍ ← أَبُو جَعْفَرٍ الرَّازِيُّ، [ص:335] ← خَلَفُ بْنُ الْوَلِيدِ ← مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ ← جَعْفَرٌ الْقَافْلَائِيُّ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 195

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam
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29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred
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1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
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4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: