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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Monday, Rabiʻ II 10, 1448 AH · Sep 21, 2026

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الإبانة الكبرى لابن بطة

Al Abana Al Kubra Ibn Betta

by Ibn Betta Al Akbari

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الإبانة الكبرى لابن بطة #340

340 - وَقَالَ زَيْدُ بْنُ عَلِيٍّ لِابْنِهِ: «يَا بُنَيَّ اطْلُبْ مَا يَعْنِيكَ بِتَرْكِ مَا لَا يَعْنِيكَ، فَإِنَّ فِي تَرْكِكَ مَا لَا يَعْنِيكَ دَرَكًا لَمَّا يَعْنِيكَ، وَاعْلَمْ أَنَّكَ تَقْدَمُ عَلَى مَا قَدَّمْتَ، وَلَسْتَ تَقْدَمُ عَلَى مَا أَخَّرْتَ، فَآثِرْ مَا تَلْقَاهُ غَدًا عَلَى مَا لَا تَرَاهُ أَبَدًا» وَقَالَ يَحْيَى بْنُ مُعَاذٍ الرَّازِيُّ: «إِنَّ رَبَّنَا تَعَالَى أَبْدَى شَيْئًا، وَأَخْفَى أَشْيَاءَ، وَإِنَّ الْمَحْفُوظِينَ بِوِلَايَةِ الْإِيمَانِ حَفِظُوا مَا أَبْدَى، وَتَرَكُوا مَا أَخْفَى، وَذَهَبَ آخَرُونَ يَطْلُبُونَ عِلْمَ مَا أَخْفَى، فَهَتَكُوا، فَهَلَكُوا، فَأَدَّاهُمُ التَّرْكُ لَأَمْرِهِ إِلَى حُدُودِ الضَّلَالِ، فَكَانُوا زَائِغِينَ»

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 340

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الإبانة الكبرى لابن بطة #341

341 - وَبَلَغَنِي عَنِ الْحَارِثِ الْمُحَاسِبِيِّ، أَنَّهُ كَانَ يَقُولُ: «سُؤَالُ الْعَبْدِ عَمَّا لَا يَعْنِيهِ خُذْلَانٌ مِنَ اللَّهِ عَزَّ وَجَلَّ لَهُ»

«سُؤَالُ الْعَبْدِ عَمَّا لَا يَعْنِيهِ خُذْلَانٌ مِنَ اللَّهِ عَزَّ وَجَلَّ لَهُ» ← الْحَارِثِ الْمُحَاسِبِيِّ، أَنَّهُ كَانَ ← وَبَلَغَنِي

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 341

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الإبانة الكبرى لابن بطة #342

342 - وَقَالَ طَاوُسٌ: «إِنِّي لَأَرْحَمُ الَّذِينَ يَسْأَلُونَ عَمَّا لَمْ يَكُنْ، مِمَّا أَسْمَعُ مِنْهُمْ»

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 342

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الإبانة الكبرى لابن بطة #343

343 - وَقَالَ الشَّعْبِيُّ: «لَوْ أَدْرَكَ هَؤُلَاءِ الْأَرَائِيُّونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَنَزَلَ الْقُرْآنُ كُلُّهُ يَسْأَلُونَكَ يَسْأَلُونَكَ» [ص:420] قَالَ الشَّيْخُ: «فَالْعَجَبُ يَا إِخْوَانِي رَحِمَكُمُ اللَّهُ لِقَوْمٍ حَيَارَى تَاهَتْ عُقُولُهُمْ عَنْ طُرُقَاتِ الْهُدَى، فَذَهَبَتْ تَنِدُّ مَحَاضِرُهُ فِي أَوْدِيَةِ الرَّدَى، تَرَكُوا مَا قَدَّمَهُ اللَّهُ عَزَّ وَجَلَّ فِي وَحْيِهِ، وَافْتَرَضَهُ عَلَى خَلْقِهِ، وَتعَبَّدَهُمْ بِطَلَبِهِ، وَأَمَرَهُمْ بِالنَّظَرِ، وَالْعَمَلِ بِهِ، وَأَقْبَلُوا عَلَى مَا لَمْ يَجِدُوهُ فِي كِتَابٍ نَاطِقٍ، وَلَا تَقَدَّمَهُمْ فِيهِ سَلَفٌ سَابِقٌ، فَشُغِلُوا بِهِ، وَفَرَّغُوا لَهُ آرَاءَهُمْ وَجَعَلُوهُ دِينًا يَدْعُونَ إِلَيْهِ، وَيُعَادُونَ مَنْ خَالَفَهُمْ عَلَيْهِ، أَمَا عَلِمَ الزَّائِغُونَ مَفَاتِيحَ أَبْوَابِ الْكُفْرِ، وَمَعَالِمَ أَسْبَابِ الشِّرْكِ، التَّكَلُّفَ لِمَا لَمْ تُحِطِ الْخَلَائِقُ بِهِ عِلْمًا بِهِ، وَلَمْ يَأْتِ الْقُرْآنُ بِتَأْوِيلِهِ، وَلَا أَبَاحَتِ السُّنَّةُ النَّظَرَ فِيهِ، فَتَزَيَّدَ النَّاقِصُ الْحَقِيرُ، وَالْأَحْمَقُ الصَّغِيرُ بِقُوَّتِهِ الضَّعِيفَةِ، وَعَقْلِهِ الْقَصِيرِ أَنْ يَهْجِمَ عَلَى سِرِّ اللَّهِ الْمَحْجُوبِ، وَيَتَنَاوَلَ عِلْمَهُ بِالْغُيُوبِ يُرِيدُهَا لِنَفْسِهِ، وَطَوَى عَلَيْهَا عِلْمَهَا دُونَ خَلْقِهِ، فَلَمْ يُحِيطُوا مِنْ عِلْمِهَا إِلَّا بِمَا شَاءَ، وَلَا يَعْلَمُونَ مِنْهَا إِلَّا مَا يُرِيدُ، فَكُلُّ مَا لَمْ يَنْزِلِ الْوَحْيُ بِذِكْرِهِ، وَلَمْ تَأْتِ السُّنَّةُ بِشَرْحِهِ مِنْ مَكْنُونِ عِلْمِ اللَّهِ، وَمَخْزُونِ غَيْبِهِ، وَخَفِيِّ أَقْدَارِهِ، فَلَيْسَ لِلْعِبَادِ أَنْ يَتَكَلَّفُوا مِنْ عِلْمِهِ مَا لَا يَعْلَمُونَ، وَلَا يَتَحَمَّلُوا مِنْ نَقْلِهِ مَا لَا يُطِيقُونَ، فَإِنَّهُ لَنْ يَعْدُوَ رَجُلٌ كَلَّفَ ذَلِكَ نَظَرَهُ، وَقَلَّبَ فِيهِ فِكْرَهُ، أَنْ يَكُونَ كَالنَّاظِرِينَ فِي عَيْنِ الشَّمْسِ لِيَعْرِفَ قَدْرَهَا، أَوْ كَالْمُرْتَمِي فِي ظُلُمَاتِ الْبُحُورِ لَيُدْرِكَ قَعْرَهَا، فَلَيْسَ يَزْدَادُ عَلَى الْمُضِيِّ فِي ذَلِكَ إِلَّا بُعْدًا، وَلَا عَلَى دَوَامِ النَّظَرِ فِي ذَلِكَ إِلَّا تَحَيُّرًا، فَلْيَقْبَلِ الْمُؤْمِنُ الْعَاقِلُ مَا يَعُودُ عَلَيْهِ نَفْعُهُ، وَيَتْرُكْ إِشْغَالَ نَظَرِهِ، وَإِعْمَالَ فِكْرِهِ فِي مُحَاوَلَةِ الْإِحَاطَةِ بِمَا لَمْ يُكَلَّفْهُ، وَمَرَامَ الظَّفَرِ بِمَا لَمْ يُطَوَّقْهُ، فَيَسْلُكَ سَبِيلَ الْعَافِيَةِ، وَيَأْخُذَ بِالْمَنْدُوحَةِ الْوَاسِعَةِ، وَيَلْزَمَ الْحُجَّةَ الْوَاضِحَةَ، وَالْجَادَّةَ السَّابِلَةَ، وَالطَّرِيقَ الْآنِسَةَ، فَمَنْ خَالَفَ ذَلِكَ وَتَجَاوَزَهُ إِلَى الْغَمْطِ بِمَا أُمِرَ بِهِ، وَالْمُخَالَفَةِ إِلَى مَا يُنْهَى عَنْهُ، يَقَعُ وَاللَّهِ فِي بِحُورِ الْمُنَازَعَةِ، وَأَمْوَاجِ الْمُجَادَلَةِ، وَيَفْتَحُ عَلَى نَفْسِهِ أَبْوَابَ الْكُفْرِ بِرَبِّهِ، وَالْمُخَالَفَةِ لَأَمْرِهِ، وَالتَّعَدِّي لِحُدُودِهِ. وَالْعَجَبُ لِمَنْ خُلِقَ مِنْ نُطْفَةٍ مِنْ مَاءٍ مَهِينٍ، فَإِذَا هُوَ خَصِيمٌ مُبِينٌ، كَيْفَ لَا يُفَكِّرُ فِي عَجْزِهِ [ص:421] عَنْ مَعْرِفَةِ خَلْقِهِ، أَمَا يَعْلَمُونَ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَخَذَ عَلَيْكُمْ مِيثَاقَ الْكِتَابِ أَنْ لَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ، فَسُبْحَانَ اللَّهِ أَنَّى تُؤْفَكُونَ»

الإبانة الكبرى لابن بطة #344

344 - حَدَّثَنِي ابْنُ الصَّوَّافِ، قَالَ: سَمِعْتُ أَبِي، يَقُولُ: سَمِعْتُ بَعْضَ الْعُلَمَاءِ يَقُولُ: «لَوْ كَلَّفَ اللَّهُ هَؤُلَاءِ مَا كَلَّفُوهُ أَنْفُسَهُمْ مِنَ الْبَحْثِ، وَالتَّنْقِيرِ لَكَانَ مِنْ أَعْظَمِ مَا افْتَرَضَهُ عَلَيْهِمْ» قَالَ الشَّيْخُ: " فَالْزَمُوا رَحِمَكُمُ اللَّهُ الطَّرِيقَ الْأَقْصَدَ، وَالسَّبِيلَ الْأَرْشَدَ، وَالْمِنْهَاجَ الْأَعْظَمَ مِنْ مَعَالِمِ دِينِكُمْ، وَشَرَائِعِ تَوْحِيدِكُمُ الَّتِي اجْتَمَعَ عَلَيْهَا الْمُخْتَلِفُونَ، وَاعْتَدَلَ عَلَيْهَا الْمُعْتَرِفُونَ {وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ} [الأنعام: 153] وَتَرْكَ الدُّخُولِ فِي الضِّيقِ الَّذِي لَمْ نُخْلَقْ لَهُ "

بَعْضِ الْعُلَمَاءِ ← أَبِي ← ابْنُ الصَّوَّافِ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 344

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الإبانة الكبرى لابن بطة #345

345 - حَدَّثَنِي أَبُو صَالِحٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ ثَابِتٍ، قَالَ: ثنا الْحَسَنُ بْنُ عُلَيْكٍ الْعُمَرِيُّ، قَالَ: حَدَّثَنِي مَسْعُودُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنِي أَبُو الْيَقْظَانِ، قَالَ: خَرَجَ رَجُلٌ مِنْ أَسْلَافِ الْمُسْلِمِينَ يَطْلُبُ عِلْمَ السَّمَاءِ، وَمُبْتَدَأَ الْأَشْيَاءِ، وَمَجَارِيَ الْقَضَاءِ، وَمَوْقِعَ الْقَدَرِ الْمَجْلُوبِ، وَمَا قَدِ احْتَجَبَهُ اللَّهُ عَزَّ وَجَلَّ مِنْ عِلْمِ الْغُيُوبِ الَّتِي لَمْ يَنْزِلِ الْكِتَابُ بِهَا، وَلَمْ تَتَّسِعِ الْعُقُولُ لَهَا، وَمَا طَلَبَهُ حَتَّى انْتَهَى إِلَى بَحْرِ الْعُلُومِ، وَمَعْدِنِ الْفِقْهِ، وَيَنْبُوعِ الْحِكْمَةِ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ رَحِمَهُ اللَّهُ، فَلَمَّا انْتَهَى بِالْأَمْرِ الَّذِي ارْتَحَلَهُ إِلَيْهِ، وَأَقْدَمَهُ عَلَيْهِ قَالَ لَهُ: «اقْرَأْ آيَةَ الْكُرْسِيِّ»، فَلَمَّا بَلَغَ [ص:422] {وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ} [البقرة: 255] قَالَ: «أَمْسِكْ يَا ابْنَ أَخِي فَقَدْ بَلَغْتَ مَا تُرِيدُ، فَقَدْ أَنْبَأَكَ اللَّهُ أَنَّهُ لَا يُحَاطُ بِشَيْءٍ مِنْ عِلْمِهِ»، قَالَ لَهُ الرَّجُلُ: يَرْحَمُكَ اللَّهُ إِنَّ اللَّهَ قَدِ اسْتَثْنَى، فَقَالَ: {إِلَّا بِمَا شَاءَ} [البقرة: 255]، فَقَالَ عَبْدُ اللَّهِ: «صَدَقْتَ، وَلَكِنْ أَخْبِرْنِي عَنِ الْأَمْرِ الَّذِي اسْتَثْنَاهُ مِنْ عِلْمِهِ، وَشَاءَ أَنْ يُظْهِرَهُ لِخَلْقِهِ أَيْنَ يُوجَدُ، وَمِنْ أَيْنَ يُعْلَمُ؟» قَالَ: لَا يُوجَدُ إِلَّا فِي وَحْيٍ، وَلَا يُعْلَمُ إِلَّا مِنْ نَبِيٍّ، قَالَ: «فَأَخْبِرْنِي عَنِ الَّذِي لَا يُوجَدُ فِي حَدِيثٍ مَأْثُورٍ، وَلَا كِتَابٍ مَسْطُورٍ أَلَيْسَ هُوَ الَّذِي نَبَّأَ اللَّهُ لَا يُدْرِكُهُ عَقْلٌ، وَلَا يُحِيطُ بِهِ عِلْمٌ؟» قَالَ: بَلَى، فَإِنَّ الَّذِي تَسْأَلُ عَنْهُ لَيْسَ مَحْفُوظًا فِي الْكُتُبِ، وَلَا مَحْفُوظًا عَنِ الرُّسُلِ، فَقَامَ الرَّجُلُ، وَهُوَ يَقُولُ: لَقَدْ جَمَعَ اللَّهُ لِي عِلْمَ الدُّنْيَا وَالْآخِرَةِ، فَانْصَرَفَ شَاكِرًا

أَبُو الْيَقْظَانِ، ← مسعود بن بشر، ← الْحَسَنُ بْنُ عُلَيْكٍ الْعُمَرِيُّ، ← أَبُو صَالِحٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ ثَابِتٍ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 345

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الإبانة الكبرى لابن بطة #346

346 - وَحَدَّثَنِي أَيْضًا أَبُو صَالِحٍ،: قَالَ: ثنا الْحَسَنُ بْنُ خَلِيلٍ الْعُكْبَرِيُّ، قَالَ: حَدَّثَنِي مَسْعُودُ بْنُ بَشِيرٍ، قَالَ: حَدَّثَنِي أَبُو الْيَقْظَانِ، أَنَّ رَجُلًا مِنَ الْمُسْلِمِينَ أَتَى عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ رَحْمَةُ اللَّهِ عَلَيْهِ بِابْنٍ لَهُ فَقَالَ: لَقَدْ حَيَّرَتِ الْخُصُومَةُ عَقْلَهُ، وَأَذْهَبَتِ الْمُنَازَعَةُ قَلْبَهُ، وَذَهَبَتْ بِهِ الْكُلْفَةُ عَنْ رَبِّهِ، فَقَالَ عَبْدُ اللَّهِ: «امْدُدْ بَصَرَكَ يَا ابْنَ أَخِي، مَا السَّوَادُ الَّذِي تَرَى؟» قَالَ: فُلَانٌ، قَالَ: «صَدَقْتَ» قَالَ: فَمَا الْخَيَالُ الْمُسْرَفُ مِنْ خَلْفِهِ؟ قَالَ: «لَا أَدْرِي» قَالَ عَبْدُ اللَّهِ: " يَا ابْنَ أَخِي، فَكَمَا جَعَلَ اللَّهُ لِإِبْصَارِ الْعُيُونِ حَدًّا مَحْدُودًا مِنْ دُونِهَا حِجَابًا مَسْتُورًا، فَكَذَلِكَ جَعَلَ لِإِبْصَارِ الْقُلُوبِ غَايَةً لَا يُجَاوِزُهَا، وَحُدُودًا لَا يَتَعَدَّاهَا قَالَ: فَرَدَّ اللَّهُ عَلَيْهِ غَارِبَ عَقْلِهِ، وَانْتَهَى عَنِ الْمَسْأَلَةِ عَمَّا لَا يَعْنِيهِ، وَالنَّظَرِ فِيمَا لَا يَنْفَعُهُ، وَالتَّفَكُّرِ فِيمَا يُحَيِّرُهُ،. فَاتَّقُوا اللَّهَ يَا مَعْشَرَ الْمُسْلِمِينَ، وَانْتَهُوا [ص:423] عَنِ السُّؤَالِ، وَالتَّنْقِيرِ، وَالْبَحْثِ عَمَّا يُشَكِّكُ الْيَقِينَ، وَلَيْسَ هُوَ مِنْ فَرَائِضِ الدِّينِ، وَلَا مِنْ شَرِيعَةِ الْمُسْلِمِينَ، وَلَا تَقْتَدُوا بِالزَّائِغِينَ، وَلَا تَثِقْ نُفُوسُكُمْ إِلَى اسْتِمَاعِ كَلَامِ الْمُتَنَطِّعِينَ الَّذِينَ اتَّهَمُوا أَئِمَّةَ الْمُسْلِمِينَ، وَرُدُّوا مَا جَاءُوا بِهِ عَنْ رَبِّ الْعَالَمِينَ، وَحَكَّمُوا آرَاءَهُمْ، وَأَهْوَاءَهُمْ فِي دِينِ اللَّهِ وَدَعَوُا النَّاسَ إِلَى مَا اسْتَحْسَنُوهُ دُونَ كِتَابِ اللَّهِ وَسُنَّةِ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " فَقَدْ تَقَدَّمَ عَنِ ابْنِ مَسْعُودٍ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا هَلَكَ الْمُتَنَطِّعُونَ». قَالَهَا ثَلَاثًا

أَبُو الْيَقْظَانِ، ← مَسْعُودُ بْنُ بَشِيرٍ، ← الْحَسَنُ بْنُ خَلِيلٍ الْعُكْبَرِيُّ، ← أَيْضًا أَبُو صَالِحٍ،:

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 346

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الإبانة الكبرى لابن بطة #347

347 - وَسُئِلَ عَطَاءٌ عَنْ شَيْءٍ، فَقَالَ: «لَا أَدْرِي»، فَقِيلَ لَهُ: قُلْ فِيهَا بِرَأْيِكَ قَالَ: «إِنِّي لَأَسْتَحِي مِنَ اللَّهِ أَنْ يُدَانَ فِي أَرْضِهِ بِرَأْيِي»

«إِنِّي لَأَسْتَحِي مِنَ اللَّهِ أَنْ يُدَانَ فِي أَرْضِهِ بِرَأْيِي» ← شَيْءٍ، فَقَالَ: «لَا أَدْرِي»، فَقِيلَ لَهُ: قُلْ فِيهَا بِرَأْيِكَ ← وَسُئِلَ عَطَاءٌ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 347

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الإبانة الكبرى لابن بطة #348

348 - وَعَنِ ابْنِ سِيرِينَ، أَنَّهُ سُئِلَ عَنْ شَيْءٍ، فَقَالَ: «أَكْرَهُ أَنْ أَقُولَ بِرَأْيِي، ثُمَّ يَبْدُوَ لِي بَعْدَ ذَلِكَ رَأَيٌ آخَرُ فَأَطْلُبَكَ فَلَا أَجِدُكَ»

شَيْءٍ ← ابْنِ سِيرِينَ أَنَّهُ سُئِلَ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 348

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الإبانة الكبرى لابن بطة #349

349 - وَسُئِلَ أَيْضًا ابْنُ سِيرِينَ عَنْ شَيْءٍ فَقِيلَ لَهُ: أَلَا تَقُولُ فِيهِ بِرَأْيِكَ، فَقَالَ: «إِنِّي أَكْرَهُ أَنْ أُجَرِّبَ السُّمَّ عَلَى نَفْسِي»

«إِنِّي أَكْرَهُ أَنْ أُجَرِّبَ السُّمَّ عَلَى نَفْسِي» ← شَيْءٍ فَقِيلَ لَهُ: أَلَا تَقُولُ فِيهِ بِرَأْيِكَ، ← وَسُئِلَ أَيْضًا ابْنُ سِيرِينَ

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 349

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الإبانة الكبرى لابن بطة #350

350 - وَقَالَ الْأَعْمَشُ: «إِنَّمَا مَثَلُ أَصْحَابِ هَذَا الرَّأْيِ مَثَلُ رَجُلٍ خَرَجَ بِلَيْلٍ، فَرَأَى سَوَادًا، فَظَنَّ أَنَّهَا تَمْرَةٌ فَإِنْ أَخْطَأَهُ يَكُونُ عَقْرَبًا أَوْ يَكُونُ جَرْوَ كَلْبٍ» قَالَ الشَّيْخُ: " اللَّهَ اللَّهَ إِخْوَانِي يَا أَهْلَ الْقُرْآنِ، وَيَا حَمَلَةَ الْحَدِيثِ لَا تَنْظُرُوا فِيمَا لَا سَبِيلَ لِعُقُولِكُمْ إِلَيْهِ، وَلَا تَسْأَلُوا عَمَّا لَمْ يَتَقَدَّمْكُمْ السَّلَفُ الصَّالِحُ مِنْ عُلَمَائِكُمْ إِلَيْهِ، وَلَا تُكَلِّفُوا أَنْفُسَكُمْ مَا لَا قُوَّةَ بِأَبْدَانِكُمُ الضَّعِيفَةِ، وَلَا تُنَقِّرُوا، وَلَا تَبْحَثُوا عَنْ مَصُونِ الْغَيْبِ، وَمَكْنُونِ الْعُلُومِ، فَإِنَّ اللَّهَ جَعَلَ لِلْعُقُولِ غَايَةً تَنْتَهِي إِلَيْهَا، وَنِهَايَةً تُقْصَرُ عِنْدَهَا، فَمَا نَطَقَ بِهِ الْكِتَابُ، وَجَاءَ بِهِ الْأَثَرُ فَقُولُوهُ، وَمَا أَشْكَلَ عَلَيْكُمْ فَكِلُوهُ إِلَى عَالِمِهِ، وَلَا تُحِيطُوا الْأُمُورَ بِحَيْطِ [ص:424] الْعَشْوَا حَنَادِسِ الظَّلْمَاءِ بِلَا دَلِيلٍ هَادٍ، وَلَا نَاقِدٍ بَصِيرٍ أَتُرَاكُمْ أَرْجَحَ أَحْلَامًا، وَأَوْفَرَ عُقُولًا مِنَ الْمَلَائِكَةِ الْمُقَرَّبِينَ حِينَ قَالُوا: {لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا إِنَّكَ أَنْتَ الْعَلِيمُ الْحَكِيمُ} [البقرة: 32]. إِخْوَانِي: فَمَنْ كَانَ بِاللَّهِ مُؤْمِنًا فَلْيَرْدُدْ إِلَى اللَّهِ الْعِلْمَ بِغُيُوبِهِ، وَلْيَجْعَلِ الْحُكْمَ إِلَيْهِ فِي أَمْرِهِ، فَيَسْلُكَ الْعَافِيَةَ، وَيَأْخُذَ بِالْمَنْدُوحَةِ الْوَاسِعَةِ، وَيَلْزَمَ الْمَحَجَّةَ الْوَاضِحَةَ، وَالْجَادَّةَ السَّابِلَةَ، وَالطَّرِيقَ الْآنِسَةَ، فَمَنْ خَالَفَ ذَلِكَ وَتَجَاوَزَهُ إِلَى الْغَمْطِ بِمَا أُمِرَ بِهِ، وَالْمُخَالَفَةِ إِلَى مَا نُهِيَ عَنْهُ، يَقَعْ وَاللَّهِ فِي بِحُورِ الْمُنَازَعَةِ، وَأَمْوَاجِ الْمُجَادَلَةِ، وَيَفْتَحْ عَلَى نَفْسِهِ أَبْوَابَ الْكُفْرِ بِرَبِّهِ، وَالْمُخَالَفَهِ لَأَمْرِهِ، وَالتَّعَدِّي لِحُدُودِهِ. وَالْعَجَبُ لِمَنْ خُلِقَ مِنْ نُطْفَةٍ مِنْ مَاءٍ مَهِينٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ، كَيْفَ لَا يُفَكِّرُ فِي عَجْزِهِ عَنْ مَعْرِفَةِ خَلْقِهِ؟ أَمَا تَعْلَمُونَ أَنَّ اللَّهَ قَدْ أَخَذَ عَلَيْكُمْ مِيثَاقَ الْكِتَابِ، أَنْ لَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ؟ فَسُبْحَانَ اللَّهِ أَنِّي تُؤْفَكُونَ "

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 350

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الإبانة الكبرى لابن بطة #351

351 - حَدَّثَنَا أَبُو عَلِيٍّ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ قَالَ: ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ , قَالَ: ثنا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ النَّبِيلُ , قَالَ: ثنا عِيسَى بْنُ مَيْمُونٍ , عَنِ ابْنِ أَبِي نَجِيحٍ , عَنْ مُجَاهِدٍ: {يَخُوضُونَ فِي آيَاتِنَا} [الأنعام: 68] يَسْتَهْزِئُونَ , نُهِىَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْعُدَ مَعَهُمْ إِلَّا أَنْ يَنْسَى , فَإِذَا ذَكَرَ فَلْيَقُمْ , وَذَلِكَ قَوْلُهُ: {فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ} [الأنعام: 68]

مُجَاهِدٍ: يَسْتَهْزِئُونَ نُهِىَ مُحَمَّدٌ ← ابْنِ أَبِي نَجِيحٍ ← عِيسَى بْنُ مَيْمُونَ، ← أبو عاصم الضحاك بن مخلد النبيل ← الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ← أَبُو عَلِيٍّ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ،

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 351

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1. The Book of Faith
    10. Chapter on Warning Against the Companionship of a People that Disease Hearts and Corrupt the Faith11. Chapter on defamation of hypocrisy and quarrels in religion, and warnings from those who argue and talk12. Chapter: Warning against listening to the words of a people who want to annul Islam, and wiping out its laws, so they can obey them.13. Chapter on the information of the Prophet, may God’s prayers and peace be upon him, for his ummah to ride the path of the nations before them, and warn him of that14. The door of the Prophet inform peace be upon him of his nation is the ongoing strife, and ordered them houses the necessity for ritual, and the virtue of inaction, and the necessity of their homes wise, and they fear the hearts of the followers15. Chapter The Prophet, may God’s prayers and peace be upon him, warn his ummah against people arguing about similarities in the Qur’an and what is required of people against them16. Chapter on forbidding women in the Qur’an17. The chapter on knowing faith, and how the Qur’an descended into it and the ordering of statutes, and that faith is in word and deed18. Chapter on the knowledge of the day on which this verse was revealed19. Chapter on knowing Islam and on how it was built20. Chapter on the knowledge of Islam and faith, and the question of Gabriel the Prophet, may God’s prayers and peace be upon him21. The chapter on the virtues of faith and on how many people are, and the ethics and attributes of the believers22. Chapter on the disbelief of the neglector of prayer, and the forbidding of zakat, and the permissibility of fighting and killing them if they do that23. Chapter on mentioning actions and sayings that inherit hypocrisy, and signs of hypocrites24. Chapter on the remembrance of the sins that the one who commits is parted by faith. If he repents, he will take it back25. Chapter on the mention of sins that lead to disbelief that are not outside of Islam

الشَّعْبِيُّ: «لَوْ أَدْرَكَ هَؤُلَاءِ الْأَرَائِيُّونَ النَّبِيَّ لَنَزَلَ الْقُرْآنُ كُلُّهُ يَسْأَلُونَكَ يَسْأَلُونَكَ»

الإبانة الكبرى لابن بطة · 1-1- كتاب الطهارة · Hadith 343

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27. The chapter on the statement of faith and its imposition, and that it is faithfulness in the heart, acknowledgment of the tongue, and an action of the prey and the stirring,
29. Chapter on the increase and decrease of faith, and what indicates the virtuous and the preferred
30. The chapter on exclusion in faith
31. Chapter on a man’s question to someone else Do you believe, and how to answer him, and the hatred of the scholars about this question and the innovation
32. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines
1. The Book of Faith
    1. Door2. Chapter on Recalling News and Impacts That Invited Us to Compile and Compose this Book3. The Chapter on what God Almighty presupposed by text in the revelation of obedience to the Messenger, may God’s prayers and peace be upon him4. Chapter Mentioning the obedience of the Messenger of God, may God’s prayers and peace be upon him, the Sunnah, and beware of sects who oppose the Messenger of God, may God bless him and grant him peace, and warn people who oppose the Prophet, may God’s pr6. Chapter Mentioning what the Prophet, may God’s prayers and peace be upon him, commanded from the imperative of congregation and warnings against separation7. Chapter on what I am commanded of adhering to the Sunnah and the congregation, and taking it, and the best of those who adhere to it8. The door stated in their religion, the separation of nations and how much diverge this nation to tell the Prophet peace be upon him for us so Sheikh: «He had said in the first of this book is the story of God Almighty9. The door to abandoning the question about what does not enrich you, and searches and denigrates what does not harm their ignorance and warns of a people who dwells on you
2. The Book of Destiny
    40. Sheikh Imam Abu al-Hasan Ali bin Ubaid Allah bin Nasr bin Zaghouni told us,41. Chapter of faith that the happy and the wretched are those who are happy or unhappy in their mother’s womb, and whoever responds to that is among the perishing sects.42. The chapter on faith that God is glorified and exalted when He decrees from the sperm a character, and if he isolates its companion, and whoever turns that back from that43. The ratification of the door of that faith is not true for one, do not be slave believer even as much believes in good and evil, and thus Almkzb if he dies he entered the fire and the violator so the difference Cardamom44. Chapter of Belief that Satan is a creature under the authority of the children of Adam from them: The course of blood will flow from them except from His protection by God from Him.45. Chapter on the belief that every child is born of a natural seed and the offspring of the polytheists46. Chapter of what was narrated in the deniers of fate47. Chapter on what was narrated about that from the Companions, and their doctrines of destiny, may God have mercy on them, the father of the first-born al-Siddiq, may God be pleased with him48. Chapter on what was narrated on the authority of Omar Ibn Al-Khattab, may God be pleased with him, about that49. Chapter on what was narrated on the authority of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him50. Ibn Umar51. Ibn Abbas52. Abdullah bin Amr, and Ibn Omar53. The door of what was narrated in the extent of faith and ratification by a group of the followers know that God's womb fatalism denied God and the ability to spend, and belied his knowledge and his will, and not them as invented54. What was narrated on the authority of Mutrif ibn Abd Allah ibn al-Shakhir55. Chapter of what was narrated on the authority of Ibn Sirin56. Saeed bin Jubair57. Mujahid58. Muhammad bin Kaab al-Quradhi59. Grant bin Nabih60. Peacock61. Alcoholic62. Generosity, kindness, leadership, and a group of followers63. The doctrine of Omar ibn Abd al-Aziz, may God have mercy on him in destiny, and his life in Qadiyyah64. The message of Abd al-Aziz ibn Abi Salama the attackers65. Chapter about what was narrated from a group, from Muslim jurists and their doctrines in destiny66. Chapter on Gathering in Destiny and what was narrated among its people67. Hadith of the Phoenix68. The mention of the leading men of deceivers who made speech in fate, and the first who created it, created it, and called it to it69. What people are commanded to do in terms of leaving the search and pitifying from destiny and engaging in and arguing about it
2. The Book of Destiny
    33. Chapter on Al-Murajjah and what was narrated in it, and the scholars ’denial of their bad doctrines34. Part III: to mention what told us the Almighty God that he sent messengers to the people they invite to the worship of the Lord of the Worlds then sent the devils on the disbelievers inciting to discredit the35. Section IV said in what God told us that the will of the creation was followed by the creation of his will and do what they want, but God willing, the Almighty God, the Almighty said {the people was one nation, he sent the36. Part V in what was narrated that God created His creation as He wills what wills it wills created by the committee and whoever wishes, created by the fire, already so his knowledge, carried out in which his reign, and his pen was done, and odium37. The sixth chapter on the belief that God Almighty and Majestic took Adam’s offspring from their appearances, and made them into two teams for a team.38. The seventh chapter in the chapter on Belief that God Almighty has determined the powers before He creates the heavens and the earths, and from the two earths.39. The eighth chapter is the chapter on faith that God Almighty and Almighty the Creator of the Pen, so he said to him: Write down and write what is being, so whoever is with Him
3. Written response to al-Jahmi
    70. Chapter on what the Sunnah came about from the Prophet, may God’s prayers and peace be upon him and his companions, stating that the Qur’an is the word of God71. Chapter: Belief that the Qur’an is the word of God is not a created being, unlike the standing sect that has stood and formed: the one who has stood and formed:72. The chapter Verbal mention and warning against their opinions and articles73. Chapter explaining the infidelity of a group of Jahmiyyahs They claimed that the Qur’an is not on the authority of men
3. Written response to al-Jahmi
    74. The door of the argument becomes clear that the Koran is the word of God a creature of the words of their followers, and Muslim scholars and the bench and the righteous, God's mercy on them all, and of atonement said that the Koran in breach75. Chapter Explaining their infidelity, their misguidance, their departure from Islam and the permissibility of their killing76. Chapter on permitting their killing and forbidding their inheritance over their clan of Muslims77. Chapter of what was narrated in Hell and its misguided Shiites, and what they were against in the ugliness of the article78. Chapter of the statement of the disbelief of the Jahmiyyah, whose hearts were turned away by what they interpreted of the similarities of the Qur’an79. Chapter mentioning the debates of those who are tested between the hands of the mighty kings who called people to this misguidance80. The chapter on mentioning something about the misfortune of Abu Abd Allah Ahmad bin Muhammad bin Hanbal, may God have mercy on him and his Hajj on the basis of Abi Abd Allah82. This debate door said Sheikh confident in the presence of the books carried by some of the elders of our town, and I wrote out of his book, which is completed by this sate in pilgrims, Vodha to increase the position of83. Debate Chapter of Ibn Al-Shaham, Irrigation Judge, for Documents84. The door of another man’s debate in the city of Mu'tasim85. The door of the debate on al-Abbas ibn Musa ibn Mashku’aih al-Hamdani in the presence of al-Watheiq86. Chapter on the saying of those who claim that faith is created87. The chapter on certifying that God blessed and exalted the word of Moses, and a statement of the unbelief of those who denounced and denied Him
3. Written response to al-Jahmi
    88. The door to faith that the believers see their Lord on the Day of Resurrection with the luminaries of their heads, so that he speaks to them and they speak to them89. Chapter on faith that God Almighty makes you laugh90. Chapter on the belief that God Almighty hears and sees, and the statement of the disbelief of Jehovah in their denial of the Book and the Sunnah91. Chapter on faith that God Almighty gets angry, pleases, loves, and hates92. The door of faith in wonder93. Chapter of faith that God is glorified and exalted on His throne, clear of His creation, and His knowledge surrounds all of His creation94. Chapter of the mention of the Throne and the belief that God is sublime over the seven heavens95. The door to faith and assurance that God Almighty descends every night to the sky of this world without time and without how96. ARAFFA day97. The night of Ashura and other on the authority of the followers98. Chapter of belief that God Almighty and Glorified the creation of Adam in his own image without how99. Chapter of the belief that the hearts of worshipers are between two fingers of the Lord are sublime, rather than how100. The chapter on approving and believing in what was narrated is that God places the heavens on a finger, and the earths on a finger101. The door to faith in what was narrated that God Almighty and Majestic holds the earth with his hand and folds the heavens with his right hand102. Chapter of faith that God Almighty takes charity with his right hand and raises it to the believer103. Chapter of faith that God is glorified and exalted are two hands, and both hands are right104. Chapter of faith that God Almighty and Glorified the creation of Adam in His hand, and Paradise of Eden in His hand, and before the throne and the pen105. Chapter on faith that God is Hearing and Seeing, as an answer to what the Mu'tazila denounced106. Chapter of faith that God Almighty does not sleep107. Chapter of the hadiths of attributes narrated by the imams, and the sheikhs are trustworthy, the belief in them from the fullness of the Sunnah, and the perfection of the religion
4. The virtues of awakening b
    112. Chapter mentioning Abi Bakr, may God be pleased with him, of the Prophet, may God bless him and grant him peace, and that Abu Bakr was the first to embrace Islam113. Chapter The mention of the one who embraced Islam at the hands of Abu Bakr, one of the previous companions, may God have mercy on them114. Chapter Mention of those whom Abu Bakr, may God have mercy on him, rescued from the slaves and slaves who were tormented in God’s soul115. Chapter of the story of Abu Bakr with the Prophet, may God bless him and grant him peace, in the cave116. Chapter: The Prophet, peace and blessings of God be upon him, said to Abu Bakr while they were in the cave, what do you think of two Gods, the third of them117. Chapter of his saying: (God sent down his serenity to him)118. Chapter Mentioning that God blamed all creation in His prophet except Abu Bakr, may God be pleased with him119. Chapter mention the reason for which Abu Bakr Al-Siddiq was named120. Chapter of what is mentioned from the patience of Abu Bakr with the Messenger of God, may God bless him and grant him peace, in the soul of God and his migration with the Messenger of God, may God bless him and grant him peace121. Chapter of what was mentioned about the migration of Abu Bakr with the Prophet, may God’s prayers and peace be upon him, and that he was the first to migrate with him and his companions122. Chapter of the mentioned consolation of Abu Bakr to the Prophet, may God bless him and grant him peace, for his money and spending that in the pleasure of God and the pleasure of his Messenger, may God bless him and grant him peace123. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, specializing in Abu Bakr and saying that if you were a friend, you would have taken Abu Bakr124. Chapter of what was mentioned about Abu Bakr’s judgment, the religion of the Prophet, may God’s prayers and peace be upon him, and the completion of his iddat after his death125. Chapter of what he mentioned that everyone will be called on the Day of Resurrection from one of the gates of Heaven with his deeds, and that the first one will be called from all eight gates of Heaven126. Chapter of the love of the Prophet, may God bless him and grant him peace, for Abu Bakr, and that he was the most beloved of people to him127. Chapter of what was mentioned about the love of God for Abu Bakr and the love of Abu Bakr for God in the book of God128. Chapter mentioning the introduction of Abu Bakr, may God have mercy on him, to all the companions in the life of the Messenger, may God bless him and grant him peace129. The chapter on the prayer of Abu Bakr with people in the life of the Messenger of God, may God bless him and grant him peace, and the Prophet, may God bless him and grant him peace, is behind him130. Chapter of what was mentioned about the Prophet, may God’s prayers and peace be upon him, commanded that open doors in the mosque be closed except for Abu Bakr, may God be pleased with him131. The chapter on the saying of the Prophet, may God bless him and grant him peace, “The sun has not risen nor set on anyone after the prophets and messengers is better than Abu Bakr Al-Siddiq, may God be pleased with him.132. Chapter mentioning the faith that Abu Bakr, may God have mercy on him, singled out for, and no one condemned him for it133. Chapter What was mentioned about Omar bin Al-Khattab's preference for Abu Bakr, may God be pleased with him134. Chapter Mentioning what God Almighty preferred over the nation of Muhammad, may God bless him and grant him peace, over the succession of Abu Bakr and his resurrection in apostasy
4. The virtues of awakening b
    108. Chapter of the succession of Othman bin Affan, Commander of the Faithful, may God be pleased with him109. Chapter mentioning the succession of the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him110. Chapter Mentioning the followers of Ali bin Abi Talib, may God be pleased with him, in the days of his caliphate, the Sunnah of Abu Bakr, Omar and Othman, may God be pleased with them, and their followers of one another111. With regard to Ali's follow-up of Omar on the month of Ramadan: