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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن #1421

1421 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ: «يُجَيِّشُ الرُّومُ، فَيَسْتَمِدُّ أَهْلُ الشَّامِ وَيَسْتَغِيثُونَ، فَلَا يَتَخَلَّفُ عَنْهُمْ مُؤْمِنٌ،» قَالَ: " فَيَهْزِمُونَ الرُّومَ حَتَّى يَنْتَهُوا بِهِمْ إِلَى أُسْطُوَانَةٍ قَدْ عُرِفَ مَكَانُهَا، فَبَيْنَا هُمْ عِنْدَهَا إِذْ جَاءَهُمُ الصَّرِيخُ: إِنَّ الدَّجَّالَ قَدْ خَلَفَكُمْ فِي عِيَالِكُمْ، فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ وَيُقْبِلُونَ نَحْوَهُ "

«يُجَيِّشُ الرُّومُ، فَيَسْتَمِدُّ أَهْلُ الشَّامِ وَيَسْتَغِيثُونَ، فَلَا يَتَخَلَّفُ عَنْهُمْ مُؤْمِنٌ،» ← عَبْدِ اللہِ بْنِ عَمْرٍو ← خيثمة ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ

كتاب الفتن · الجزء السادس · Hadith 1421

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كتاب الفتن #1422

1422 - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ أَبِي مَهْدِيٍّ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ: «إِذَا رَأَيْتَ مَا بَيْنَ الْعَرِيشِ إِلَى الْفُرَاتِ مَأْدُبَةَ أَهْلِ بَيْتٍ وَاحِدٍ فَذَلِكَ عَلَامَةُ الْمَلَاحِمِ»

أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، ← جُبَيْرِ بْنِ نُفَيْرٍ، ← أَبِي الزَّاهِرِيَّةِ، ← أَبِي مَهْدِيٍّ سَعِيدِ بْنِ سِنَانٍ، ← الْوَلِيدُ بْنُ مُسْلِمٍ،

كتاب الفتن · الجزء السادس · Hadith 1422

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كتاب الفتن #1423

1423 - حَدَّثَنَا الْوَلِيدُ، عَنْ يَزِيدَ بْنِ سَعِيدٍ، عَنْ يَزِيدَ بْنِ أَبِي عَطَاءٍ، عَنْ كَعْبٍ، قَالَ: «عَلَى يَدَيِ الْيَمَانِيِّ الَّذِي يَقْتُلُ قُرَيْشًا»

«عَلَى يَدَيِ الْيَمَانِيِّ الَّذِي يَقْتُلُ قُرَيْشًا» ← کَعْبٍ ← يَزِيدَ بْنِ أَبِي عَطَاءٍ، ← يَزِيدَ بْنِ سَعِيدٍ، ← الْوَلِیْدُ

كتاب الفتن · الجزء السادس · Hadith 1423

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كتاب الفتن #1424

1424 - حَدَّثَنَا الْوَلِيدُ، عَنْ مُعَاوِيَةَ بْنِ يَحْيَى، عَنْ أَرْطَاةَ، عَنْ حَكِيمِ بْنِ عُمَيْرٍ، عَنْ كَعْبٍ، قَالَ: «عَلَى يَدَيْ ذَلِكَ الْيَمَانِيِّ تَكُونُ مَلْحَمَةُ عَكَّا الصُّغْرَى، وَذَلِكَ إِذَا مَلَكَ الْخَامِسُ مِنْ آلِ هِرَقْلَ»

کَعْبٍ ← حكيم بن عمير ← أَرْطَأَةُ، ← مُعَاوِيَةُ بْنُ يَحْيَى ← الْوَلِیْدُ

كتاب الفتن · الجزء السادس · Hadith 1424

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كتاب الفتن #1425

1425 - حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي قَبِيلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رَضِيَ اللَّهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا مَلَكَ الْعَتِيقَانِ: عَتِيقُ الْعَرَبِ، وَعَتِيقُ الرُّومِ، كَانَتْ الْمَلَاحِمُ عَلَى أَيْدِيهِمَا " قَالَ أَبُو قَبِيلٍ: تَكُونُ الْمَلَاحِمُ عَلَى يَدَيْ طَبَارِسَ بْنِ أَطِيطَنيَانَ بْنِ الْأَخْرَمِ بْنِ قُسْطَنْطِينَ بْنِ هِرَقْلَ

(إذا ملك العتيقان عتيق العرب وعتيق الروم كانت الملاحم على أيديهما). ← النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِي قَبِيلٍ، ← ابْنُ لَهِيعَةَ ← الْوَلِیْدُ

كتاب الفتن · الجزء السادس · Hadith 1425

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كتاب الفتن #1426

1426 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " يَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الْأَصْفَرِ الرُّومِ هُدْنَةٌ فَيَغْدِرُونَ بِكُمْ فِي حَمْلِ امْرَأَةٍ، يَأْتُونَ فِي ثَمَانِينَ غَايَةٍ فِي الْبَرِّ وَالْبَحْرِ، تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا، حَتَّى يَنْزِلُوا بَيْنَ يَافَا وَعَكَّا، فَيَحْرِقُ صَاحِبُ مَمْلَكَتِهِمْ سُفُنَهُمْ، يَقُولُ لِأَصْحَابِهِ: قَاتِلُوا عَنْ بِلَادِكُمْ، فَيَلْتَحِمُ الْقِتَالُ، وَيَمُدُّ الْأَجْنَادُ بَعْضُهُمْ بَعْضًا حَتَّى يَمُدَّكُمْ مَنْ بِحَضْرَمَوْتَ مِنَ الْيَمَنِ، فَيَوْمَئِذٍ يَطْعُنُ فِيهِمُ الرَّحْمَنُ بِرُمْحِهِ، وَيُضْرَبُ فِيهِمْ بِسَيْفِهِ، وَيَرْمِي فِيهِمْ بِنَبْلِهِ، وَيَكُونُ مِنْهُ فِيهِمُ الذَّبْحُ الْأَعْظَمُ "

حُذَيْفَةَ بْنِ الْيَمَانِ ← أَبِي الزَّاهِرِيَّةِ، ← سَعِيدِ بْنِ سِنَانٍ ← الْحَكَمُ بْنُ نَافِعٍ،

كتاب الفتن · الجزء السادس · Hadith 1426

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كتاب الفتن #1427

1427 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنِ الْوَلِيدِ بْنِ عَامِرٍ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ الْمُيَتَّمِيِّ، عَنْ كَعْبٍ، أَنَّهُ " أَتَى مَجْمَعَ النَّاسِ عِنْدَ بَابِ الْيَهُودِ لِلْفِطْرِ وَالْأَضْحَى، فَاسْتَقْبَلَ الْمَدِينَةَ فَبَكَى، ثُمَّ مَضَى حَتَّى أَتَى بَابَ الْمُغْلَقِ فَاسْتَقْبَلَهُ فَبَكَى كَأَشَدِّ الْبُكَاءِ، ثُمَّ أَتَى بَابَ الْمُغْلَقِ دُونَ بَابِ الرَّسْتَنِ فَاسْتَقْبَلَهُ فَبَكَى كَأَشَدِّ الْبُكَاءِ، ثُمَّ أَتَى بَابَ الشَّرْقِيِّ فَوَقَفَ بَيْنَ الْحَنِيَّةِ وَالْبَابِ وَضَحِكَ كَأَشَدِّ [ص:506] الضَّحِكِ، وَفَرِحَ كَأَشَدِّ الْفَرَحِ، وَقَالَ: «اللَّهُمَّ لَكَ الْحَمْدُ، وَهَلَّلَ اللَّهَ، وَحَمِدَهُ وَسَبَّحَهُ وَكَبَّرَهُ» ، فَقُلْتُ لَهُ: يَا أَبَا إِسْحَاقَ، مَاذَا أَبْكَاكَ فِي مَوَاقِفَ بَكَيْتَ فِيهَا، وَأَضْحَكَكَ هَاهُنَا، وَأَفْرَحَكَ؟ فَقَالَ: " إِنَّ أَهْلَ هَذِهِ الْمَدِينَةِ مِنْ أَهْلِ الْإِسْلَامِ يُسْتَنْفَرُونَ إِلَى سَاحِلِهِمْ إِلَى عَدُوٍّ يَأْتِيِهِمْ مِنْ قِبَلِهِ، فَلَا يَبْقَى فِي هَذِهِ الْمَدِينَةِ أَحَدٌ يَحْمِلُ السِّلَاحَ إِلَّا نَفَرَ إِلَى السَّاحِلِ، وَأَنَّ أَهْلَهَا مِنَ الْكُفَّارِ يَجْتَمِعُونَ فَيَقُولُونَ: قَدْ جَاءَكُمْ مَدَدُكُمْ وَقَهَرْتُمْ مَنْ فِي مَدِينَتِكُمْ، فَأَغْلَقُوهَا عَلَى مَنْ فِيهَا مِنْ ذَرَارِيِّ الْمُسْلِمِينَ وَأَهْلِيهِمْ، وَيَفْتَحُ اللَّهُ لِلْمُسْلِمِينَ وَيَنْصُرُهُمْ عَلَى عَدُوِّهِمُ الَّذِي أَتَاهُمْ، فَيُخْبِرُونَ أَنَّهُ قَدْ أُغْلِقَ عَلَى نِسَائِهِمْ وَذَرَارِيِّهِمْ، فَيُقْبِلُونَ حَتَّى يَقِفُوا مَوْقِفِي الْأَوَّلِ فَيُنَاشِدُونَهُمُ اللَّهَ فِي الْعَهْدِ وَالذِّمَّةِ فَلَا يَرْجِعُونَ إِلَيْهِمْ بِشَيْءٍ، وَلَا يَفْتَحُونَ لَهُمْ، ثُمَّ يَأْتُونَ مَوْقِفِي هَذَا الثَّانِي فَيُنَاشِدُونَهُمُ اللَّهَ وَالذِّمَّةَ وَالْعَهْدَ فَلَا يَرْجِعُونَ إِلَيْهِمْ بِشَيْءٍ، وَيَقْذِفُونَ إِلَيْهِمْ بِرَأْسِ امْرَأَةٍ مِنْ بَنِي عَبْسٍ، ثُمَّ يَأْتُونَ مَوْقِفِي هَذَا الثَّالِثَ فَيُنَاشِدُونَهُمُ اللَّهَ وَالذِّمَّةَ فَلَا يَرْجِعُونَ إِلَيْهِمْ بِشَيْءٍ، وَلَا يَفْتَحُونَ لَهُمْ، ثُمَّ يَأْتُونَ مَوْقِفِي هَذَا الرَّابِعَ كَذَلِكَ، فَإِذَا رَأَى الْمُسْلِمُونَ ذَلِكَ رَفَعُوا أَيْدِيَهُمْ إِلَى اللَّهِ تَعَالَى وَاسْتَغَاثُوا بِهِ، وَاسْتَنْصَرُوهُ، فَأُقْسِمُ بِاللَّهِ لَا يَبْقَى فِي هَذَا الْبَابِ عُودٌ وَلَا حَدِيدٌ وَلَا مِسْمَارٌ إِلَّا تَنَصَّلَ وَتَسَاقَطَ، فَيَدْخُلُ عَلَيْهِمُ الْمُسْلِمُونَ، فَلَا يَذَرُونَ فِيهَا نَفْسًا مِنَ الْكُفَّارِ مِمَّنْ جَرَتْ عَلَيْهِ الْمَوَاسِي إِلَّا ضَرَبُوا عُنُقَهُ، فَيَوْمَئِذٍ تَبْلُغُ دِمَاؤُهُمْ ثُنَنَ خُيُولِهِمْ تَحْتَ مَجْمَعِ الْأَسْوَاقِ "

يَزِيدَ بْنِ خُمَيْرٍ الْمُيَتَّمِيِّ، ← الوليد بن عامر ← سَعِيدِ بْنِ سِنَانٍ ← الْحَكَمُ بْنُ نَافِعٍ،

كتاب الفتن · الجزء السادس · Hadith 1427

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كتاب الفتن #1428

1428 - حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، عَنْ جَرَّاحٍ، عَنْ أَرْطَاةَ، قَالَ: «يَكُونُ بَيْنَ الْمَهْدِيِّ وَبَيْنَ طَاغِيَةِ الرُّومِ صُلْحٌ بَعْدَ قَتْلِهِ السُّفْيَانِيِّ، وَنَهْبِ كَلْبٍ، حَتَّى يَخْتَلِفَ تِجَارُكُمْ إِلَيْهِمْ، وَتِجَارُهُمْ إِلَيْكُمْ، وَيَأْخُذُونَ فِي صَنْعَةِ سُفُنِهِمْ ثَلَاثَ سِنِينَ، ثُمَّ يَهْلِكُ الْمَهْدِيُّ، فَيَمْلُكُ رَجُلٌ مِنْ أَهْلِ بَيْتِهِ يَعْدِلُ قَلِيلًا، ثُمَّ يَجُورُ، فَيُقْتَلُ قَتْلًا، وَلَا يَنْطَفِئُ ذِكْرُهُ حَتَّى تُرْسُو الرُّومُ فِيمَا بَيْنَ صُورَ إِلَى عَكَّا، فَهِيَ الْمَلَاحِمُ»

أَرْطَأَةُ، ← جَرَّاحٌ، ← الْحَكَمُ بْنُ نَافِعٍ،

كتاب الفتن · الجزء السادس · Hadith 1428

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All Chapters
1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days