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Sunday, Rabiʻ II 9, 1448 AH · Sep 20, 2026

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كتاب الفتن

Kitab Al Fittan

by Abi Abdullah Naeem Bin Hammad Al Marozi

2,002 Hadith85 Chapters
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Chapters

كتاب الفتن #1041

1041 - حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ الْحَارِثِ بْنِ نَبْهَانَ، عَنْ عَمْرِو بْنِ زِيَادٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ قَبْلَهُ ظُلْمًا وَجَوْرًا يَمْلُكُ سَبْعَ سِنِينَ»

«يَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ قَبْلَهُ ظُلْمًا وَجَوْرًا يَمْلُكُ سَبْعَ سِنِينَ» ← النَّبِيِّ ← اَبِیْ سَعِیْدٍ ← أَبِي نَضْرَةَ ← عمرو بن زياد ← الحارث بن نبهان ← ابْنُ وَهْبٍ،

كتاب الفتن · الجزء الخامس · Hadith 1041

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كتاب الفتن #1042

1042 - حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، قَالَ: قُلْتُ: لِطَاوُسٍ: عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الْمَهْدِيُّ؟ قَالَ: «لَا، إِنَّهُ لَمْ يَسْتَكْمِلِ الْعَدْلَ كُلَّهُ»

«لَا، إِنَّهُ لَمْ يَسْتَكْمِلِ الْعَدْلَ كُلَّهُ» ← قُلْتُ: لِطَاوُسٍ: عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الْمَهْدِيُّ؟ ← اِبْرَاھِیْمَ بْنِ مَیْسَرَۃَ ← سُفْيَانَ،

كتاب الفتن · الجزء الخامس · Hadith 1042

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كتاب الفتن #1043

1043 - حَدَّثَنَا الْوَلِيدُ، قَالَ: سَمِعْتُ رَجُلًا، يُحَدِّثُ قَوْمًا فَقَالَ: " الْمَهْدِيُّونَ ثَلَاثَةٌ: مَهْدِيُّ الْخَيْرِ وَهُوَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ، وَمَهْدِيُّ الدَّمِ وَهُوَ الَّذِي تَسْكُنُ عَلَيْهِ الدِّمَاءُ، وَمَهْدِيُّ الدِّينِ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ، تُسْلِمُ أُمَّتُهُ فِي زَمَانِهِ "

قَوْمًا ← رَجُلًا ← الْوَلِیْدُ

كتاب الفتن · الجزء الخامس · Hadith 1043

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كتاب الفتن #1044

1044 - قَالَ الْوَلِيدُ: بَلَغَنِي عَنْ كَعْبٍ، أَنَّهُ قَالَ: «مَهْدِيُّ الْخَيْرِ يَخْرُجُ بَعْدَ السُّفْيَانِيِّ»

«مَهْدِيُّ الْخَيْرِ يَخْرُجُ بَعْدَ السُّفْيَانِيِّ» ← كَعْبٍ، أَنَّهُ ← الْوَلِيدُ: بَلَغَنِي

كتاب الفتن · الجزء الخامس · Hadith 1044

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كتاب الفتن #1045

1045 - حَدَّثَنَا حُمَيْدٌ الرُّؤَاسِيُّ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ طَاوُسٍ، قَالَ: «إِذَا كَانَ الْمَهْدِيُّ زِيدَ الْمُحْسِنُ فِي إِحْسَانِهِ، وَتِيبَ عَلَى الْمُسِيءِ مِنْ إِسَاءَتِهِ، وَهُوَ يَبْذُلُ الْمَالَ وَيَشُدُّ عَلَى الْعُمَّالِ، وَيَرْحَمُ الْمَسَاكِينَ»

طَاوْسٍ ← اِبْرَاھِیْمَ بْنِ مَیْسَرَۃَ ← مُحَمَّدُ بْنُ مُسْلِمٍ، ← حميد الرؤاسي

كتاب الفتن · الجزء الخامس · Hadith 1045

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كتاب الفتن #1046

1046 - حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، قَالَ: قَالَ: طَاوُسٌ: «وَدِدْتُ أَنِّي لَا أَمُوتُ حَتَّى أُدْرِكَ زَمَانَ الْمَهْدِيِّ، يُزَادُ الْمُحْسِنُ فِي إِحْسَانِهِ، وَيُتَابُ عَلَى الْمُسِيءِ»

اِبْرَاھِیْمَ بْنِ مَیْسَرَۃَ ← ابْنُ عُيَيْنَةَ،

كتاب الفتن · الجزء الخامس · Hadith 1046

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كتاب الفتن #1047

1047 - حَدَّثَنَا رِشْدِينُ، عَنِ ابْنِ لَهِيعَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ صَبَاحٍ، قَالَ: «يَتَمَنَّى فِي زَمَنِ الْمَهْدِيِّ الصَّغِيرُ أَنْ يَكُونَ كَبِيرًا، وَالْكَبِيرُ أَنْ يَكُونَ صَغِيرًا»

«يَتَمَنَّى فِي زَمَنِ الْمَهْدِيِّ الصَّغِيرُ أَنْ يَكُونَ كَبِيرًا، وَالْكَبِيرُ أَنْ يَكُونَ صَغِيرًا» ← صَبَاحٍ، ← أَبِي زُرْعَةَ ← ابْنُ لَهِيعَةَ ← رشدين

كتاب الفتن · الجزء الخامس · Hadith 1047

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كتاب الفتن #1048

1048 - حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تَنْعَمُ أُمَّتِي فِي زَمَنِ الْمَهْدِيِّ نِعْمَةً لَمْ يَنْعَمُوا مِثْلَهَا قَطُّ، تُرْسَلُ السَّمَاءُ عَلَيْهِمْ مِدْرَارًا، وَلَا تُزْرَعُ الْأَرْضُ شَيْئًا مِنَ النَّبَاتِ إِلَّا أَخْرَجَتْهُ، وَالْمَالُ كَدُوسٌ، يَقُومُ الرَّجُلُ فَيَقُولُ: يَا مَهْدِيُّ أَعْطِنِي، فَيَقُولُ: خُذْ "

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي الصديق ← زَيْدٍ الْعَمِّيِّ ← عُمَارَةَ بْنِ أَبِي حَفْصَةَ ← محمد بن مروان

كتاب الفتن · الجزء الخامس · Hadith 1048

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كتاب الفتن #1049

1049 - حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ مُوسَى، عَنْ زَيْدٍ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، إِلَّا أَنَّهُ لَمْ يَذْكُرِ الْمَالَ

النَّبِيِّ نَحْوَهُ، إِلَّا أَنَّهُ لَمْ يَذْكُرِ الْمَالَ ← اَبِیْ سَعِیْدٍ ← أَبِي الصديق ← زيد1 ← مُوسَى ← أَبُو مُعَاوِيَةَ

كتاب الفتن · الجزء الخامس · Hadith 1049

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كتاب الفتن #1050

1050 - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْعَطَّارُ الْبَصْرِيُّ، عَنْ سُلَيْمَانَ بْنِ عِيسَى، قَالَ: «قَدْ بَلَغَنِي أَنَّهُ عَلَى يَدَيِ الْمَهْدِيِّ يَظْهَرُ تَابُوتُ السَّكِينَةِ مِنْ بُحَيْرَةِ طَبَرِيَّةِ، حَتَّى يُحْمَلَ فَيُوضَعَ بَيْنَ يَدَيْهِ بِبَيْتِ الْمَقْدِسِ، فَإِذَا نَظَرَتْ إِلَيْهِ الْيَهُودُ أَسْلَمَتْ إِلَّا قَلِيلًا مِنْهُمْ، ثُمَّ يَمُوتُ الْمَهْدِيُّ»

سُلَيْمَانُ بْنُ عِيسَى، ← يَحْيَى بْنُ سَعِيدٍ الْعَطَّارُ الْبَصْرِيُّ،

كتاب الفتن · الجزء الخامس · Hadith 1050

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كتاب الفتن #1051

1051 - وَحَدَّثَنِي غَيْرُ وَاحِدٍ عَنِ ابْنِ عَيَّاشٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي مُحَمَّدٍ، عَنْ رَجُلٍ مِنْ أَهْلِ الْمَغْرِبِ قَالَ: " إِذَا خَرَجَ الْمَهْدِيُّ أَلْقَى اللَّهُ تَعَالَى الْغِنَى فِي قُلُوبِ الْعِبَادِ، حَتَّى يَقُولَ الْمَهْدِيُّ: مَنْ يُرِيدُ الْمَالَ؟ فَلَا يَأْتِيهِ أَحَدٌ إِلَّا وَاحِدٌ، يَقُولُ: أَنَا، فَيَقُولُ: احْثُ، فَيُحْثِي، فَيَحْمِلُ عَلَى ظَهْرِهِ، حَتَّى إِذَا أَتَى أَقْصَى النَّاسِ قَالَ: أَلَا أُرَانِي شَرَّ مَنْ هَاهُنَا، فَيَرْجِعُ فَيَرُدُّهُ إِلَيْهِ، فَيَقُولُ: خُذْ مَالَكَ، لَا حَاجَةَ لِي فِيهِ "

خُذْ مَالَكَ، لَا حَاجَةَ لِي فِيهِ ← أَلَا أُرَانِي شَرَّ مَنْ هَاهُنَا، فَيَرْجِعُ فَيَرُدُّهُ إِلَيْهِ، ← احْثُ، فَيُحْثِي، فَيَحْمِلُ عَلَى ظَهْرِهِ، حَتَّى إِذَا أَتَى أَقْصَى النَّاسِ ← الْمَهْدِيُّ: مَنْ يُرِيدُ الْمَالَ؟ فَلَا يَأْتِيهِ أَحَدٌ إِلَّا وَاحِدٌ، ← إِذَا خَرَجَ الْمَهْدِيُّ أَلْقَى اللَّهُ تَعَالَى الْغِنَى فِي قُلُوبِ الْعِبَادِ، حَتَّى ← رَجُلٍ، مِنْ أَهْلِ الْمَغْرِبِ ← أبي محمد ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← ابْنُ عَيَّاشٍ ← غَيْرُ وَاحِدٍ،

كتاب الفتن · الجزء الخامس · Hadith 1051

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كتاب الفتن #1052

1052 - حَدَّثَنَا عَبْدُ الْقُدُّوسِ، عَنْ أَبِي بَكْرٍ، عَنْ يَزِيدَ بْنِ سُلَيْمَانَ الرَّحَبِيِّ، عَنْ دِينَارِ بْنِ دِينَارٍ، قَالَ: «يَظْهَرُ الْمَهْدِيُّ وَقَدْ تَفَرَّقَ الْفَيْءُ، فَيُوَاسِي بَيْنَ النَّاسِ فِيمَا وَصَلَ إِلَيْهِ، لَا يُؤْثِرُ فِيهِ أَحَدًا عَلَى أَحَدٍ، وَيَعْمَلُ بِالْحَقِّ حَتَّى يَمُوتَ، ثُمَّ تَصِيرُ الدُّنْيَا بَعْدَهُ هَرْجًا»

دِينَارِ بْنِ دِينَارٍ، ← يَزِيدَ بْنِ سُلَيْمَانَ الرَّحَبِيِّ، ← أَبِي بَكْرٍ، ← عَبْدِ الْقُدُّوسِ،

كتاب الفتن · الجزء الخامس · Hadith 1052

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1. part One
    1. What was from the Messenger of God, may God’s prayers and peace be upon him, from the progression and from his companions after him in the temptation that is a being2. The name of fitn that is a being, and its number from the death of the Messenger of God, may God’s prayers and peace be upon him, until the Hour Resurrection3. What is mentioned about the diminution of minds, and the disappearance of people's dreams in sedition4. Whoever is permitted to wish for death when they spread calamity and affliction among people5. What is mentioned in regret of the people of the companions of the Prophet, may God’s prayers and peace be upon him and others, in the period of trial, and after it has passed6. What is required of the lightness of money and the child in sedition, what is required on that day of money and so on7. Several of the caliphs that are mentioned after the Messenger of God, may God’s prayers and peace be upon him, in this nation8. What is mentioned of the caliphs after the Messenger of God, may God’s prayers and peace be upon him9. Knowledge of kings caliphs10. The name of the one who would reign after the Messenger of God, may God’s prayers and peace be upon him
2. The second part of the book seditions
    11. Which is in my opinion12. What is mentioned in the ownership of the Umayyads, and the naming of their names after Omar, may God be pleased with him13. Another section of the property of the Umayyads14. The impurity is from sedition, and what is desirable in it in terms of stopping and holding on to fighting, isolation and detestation in it, and what is reprehensible in it.
3. the third part
    15. It is my account and yes, the agent16. Chapter of the one who sees seclusion in sedition17. Allamahs in the cessation of the kingship of the Banu Umayyads18. At the exit of the Banu Abbas19. The first sign of the cessation of the period of the Banu al-Abbas20. The first sign of the cessation of their kingship in the departure of the inheritance, after their disagreement with each other21. What is mentioned of the signs from the sky in which the king of the Banu Abbas has ceased22. The tribulation of the Levant23. What is mentioned in terms of the low prevalence of people and their powerlessness24. The stronghold is from sedition25. The first sign is from the sign of barbarians and the people of the Maghreb in their exit26. What was presented to the people in the exodus of barbarians and the people of the West27. What will be from the corruption of the righteous and their fighting in the lands of the Levant and Egypt, and whoever fights them will end their exodus, and whatever will drive them out of them28. Sufyan's description, name and genealogy29. Sufian begins Exodus30. In the three flags31. In the flags that were separated in the land of Egypt, the Levant and elsewhere, and the Sufyan and his appearance on them32. What shall be between the children of Abbas, the people of the east, the Suffayites, and the Maronites in the land of the Levant and outside of it to the east33. What is between the people of the Levant and a king from among the sons of Abbas between tenderness and what is from the Sufi34. What will be from the Sufiyani in the hollow of Baghdad, and the city of Al-Zawraa when it reaches Iraq, and what is mentioned of its ruin35. The entry of the Sufi and his companions into Kufa36. The black flags of the Mahdi after the flags of the Banu Abbas, and what was between them and the companions of al-Saffani and al-Abbasi37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts
4. Fifth part
    37. The first annulment of the command of the Sufyan, and the exit of the Hashemites from Khurasan with black rays and what is in between them of the facts38. The army sent him to the city, and he did not kill in it.39. Fooling the Sufyan army that he sends to Al Mahdi40. Another section of the signs of the Mahdi during his exit41. Another sign when the Mahdi comes out42. Meeting people in Mecca, and allegiance to the Mahdi and be that year in Mecca mixing and fighting, and request the Mahdi after the fighting, and their meeting him43. The Mahdi’s Exit from Makkah to the House of Al-Maqdis and the Levant, after he was sold to him, and whatever is in his path between him and him44. Al Mahdi's life, his justice, and the fertility of his time45. The quality and attribute of the Mahdi46. The name of Al-Mahdi47. The natibah of the Mahdi48. As much as the Mahdi owns49. What shall be after the Mahdi50. The invasion of India51. What will be in Homs in the province of Al-Qahtani, and between Qutah and Yemen after the Mahdi52. The depths and conquest of Constantinople
5. Part VI
    52. The depths and conquest of Constantinople53. What remained of the depths, and the conquest of Constantinople
6. Part Seven
    54. What is narrated in Alexandria and the outskirts of Egypt, and its suburbs in the outlying of the Romans55. What is offered to people when the antichrist comes out56. The signs before the antichrist comes out57. Where does the antichrist come from?58. The antichrist's coming out, his way of life, and corruption that is happening on his hands59. The fate of the antichrist
7. Part 8
    59. The fate of the antichrist60. The stronghold is the antichrist61. The Descent of Issa Ibn Mary, Peace be upon Him, and his biography62. The fate of 'Essa ibn Maryam, may peace be upon him, after his descent63. Exit Gog and Magog
8. Part 9
    64. Failure, earthquake, tremor, and distortion65. In the fire that is being gathered to the Levant66. What is from the hour markers67. The signs of the hour after sunrise from the set68. The sun rises in the west
9. Part 10
    69. The exit door of the horn70. Ethiopia71. The exodus of Habsah72. Abandonment73. No time in sedition from the times of years, months, and days