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Friday, Rabiʻ II 14, 1448 AH · Sep 25, 2026

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تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
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تاريخ المدينة #1297

حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ قَالَ: حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلِ بْنِ مُعَاوِيَةَ قَالَ: قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: «لَا يُمْلِينَا فِي مَصَاحِفِنَا إِلَّا فِتْيَانُ قُرَيْشٍ وَثَقِيفٍ»

عُمَرُ «لَا يُمْلِينَا فِي مَصَاحِفِنَا إِلَّا فِتْيَانُ قُرَيْشٍ وَثَقِيفٍ» ← عَبْدِ اللَّهِ بْنِ مَعْقِلِ بْنِ مُعَاوِيَةَ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← جَرِيرُ بْنُ حَازِمٍ، ← يعقوب بن إسحاق الحضرمي

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1297

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تاريخ المدينة #1298

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: أَقْضَانَا عَلِيٌّ، وَأَقْرَؤُنَا أُبَيٌّ، وَإِنَّا لَنَدَعُ كَثِيرًا مِمَّا يَقُولُ أُبَيٌّ، وَإِنَّهُ يَقُولُ: أَخَذْتُهُ مِنْ فِي رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَا أَدَعُ شَيْئًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاللَّهُ يَقُولُ: {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا} [البقرة: 106] "

{مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا} [البقرة: ← مِنْ رَسُولِ اللَّهِ وَاللَّهُ ← أَخَذْتُهُ مِنْ فِي رَسُولِ اللَّهِ وَلَا أَدَعُ شَيْئًا ← أُبَيٌّ، وَإِنَّهُ ← عُمَرُ أَقْضَانَا عَلِيٌّ، وَأَقْرَؤُنَا أُبَيٌّ، وَإِنَّا لَنَدَعُ كَثِيرًا مِمَّا ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← حَبِيبِ بْنِ أَبِي ثَابِتٍ ← سُفْيَانَ، ← يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1298

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تاريخ المدينة #1299

حَدَّثَنَا عُثْمَانُ بْنُ مُوسَى قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَبِي قَبِيصَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ قَالَ: قَالَ ابْنُ عَبَّاسٍ [ص:707] رَضِيَ اللَّهُ عَنْهُ: قُلْتُ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ أُبَيًّا يَزْعُمُ أَنَّكُمْ تَرَكْتُمْ آيَةً مِنْ كِتَابِ اللَّهِ لَمْ تَكْتُبُوهَا قَالَ: أَمَا وَاللَّهِ لَأَسْأَلَنَّ أُبَيًّا، فَإِنْ أَنْكَرَ لَتُنْكِرَنِّي، فَلَمَّا أَصْبَحَ غَدَا عَلَى أُبَيٍّ فَقَالَ لَهُ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: أُبَيًّا تُرِيدُ؟ قَالَ: نَعَمْ، فَانْطَلَقَ مَعَهُ فَدَخَلَا عَلَى أُبَيٍّ فَقَالَ: إِنَّ هَذَا يَزْعُمُ أَنَّكَ تَزْعُمُ أَنَّا تَرَكْنَا آيَةً مِنْ كِتَابِ اللَّهِ لَمْ نَكْتُبْهَا , فَقَالَ: إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَوْ أَنَّ لِابْنِ آدَمَ مِلْءَ وَادٍ ذَهَبًا ابْتَغَى إِلَيْهِ مِثْلَهُ، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ، وَاللَّهُ يَتُوبُ عَلَى مَنْ تَابَ» قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: أَفَتَكْتُبُهَا؟ قَالَ: لَا آمُرُكَ قَالَ: أَفَتَدَعُهَا؟ قَالَ: لَا أَنْهَاكَ قَالَ: كَانَ إِثْبَاتُكَ أَوْلَى مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَمْ قُرْآنٌ مُنَزَّلٌ؟

ابْنُ عَبَّاسٍ قُلْتُ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ، ← عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ← أبي قبيصة ← عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ← عُثْمَانُ بْنُ مُوسَى

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1299

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تاريخ المدينة #1300

حَدَّثَنَا مُعَاذُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ قَالَ: حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَنِ الْحَسَنِ،: قَرَأَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: (وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ) فَقَالَ أُبَيٌّ: {وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ} [التوبة: 100] فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: (وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ) ، وَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: أَشْهَدُ أَنَّ اللَّهَ أَنْزَلَهَا هَكَذَا فَقَالَ أُبَيٌّ رَضِيَ اللَّهُ عَنْهُ: أَشْهَدُ أَنَّ اللَّهَ أَنْزَلَهَا هَكَذَا، وَلَمْ يُؤَامِرْ فِيهِ الْخَطَّابَ وَلَا ابْنَهُ "

عُمَرُ أَشْهَدُ أَنَّ اللَّهَ أَنْزَلَهَا هَكَذَا ← عُمَرُ (وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ) ← أُبَيٌّ: {وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ} [التوبة: ← الْحَسَنِ،: قَرَأَ عُمَرُ (وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ) ← أَبِيهِ ← أَبِي ← مُعَاذُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1300

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تاريخ المدينة #1301

حَدَّثَنَا أَبُو مُطَرِّفِ بْنُ أَبِي الْوَزِيرِ قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ بَجَالَةَ قَالَ: مَرَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ بِغُلَامٍ مَعَهُ مُصْحَفٌ وَهُوَ يَقْرَأُ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ} [الأحزاب: 6] (وَهُوَ أَبٌ لَهُمْ) فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: يَا غُلَامُ حُكَّهَا، فَقَالَ: هَذَا مُصْحَفُ أُبَيِّ بْنِ كَعْبٍ، فَذَهَبَ إِلَى أُبَيٍّ فَقَالَ: مَا هَذَا؟ فَنَادَى أُبَيٌّ بِأَعْلَى صَوْتِهِ، أَنْ كَانَ يَشْغَلُنِي الْقُرْآنُ، وَكَانَ يَشْغَلُكَ الصَّفَقُ بِالْأَسْوَاقِ، فَمَضَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ "

بَجَالَةَ ← عَمْرُو بْنُ دِينَارٍ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو مُطَرِّفِ بْنُ أَبِي الْوَزِيرِ.

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1301

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تاريخ المدينة #1302

حَدَّثَنَا فِهْرُ بْنُ أَسَدٍ قَالَ: حَدَّثَنَا ثَابِتٌ أَبُو زَيْدٍ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ أَبِي مِجْلَزٍ، أَنَّ أُبَيًّا، قَرَأَ {مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ} [المائدة: 107] فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: كَذَبْتَ فَقَالَ أُبَيٌّ: بَلْ أَنْتَ أَكْذَبُ فَقَالَ لَهُ رَجُلٌ: أَتُكَذِّبُ أَمِيرَ الْمُؤْمِنِينَ؟ فَقَالَ: أَنَا أَشَدُّ تَعْظِيمًا لِأَمِيرِ الْمُؤْمِنِينَ مِنْكُمْ، وَلَكِنِّي أُكَذِّبُهُ فِي تَصْدِيقِ اللَّهِ، وَلَا أُصَدِّقُهُ فِي تَكْذِيبِ كِتَابِ اللَّهِ "

لَهُ رَجُلٌ: أَتُكَذِّبُ أَمِيرَ الْمُؤْمِنِينَ؟ ← أُبَيٌّ: بَلْ أَنْتَ أَكْذَبُ ← عُمَرُ كَذَبْتَ ← أَبِي مِجْلَزٍ، أَنَّ أُبَيًّا، قَرَأَ {مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ} [المائدة: ← عَاصِمٍ الْأَحْوَلِ ← ثَابِتُ أَبُو زَيْدٍ، ← فهر بن أسد

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1302

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تاريخ المدينة #1303

حَدَّثَنَا عَمْرُو بْنُ قُسْطٍ قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلَاءِ بْنِ زَبْرٍ، وَغَيْرُهُ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، أَنَّ أَبَا الدَّرْدَاءِ، وَأَصْحَابًا لَهُ خَرَجُوا بِمُصْحَفِهِمْ حَتَّى قَدِمُوا الْمَدِينَةَ يُثْبِتُونَ حُرُوفَهُ عَلَى عُمَرَ وَزَيْدِ بْنِ ثَابِتٍ، وَأُبَيُّ بْنُ كَعْبٍ يَقْرَأُ عَلَيْهِمْ آيَ {إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ} [الفتح: 26] (وَلَوْ حَمَيْتُمْ كَمَا حَمَوْا لَفَسَدَ الْمَسْجِدُ الْحَرَامُ) قَالَ: فَأَخْبَرُوا بِذَلِكَ عُمَرَ وَزَيْدَ بْنَ ثَابِتٍ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: عَلَيَّ بِأُبَيٍّ، فَخَرَجَ إِلَيْهِ رَسُولُ عُمَرَ وَرَجُلٌ مِنْ أَصْحَابِ أَبِي الدَّرْدَاءِ فَوَافَقُوهُ يَهْنَأُ بَعِيرًا لَهُ بِيَدِهِ، فَسَلَّمَا عَلَيْهِ ثُمَّ قَالَ لَهُ الْمَدِينِيُّ: أَجِبْ أَمِيرَ الْمُؤْمِنِينَ فَقَالَ: وَمَا ذَاكَ؟ فَاحْتَوَاهُ الْأَمْرَ، فَالْتَفَتَ إِلَى الشَّامِيِّ فَقَالَ: مَا كُنْتُمْ تَنْتَهُونَ مَعْشَرَ الرَّكِيبِ حَتَّى يَشْدِفَنِي مِنْكُمْ شَرٌّ فَقَالَ: تَقُولُ هَذَا لَهُمْ وَفِيهِمْ أَبُو الدَّرْدَاءِ، وَمَضَى أُبَيٌّ وَلَمْ يَغْسِلْ يَدَهُ وَفِيهَا الْقَطِرَانُ حَتَّى سَلَّمَ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: يَا أُبَيُّ، اقْرَأْ. فَقَرَأَ كَمَا أَخْبَرُوهُ فَقَالَ: يَا زَيْدُ، اقْرَأْ. فَقَرَأَ قِرَاءَةَ الْعَامَّةِ فَقَالَ عُمَرُ: اللَّهُمَّ لَا عِلْمَ إِلَّا كَمَا قَرَأْتَ فَقَالَ أُبَيٌّ: أَمَا وَاللَّهِ يَا عُمَرُ إِنَّكَ لَتَعْلَمُ أَنِّي كُنْتُ أَحْضُرُ وَيَغِيبُونَ، وَإِنْ شِئْتَ لَا أَقْرَأْتُ أَحَدًا آيَةً مِنْ كِتَابِ اللَّهِ، وَلَا حَدَّثْتُ حَدِيثًا عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: اللَّهُمَّ غَفْرًا، قَدْ جَعَلَ اللَّهُ عِنْدَكَ عِلْمًا، فَأَقْرِئِ النَّاسَ وَحَدِّثْهُمْ. قَالَ: فَكَتَبُوهَا عَلَى قِرَاءَةِ عُمَرَ وَزَيْدٍ "

أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، ← عَطِیَّۃَ بْنِ قَیْسٍ، ← عَبْدُ اللَّهِ بْنُ الْعَلَاءِ بْنِ زَبْرٍ، وَغَيْرُهُ، ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← عَمْرُو بْنُ قِسْطٍ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1303

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تاريخ المدينة #1304

حَدَّثَنَا عُمَرُ بْنُ سَعِيدٍ الدِّمَشْقِيُّ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ قَالَ: حَدَّثَنِي عَطِيَّةُ بْنُ قَيْسٍ أَنَّ رَجُلًا، مِنْ أَهْلِ الشَّامِ خَرَجَ إِلَى الْمَدِينَةِ لِكَتْبِ مُصْحَفٍ، وَخَرَجَ مَعَهُ بِطَعَامٍ وَإِدَامٍ، فِي خِلَافَةِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ، فَكَانَ يُطْعِمُ الَّذِينَ يَكْتُبُونَ، وَكَانَ أُبَيٌّ يَخْتَلِفُ إِلَيْهِمْ يُمِلُّ عَلَيْهِمْ فَقَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: كَيْفَ وَجَدْتَ طَعَامَ [ص:711] الشَّامِيِّ؟ قَالَ: إِنِّي لَأُوشِكُ إِذَا مَا نَشَبْتُ فِي أَمْرِ الْقَوْسِ، مَا طَعِمْتُ لَهُ طَعَامًا وَلَا إِدَامًا "

عَطِیَّۃَ بْنِ قَیْسٍ، ← سَعِیْدُ بْنُ عَبْدِ الْعَزِیْزِ ← عمر بن سعيد الدمشقي

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1304

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تاريخ المدينة #1305

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّارُ قَالَ: حَدَّثَنَا هُشَيْمٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الْمَلِكِ يَعْنِي ابْنَ كَعْبِ بْنِ عُجْرَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: " كُنْتُ عِنْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَرَأَ رَجُلٌ مِنْ سُورَةِ يُوسُفَ (عَتَّا حِينٍ) فَقَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: مَنْ أَقْرَأَكَ هَكَذَا؟ قَالَ: ابْنُ مَسْعُودٍ، فَكَتَبَ عُمَرُ إِلَى ابْنِ مَسْعُودٍ: سَلَامٌ عَلَيْكَ، أَمَّا بَعْدُ، فَإِنَّ اللَّهَ أَنْزَلَ هَذَا الْقُرْآنَ بِلِسَانِ قُرَيْشٍ، وَجَعَلَهُ بِلِسَانٍ عَرَبِيٍّ مُبِينٍ، أَقْرِئِ النَّاسَ بِلُغَةِ قُرَيْشٍ، وَلَا تُقْرِئْهُمْ بِلُغَةِ هُذَيْلٍ، وَالسَّلَامُ " وَيُقَالُ: إِنَّ نَافِعَ بْنَ طَرِيفِ بْنِ عَمْرِو بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ كَانَ كَتَبَ الْمُصْحَفَ لِعُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ

جَدِّهِ، ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الْمَلِكِ يَعْنِي ابْنَ كَعْبِ بْنِ عُجْرَةَ، ← هُشَيْمٌ ← مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّارُ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1305

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تاريخ المدينة #1306

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ قَالَ: حَدَّثَنَا هُشَيْمٌ قَالَ: حَدَّثَنَا مُغِيرَةُ، عَنْ إِبْرَاهِيمَ، عَنْ خَرَشَةَ بْنِ الْحُرِّ قَالَ: " رَأَى مَعِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لَوْحًا مَكْتُوبًا فِيهِ: {إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ} [الجمعة: 9] فَقَالَ: مَنْ أَمْلَى عَلَيْكَ هَذَا؟ قُلْتُ [ص:712]: أُبَيُّ بْنُ كَعْبٍ فَقَالَ إِنَّ أُبَيًّا كَانَ أَقْرَأَنَا لِلْمَنْسُوخِ، اقْرَأْهَا «فَامْضُوا إِلَى ذِكْرِ اللَّهِ»

إِنَّ أُبَيًّا كَانَ أَقْرَأَنَا لِلْمَنْسُوخِ، اقْرَأْهَا «فَامْضُوا إِلَى ← مَنْ أَمْلَى عَلَيْكَ هَذَا؟ قُلْتُ أُبَيُّ بْنُ كَعْبٍ ← رَأَى مَعِي عُمَرُ بْنُ الْخَطَّابِ لَوْحًا مَكْتُوبًا فِيهِ: ← خَرَشَةَ بْنِ الْحُرِّ، ← إِبْرَاهِيمَ، ← مُغِيرَةَ، ← هُشَيْمٌ ← مُحَمَّدُ بْنُ الصَّبَّاحِ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1306

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تاريخ المدينة #1307

حَدَّثَنَا فَضْلُ بْنُ عَبْدِ الْوَهَّابِ قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ قَالَ: قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: «أَقْرَؤُنَا أُبَيٌّ، وَإِنَّا لَنَدَعُ كَثِيرًا مِنْ لَحْنِ أُبَيٍّ»

عُمَرُ «أَقْرَؤُنَا أُبَيٌّ، وَإِنَّا لَنَدَعُ كَثِيرًا مِنْ لَحْنِ أُبَيٍّ» ← عِكْرِمَةَ، ← سِمَاكٍ، ← شَرِيکٍ ← فَضْلُ بْنُ عَبْدِ الْوَهَّابِ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1307

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تاريخ المدينة #1308

حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى قَالَ: حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ سَمِعَ كَثِيرَ بْنَ الصَّلْتِ، يَقْرَأُ (لَوْ أَنَّ لِابْنِ آدَمَ وَادِيَيْنِ مِنْ مَالٍ لَتَمَنَّى وَادِيًا ثَالِثًا، وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ) فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: مَا هَذَا؟ قَالَ: هَذَا فِي التَّنْزِيلِ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: مَنْ يُعَلِّمُ ذَاكَ؟ وَاللَّهِ لَتَأْتِيَنَّ بِمَنْ يُعَلِّمُ ذَاكَ أَوْ لَأَفْعَلَنَّ كَذَا وَكَذَا قَالَ: أُبَيُّ بْنُ كَعْبٍ. فَانْطَلَقَ إِلَى أُبَيٍّ فَقَالَ: مَا يَقُولُ هَذَا؟ قَالَ: مَا يَقُولُ؟ قَالَ: فَقَرَأَ عَلَيْهِ فَقَالَ: صَدَقَ، قَدْ كَانَ هَذَا فِيمَا يُقْرَأُ قَالَ: أَكْتُبُهَا فِي الْمُصْحَفِ؟ قَالَ: لَا أَنْهَاكَ قَالَ: أَتْرُكُهَا؟ قَالَ: لَا آمُرُكَ "

مُحَمَّدِ بْنِ سِيرِينَ ← هِشَامٍ يَعْنِي ابْنَ حَسَّانَ ← عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1308

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1. Book
    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi