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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Rabiʻ II 12, 1448 AH · Sep 23, 2026

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تاريخ المدينة

Tareekh Al-Madina

by Ibn Shibah

2,793 Hadith178 Chapters
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Chapters

تاريخ المدينة #1873

حَدَّثَنَا الْحِزَامِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ: حَدَّثَنِي يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ، قَالَ: بَلَغَنِي أَنَّهُ قِيلَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ: مَا لَكَ لَا تَقْرَأُ عَلَى قِرَاءَةِ فُلَانٍ؟ فَقَالَ: " لَقَدْ قَرَأْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَبْعِينَ سُورَةً فَقَالَ لِي: «لَقَدْ أَحْسَنْتَ» ، وَإِنَّ الَّذِي يَسْأَلُونَ أَنْ أَقْرَأَ عَلَى قِرَاءَتِهِ فِي صُلْبِ رَجُلٍ كَافِرٍ "

بلغني ← حَمْزَةَ بْنِ عَبْدِ اللَّهِ ← يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← الحزامي

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1873

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تاريخ المدينة #1874

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ: حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا أَبُو هَمَّامٍ: الْوَلِيدُ بْنُ قَيْسٍ، عَنْ عُثْمَانَ بْنِ حَسَّانَ الْعَامِرِيِّ، عَنْ فُلْفُلَةَ الْجُعْفِيِّ، قَالَ: فَزِعْتُ فِيمَنْ فَزِعَ إِلَى عُثْمَانَ فِي الْمَصَاحِفِ فَدَخَلْنَا عَلَيْهِ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: إِنَّا لَمْ نَأْتِكَ زَائِرِينَ، وَلَكِنْ [ص:1007] حِينَ رَاعَنَا هَذَا الْخَبَرُ، فَقَالَ: «إِنَّ الْقُرْآنَ نَزَلَ عَلَى نَبِيِّكُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ سَبْعَةِ أَبْوَابٍ عَلَى سَبْعَةِ أَحْرُفٍ - أَوْ حُرُوفٍ - وَإِنَّ الْكِتَابَ كَانَ يَنْزِلُ - أَوْ يَتَنَزَّلُ - مِنْ بَابٍ وَاحِدٍ عَلَى حَرْفٍ وَاحِدٍ»

لَمْ نَأْتِكَ زَائِرِينَ، وَلَكِنْ [ص:1007] حِينَ رَاعَنَا هَذَا الْخَبَرُ، ← رَجُلٌ مِنَ الْقَوْمِ: ← فَزِعْتُ فِيمَنْ فَزِعَ إِلَى عُثْمَانَ فِي الْمَصَاحِفِ فَدَخَلْنَا عَلَيْهِ، ← فُلْفُلَةَ الْجُعْفِيِّ، ← عُثْمَانَ بْنِ حَسَّانَ الْعَامِرِيِّ، ← أَبُو هَمَّامٍ: الْوَلِيدُ بْنُ قَيْسٍ، ← زُهَيْرُ بْنُ مُعَاوِيَةَ، ← أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1874

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تاريخ المدينة #1875

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا زَائِدَةُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ: " قَدْ سَمِعْتُ الْقُرَّاءَ، فَوَجَدْتُهُمْ مُقَارِبِينَ، فَاقْرَأُوا كَمَا عَلِمْتُمْ، وَإِيَّاكُمْ وَالتَّنَطُّعَ وَالِاخْتِلَافَ، فَإِنَّمَا هُوَ كَقَوْلِ أَحَدِكُمْ: هَلُمَّ وَتَعَالَ "

قَدْ ← عَبْدُ اللَّهِ ← أَبِي وَائِلٍ ← الْاَعْمَشِ ← زَائِدَۃَ، ← مُعَاوِيَةُ بْنُ عَمْرٍو

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1875

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تاريخ المدينة #1876

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ: " لَمَّا شَقَّ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ الْمَصَاحِفَ بَلَغَ ذَلِكَ عَبْدَ اللَّهِ فَقَالَ: «قَدْ عَلِمَ أَصْحَابُ مُحَمَّدٍ أَنِّي أَعْلَمُهُمْ بِكِتَابِ اللَّهِ، وَمَا أَنَا بِخَيْرِهِمْ، وَلَوْ أَعْلَمُ أَحَدًا أَعْلَمَ بِكِتَابِ اللَّهِ مِنِّي تُبَلِّغُنِيهِ الْإِبِلُ لَأَتَيْتُهُ» ، قَالَ أَبُو وَائِلٍ: فَقَعَدْتُ إِلَى الْخَلْقِ لِأَسْمَعَ مَا يَقُولُونَ، فَمَا سَمِعْتُ أَحَدًا مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَابَ ذَلِكَ عَلَيْهِ ".

أَحَدًا مِنْ أَصْحَابِ مُحَمَّدٍ عَابَ ذَلِكَ عَلَيْهِ ← أَبُو وَائِلٍ: فَقَعَدْتُ إِلَى الْخَلْقِ لِأَسْمَعَ مَا يَقُولُونَ، فَمَا ← بِخَيْرِهِمْ، وَلَوْ أَعْلَمُ أَحَدًا أَعْلَمَ بِكِتَابِ اللَّهِ مِنِّي تُبَلِّغُنِيهِ الْإِبِلُ لَأَتَيْتُهُ» ← «قَدْ عَلِمَ أَصْحَابُ مُحَمَّدٍ أَنِّي أَعْلَمُهُمْ بِكِتَابِ اللَّهِ، وَمَا ← لَمَّا شَقَّ عُثْمَانُ الْمَصَاحِفَ بَلَغَ ذَلِكَ عَبْدَ اللَّهِ ← شَقِيقٍ، ← الْاَعْمَشِ ← جَرِيرٌ ← زُهَيْرُ بْنُ حَرْبٍ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1876

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تاريخ المدينة #1877

حَدَّثَنَا حَيَّانُ بْنُ بِشْرٍ قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ: أَنْبَأَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْمِنْهَالِ [ص:1008]،. . . . . . . . . . . الْإِبِلُ لَأَتَيْتُهُ، فَقَالَ لَهُ رَجُلٌ: أَمَا لَقِيتَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ؟ قَالَ: بَلَى قَدْ لَقِيتُهُ "

بَلَى قَدْ لَقِيتُهُ ← الْمِنْهَالِ [ص:1008]،. الْإِبِلُ لَأَتَيْتُهُ، فَقَالَ لَهُ رَجُلٌ: أَمَا لَقِيتَ عَلِيًّا ← أَبِي إِسْحَاقَ ← أَبُو الْأَحْوَصِ، ← يَحْيَی بْنُ آدَمَ ← حيان بن بشر

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1877

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تاريخ المدينة #1878

حَدَّثَنَا الْحِمَّانِيُّ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنِ ابْنِ إِسْحَاقَ، عَنْ أَبِي الْأَسْوَدِ، - أَوْ غَيْرِهِ - قَالَ: قِيلَ لِعَبْدِ اللَّهِ: أَلَا تَقْرَأُ عَلَى قِرَاءَةِ زَيْدٍ؟ قَالَ: «مَا لِي وَلِزَيْدٍ وَلِقِرَاءَةِ زَيْدٍ، لَقَدْ أَخَذْتُ مِنْ فِي رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَبْعِينَ سُورَةً، وَإِنَّ زَيْدَ بْنَ ثَابِتٍ لَيَهُودِيٌّ لَهُ ذُؤَابَتَانِ»

قِيلَ لِعَبْدِ اللَّهِ: أَلَا تَقْرَأُ عَلَى قِرَاءَةِ زَيْدٍ؟ ← أَبِي الْأَسْوَدِ، أَوْ غَيْرِهِ ← ابْنِ إِسْحَاقَ، ← شَرِيکٍ ← الحماني

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1878

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تاريخ المدينة #1879

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، وَشُرَيْحُ بْنُ النُّعْمَانِ، قَالَا: حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، عَنْ زُبَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ رَجُلٍ، عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ: " أَنَّهُ اجْتَمَعَ إِلَيْهِ نَاسٌ مِنْ أَهْلِ الْكُوفَةِ فَقَرَأَ عَلَيْهِمُ السَّلَامَ، وَأَمَرَهُمْ بِتَقْوَى اللَّهِ، وَأَلَّا يَخْتَلِفُوا فِي الْقُرْآنِ وَلَا يَتَنَازَعُوا فِيهِ فَإِنَّهُ لَا يَخْتَلِفُ وَلَا يُنْسَأَنَّ وَلَا يُتْفَهُ - وَقَالَ ابْنُ رَجَاءٍ: يَتَغَيَّرُ - لِكَثْرَةِ الرَّدِّ، أَلَا تَرَوْنَ أَنَّ شَرِيعَةَ الْإِسْلَامِ فِيهِ وَاحِدَةٌ حُدُودُهَا وَفَوَائِدُهَا، وَأَمْرُ اللَّهِ فِيهَا، فَلَوْ كَانَ شَيْءٌ مِنَ الْحَرْفَيْنِ [ص:1009] يَأْمُرُ بِشَيْءٍ وَيَنْهَى عَنْهُ الْآخَرُ كَانَ ذَلِكَ الِاخْتِلَافُ، وَلَكِنَّهُ جَامِعٌ ذَلِكَ كُلَّهُ، وَإِنِّي لَأَرْجُو أَنْ يَكُونَ قَدْ أَصْبَحَ فِيكُمُ الْيَوْمَ مِنَ الْفِقْهِ وَالْعِلْمِ مِنْ خَيْرِ مَا فِي النَّاسِ، وَلَوْ أَعْلَمُ أَحَدًا تُبَلِّغُنِيهِ الْإِبِلُ هُوَ أَعْلَمُ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ - قَالَ شُرَيْحٌ: مِنِّي، وَلَمْ يَقُلِ ابْنُ رَجَاءٍ - لَطَلَبْتُهُ حَتَّى أَزْدَادَ عِلْمًا إِلَى عِلْمِي، قَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعْرَضُ عَلَيْهِ الْقُرْآنُ كُلَّ عَامٍ مَرَّةً، فَعُرِضَ عَلَيْهِ عَامَ قُبِضَ مَرَّتَيْنِ، إِذَا قَرَأْتُ عَلَيْهِ فَيُخْبِرُنِي أَنِّي مُحْسِنٌ، فَمَنْ قَرَأَ عَلَى قِرَاءَتِي فَلَا يَدَعَنَّهَا رَغْبَةً عَنْهَا، وَمَنْ قَرَأَ عَلَى شَيْءٍ مِنْ هَذِهِ الْحُرُوفِ فَلَا يَدَعَنَّهُ رَغْبَةً عَنْهُ، فَإِنَّهُ مَنْ جَحَدَ شَيْئًا مِنْهُ جَحَدَ بِهِ كُلِّهِ "

رَجُلٌ: ← عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ ← زُبَيْدٍ، ← مُحَمَّدُ بْنُ طَلْحَةَ ← عَبْدُ اللَّهِ بْنُ رَجَاءٍ، وَشُرَيْحُ بْنُ النُّعْمَانِ،

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1879

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تاريخ المدينة #1880

حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ: حَدَّثَنَا أَسْلَمُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللَّهِ: أَنَّهُ قَالَ يَوْمَ خَرَجَ مِنَ الْكُوفَةِ: «مَنْ قَرَأَ عَلَى حَرْفٍ - أَوْ قَرَأَ عَلَى شَيْءٍ - مِنْ كِتَابِ اللَّهِ فَلْيَثْبُتْ عَلَيْهِ، فَإِنَّ كُلًّا كِتَابُ اللَّهِ»

عَبْدِ اللهِ أَنَّهُ ← أَبِي الْأَحْوَصِ، ← أَبِي إِسْحَاقَ ← أَسْلَمُ ← أَبُو أَحْمَدَ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1880

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تاريخ المدينة #1881

حَدَّثَنَا عَبْدُ الْأَعْلَى، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ: «أَنَّ أُبَيَّ بْنَ كَعْبٍ كَتَبَهُنَّ فِي مُصْحَفِهِ خَمْسَهُنَّ، أُمَّ الْكِتَابِ، وَالْمُعَوِّذَتَيْنِ، وَالسُّورَتَيْنِ، وَتَرَكَهُنَّ ابْنُ مَسْعُودٍ كُلَّهُنَّ، وَكَتَبَ ابْنُ عَفَّانَ فَاتِحَةَ الْكِتَابِ، وَالْمُعَوِّذَتَيْنِ، وَتَرَكَ السُّورَتَيْنِ، وَعَلَى مَا كَتَبَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَصَاحِفُ أَهْلِ الْإِسْلَامِ، فَأَمَّا مَا سِوَى ذَلِكَ فَمُطَّرَحٌ [ص:1010]، وَلَوْ قَرَأَ غَيْرَ مَا فِي مَصَاحِفِهِمْ قَارِئٌ فِي الصَّلَاةِ أَوْ جَحَدَ شَيْئًا مِنْهَا اسْتَحَلُّوا دَمَهُ بَعْدَ أَنْ يَكُونَ يَدِينُ بِهِ»

الْمُعَوِّذَتَيْنِ، وَالسُّورَتَيْنِ، وَتَرَكَهُنَّ ابْنُ مَسْعُودٍ كُلَّهُنَّ، ← مُحَمَّدٍ: «أَنَّ أُبَيَّ بْنَ كَعْبٍ كَتَبَهُنَّ فِي مُصْحَفِهِ خَمْسَهُنَّ، أُمَّ الْكِتَابِ، ← هِشَامٍ ← عَبْدُ الْأَعْلَى

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1881

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تاريخ المدينة #1882

حَدَّثَنِي مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، قَالَ: حَدَّثَنَا هُشَيْمٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الْمَلِكِ يَعْنِي ابْنَ كَعْبِ بْنِ عُجْرَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: كُنْتُ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، فَقَرَأَ رَجُلٌ مِنْ سُورَةِ يُوسُفَ (عَتَّا حِينٍ) ، فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ: «مَنْ أَقْرَأَكَ هَكَذَا؟» قَالَ: ابْنُ مَسْعُودٍ، فَكَتَبَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِلَى ابْنِ مَسْعُودٍ: «أَمَّا بَعْدُ، فَإِنَّ اللَّهَ أَنْزَلَ هَذَا الْقُرْآنَ بِلِسَانِ قُرَيْشٍ، وَجَعَلَهُ بِلِسَانْ عَرَبِيٍّ مُبِينٍ، فَأَقْرِئِ النَّاسَ بِلُغَةِ قُرَيْشٍ وَلَا تُقْرِئْهُمْ بِلُغَةِ هُذَيْلٍ وَالسَّلَامُ»

ابْنِ مَسْعُودٍ، ← عُمَرُ «مَنْ أَقْرَأَكَ هَكَذَا؟» ← كُنْتُ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ فَقَرَأَ رَجُلٌ مِنْ سُورَةِ يُوسُفَ (عَتَّا حِينٍ) ← جَدِّهِ، ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الْمَلِكِ يَعْنِي ابْنَ كَعْبِ بْنِ عُجْرَةَ، ← هُشَيْمٌ ← مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1882

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تاريخ المدينة #1883

حَدَّثَنَا أَبُو حُذَيْفَةَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ سَيْفٍ، عَنْ مُجَاهِدٍ، قَالَ: «نَزَلَ الْقُرْآنُ بِلِسَانِ قُرَيْشٍ»

«نَزَلَ الْقُرْآنُ بِلِسَانِ قُرَيْشٍ» ← مُجَاهِدٍ ← سَيْفٌ ← سُفْيَانَ، ← أَبُو حُذَيْفَةَ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1883

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تاريخ المدينة #1884

حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ [ص:1011]، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ: " رَأَيْتُ ابْنَ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ يَحُكُّ الْمُعَوِّذَتَيْنِ مِنَ الْمُصْحَفِ، وَيَقُولُ: لَا يَحِلُّ قِرَاءَةُ مَا لَيْسَ مِنْهُ "

لَا يَحِلُّ قِرَاءَةُ مَا لَيْسَ مِنْهُ ← رَأَيْتُ ابْنَ مَسْعُودٍ يَحُكُّ الْمُعَوِّذَتَيْنِ مِنَ الْمُصْحَفِ، ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← أَبِي إِسْحَاقَ، [ص:143] ← سُفْيَانَ، ← أَبُو عَاصِمٍ

تاريخ المدينة · 1-1- كتاب الطهارة · Hadith 1884

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1. Book
    1. Prayers for funerals2. Chapter on the shrine of Gabriel, peace be upon him3. Chapter on what came in stories, storytellers, and gathering of newspapers4. Recall the stories5. Mention the court around the mosque6. The mention of the alabaster which is between the hands of the pulpit7. Mention of slugs in the mosque and the reason for their morals8. What is detestable, such as raising the voice, singing the lost, and buying and buying in the mosque9. Hate to sleep in the mosque10. The door of the license to sleep in it11. Al-Dharar Mosque12. Mention of mosques and places where the Messenger of God, may God’s prayers and peace be upon him, prayed13. Mention of the mosques in which he is said to have prayed, and in which it is said that he did not pray14. He did not come on Mount Uhud15. What is mentioned in the cemetery of Al-Baqi and Bani Salamah and the supplication there16. Mentioning the places of graves of the son of the Messenger of God, may God’s prayers and peace be upon him, and other companions and the forefathers of Muslims17. A tomb in which is the daughter of the Messenger of God, may God’s prayers and peace be upon him, and Othman bin Mazaun, may God be pleased with them.18. The deceased, Fatimah, daughter of the Messenger of God, may God’s prayers and peace be upon him, may God be pleased with her19. Tomb of Hassan bin Ali bin Abi Talib, may God be pleased with them20. Tomb of Othman bin Affan, may God be pleased with him21. Tomb of Abd al-Rahman ibn Awf, may God be pleased with him22. Tomb of Saad bin Abi Waqas, may God be pleased with him23. Tomb of the Prophet, may God bless him and grant him peace24. Tomb of Aminah, the mother of the Messenger of God, may God’s prayers and peace be upon him25. Tomb of the mother of the beloved of the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her26. The grave of the mother of Salamah, the wife of the Prophet, may God bless him and grant him peace, may God be pleased with her27. Tomb of Abraham, the son of the Prophet, may God bless him and grant him peace28. The tomb of Ibn Khadijہ, may God be pleased with her29. The news of the Bajadin and his grave30. The tomb of Fatem, the daughter of Asad, may God be pleased with her31. Tomb of Saad bin Muadh, may God be pleased with him32. Tomb of Hamzah ibn Abd al-Muttalib, may God be pleased with him33. Tomb of Safiye Bint Abdul-Muttalib, may God be pleased with her34. Tomb of al-Abbas ibn Abd al-Muttalib, may God be pleased with him35. The graves of Bani Hashem The grave of Abu Sufyan ibn Al-Harith, may God be pleased with him36. Tomb of Amr ibn al-Jamuh and Abdullah ibn Amr ibn Haram, may God be pleased with them37. What came in the prayer hall of the Messenger of God, may God’s prayers and peace be upon him, on holidays38. (Explanation of the way of the Prophet, may God’s prayers and peace be upon him, when he went to the prayer hall and returned from it)39. What came in the spear that he walked on during the two feasts, between the hands of the governors40. The Prophet, may God bless him and grant him peace, did not do during the Eid prayer41. What the Prophet, may God bless him and grant him peace, used to do in the rain prayer42. (Chapter of what came in agate)43. The mention of Rumah well, and it is in Al-Aqiq44. He did not come in the river45. What came in the wells from which it is drawn46. He did not come in city names47. Mention of the city's wadis and their surroundings, their borders, and the community of their waters and their waters48. Are broken49. Mention of the wells of the city50. What came from the wealth of the Prophet, may God’s prayers and peace be upon him, his charities, and his expenditures in the city and its goods51. Is a good thing52. The news of your redemption53. He mentioned Fatima, Abbas, and Ali, may God be pleased with him, and asked for their inheritance from that of the Prophet, may God’s prayers and peace be upon him54. Rivalry against Ali and Abbas, may God be pleased with them, until Omar, may God be pleased with him55. The charity of al-Abbas ibn Abd al-Muttalib, may God be pleased with him56. The charity of Abdullah ibn Abbas ibn Abd al-Muttalib, may God be pleased with them57. Charities for Ali bin Abi Talib, may God be pleased with him58. Sadaqat al-Zubayr, and the role of Bani Asad59. The role of Abd bin Qusay60. The role of the children of a flower61. The role of the Bani Taym, Abu Bakr, may God be pleased with him62. The role of Bani is defunct63. The role of Banu Uday Bin Kaab64. The role of the children of rebellion65. The turn of the arrows66. The role of Bani Amer Bin Luay67. The role of the warrior of Beni Fahr68. The role of the Quraish militia69. Mentioning the role of the streets on the mosque of the Prophet, may God’s prayers and peace be upon him today70. The clans of immigrants71. Houses of Islam and the owner of the sons of Ephesa72. Decorated houses and those who dwelt with them by measure73. Houses of outrageousness and affliction74. Houses of a measure75. The homes of the Banu Kaab Bin Amr and their brothers from the Children of Al-Mustaqbal76. It did not come during the farewell and the reason for what it is called77. The mention of the house of Hisham ibn Abd al-Malik, which was built, the palace of vinegar, and the palace of Bani Jadilah78. What came to bring out the people of the city79. What was said in the city of poetry to be longed for, and so on.80. The mention of the Guardians of the Messenger of God, may God’s prayers and peace be upon him81. Mention of city markets in Jahiliyyah and Islam, and mention of oil stones82. The mention of oil rocks83. The mention of the desert: the city’s desert84. The news of the owners of the deception85. The death of Abdullah ibn Abi Ibn Sulool86. The mention of the curse87. The mention of Dhuhr88. The news of Ibn Sayd89. The mention of Ibn Abraq90. The news of Khaled Bin Sinan91. The mention of the Messenger of God, may God’s prayers and peace be upon him92. (Battle of the monkey)93. (Sariyat Abu Qatada, may God be pleased with him, to the belly of Adham)94. (Battle of the trench)95. (Muft'il Kaab Bin Lala Sharaf)96. (The killing of Abu Rafi` bin Abi Al-Haliq)97. (Sariyah Abdullah bin Anees to Sufyan bin Khalid bin Nabih)98. (Qadu, Aruv bin Masoud and Islamہ)99. (The news of Suhaib bin Sinan, Khabab, Jaber, and Ammar who were tortured by God)100. (Hejir Omar bin Al-Hattab and Ibn Abdullah, may God be pleased with them)101. (Bani Naseer Funds Department)102. The delegations103. (Delegation of Bani Saad bin Bakr)104. Bani Nahdi delegation105. The news of the falsehood106. Wafd Najran107. Description of the Prophet, may God bless him and grant him peace108. What was narrated in the darkness of the Prophet, may God’s prayers and peace be upon him109. What the Prophet, may God’s prayers and peace be upon him, praised110. The names of the Prophet, may God bless him and grant him peace111. The names of the Prophet, may God’s prayers and peace be upon him, are in the books112. Mentioning the merits of Banu Hashem and others from the Quraysh and the Arab tribes113. Umar ibn al-Khattab, may God be pleased with him114. Its name al-Faruq115. The mention of the migration of Omar ibn al-Khattab and his brother, may God have mercy on him116. He mentioned the covenant of Abu Bakr until Omar, his successors to him, and his commandment to him117. The context of the will of Abu Bakr for Omar, may God be pleased with them118. Recalling the beginning of his Khilafah, may God be pleased with him119. The first one who called Omar, may God be pleased with him, Commander of the Believers120. The prestige of Omar, may God be pleased with him121. The state of Zayd ibn Thabit, may God be pleased with him.122. Umar's purity, may God be pleased with him about the money and the thickening of his restaurant123. What was narrated from him, may God be pleased with him, in the collection of the Qur’an and sayings in it124. The gathering of Umar, may God be pleased with him, of the people on the qiyaam of Ramadan125. The prohibition of Omar, may God be pleased with him, is a pleasure for women126. Mention of those who enjoyed before the prohibition of Omar, may God be pleased with him127. We forbid Umar, may God be pleased with him, from selling mothers of children128. Umar, may Allah be pleased with him, in drinking wine has been struck by eighty129. The gathering of Umar, may God be pleased with him, for people to say Allah's exaggeration over funerals130. The matter of ashes and what Omar, may God be pleased with him, did in that year131. The chastisement of Omar, may God be pleased with him, the subjects in matters of their religion and their worlds132. His dignities and his revelations133. Appreciation of blood money during the era of Omar, may God be pleased with him134. The question of Omar, may God be pleased with him, about himself and his examination of the affairs of his care135. The imprisonment of Omar, may God be pleased with him, in his satire Zibberan Bin Badr136. Restaurant Omar Ibn Al-Khattab, may God be pleased with him137. Omar's clothes, may God be pleased with him138. The biography of Omar, may God be pleased with him in his workers139. The Path of Omar Ibn Al-Khattab, may God be pleased with him, to the Levant140. The setting up of Omar, may God be pleased with him, the boundaries of near and far141. His approvals, may God be pleased with him142. His approval in the standing of Abraham143. His agreement in the veil144. His agreement in captivity in Badur145. His agreement with regard to the prohibition of wine146. His agreeing to leave prayer over the hypocrites147. Agreeing when asking for permission148. Other agreements149. The murderer of Omar bin al-Khattab, may God be pleased with him, and the Shura order150. He passed away, may God be pleased with him151. The news of Othman bin Affan, may God be pleased with him152. What did Othman, may God be pleased with him, do on the second call to prayer on Friday153. Writing the Qur’an and collecting it154. The door of the humiliation of Othman bin Affan, may God be pleased with him155. The words of Amr ibn al-Aas in Othman, may God be pleased with them156. What came in the cessation of Othman, may God be pleased with him, from the fighting and that he was being killed for the right157. The movement in the matter of Othman, may God be pleased with him, and the first robe, may God be pleased with him158. The princes of the people of Egypt and their journey to Osman, may God be pleased with him159. The movement of the people of Kufa and their march to Osman, may God be pleased with him160. The return of the people of Egypt after their persons161. What was narrated from the difference of opinion among those who assisted Othman, may God be pleased with him, or assisted by the companions of the Prophet, may God bless him and grant him peace162. What was narrated on the authority of Abdullah bin Salam, may God be pleased with him, forbidding the killing of Othman, may God be pleased with him163. The words of Othman, may God be pleased with him, while he is confined, and his protest against immorality164. What was narrated about the difference in aid of Ali, Saad, and others by Othman, may God be pleased with him165. The hatred of Othman, may God be pleased with him, forbidding the fighting from his companions166. Whoever prays for the people and Othman, may God be pleased with him, is restricted167. Othman, may God be pleased with him, sought help from Ali and Saad, may God be pleased with them and others168. Consultation with Othman Ibn Umar, may God be pleased with them, and what was narrated on the authority of Aisha, may God be pleased with her, in the matter of Othman, may God be pleased with him.169. The matter of Aisha, may God be pleased with her170. The mention of the vision of Othman bin Affan, may God be pleased with him171. An order of me, may God be pleased with him, on the day Osman was killed, may God be pleased with him172. The burning of the gate of Othman, may God be pleased with him, and the entry of Muhammad ibn Abi Bakr and the Egyptians173. What was narrated on the authority of Ali, Aisha and others, may God be pleased with them, in the killing of Othman, may God be pleased with him, of vengeance174. What was narrated of the people’s greatness in killing him, may God be pleased with him, and what followed them in terms of sedition and the victory over the king and the king175. Hudhafa, may God be pleased with him176. What was narrated on the authority of Ali, may God be pleased with him, in the innocence of the killing of Othman, may God be pleased with him, in various words that indicate that177. The news of al-Mughira ibn al-Akhnas ibn Sharqi