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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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فضائل الخلفاء الراشدين

Fazail Al-Khulfa Al-Rashidin

by Hafiz Abi Naeem Al Safahani

239 Hadith128 Chapters
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فضائل الخلفاء الراشدين #196

197 - حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُبَيْشٍ، ثنا الْقَاسِمُ بْنُ زَكَرِيَّا، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، ثنا مُحَمَّدُ بْنُ مَخْلَدٍ، قَالَا: ثنا إِبْرَاهِيمُ بْنُ رَاشِدٍ، ثنا دَاوُدُ بْنُ مِهْرَانَ، ثنا سُلَيْمَانُ الْعَامِرِيُّ، مِنْ أَهْلِ الْكُوفَةِ عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: لَمْ يُقْبَضِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَسَرَّ إِلَيَّ أَنَّ أَبَا بَكْرٍ سَيَلِي بَعْدَهُ

لَمْ يُقْبَضِ النَّبِيُّ حَتَّى أَسَرَّ إِلَيَّ أَنَّ أَبَا بَكْرٍ سَيَلِي بَعْدَهُ ← عَلِيِّ بْنِ أَبِي طَالِبٍ ← مُجَاهِدٍ ← لَيْثٌ، ← سُلَيْمَانُ الْعَامِرِيُّ، مِنْ أَهْلِ الْكُوفَةِ ← دَاوُدُ بْنُ مِهْرَانَ، ← إِبْرَاهِيمُ بْنُ رَاشِدٍ ← مُحَمَّدُ بْنُ مَخْلَدٍ ← وَحَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، ← الْقَاسِمُ بْنُ زَکَرِيَّا ← مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُبَيْشٍ

فضائل الخلفاء الراشدين · 2-الهمزة مع الفاء · Hadith 196

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فضائل الخلفاء الراشدين #197

198 - حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَلِيٍّ الْيَقْطِينِيُّ، ثنا الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ الْقَطَّانُ، ثنا الْعَبَّاسُ بْنُ إِسْمَاعِيلَ الْغَرِيقُ، ثنا حُمَيْدُ بْنُ عَلِيٍّ الْهَمْدَانِيُّ، ثنا جَعْفَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عُمَرَ،: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا بِلَالُ اخْرُجْ فَنَادِ فِي النَّاسِ أَلَا إِنَّ الْخَلِيفَةَ بَعْدِي أَبُو بَكْرٍ» [ص:157] قَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَنِ الْخُلَفَاءِ وَالصَّحَابَةِ بَعْدَهُ فِي ثَبَوتِ خِلَافَةِ الصِّدِّيقِ مَعَ إِجْمَاعِ النَّاسِ عَلَيْهِ وَتَسْلِيمِهِمْ لَهُ مَا يُسْتَغْنَى بِهِ عَنْ إِيرَادِ الْأَحَادِيثِ الْمَرْوِيَّةِ فِي ذَلِكَ وَكَفَاهُ مِنَ الدَّلَالَةِ الَّتِي لَا مَدْفَعَ لَهَا تَقْدِمَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُ بِالصَّلَاةِ فِي حَيَاتِهِ مَعَ قَوْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقُرَيْشٍ: «يَكُونُ بَعْدِي اثْنَا عَشَرَ خَلِيفَةً أَبُو بَكْرٍ لَا يَلْبَثُ بَعْدِي إِلَّا قَلِيلًا» . وَكَانَتْ خِلَافَةُ النُّبُوَّةِ ثَلَاثِينَ سَنَةً لِأَبِي بَكْرِ، وَعُمَرَ، وَعُثْمَانَ، وَعَلِيٍّ، رَضِيَ اللَّهُ عَنْهُمْ وَقَدْ عَلِمَ اللَّهُ عَزَّ وَجَلَّ آجَالَهُمْ وَمُدَّةَ أَعْمَارِهِمْ وَكَانَ أَطْوَلُهُمْ عَمْرًا بَعْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَلَوْ وَلِيَ الْخِلَافَةَ لَمْ تَخْرُجِ الْخِلَافَةُ عَنْهُ إِلَى انْقِضَاءِ عُمُرِهِ وَكَانَتِ الْخِلَافَةُ تَعَدَّتْ أَبَا بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ لأنَّ أَبَا بَكْرٍ عَاشَ فِي الْخِلَافَةِ سَنَتَيْنِ وَتُوُفِّيَ، وَوَلِيَ عُمَرُ عَشَرَ سِنِينَ وَطُعِنَ وَوَلَّى عُثْمَانُ ثِنْتَيْ عَشْرَةَ سَنَةً وَقُتِلَ وَوَلِيَ عَلِيُّ سِتَّ سِنِينَ وَقُتِلَ وَلَيْسَ فِي تَأْخِيرِِ علي نَقْصٌ وَلَا ازْدِرَاءٌ بَلْ هُوَ السَّيِّدُ الْمُقَدَّمُ عِنْدَ الصَّحَابَةِ وَلَوْ كَانَ فِي تَأْخِيرهِ نَقْصٌ لَمْ يُؤَخِّرْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آخِرَ الْأَنْبِيَاءِ وَخَتَمَ اللَّهُ بِهِ النُّبُوَّةَ وَلَمْ يَكُنْ ذَلِكَ نَقْصًا، كَذَلِكَ خِلَافَةُ عَلِيٍّ لَمَّا تَأَخَّرَتْ لَمْ تَكُنْ نَقْصًا مَعَ أَنَّ أَمِيرَ الْمُؤْمِنِينَ عَلِيًّا كَانَ أَعْلَمَ وَأَرْوَعَ وَأَزْهَدَ مِنْ أَنْ يَدْخُلَ فِي أَمْرٍ يَعْلَمُ أَنَّهُ مَعْصِيَةٌ إِذِ الْخِلَافَةُ لِمَنْ تُقَرِّبُهُ لَا تَخْلُوَ مِنْ أَنْ تَكُونَ طَاعَةً أَوْ مَعْصِيَةً فَإِنْ كَانَتْ طَاعَةً فَأَوْلَى النَّاسِ بِالْمُسَابَقَةِ إِلَيْهَا وَالدُّخُولِ فِيهَا عَلِيٌّ، وَإِنْ كَانَتْ مَعْصِيَةً فَقَدْ صَانَ اللَّهُ عَلِيًّا وَحَاشَاهُ وَالْمُسْلِمِينَ دُخُولَهُمْ فِي مَعْصِيَةٍ [ص:158] فَإِنْ قَالَ قَائِلٌ لَمْ يُبَايِعْ أَبَا بَكْرٍ، قِيلَ لَهُ: هَلْ بَايَعَ لِعُمَرَ، وَعُثْمَانَ؟ فَإِنْ قَالَ: نَعَمْ قِيلَ: هَذَا لَا يَكُونُ لِأَنَّهُ أَعْلَمُ النَّاسِ يَتْرَكُ الْفَاضِلَ وَيَسْتَنُّ بِمَنْ بَعْدَهُ مَعَ أَنَّ عُثْمَانَ، وَعَلِيًّا فِي خِلَافَتِهِمَا عَلَى سُنَنِ أَبِي بَكْرٍ، وَعُمَرَ وَإِنْ قَالَ: لَمْ يُبَابِعْ وَاحِدًا مِنْهُمَا فَقَدِ افْتَرَى وَخَرَقَ الْإِجْمَاعَ الَّذِي اجْتَمَعَ عَلَيْهِ أَهْلُ الْعِلْمِ مَعَ أَنَّ عَلِيًّا فِي خِلَافَتِهِ لَمْ يُغَيِّرْ شَيْئًا مِنْ سُنَنِ الْخُلَفَاءِ قَبْلَهُ وَلَمْ يُخَالِفْهُمْ فِي شَيْءٍ وَكَانَ أَخَذَ النَّاسَ بِسُنَّةِ أَبِي بَكْرٍ، وَعُمَرَ يَغْزُو فِي خِلَافَتِهِمَا وَيُصَلِّي خَلْفَهُمَا وَيَأْخُذُ الْعَطَاءَ وَلَمْ يَكُنْ فِيهِ عَجْزٌ وَلَا ضَعْفٌ عَنْ أَخْذِ الْخِلَافَةِ بَعْدَ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَأْخُذْهَا أَبُو بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ، عَنْ قُوَّةٍ وَمَنَعَةٍ مَعَ طَلَبِهِ الْإِقَالَةَ وَيَسْتَقِيلُ النَّاسَ وَأَوَّلُ مَنْ أَلْزَمَهُ الْخِلَافَةَ وَثَبَّتَهَا لَهُ لَمَّا اسْتَقَالَ عَلِيٌّ (، رَضِيَ اللَّهُ عَنْهُ) مَعَ أَنَّهُ فِي خِلَافَتِهِ لَمْ يُرِدْ بِهَا عُلُوٍّا فِي الْأَرْضِ وَلَا فَسَادًا وَلَا تَكْثِيرًا وَافْتِخَارًا وَلَا تَطَاوُلًا عَلَى أَحَدٍ وَلَمْ يَجْمَعْ دِينَارًا وَلَا دِرْهَمًا وَلَا بَنَى دَارًا وَلَا اشْتَرَى وَصِيفَةً وَرَقِيقًا انْقَرَضَتْ أَيَّامُهُ وَمُدَّةُ خِلَافَتِهِ مُتَجَوِّزًا بِمَا اسْتَطَابَ بِهِ نُفُوسَ الْمُسْلِمِينَ وَرَزَقُوهُ مِنْ بَيْتِ الْمَالِ

ابْنِ عُمَرَ ← عَطَاءٍ، ← ابْنُ جُرَيْجٍ، ← جعفر بن محمدٍ الهمداني، ← حُمَيْدُ بْنُ عَلِيٍّ الْهَمْدَانِيُّ، ← الْعَبَّاسُ بْنُ إِسْمَاعِيلَ الْغَرِيقُ، ← الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ الْقَطَّانُ، ← مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَلِيٍّ الْيَقْطِينِيُّ

فضائل الخلفاء الراشدين · 2-الهمزة مع الفاء · Hadith 197

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فضائل الخلفاء الراشدين #198

199 - حَدَّثَنَا أَبُو بَكْرِ بْنُ مَالِكٍ، ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، قَالَ: حَدَّثَنِي أَبِي، ثنا مُحَمَّدُ بْنُ بِشْرٍ، ثنا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ , أَنَّ أَبَا بَكْرٍ، حِينَ حَضَرَتْهُ الْوَفَاةُ قَالَ لِعَائِشَةَ: [ص:159] إِنِّي لَا أَعْلَمُ فِي آلِ أَبِي بَكْرٍ مِنْ هَذَا الْمَالِ هَذِهِ اللِّقْحَةَ وَهَذَا الْغُلَامَ الصَّيْقَلَ كَانَ يَعْمَلُ سُيُوفَ الْمُسْلِمِينَ وَيَخْدَمَنَا فَإِذَا مِتُّ فَادْفَعِيهِ إِلَى عُمَرَ فَلَمَّا بَعَثْتُ بِهِ إِلَى عُمَرَ قَالَ: رَحِمَ اللَّهُ أَبَا بَكْرٍ لَقَدْ أَتْعَبَ مَنْ بَعْدَهُ

عَائِشَةَ ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← عَبْدِ اللهِ بْنِ عُمَرَ ← مُحَمَّدُ بْنُ بِشْرٍ ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← أَبُو بَكْرِ بْنُ مَالِكٍ،

فضائل الخلفاء الراشدين · 2-الهمزة مع الفاء · Hadith 198

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فضائل الخلفاء الراشدين #199

200 - حَدَّثَنَا أَبُو بَكْرِ بْنُ مَالِكٍ، ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، ثنا عَبْدُ الْجَبَّارِ بْنُ الْوَرْدِ، ثنا ابْنُ مُلَيْكَةَ، قَالَ: قَالَتْ عَائِشَةُ: لَمَّا حُضِرَ أَبِي دَعَانِي فَقَالَ: يَا بُنَيَّةُ إِنِّي كُنْتُ أَتْجَرَ قُرَيْشٍ وَأَكْثَرَهُمْ مَالًا فَلَمَّا شَغَلَتْنِي الْإِمَارَةُ رَأَيْتُ أَنْ أُصِيبَ مِنْ هَذَا الْمَالِ بِقَدْرِ مَا شَغَلَنْتِي يَا بُنَيَّةُ هَذِهِ الْعَبَاءَةَ الْقُطُوَانِيَّةُ وَحِلَابٌ وَعَبْدٌ فَإِذَا مُتُّ فَأَسْرِعِي بِهِ إِلَى ابْنِ الْخَطَّابِ قَالَتْ فَلَمَّا مَاتَ بَعَثْتُ بِذَلِكَ إِلَى ابْنِ الْخَطَّابِ فَقَالَ: رَحِمَ اللَّهُ أَبَاكِ لَقَدْ أَحَبَّ أَنْ لَا يَتْرُكَ لِقَائِلٍ مَقَالًا

عَائِشَةُ: لَمَّا حُضِرَ أَبِي دَعَانِي ← ابن مليكة ← عبد الجبار بن الورد ← دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← أَبُو بَكْرِ بْنُ مَالِكٍ،

فضائل الخلفاء الراشدين · 2-الهمزة مع الفاء · Hadith 199

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فضائل الخلفاء الراشدين #200

201 - حَدَّثَنَا أَبُو بَكْرِ بْنُ مَالِكٍ، ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، ثنا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: مَاتَ أَبُو بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ، فَمَا تَرَكَ دِينَارًا وَلَا دِرْهَمًا وَكَانَ قَدْ أَخَذَ قَبْلَ ذَلِكَ مَالَهُ فَأَلْقَاهُ فِي بَيْتِ الْمَالِ

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدُ اللَّهِ بْنُ دَاوُدَ، ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← أَبُو بَكْرِ بْنُ مَالِكٍ،

فضائل الخلفاء الراشدين · 2-الهمزة مع الفاء · Hadith 200

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. Another virtue of the Commander of the Believers, Omar Ibn Al-Khattab, may God be pleased with him.7. Another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.8. Another virtue of the Commander of the Believers Ali, may God be pleased with him, in which no one participated in it9. Another virtue of the Siddiq: Abu Bakr, may God be pleased with him, in which no one participated in it.10. Another virtue of the Commander of the Believers, Omar ibn al-Khattab, may God be pleased with him, in which no one participated in it.11. Another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.12. Another virtue of the Commander of the Believers Ali, may God be pleased with him, in which no one participated in it13. Mentioning another virtue of the Siddiq: Abu Bakr, may God be pleased with him, in which no one participated in it.14. Another virtue of the Commander of the Believers, Umar, may God be pleased with him, in which no one participated in it.15. Mentioning another virtue of the Commander of the Believers, Othman bin Affan, may God be pleased with him, in which no one participated in it.16. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.17. Another virtue of my father, the first-born of al-Siddiq, may God be pleased with him, in which no one participated in it.18. A virtue for the Commander of the Believers, Umar, may God be pleased with him, in which no one participated in it.19. Mentioning another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.20. Mentioning another virtue of the Commander of the Believers, Ali, in which no one shall share21. Mentioning another virtue of a friend, in which no one shared22. Mentioning another virtue of the Leader of the Believers, Umar, may God be pleased with him, in which no one has participated in it.23. Mentioning the virtue of Othman, Prince of the Believers, may God be pleased with him, no one participated in it.24. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.25. He mentioned another characteristic of a friend, may God be pleased with him, in which no one shared it26. Mentioning another virtue of the Commander of the Believers, Omar bin Al-Khattab, may God be pleased with him, about which no one was involved27. Another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.28. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.29. Mentioning another virtue of a friend, in which no one shared30. Mentioning a virtue of the Commander of the Believers, Omar, may God be pleased with him. No one has participated in it.31. A virtue for the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.32. A virtue for the Commander of the Believers, Ali, in which no one has shared33. Mentioning another virtue of a friend, in which no one shared34. Mentioning another virtue of al-Faruq, in which no one was involved35. Mention of another virtue of the two lights, Othman bin Affan, in which no one was involved36. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.37. Mentioning another virtue of a friend, in which no one shared38. Mentioning another virtue of al-Faruq, may God be pleased with him, in which no one participated in it.39. Mentioning another virtue of the Commander of the Believers, Othman, in which no one has participated40. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.41. Mentioning another virtue of a friend, may God be pleased with him, in which no one has participated in it42. Mentioning another virtue of al-Faruq, may God be pleased with him, in which no one participated in it.43. Mentioning another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.44. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.45. Mentioning another virtue of the Siddiq: Abu Bakr, may God be pleased with him, in which no one participated in it.46. Mentioning another virtue of al-Faruq, in which no one was involved47. Mentioning another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.48. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.49. Mentioning another virtue of a friend, in which no one participated in it.50. Mentioning another virtue of the Farouk Omar, may God be pleased with him, in which no one participated in it.51. Mentioning another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.52. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.53. Mentioning another virtue of a friend. My father is a virgin, who was satisfied with him, in which no one participated in it.54. Mentioning another virtue of al-Faruq, may God be pleased with him, in which no one participated in it.55. Mentioning another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.56. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.57. Mentioning another virtue of a friend, may God be pleased with him, in which no one has participated in it58. Mentioning another virtue of al-Faruq, in which no one was involved59. Mentioning another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.60. Mentioning another virtue of the Commander of the Believers, Ali, in which no one has participated in it.61. Mentioning another virtue of a friend, may God be pleased with him, in which no one has participated in it62. Mentioning another virtue for al-Faruq, may God be pleased with him, in which no one shared it63. Another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.64. Mentioning another virtue of the Commander of the Believers, may God be pleased with him, in which no one participated in it.65. Mentioning another virtue of a friend, may God be pleased with him, in which no one has participated in it66. Mentioning another virtue of al-Faruq, may God be pleased with him, in which no one participated in it.67. Mentioning another virtue of the Commander of the Believers, Othman, may God be pleased with him, in which no one participated in it.68. Mentioning another virtue of the Commander of the Believers, Ali, in which no one has participated in it.69. Abu Bakr and Omar, may God be pleased with them, were not alone in the merit of the words of the Messenger of God, may God’s prayers and peace be upon him.70. The second virtue from what it is unique to71. The third virtue72. The fourth virtue73. The Fifth Virtue74. The sixth virtue75. The seventh virtue76. The eighth virtue77. The ninth virtue78. The tenth virtue79. The eleventh virtue80. The twelfth virtue81. The thirteenth virtue82. A virtue for the four, in which no one shared83. Talha ibn Ubayd Allah, may God be pleased with him, was not the only one with which no one participated in it84. A second virtue85. What Al-Zubayr ibn Awwam was alone with, may God be pleased with him.86. A second virtue of jasmine, may God be pleased with him.87. A third virtue of jasmine, may God be pleased with him.88. What Ibn Abi Waqas was alone with, may God be pleased with him89. A third virtue90. And from what Abd al-Rahman bin Awf was singled out for, may God be pleased with him,91. A second virtue of Abd al-Rahman ibn Awf, may God be pleased with him.92. A third virtue93. What Abu Ubaidah Bin Al Jarrah was not alone with, may God be pleased with him94. What was unique to Hassan bin Ali bin Abi Talib, may God be pleased with them both95. A second virtue of good, may God be pleased with him.96. A third virtue of good97. Mentioning what Al-Husayn was unique to, may God be pleased with him.98. The second virtue of al-Hassan, may God be pleased with him.99. Hasan and al-Hassan were unique to them, may God be pleased with them.100. Their second virtue101. The third virtue102. The fourth virtue for them103. The Fifth Virtue104. The sixth virtue105. What Fatimah, may God be pleased with him, was alone with106. The second virtue107. The fourth virtue108. The Fifth Virtue109. What was Al-Abbas Ibn Abd Al-Muttalib, may God be pleased with him.110. The second virtue111. The third virtue112. The fourth virtue113. The Fifth Virtue114. The sixth virtue115. The seventh virtue116. And from what the Mother of the Believers was alone in, Aisha, may God be pleased with her117. The second virtue118. The third virtue119. The fourth virtue120. The Fifth Virtue121. Chapter of the preference between the companions, may God be pleased with them
2. 2- Al-Hamzah with Faa'a
    122. Mentioning the Khilafah of Al-Siddiq, may God be pleased with him.123. The sale of the sale of Omar, Ali, Talha, Zubayr and Abu Ubaidah, to Abu Bakr, may God be pleased with them124. He mentioned the succession of the Commander of the Believers, Omar bin al-Khattab, may God be pleased with him.125. He mentioned the succession of the Commander of the Believers, Othman bin Affan, may God be pleased with him.126. The succession of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him.