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ضعيف الترغيب والترهيب

Daeef Al Targheeb w Al Tarheeb

by Al Munzari

2,248 Hadith419 Chapters
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ضعيف الترغيب والترهيب #1369

1369 - (3) [ضعيف] وعن الشريدِ رضيَ الله عنه قال: سمعتُ رسولَ الله - صلى الله عليه وسلم - يقول: "مَنْ قتلَ عصفوراً عَبَثاً؛ عَجَّ إلى الله يومَ القيامةِ يقول: يا ربُّ! إنَّ فلاناً قَتَلني عَبَثاً، ولم يَقْتُلْني مَنْفَعَةً". رواه النسائي، وابن حبان في "صحيحه". [مضى 10 - العيدين /4].

«مَنْ قَتَلَ عُصْفُورًا عَبَثًا عَجَّ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ ← رَسُولِ اللَّهِ ← الشَّرِيدَ، ← ضعيف

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1369

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ضعيف الترغيب والترهيب #1370

1370 - (4) [ضعيف موقوف] وعنِ الوضين بْنِ عَطاءٍ قال: إنَّ جَزاراً فَتَح باباً على شاةٍ لِيذْبَحَها؛ فانفلَتَتْ منْهُ حتى جاءَتْ إلى النبيِّ - صلى الله عليه وسلم -، فاتَّبعها، فأَخَذ يسحبُها بِرِجْلِها. فقال لها النبيُّ - صلى الله عليه وسلم -: "اصْبِري لأمْرِ الله. وأَنْتَ يا جزَّار! فَسُقْها سَوْقاً رفيقاً". رواه عبد الرزاق في "كتابه" عن محمد بن راشد عنه. وهو معضل [مضى هناك].

الْوَضِينِ بْنِ عَطَاءٍ،

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1370

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ضعيف الترغيب والترهيب #1371

1371 - (5) [ضعيف موقوف] وعنِ ابن سيرين: أنَّ عمرَ رضي الله عنه رأى رجُلاً يسْحبُ شاةً بِرْجلِها ليَذْبَحها. فقال له: ويلَكَ قدْها إلى الموتِ قَوداً جَميلاً. رواه عبد الرزاق أيضاً موقوفاً. [مضى هناك].

ابن سيرين: أن عمر رأَى رجلاً يسحب شاةً برجلها ليذبحها. ← [ضعيف موقوف]

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1371

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ضعيف الترغيب والترهيب #1372

1372 - (6) [منكر جداً] وروى ابن ماجه (1) عن تميم الداري رضي الله عنه قال: كنَّا جلوساً معَ رسولِ الله - صلى الله عليه وسلم - إذْ أقْبَلَ بعيرٌ يَعْدو، حتَّى وقف على هامَةِ رسولِ الله - صلى الله عليه وسلم - فقال - صلى الله عليه وسلم -: "أيُّها البعيرُ! اسْكُنْ، فإنْ تَكُ صادِقاً فلَكَ صِدْقُكَ، وإنْ تَكُ كاذِباً فعليك كَذِبُكَ، مَعَ أنَّ الله قد أمَّنَ عائِذَنا , وليس بخائبٍ لائذُنا". "هذا بعيرٌ قد همَّ أهلُه بنَحْرهِ وأكْلِ لَحْمِهِ، فهرَبَ منْهُم، واسْتَغاثَ بنبِيَّكم - صلى الله عليه وسلم -". فبينا نحنُ كذلك إذْ أَقْبَلَ أصحابُه يتَعادُونَ، فلمّا نَظَرَ إليْهم البعيرُ عادَ إلى هامَةِ رسولِ الله - صلى الله عليه وسلم - فلاذَ بها! فقالوا: يا رسولَ الله! هذا بعيرُنا هَربَ منذُ ثلاثَةِ أيَّامٍ، فلَمْ نَلْقَهُ إلاَّ بين يديْكَ، فقال - صلى الله عليه وسلم -: "أما إنه يشكو إليَّ، فبئْستِ الشكايةُ". فقالوا: يا رسولَ الله! ما يقولُ؟ قال: "يقولُ إنَّه ربَى في أمْنِكُم أحْوالاً، وكُنْتُم تحمِلونَ عليه في الصَّيْفِ إلى مَوْضع الكَلأِ، فإذا كان الشتاءُ رحَلْتُمْ إلى موضِع الدِّفء، فلمَّا كَبُرَ اسْتَفْحَلُتموه، فَرَزَقَكُمُ الله منه إِبِلاً سائِمَةً، فلمَّا أدْرَكَتْهُ هذه السَّنةُ الخصيبَةُ (1) هَمَمْتُمْ بنَحْرِهِ، وأكْلِ لَحْمِهِ". فقالوا: قدْ والله كانَ ذلك يا رسولَ الله! فقال عليه السلامُ: "ما هذا جزاءُ المَمْلوكِ الصالحِ مِنْ مواليهِ". فقالوا: يا رسولَ الله! فإنَّا لا نبيعُه ولا نَنْحرُهُ. فقال عليه السلامُ: "كَذَبْتُمْ، قدِ اسْتغَاثَ بِكُمْ فَلمْ تُغيثوهُ، وأنا أَوْلى بالرحْمَةِ منْكُمْ، فإنَّ الله نَزَعَ الرحْمَةَ مِنْ قُلوبِ المنافِقينَ، وأسْكَنَها في قلوبِ المؤمنينَ". فاشْتَراه عليه السلامُ منهمْ بمئةِ درهَمٍ وقال: "يا أيُّها البعيرُ انْطلِقْ، فأنْتَ حرٌّ لوَجْهِ الله تعالى". فَرغَى على هامَةِ رسولِ الله - صلى الله عليه وسلم -، فقال عليه السلامُ: ثُمَّ رَغَى، فقال: (آمين). ثُمَّ رَغَى، فقال: (آمين). ثُمَّ رَغَى الرابِعَةَ، فبكى عليه السلامُ. فقلنا: يا رسولَ الله! ما يقول هذا البعير؟ قال: "قال: جزاكَ الله أيُّها النبيُّ عنِ الإسْلامِ والقرآنِ خَيْراً، فقلتُ: (آمين). ثَمَّ قال: سَكَّنَ الله رُعْبَ أمَّتِكَ يومَ القيامَةِ كما سَكَّنْتَ رُعْبي، فقلتُ: (آمين). ثُمَّ قال: حَقَن الله دِماءَ أُمَّتِكَ مِنْ أعْدائِها كما حَقَنْتَ دمي، فقلتُ: (آمين). ثم قال: لا جَعَل الله بأْسَها بينَها، "فَبَكَيْتُ. فإنَّ هذه الخصال سألتُ ربِّي فأعطانيها ومَنعَني هذه، وأخْبَرني جبريلُ عنِ الله تعالى أنَّ فَنَاءَ أمَّتي بالسيفِ. جرى القَلَمُ بما هو كائِنٌ".

تَمِيمٍ الدَّارِيِّ، ← وروى ابن ماجه

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1372

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ضعيف الترغيب والترهيب #1373

1373 - (7) [ضعيف] وعن ابن عباس رضي الله عنهما قال: "نهى رسولُ الله - صلى الله عليه وسلم - عَنِ التحْريشِ بينَ البَهائمِ". رواه أبو داود والترمذي متصلاً ومرسلاً عن مجاهد، وقال في المرسل: "هو أصح".

مجاهد، وقال في المرسل: "هو أصح". ← التحْريشِ بينَ البَهائمِ". رواه أبو داود والترمذي متصلاً ومرسلاً ← «نَهَى رَسُولُ اللَّهِ ← [ضعيف] وعن ابن عباسٍ

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1373

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ضعيف الترغيب والترهيب #1374

1374 - (8) [ضعيف] وعن رافع بن مُكَيْثٍ -وكان مِمَّنْ شهِدَ الحدَيْبِيَةَ رضي الله عنه-؛ أنَّ النبيَّ - صلى الله عليه وسلم - قال: "حُسْنُ المَلَكَةِ نَماءٌ، وسوء الخُلُقِ شُؤْمٌ". رواه أحمد وأبو داود عن بعض بني رافع بن مكيث، ولم يسمَّه عنه. ورواه أبو داود أيضاً عن الحارث بن رافع بن مكيث عن رسول الله - صلى الله عليه وسلم - مرسلاً.

رافع بن مكيث وكان ممن شهد الحديبية ← ضعيف

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1374

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ضعيف الترغيب والترهيب #1375

1375 - (9) [ضعيف] وعن أبي بكرٍ اِلصديقِ قال: قال رسولُ الله - صلى الله عليه وسلم -: "لا يدخُلُ الجنَّةَ سيّىء المَلَكَةِ". قالوا: يا رسولَ الله! أليسَ أَخْبَرْتَنَا أنَّ هذه الأمَّةَ أكثَرُ الأُمَمِ مَمْلوكينَ ويتَامَى؟ قال: "نعم، فأكْرِموهُم كَكَرامَةِ أولادِكُمْ، وأْطِعمُوهُمْ مِمَّا تَأْكُلونَ". قالوا: فما يَنْفَعُنا مِنَ الدنيا؟ قال: "فَرَسٌ تربِطُه تقاتِلُ عليه في سبيلِ الله، مَمْلوكُكَ يكْفيكَ، فإذا صلَّى فَهُو أخوكَ، [فإذا صلَّى فهو أخوكَ] ". رواه أحمد وابن ماجه والترمذي مقتصراً على قوله: "لا يدخل الجنة سيىء الملكة"، وقال: "حديث حسن غريب، وقد تكلم أيوب السختياني في فرقد السبخي من قبل حفظه". ورواه أبو يعلى والأصبهاني أيضاً مختصراً، وقال: "قال أهل اللغة: سيىء الملكة: إذا كان سيىء الصنيعة إلى مماليكه".

أَبِي بَكْرٍ الصِّدِّيقِ: ← ضعيف

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1375

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ضعيف الترغيب والترهيب #1376

1376 - (10) [ضعيف] وعن زيدٍ بنِ حارِثَة رضي الله عنه؛ أنَّ النبي - صلى الله عليه وسلم - قال في حَجَّةِ الوَدَاعِ: "أرِقَّاؤكُم، أرِقَّاؤكُم، أَطْعِموهُم مِمَّا تأكُلونَ، واكْسُوهُمْ مِمَّا تلْبَسون، فإنْ جاؤا بذَنْبٍ لا تريدون أنْ تَغْفِروا، فَبيعوا عبادَ الله ولا تُعَذِّبوهُمْ". رواه أحمد والطبراني من رواية عاصم بن عبيد الله، وقد مشاه بعضهم، وصحح له الترمذي والحاكم، ولا يضر في المتابعات.

زَيْدِ بْنِ حَارِثَةَ ← ضعيف

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1376

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ضعيف الترغيب والترهيب #1377

1377 - (11) [ضعيف جداً] ورُويَ عنْ حُذَيْفَةَ رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "الغَنَمُ بَركةٌ على أهْلِها، والإبلُ عِزٌّ لأهلِها، والخيلُ مَعْقودٌ في نواصيها الخيرُ، والعبدُ أخوكَ فأحْسِنْ إليه، وإنْ رأيته مَغْلوباً فأَعِنْهُ". رواه الأصبهاني.

حُذَيْفَةَ ← [ضعيف جداً] ورُوي

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1377

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ضعيف الترغيب والترهيب #1378

1378 - (12) [ضعيف] وعن عمرو بن حريثٍ (1) رضي الله عنهما؛ أن النبي - صلى الله عليه وسلم - قال: "ما خَفَّفْتَ عن خادِمِك من عمله؛ كان لك أجراً في موازينِك". رواه أبو يعلى، وابن حبان في "صحيحه". (قال الحافظ): "وعمرو بن حريث؛ قال ابن معين: لم يرَ النبي - صلى الله عليه وسلم -. والذي عليه الجمهور أن له صحبةً. وقيل: قُبِضَ النبيُّ - صلى الله عليه وسلم - وهو ابن اثنتي عشرة سنة، وروى عن أبي بكر، وابن مسعود، وغيرهم من الصحابة".

عَمْرَو بْنَ حُرَيْثٍ ← ضعيف

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1378

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ضعيف الترغيب والترهيب #1379

1379 - (13) [ضعيف] وعَنْ أمِّ سلَمَة رضي الله عنها قالتْ: كانَ رسولُ الله - صلى الله عليه وسلم - في بيتي، وكان بيده سِواكٌ، فدعا وَصيفَةً له -أوْ لَها-[فأبطأت] حتَّى اسْتبانَ الغَضَبُ في وَجْهِهِ، وخَرَجتْ أمُّ سَلَمة إلى الحُجُراتِ، فوجَدتِ الوَصيفةَ وهي تَلْعَبُ بِبَهْمَةٍ، فقالتْ: ألا أراكِ تلعبينَ بهذه البَهْمَة ورسولُ الله - صلى الله عليه وسلم - يدعوكِ، فقالتْ: لا والَّذي بعثَكَ بالحقِّ ما سمِعْتُكَ، فقالَ رسول الله - صلى الله عليه وسلم -: "لولا خَشيةُ القَوَدِ؛ لأوْجَعْتُكِ بهذا السواكِ". رواه أبو يعلى (1) بأسانيد أحدها جيد (2)، واللفظ له. ورواه الطبراني بنحوه.

أُمِّ سَلَمَةَ

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1379

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ضعيف الترغيب والترهيب #1380

1380 - (14) [موضوع] وروي عن جابرٍ رضي الله عنه قال: قال رسولُ الله - صلى الله عليه وسلم -: "ثلاثٌ مَنْ كنَّ فيه نَشَر الله عليه كَنَفهُ، وأدْخَلُه جنَّتَهُ: رِفْقٌ بالضعيفِ، وشفَقَةٌ على الوالدينِ، وإحْسانٌ إلى المَمْلوكِ". رواه الترمذي وقال: "حديث غريب".

جَابِرٍ ← [موضوع] ورُوي

ضعيف الترغيب والترهيب · 20 - كتاب القضاء وغيره. · Hadith 1380

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All Chapters
1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. 2 - (Intimidation is from hypocrisy, and what someone says is afraid of something).
2. [2 - The Book of Sunnah] (1)
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah).2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims).3. 3 - (Encouragement to begin with good to be informed of it, and intimidation to begin with evil fear of seeking help).
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 1 - (separation)3. 2 - (separation)4. 2 - (Encouraging the journey to seek knowledge).5. 3- Encouraging hearing the hadith, reporting it and copying it, and intimidation is from lying to the Messenger of God - may God bless him and grant him peace - (1))6. 4 - (Encouragement to sit with scholars).7. 5 - (Encouragement to honor, reverence and reverence for scholars, and intimidation from losing them and indifference to them).8. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).9. 7 - (Encouragement to spread knowledge and evidence of goodness).10. (Season)11. 8 - (Intimidation by suppressing knowledge).12. 9 - (Being intimidated by him knowing and not acting with his knowledge, and excluding what he does not do).13. 10 - (The intimidation of the case in science and the Qur’an).14. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the annulative and invalid).
4. 4 - Book of Purity
    1. 1 - (Intimidation by giving up on people's paths, shadows, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah (1))2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it)4. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cloaks and others except in childbirth or sick, and what was mentioned in the prohibition of that)5. 6 - (Intimidation from delaying washing with no excuse)6. 7 - (Encouraging and making ablution)7. 8 - (Encouragement to maintain and renew ablution)8. 10 - (Encouragement to use siwaak, and what is mentioned in its virtues)9. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)10. 12 - (Encouragement in words he says after ablution)
5. 5 - Prayer book
    1. 1 - (Encouragement to call the call to prayer (1) and what is mentioned in its merits)2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?)3. 3 - (Encouragement to reside)4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse)5. 5 - (Encouraging supplication between the call to prayer and the iqama)6. 6 - (Encouragement to build mosques in places where they are needed)7. 7 - (Encouragement to clean and disinfect mosques, and what is mentioned about freezing them)8. 8 - (Intimidation from spitting in the mosque and to the direction of the qiblah, from chanting (1) that is lost in it, and other things mentioned here)9. 9 - (Encouragement to walk to the mosque, especially in oppression, and what was mentioned in its merits)10. 10 - (Encouragement to be obligatory in mosques and sit in them)11. 11 - (The intimidation of coming to the mosque for one who ate onions, garlic, leeks, fajitas, and the like that have an unpleasant smell)12. 13 - (Encouragement and maintenance of the five daily prayers, and faith in their fulfillment)13. 14 - (Encouragement to pray absolutely, the virtue of kneeling, prostrating and reverence)14. 15 - (Encouraging prayer at the beginning of its time)15. 16 - (Encouragement to pray in congregation, and what came about one who went out wanting in congregation and found the people had prayed)16. 18 - (Encouragement to pray in the desert)17. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation by being late for them)18. 20 - (Intimidation is one who leaves the group's presence without an excuse)19. 21 - (Encouraging superfluous prayer at home)20. 22 - (Encouragement to wait for prayer after prayer)21. 23 - (Encouragement to preserve the morning and afternoon)22. 24 - (Encouraging a person to sit in the prayer hall after the morning and afternoon prayers)23. 25 - (Encouragement to recite adhkaar that he says after the morning, afternoon and sunset prayers)24. 26 - (Intimidation is a late afternoon without an excuse)25. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none)26. 28 - (Intimidation comes from leading the righteous man, and they dislike him)27. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking (1) in them, and the preference for their oaths, and whoever prays in the back row for fear of harming someone else if he advances)28. 30 - (Encouragement to join the rows and close the gap)29. 31 - (Intimidation from men being late to the end of their ranks, women advancing to the top of their ranks (1), and from skewed ranks)30. 32 - (Encouragement to secure behind the imam in supplication, and what he says about moderation and openness (1))31. 33 - (Intimidation when the congregation raises his head before the imam in bowing and prostrating)32. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence)33. 36 - (Intimidation by turning around in prayer and other things mentioned)34. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)35. 38 - (Intimidation of placing a hand on the loin in prayer)36. 39 - (The intimidation of passing between the hands of the worshiper)37. 40 - (Intimidating one who deliberately omits prayer, and neglecting it for its time, leniency)
6. 6 - The Book of Nawafil
    1. 2 - (Encouragement to observe two rak'ahs before dawn)2. 3 - (Encouragement to pray before and after noon)3. 4 - (Encouragement to pray before the afternoon)4. 5 - (Encouragement to pray between Maghrib and Isha)5. 6 - (Encouragement to pray after dinner)6. 7 - (Encouragement to pray Witr, and what came about one who did not perform Witr prayer)7. 8 - (Encouraging a person to sleep, pure and intending to do so)8. 9 - (Encouragement in words he says when he goes to bed, and what came about one who slept and did not mention God Almighty)9. 10 - (Encouragement in words he says if he wakes up at night)10. 11 - (Encouraging the night prayers)11. 13 - (Being intimidated by a person sleeping until the morning and not standing up for something at night)12. 14 - (Encouragement to recite verses and remembrances that he says if it becomes and if it becomes over)13. 16 - (Encouraging Duha prayer).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray istikhaarah, and what came about not praying).
7. 7 - The Friday Book
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouragement to do ghusl on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of crossing the neck on Friday).5. 5 - (Intimidation by speaking while the imam is delivering the sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf and what is mentioned with it on Friday night and Friday).
8. 8 - The Book of Friendships
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work for charity by piety, and intimidation against transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and sergeants).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 7 - (Encouraging someone who has come to him with something without issue or self-supervision in accepting him, especially if he is in need, and forbidding his response even if he is rich on his behalf).9. 8 - (The intimidation of the questioner is to ask in the face of God other than Paradise, and to intimidate the one responsible in the face of God to prevent it).10. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of insecurity, and whoever gives charity for what he does not like)11. [7/6 - Bab]12. 10 - (Encouraging the charity of the secret).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his money and spares him, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes, while intimidation is from constipation and saving is scarcity).18. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).19. (Season)20. 18 - (Encouragement to thank the well-known and reward the one who did it; to pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting
    1. 1 - (Encouragement to fast in absolute terms, and what is mentioned in its virtue, and the virtue of the supplication of the fasting person).2. (Season)3. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).4. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).5. 4 - (Encouragement to fast on six of Shawwal).6. 5 - (Encouragement to fast on the day of Arafah ..., and what was mentioned in the prohibition for one who was in it as a pilgrim).7. 6 - (Encouraging fasting in the month of God Muharram).8. 7 - (Encouraging fasting on the Day of Ashura and expanding it for children).9. 8 - (Encouragement to fast Shaban, and what came in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).10. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).11. 10 - (Encouragement to fast on Mondays and Thursdays).12. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. 15 - (Encouragement to the pre-dawn meal, especially with dates).16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 19 - (Encouraging the fasting person to eat those who break the fast with him).20. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).21. 21 - (Encouragement to observe i'tikaaf (1)).22. 22 - (Encouragement and confirmation of al-Fitr charity (1)).
10. 10 - The Book of Eids (1) and Eid al-Adha.
    1. 1 - (Encouragement to revive the two Eid nights).2. 2 - (Encouragement to say takbeer on Eid and mention of its virtues).3. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and who sold the skin of his sacrifice).4. 4 - (Intimidation by being mutilated by an animal, and by killing it without eating, and what is mentioned in the order to improve the killers and slaughter).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spent on them of forbidden money).3. 4 - (Encouraging humility in Hajj, immorality, and wearing low clothes, following the example of the prophets, peace be upon them).4. 5 - (Encouraging people to enter ihram and reciting the Talbiyah, and raising the voice in them).5. 6 - (Encouragement to enter ihram from Al-Aqsa Mosque).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw pebbles (1) and what is mentioned in raising them).10. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).11. 13 - (Intimidation of the one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj (1)).12. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).13. 15 - (Encouragement to dwell in the city until death, and what came about its virtue, and the virtue of Uhud and Wadi Al-Aqiq).14. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its corners, because it contains goodness and blessing).5. 5 - (Encouraging the al-Ghazi and al-Mabit to multiply good deeds, such as fasting, prayer, remembrance and the like).6. 6 - (Encouragement in the morning for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 8 - (Encouraging to throw in the path of God and learning it, and intimidating one who left it after learning in a desire for it).8. 9 - (Encouraging jihad for the sake of God Almighty. And what is mentioned in the virtue of speaking about it, and supplication when standing up and fighting).9. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).10. 11 - (Intimidation to flee from crawling).11. 12 - (Encouragement of the invaders in the sea, and it is better than dozens of invasions on land).12. 13 - (Intimidation is a mistake and an emphasis on it, and what is mentioned about one who conceals a precious one).13. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).14. 15 - (The intimidation that a person dies and not invaded, and did not intend to conquer, and mention types of death that afflict their masters with martyrs, and the fear of escaping from the plague).15. (Season)