Sahih Muslim

و حَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ أَيْضًا وَفِي حَدِيثِهِمَا جَمِيعًا قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي مَنْ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ کَمَا ذَکَرَ عُقَيْلٌ

This hadith has been narrated through another chain of transmitters.

عَقِیلٍ ← جَابِرَ بْنَ عَبْدِ اللَّهِ کَمَا ← مَنْ ← ابْنِ شِهَابٍ، ← الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ أَيْضًا وَفِي حَدِيثِهِمَا جَمِيعًا ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، ← و،

و حَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَی قَالَا أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ وَابْنُ جُرَيْجٍ کُلُّهُمْ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ رِوَايَةِ عُقَيْلٍ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

This hadith has been narrated through another chain of transmitters.

أَبِي هُرَيْرَةَ، ← سَعِيدٍ، وَأَبِي سَلَمَةَ، ← الزُّهْرِيِّ، ← النَّبِيِّ نَحْوَ رِوَايَةِ عُقَيْلٍ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← مَعْمَرٌ وَابْنُ جُرَيْجٍ کُلُّهُمْ ← عَبْدُ الرَّزَّاقِ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← و، ← يُونُسَ ← ابْنُ وَهْبٍ، ← أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَی ← و،

و حَدَّثَنِي أَبُو کَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاکِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ رَأَيْتُ مَاعِزَ بْنَ مَالِکٍ حِينَ جِيئَ بِهِ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ قَصِيرٌ أَعْضَلُ لَيْسَ عَلَيْهِ رِدَائٌ فَشَهِدَ عَلَی نَفْسِهِ أَرْبَعَ مَرَّاتٍ أَنَّهُ زَنَی فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَعَلَّکَ قَالَ لَا وَاللَّهِ إِنَّهُ قَدْ زَنَی الْأَخِرُ قَالَ فَرَجَمَهُ ثُمَّ خَطَبَ فَقَالَ أَلَا کُلَّمَا نَفَرْنَا غَازِينَ فِي سَبِيلِ اللَّهِ خَلَفَ أَحَدُهُمْ لَهُ نَبِيبٌ کَنَبِيبِ التَّيْسِ يَمْنَحُ أَحَدُهُمْ الْکُثْبَةَ أَمَا وَاللَّهِ إِنْ يُمْکِنِّي مِنْ أَحَدِهِمْ لَأُنَکِّلَنَّهُ عَنْهُ

This hadith has been narrated on the authority of Abu Huraira through other chains of transmitters.

جَابِرَ بْنَ سَمُرَةَ ← سِمَاكِ بْنِ حَرْبٍ ← أَبُو عَوَانَةَ، ← أَبُو کَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ ← و،

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَاللَّفْظُ لِابْنِ الْمُثَنَّی قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاکِ بْنِ حَرْبٍ قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُا أُتِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ قَصِيرٍ أَشْعَثَ ذِي عَضَلَاتٍ عَلَيْهِ إِزَارٌ وَقَدْ زَنَی فَرَدَّهُ مَرَّتَيْنِ ثُمَّ أَمَرَ بِهِ فَرُجِمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلَّمَا نَفَرْنَا غَازِينَ فِي سَبِيلِ اللَّهِ تَخَلَّفَ أَحَدُکُمْ يَنِبُّ نَبِيبَ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْکُثْبَةَ إِنَّ اللَّهَ لَا يُمْکِنِّي مِنْ أَحَدٍ مِنْهُمْ إِلَّا جَعَلْتُهُ نَکَالًا أَوْ نَکَّلْتُهُ قَالَ فَحَدَّثْتُهُ سَعِيدَ بْنَ جُبَيْرٍ فَقَالَ إِنَّهُ رَدَّهُ أَرْبَعَ مَرَّاتٍ

Jabir b. Samura reported: As he was being brought to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) I saw Ma'iz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him.

سِمَاكِ بْنِ حَرْبٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَاللَّفْظُ لِابْنِ الْمُثَنَّی ← و،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا شَبَابَةُ ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ کِلَاهُمَا عَنْ شُعْبَةَ عَنْ سِمَاکٍ عَنْ جَابِرِ بْنِ سَمُرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ ابْنِ جَعْفَرٍ وَوَافَقَهُ شَبَابَةُ عَلَی قَوْلِهِ فَرَدَّهُ مَرَّتَيْنِ وَفِي حَدِيثِ أَبِي عَامِرٍ فَرَدَّهُ مَرَّتَيْنِ أَوْ ثَلَاثًا

Jabir b. Samura reported that there was brought to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then (goats' gave a small quantity of milk. In case Allah gives me power over one of them, I will punish him (in such a way that it may have a deterrent effect upon others). In another narration transmitted on the authority of Sa'id b Jubair (the words are), that He (the Holy Prophet) turned him away four times.

جَابِرَ بْنَ سَمُرَةَ ← سِمَاكٍ، ← شُعْبَةُ، ← أَبُو عَامِرٍ الْعَقَدِيُّ کِلَاهُمَا ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← و، ← شَبَابَةُ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَأَبُو کَامِلٍ الْجَحْدَرِيُّ وَاللَّفْظُ لِقُتَيْبَةَ قَالَا حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاکٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِمَاعِزِ بْنِ مَالِکٍ أَحَقٌّ مَا بَلَغَنِي عَنْکَ قَالَ وَمَا بَلَغَکَ عَنِّي قَالَ بَلَغَنِي أَنَّکَ وَقَعْتَ بِجَارِيَةِ آلِ فُلَانٍ قَالَ نَعَمْ قَالَ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ ثُمَّ أَمَرَ بِهِ فَرُجِمَ

This hadith has been narrated on the authority of Jabir b. Samura through another chain of transmitters with the difference that along with the mentioning (of the fact) that he (the Holy Prophet) turned him away twice, or thrice.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← سِمَاكٍ، ← أَبُو عَوَانَةَ، ← قُتَيْبَةُ بْنُ سَعِيدٍ وَأَبُو کَامِلٍ الْجَحْدَرِيُّ وَاللَّفْظُ لِقُتَيْبَةَ

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنِي عَبْدُ الْأَعْلَی حَدَّثَنَا دَاوُدُ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ أَنَّ رَجُلًا مِنْ أَسْلَمَ يُقَالُ لَهُ مَاعِزُ بْنُ مَالِکٍ أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي أَصَبْتُ فَاحِشَةً فَأَقِمْهُ عَلَيَّ فَرَدَّهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِرَارًا قَالَ ثُمَّ سَأَلَ قَوْمَهُ فَقَالُوا مَا نَعْلَمُ بِهِ بَأْسًا إِلَّا أَنَّهُ أَصَابَ شَيْئًا يَرَی أَنَّهُ لَا يُخْرِجُهُ مِنْهُ إِلَّا أَنْ يُقَامَ فِيهِ الْحَدُّ قَالَ فَرَجَعَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَنَا أَنْ نَرْجُمَهُ قَالَ فَانْطَلَقْنَا بِهِ إِلَی بَقِيعِ الْغَرْقَدِ قَالَ فَمَا أَوْثَقْنَاهُ وَلَا حَفَرْنَا لَهُ قَالَ فَرَمَيْنَاهُ بِالْعَظْمِ وَالْمَدَرِ وَالْخَزَفِ قَالَ فَاشْتَدَّ وَاشْتَدَدْنَا خَلْفَهُ حَتَّی أَتَی عُرْضَ الْحَرَّةِ فَانْتَصَبَ لَنَا فَرَمَيْنَاهُ بِجَلَامِيدِ الْحَرَّةِ يَعْنِي الْحِجَارَةَ حَتَّی سَکَتَ قَالَ ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا مِنْ الْعَشِيِّ فَقَالَ أَوَ کُلَّمَا انْطَلَقْنَا غُزَاةً فِي سَبِيلِ اللَّهِ تَخَلَّفَ رَجُلٌ فِي عِيَالِنَا لَهُ نَبِيبٌ کَنَبِيبِ التَّيْسِ عَلَيَّ أَنْ لَا أُوتَی بِرَجُلٍ فَعَلَ ذَلِکَ إِلَّا نَکَّلْتُ بِهِ قَالَ فَمَا اسْتَغْفَرَ لَهُ وَلَا سَبَّهُ

Ibn Abbas reported that Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to Ma'iz b. Malik: Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death).

اَبِیْ سَعِیْدٍ ← أَبِي نَضْرَةَ ← دَاوُدُ، ← عَبْدُ الْأَعْلَى ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا بَهْزٌ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا دَاوُدُ بِهَذَا الْإِسْنَادِ مِثْلَ مَعْنَاهُ وَقَالَ فِي الْحَدِيثِ فَقَامَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْعَشِيِّ فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَمَا بَالُ أَقْوَامٍ إِذَا غَزَوْنَا يَتَخَلَّفُ أَحَدُهُمْ عَنَّا لَهُ نَبِيبٌ کَنَبِيبِ التَّيْسِ وَلَمْ يَقُلْ فِي عِيَالِنَا

Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: I have committed immorality (adultery), so inflict punishment upon me. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) turned him away again and again. He then asked his people (about the state of his mind). They said: We do not know of any ailment of his except that he has committed something about which he thinks that he would not be able to relieve himself of its burden but with the Hadd being imposed upon him. He (Ma'iz) came back to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he commanded us to stone him. We took him to the Baqi' al-Gharqad (the graveyard of Medina). We neither tied him nor dug any ditch for him. We attacked him with bones, with clods and pebbles. He ran away and we ran after him until he came upon the ston ground (al-Harra) and stopped there and we stoned him with heavy stones of the Harra until he became motionless (lie died). He (the Holy Prophet) then addressed (us) in the evening saying Whenever we set forth on an expedition in the cause of Allah, some one of those connected with us shrieked (under the pressure of sexual lust) as the bleating of a male goat. It is essential that if a person having committed such a deed is brought to me, I should punish him. He neither begged forgiveness for him nor cursed him.

فِي الْحَدِيثِ فَقَامَ النَّبِيُّ مِنْ الْعَشِيِّ فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ ثُمَّ ← دَاوُدُ بِهَذَا الْإِسْنَادِ مِثْلَ مَعْنَاهُ ← يَزِيدُ بْنُ زُرَيْعٍ ← بَهْزٌ ← مُحَمَّدُ بْنُ حَاتِمٍ

و حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ حَدَّثَنَا يَحْيَی بْنُ زَکَرِيَّائَ بْنِ أَبِي زَائِدَةَ ح و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ حَدَّثَنَا سُفْيَانُ کِلَاهُمَا عَنْ دَاوُدَ بِهَذَا الْإِسْنَادِ بَعْضَ هَذَا الْحَدِيثِ غَيْرَ أَنَّ فِي حَدِيثِ سُفْيَانَ فَاعْتَرَفَ بِالزِّنَی ثَلَاثَ مَرَّاتٍ

Dawud narrated the hadith with the same chain of transmitters (and the words are): Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) stood tip (to address the audience) in the evening and praised Allah, glorified Him and then said: What about the people, that as we set out on an expedition, one of you remained behind us and he shrieked like the bleating of a male goat? But he did not mention (these words): People connected with us.

سُفْيَانُ، كِلَاهُمَا، ← مُعَاوِيَةُ بْنُ هِشَامٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و، ← يَحْيَی بْنُ زَکَرِيَّائَ بْنِ أَبِي زَائِدَةَ ← سُرَيْجُ بْنُ يُونُسَ، ← و،

و حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلَائِ الْهَمْدَانِيُّ حَدَّثَنَا يَحْيَی بْنُ يَعْلَی وَهُوَ ابْنُ الْحَارِثِ الْمُحَارِبِيُّ عَنْ غَيْلَانَ وَهُوَ ابْنُ جَامِعٍ الْمُحَارِبِيُّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ جَائَ مَاعِزُ بْنُ مَالِکٍ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ وَيْحَکَ ارْجِعْ فَاسْتَغْفِرْ اللَّهَ وَتُبْ إِلَيْهِ قَالَ فَرَجَعَ غَيْرَ بَعِيدٍ ثُمَّ جَائَ فَقَالَ يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَيْحَکَ ارْجِعْ فَاسْتَغْفِرْ اللَّهَ وَتُبْ إِلَيْهِ قَالَ فَرَجَعَ غَيْرَ بَعِيدٍ ثُمَّ جَائَ فَقَالَ يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِکَ حَتَّی إِذَا کَانَتْ الرَّابِعَةُ قَالَ لَهُ رَسُولُ اللَّهِ فِيمَ أُطَهِّرُکَ فَقَالَ مِنْ الزِّنَی فَسَأَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَبِهِ جُنُونٌ فَأُخْبِرَ أَنَّهُ لَيْسَ بِمَجْنُونٍ فَقَالَ أَشَرِبَ خَمْرًا فَقَامَ رَجُلٌ فَاسْتَنْکَهَهُ فَلَمْ يَجِدْ مِنْهُ رِيحَ خَمْرٍ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَزَنَيْتَ فَقَالَ نَعَمْ فَأَمَرَ بِهِ فَرُجِمَ فَکَانَ النَّاسُ فِيهِ فِرْقَتَيْنِ قَائِلٌ يَقُولُ لَقَدْ هَلَکَ لَقَدْ أَحَاطَتْ بِهِ خَطِيئَتُهُ وَقَائِلٌ يَقُولُ مَا تَوْبَةٌ أَفْضَلَ مِنْ تَوْبَةِ مَاعِزٍ أَنَّهُ جَائَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَضَعَ يَدَهُ فِي يَدِهِ ثُمَّ قَالَ اقْتُلْنِي بِالْحِجَارَةِ قَالَ فَلَبِثُوا بِذَلِکَ يَوْمَيْنِ أَوْ ثَلَاثَةً ثُمَّ جَائَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمْ جُلُوسٌ فَسَلَّمَ ثُمَّ جَلَسَ فَقَالَ اسْتَغْفِرُوا لِمَاعِزِ بْنِ مَالِکٍ قَالَ فَقَالُوا غَفَرَ اللَّهُ لِمَاعِزِ بْنِ مَالِکٍ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَدْ تَابَ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ أُمَّةٍ لَوَسِعَتْهُمْ قَالَ ثُمَّ جَائَتْهُ امْرَأَةٌ مِنْ غَامِدٍ مِنْ الْأَزْدِ فَقَالَتْ يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ وَيْحَکِ ارْجِعِي فَاسْتَغْفِرِي اللَّهَ وَتُوبِي إِلَيْهِ فَقَالَتْ أَرَاکَ تُرِيدُ أَنْ تُرَدِّدَنِي کَمَا رَدَّدْتَ مَاعِزَ بْنَ مَالِکٍ قَالَ وَمَا ذَاکِ قَالَتْ إِنَّهَا حُبْلَی مِنْ الزِّنَی فَقَالَ آنْتِ قَالَتْ نَعَمْ فَقَالَ لَهَا حَتَّی تَضَعِي مَا فِي بَطْنِکِ قَالَ فَکَفَلَهَا رَجُلٌ مِنْ الْأَنْصَارِ حَتَّی وَضَعَتْ قَالَ فَأَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ قَدْ وَضَعَتْ الْغَامِدِيَّةُ فَقَالَ إِذًا لَا نَرْجُمُهَا وَنَدَعُ وَلَدَهَا صَغِيرًا لَيْسَ لَهُ مَنْ يُرْضِعُهُ فَقَامَ رَجُلٌ مِنْ الْأَنْصَارِ فَقَالَ إِلَيَّ رَضَاعُهُ يَا نَبِيَّ اللَّهِ قَالَ فَرَجَمَهَا

This hadith has been narrated on the authority of Dawud with the same chain of transmitters but with this variation that in the hadith narrated by Sufyan (the words are): He made a confession of having committed adultery, thrice.

جَائَ مَاعِزُ بْنُ مَالِکٍ إِلَی النَّبِيِّ فَقَالَ ← أَبِيهِ ← سُلَيْمَانَ بْنُ بُرَيْدَةَ ← عَلْقَمَةَ بْنِ مَرْثَدٍ ← غَيْلَانَ وَهُوَ ابْنُ جَامِعٍ الْمُحَارِبِيُّ ← يَحْيَی بْنُ يَعْلَی وَهُوَ ابْنُ الْحَارِثِ الْمُحَارِبِيُّ ← مُحَمَّدُ بْنُ الْعَلَائِ الْهَمْدَانِيُّ ← و،

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ح و حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ حَدَّثَنَا أَبِي حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ أَبِيهِ أَنَّ مَاعِزَ بْنَ مَالِکٍ الْأَسْلَمِيَّ أَتَی رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ ظَلَمْتُ نَفْسِي وَزَنَيْتُ وَإِنِّي أُرِيدُ أَنْ تُطَهِّرَنِي فَرَدَّهُ فَلَمَّا کَانَ مِنْ الْغَدِ أَتَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ زَنَيْتُ فَرَدَّهُ الثَّانِيَةَ فَأَرْسَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی قَوْمِهِ فَقَالَ أَتَعْلَمُونَ بِعَقْلِهِ بَأْسًا تُنْکِرُونَ مِنْهُ شَيْئًا فَقَالُوا مَا نَعْلَمُهُ إِلَّا وَفِيَّ الْعَقْلِ مِنْ صَالِحِينَا فِيمَا نُرَی فَأَتَاهُ الثَّالِثَةَ فَأَرْسَلَ إِلَيْهِمْ أَيْضًا فَسَأَلَ عَنْهُ فَأَخْبَرُوهُ أَنَّهُ لَا بَأْسَ بِهِ وَلَا بِعَقْلِهِ فَلَمَّا کَانَ الرَّابِعَةَ حَفَرَ لَهُ حُفْرَةً ثُمَّ أَمَرَ بِهِ فَرُجِمَ قَالَ فَجَائَتْ الْغَامِدِيَّةُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ زَنَيْتُ فَطَهِّرْنِي وَإِنَّهُ رَدَّهَا فَلَمَّا کَانَ الْغَدُ قَالَتْ يَا رَسُولَ اللَّهِ لِمَ تَرُدُّنِي لَعَلَّکَ أَنْ تَرُدَّنِي کَمَا رَدَدْتَ مَاعِزًا فَوَاللَّهِ إِنِّي لَحُبْلَی قَالَ إِمَّا لَا فَاذْهَبِي حَتَّی تَلِدِي فَلَمَّا وَلَدَتْ أَتَتْهُ بِالصَّبِيِّ فِي خِرْقَةٍ قَالَتْ هَذَا قَدْ وَلَدْتُهُ قَالَ اذْهَبِي فَأَرْضِعِيهِ حَتَّی تَفْطِمِيهِ فَلَمَّا فَطَمَتْهُ أَتَتْهُ بِالصَّبِيِّ فِي يَدِهِ کِسْرَةُ خُبْزٍ فَقَالَتْ هَذَا يَا نَبِيَّ اللَّهِ قَدْ فَطَمْتُهُ وَقَدْ أَکَلَ الطَّعَامَ فَدَفَعَ الصَّبِيَّ إِلَی رَجُلٍ مِنْ الْمُسْلِمِينَ ثُمَّ أَمَرَ بِهَا فَحُفِرَ لَهَا إِلَی صَدْرِهَا وَأَمَرَ النَّاسَ فَرَجَمُوهَا فَيُقْبِلُ خَالِدُ بْنُ الْوَلِيدِ بِحَجَرٍ فَرَمَی رَأْسَهَا فَتَنَضَّحَ الدَّمُ عَلَی وَجْهِ خَالِدٍ فَسَبَّهَا فَسَمِعَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَبَّهُ إِيَّاهَا فَقَالَ مَهْلًا يَا خَالِدُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَکْسٍ لَغُفِرَ لَهُ ثُمَّ أَمَرَ بِهَا فَصَلَّی عَلَيْهَا وَدُفِنَتْ

Sulaiman b. Buraida reported on the authority of his father that Ma, iz b. Malik came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said to him: Messenger of Allah, purify me, whereupon he said: Woe be upon you, go back, ask forgiveness of Allah and turn to Him in repentance. He (the narrator) said that he went back not far, then came and said: Allah's Messenger, purify me. whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Woe be upon you, go back and ask forgiveness of Allah and turn to Him in repentance. He (the narrator) said that he went back not far, when he came and said: Allah's Messenger, purify me. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said as he had said before. When it was the fourth time, Allah's Messenger (may, peace be upon him) said: From what am I to purify you? He said: From adultery, Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been (divided) into two groups about him (Ma'iz). One of them said: He has been undone for his sins had encompassed him, whereas another said: There is no repentance more excellent than the repentance of Ma'iz, for he came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and placing his hand in his (in the Holy Prophet's) hand said: Kill me with stones. (This controversy about Ma'iz) remained for two or three days. Then came Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to them (his Companions) as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Ma'iz b. Malik. They said: May Allah forgive Ma'iz b. Malik. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: He (Ma'iz) has made such a repentance that if that were to be divided among a people, it would have been enough for all of them. He (the narrator) said: Then a woman of Ghamid, a branch of Azd, came to him and said: Messenger of of Allah, purify me, whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Ma'iz. b. Malik. He (the Holy, Prophet) said: What has happened to you? She said that she had become pregnant as a result of fornication. He (the Holy Prophet) said: Is it you (who has done that)? She said: Yes. He (the Holy Prophet) said to her: (You will not be punished) until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered (of the child). He (that Ansari) came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said the woman of Ghamid has given birth to a child. He (the Holy Prophet) said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah's Apostle, let the responsibility of his suckling be upon me. She was then stoned to death.

حَدَّثَنِي أَبُو غَسَّانَ مَالِکُ بْنُ عَبْدِ الْوَاحِدِ الْمِسْمَعِيُّ حَدَّثَنَا مُعَاذٌ يَعْنِي ابْنَ هِشَامٍ حَدَّثَنِي أَبِي عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ حَدَّثَنِي أَبُو قِلَابَةَ أَنَّ أَبَا الْمُهَلَّبِ حَدَّثَهُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَتْ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ حُبْلَی مِنْ الزِّنَی فَقَالَتْ يَا نَبِيَّ اللَّهِ أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَدَعَا نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِيَّهَا فَقَالَ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَأْتِنِي بِهَا فَفَعَلَ فَأَمَرَ بِهَا نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَشُکَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ ثُمَّ صَلَّی عَلَيْهَا فَقَالَ لَهُ عُمَرُ تُصَلِّي عَلَيْهَا يَا نَبِيَّ اللَّهِ وَقَدْ زَنَتْ فَقَالَ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ تَوْبَةً أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ تَعَالَی

Abdullah b. Buraida reported on the authority of his father that Ma'iz b. Malik al-Aslami came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Allah's Messenger, I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day, he (Ma'iz) again came to him and said: Allah's Messenger, I have committed adultery. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) turned him away for the second time, and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us, so far as we can judge. He (Ma'iz) came for the third time, and he (the Holy Prophet) sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time, a ditch was dug for him and he (the Holy Prophet) pronounced judg- ment about him and he wis stoned. He (the narrator) said: There came to him (the Holy Prophet) a woman from Ghamid and said: Allah's Messenger, I have committed adultery, so purify me. He (the Holy Prophet) turned her away. On the following day she said: Allah's Messenger, Why do you turn me away? Perhaps, you turn me away as you turned away Ma'iz. By Allah, I have become pregnant. He said: Well, if you insist upon it, then go away until you give birth to (the child). When she was delivered she came with the child (wrapped) in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him, she came to him (the Holy Prophet) with the child who was holding a piece of bread in his hand. She said: Allah's Apostle, here is he as I have weaned him and he eats food. He (the Holy Prophet) entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) heard his (Khalid's) curse that he had huried upon her. Thereupon he (the Holy Prophet) said: Khalid, be gentle. By Him in Whose Hand is my life, she has made such a repentance that even if a wrongful tax-collector were to repent, he would have been forgiven. Then giving command regarding her, he prayed over her and she was buried.