Sahih Muslim

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ قَالَ بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ انْطَلِقُوا إِلَی يَهُودَ فَخَرَجْنَا مَعَهُ حَتَّی جِئْنَاهُمْ فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَادَاهُمْ فَقَالَ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِکَ أُرِيدُ أَسْلِمُوا تَسْلَمُوا فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِکَ أُرِيدُ فَقَالَ لَهُمْ الثَّالِثَةَ فَقَالَ اعْلَمُوا أَنَّمَا الْأَرْضُ لِلَّهِ وَرَسُولِهِ وَأَنِّي أُرِيدُ أَنْ أُجْلِيَکُمْ مِنْ هَذِهِ الْأَرْضِ فَمَنْ وَجَدَ مِنْکُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ وَإِلَّا فَاعْلَمُوا أَنَّ الْأَرْضَ لِلَّهِ وَرَسُولِهِ

The same tradition has been narrated by a different chain of transmitters with a slight difference in the wording.

لَهُمْ الثَّالِثَةَ ← لَهُمْ رَسُولُ اللَّهِ ذَلِکَ أُرِيدُ ← قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ ← لَهُمْ رَسُولُ اللَّهِ ذَلِکَ أُرِيدُ أَسْلِمُوا تَسْلَمُوا ← قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ ← يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا ← انْطَلِقُوا إِلَی يَهُودَ فَخَرَجْنَا مَعَهُ حَتَّی جِئْنَاهُمْ فَقَامَ رَسُولُ اللَّهِ فَنَادَاهُمْ ← بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ ← أَبِي هُرَيْرَةَ أَنَّهُ ← أَبِيهِ ← سَعِيدِ بْنِ أَبِي سَعِيدٍ، ← لَيْثٌ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ وَإِسْحَقُ بْنُ مَنْصُورٍ قَالَ ابْنُ رَافِعٍ حَدَّثَنَا و قَالَ إِسْحَقُ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ يَهُودَ بَنِي النَّضِيرِ وَقُرَيْظَةَ حَارَبُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَجْلَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَنِي النَّضِيرِ وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ حَتَّی حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِکَ فَقَتَلَ رِجَالَهُمْ وَقَسَمَ نِسَائَهُمْ وَأَوْلَادَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ إِلَّا أَنَّ بَعْضَهُمْ لَحِقُوا بِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَآمَنَهُمْ وَأَسْلَمُوا وَأَجْلَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَهُودَ الْمَدِينَةِ کُلَّهُمْ بَنِي قَيْنُقَاعَ وَهُمْ قَوْمُ عَبْدِ اللَّهِ بْنِ سَلَامٍ وَيَهُودَ بَنِي حَارِثَةَ وَکُلَّ يَهُودِيٍّ کَانَ بِالْمَدِينَةِ

It has been narrated on the authority of Abu Huraira who said: We were (sitting) in the mosque when the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe. They said: Abu'l-Qasim, you have communicated (God's Message to us). The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I want this (i. e. you should admit that God's Message has been communicated to you), accept Islam and you would be safe. They said: Abu'l-Qisim, you have communicated (Allah's Message). The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle, and I wish that I should expel you from this land Those of you who have any property with them should sell it, otherwise they should know that the earth belongs to Allah and His Apostle (and they may have to go away leaving everything behind).

نَافِعٍ ← مُوسَى بْنِ عُقْبَةَ، ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَقُ ← و، ← ابْنُ رَافِعٍ: ← مُحَمَّدُ بْنُ رَافِعٍ وَإِسْحَقُ بْنُ مَنْصُورٍ ← و،

و حَدَّثَنِي أَبُو الطَّاهِرِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي حَفْصُ بْنُ مَيْسَرَةَ عَنْ مُوسَی بِهَذَا الْإِسْنَادِ هَذَا الْحَدِيثَ وَحَدِيثُ ابْنِ جُرَيْجٍ أَکْثَرُ وَأَتَمُّ

It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraiza fought against the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who granted them security. They embraced Islam. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) turned out all the Jews of Medina. Banu Qainuqa' (the tribe of 'Abdullah b. Salim) and the Jews of Banu Haritha and every other Jew who was in Medina.

مُوسَی بِهَذَا الْإِسْنَادِ هَذَا الْحَدِيثَ وَحَدِيثُ ابْنِ جُرَيْجٍ أَکْثَرُ وَأَتَمُّ ← حَفْصِ بْنِ مَيْسَرَةَ، ← عَبْدِ اللهِ بْنِ وَهْبٍ ← أَبُو الطَّاهِرِ ← و،

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الضَّحَّاکُ بْنُ مَخْلَدٍ عَنْ ابْنِ جُرَيْجٍ ح و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ وَاللَّفْظُ لَهُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَی مِنْ جَزِيرَةِ الْعَرَبِ حَتَّی لَا أَدَعَ إِلَّا مُسْلِمًا

It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraiza fought against the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who granted them security. They embraced Islam. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) turned out all the Jews of Medina. Banu Qainuqa' (the tribe of 'Abdullah b. Salim) and the Jews of Banu Haritha and every other Jew who was in Medina.

لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَی مِنْ جَزِيرَةِ الْعَرَبِ حَتَّی لَا أَدَعَ إِلَّا مُسْلِمًا ← رَسُولِ اللَّهِ ← عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← أَبُو الزُّبَيْرِ، أَنَّهُ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ وَاللَّفْظُ لَهُ ← و، ← ابْنُ جُرَيْجٍ، ← الضحاك بن مخلد ← زُهَيْرُ بْنُ حَرْبٍ ← و،

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ ح و حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ حَدَّثَنَا مَعْقِلٌ وَهُوَ ابْنُ عُبَيْدِ اللَّهِ کِلَاهُمَا عَنْ أَبِي الزُّبَيْرِ بِهَذَا الْإِسْنَادِ مِثْلَهُ

It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.

أَبِي الزُّبَيْرِ بِهَذَا الْإِسْنَادِ مِثْلَهُ ← مَعْقِلٌ وَهُوَ ابْنُ عُبَيْدِ اللَّهِ کِلَاهُمَا ← الْحَسَنُ بْنُ أَعْيَنَ ← سَلَمَةُ بْنُ شَبِيبٍ ← و، ← سُفْيَانُ الثَّوْرِيُّ ← رَوْحُ بْنُ عُبَادَةَ ← زُهَيْرُ بْنُ حَرْبٍ ← و،

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ قَالَ أَبُو بَکْرٍ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ و قَالَ الْآخَرَانِ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ نَزَلَ أَهْلُ قُرَيْظَةَ عَلَی حُکْمِ سَعْدِ بْنِ مُعَاذٍ فَأَرْسَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی سَعْدٍ فَأَتَاهُ عَلَی حِمَارٍ فَلَمَّا دَنَا قَرِيبًا مِنْ الْمَسْجِدِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْأَنْصَارِ قُومُوا إِلَی سَيِّدِکُمْ أَوْ خَيْرِکُمْ ثُمَّ قَالَ إِنَّ هَؤُلَائِ نَزَلُوا عَلَی حُکْمِکَ قَالَ تَقْتُلُ مُقَاتِلَتَهُمْ وَتَسْبِي ذُرِّيَّتَهُمْ قَالَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَيْتَ بِحُکْمِ اللَّهِ وَرُبَّمَا قَالَ قَضَيْتَ بِحُکْمِ الْمَلِکِ وَلَمْ يَذْکُرْ ابْنُ الْمُثَنَّی وَرُبَّمَا قَالَ قَضَيْتَ بِحُکْمِ الْمَلِکِ

This hadith has been narrated on the authority of Zubair with the same chain of transmitters.

أَبَا سَعِيدٍ الْخُدْرِيَّ، ← أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ ← سَعْدِ بْنِ إِبْرَاهِيمَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← الْآخَرَانِ ← شُعْبَةُ و ← غُنْدَرٌ، ← أَبُو بَکْرٍ ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ ← و،

و حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ شُعْبَةَ بِهَذَا الْإِسْنَادِ وَقَالَ فِي حَدِيثِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَدْ حَکَمْتَ فِيهِمْ بِحُکْمِ اللَّهِ وَقَالَ مَرَّةً لَقَدْ حَکَمْتَ بِحُکْمِ الْمَلِکِ

It has been narrated on the authority of Abu Sa'id al-Khudri who said: The people of Quraiza surrendered accepting the decision of Sa'd b. Mu'adh about them. Accordingly, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: You will kill their fighters and capture their women and children. (Hearing this), the Propbot (may peace he tpon him) said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjuged by the decision of a king. Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words.

مَرَّةً لَقَدْ حَکَمْتَ بِحُکْمِ الْمَلِکِ ← رَسُولُ اللَّهِ لَقَدْ حَکَمْتَ فِيهِمْ بِحُکْمِ اللَّهِ ← فِي حَدِيثِهِ ← شُعْبَةُ بِهَذَا الْإِسْنَادِ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← زُهَيْرُ بْنُ حَرْبٍ ← و،

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلَائِ الْهَمْدَانِيُّ کِلَاهُمَا عَنْ ابْنِ نُمَيْرٍ قَالَ ابْنُ الْعَلَائِ حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ أُصِيبَ سَعْدٌ يَوْمَ الْخَنْدَقِ رَمَاهُ رَجُلٌ مِنْ قُرَيْشٍ يُقَالُ لَهُ ابْنُ الْعَرِقَةِ رَمَاهُ فِي الْأَکْحَلِ فَضَرَبَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْمَةً فِي الْمَسْجِدِ يَعُودُهُ مِنْ قَرِيبٍ فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْخَنْدَقِ وَضَعَ السِّلَاحَ فَاغْتَسَلَ فَأَتَاهُ جِبْرِيلُ وَهُوَ يَنْفُضُ رَأْسَهُ مِنْ الْغُبَارِ فَقَالَ وَضَعْتَ السِّلَاحَ وَاللَّهِ مَا وَضَعْنَاهُ اخْرُجْ إِلَيْهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَيْنَ فَأَشَارَ إِلَی بَنِي قُرَيْظَةَ فَقَاتَلَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلُوا عَلَی حُکْمِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَدَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْحُکْمَ فِيهِمْ إِلَی سَعْدٍ قَالَ فَإِنِّي أَحْکُمُ فِيهِمْ أَنْ تُقْتَلَ الْمُقَاتِلَةُ وَأَنْ تُسْبَی الذُّرِّيَّةُ وَالنِّسَائُ وَتُقْسَمَ أَمْوَالُهُمْ

Through the same chain of transmitters Shu'ba has narrated the same tradition in which he says that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said (to Sa'd): You have adjudged according to the command of God. And once he said: you have adjudged by the decision of a king.

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← ابْنِ نُمَيْرٍ، ← ابْنُ الْعَلَائِ ← ابْنِ نُمَيْرٍ، ← مُحَمَّدُ بْنُ الْعَلَائِ الْهَمْدَانِيُّ کِلَاهُمَا ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

و حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا هِشَامٌ قَالَ قَالَ أَبِي فَأَخْبَرْتُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَقَدْ حَکَمْتَ فِيهِمْ بِحُکْمِ اللَّهِ عَزَّ وَجَلَّ

It has been narrated on the authority of A'isha who said: Sa'd was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn al-Ariqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) pitched a tent for him in the mosque and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath, the angel Gabriel appeared to him and he was removing dust from his hair (as if he had just returned from the battle). The latter said: You have laid down arms. By God, we haven't (yet) laid them down. So march against them. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked: Where? He pointed to Banu Quraiza. So the Messenger of Allah (may peace he upon him) fought against them. They surrendered at the command of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), but he referred the decision about them to Sa'd who said: I decide about them that those of them who can fight be killed, their women and children taken prisoners and their properties distributed (among the Muslims).

أَبِي فَأَخْبَرْتُ ← هِشَامٍ ← ابْنِ نُمَيْرٍ، ← أَبُو كُرَيْبٍ، ← و،

حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا ابْنُ نُمَيْرٍ عَنْ هِشَامٍ أَخْبَرَنِي أَبِي عَنْ عَائِشَةَ أَنَّ سَعْدًا قَالَ وَتَحَجَّرَ کَلْمُهُ لِلْبُرْئِ فَقَالَ اللَّهُمَّ إِنَّکَ تَعْلَمُ أَنْ لَيْسَ أَحَدٌ أَحَبَّ إِلَيَّ أَنْ أُجَاهِدَ فِيکَ مِنْ قَوْمٍ کَذَّبُوا رَسُولَکَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخْرَجُوهُ اللَّهُمَّ فَإِنْ کَانَ بَقِيَ مِنْ حَرْبِ قُرَيْشٍ شَيْئٌ فَأَبْقِنِي أُجَاهِدْهُمْ فِيکَ اللَّهُمَّ فَإِنِّي أَظُنُّ أَنَّکَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَإِنْ کُنْتَ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَافْجُرْهَا وَاجْعَلْ مَوْتِي فِيهَا فَانْفَجَرَتْ مِنْ لَبَّتِهِ فَلَمْ يَرُعْهُمْ وَفِي الْمَسْجِدِ مَعَهُ خَيْمَةٌ مِنْ بَنِي غِفَارٍ إِلَّا وَالدَّمُ يَسِيلُ إِلَيْهِمْ فَقَالُوا يَا أَهْلَ الْخَيْمَةِ مَا هَذَا الَّذِي يَأْتِينَا مِنْ قِبَلِکُمْ فَإِذَا سَعْدٌ جُرْحُهُ يَغِذُّ دَمًا فَمَاتَ مِنْهَا

It has been narrated on the authority of Hisham (who learnt it from his father) that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said (to Sa'd): You have adjudged their case with the judgment of God. the Exalted and Glorified.

وَتَحَجَّرَ کَلْمُهُ لِلْبُرْئِ ← عَائِشَةَ أَنَّ سَعْدًا ← أَبِي ← هِشَامٍ ← ابْنِ نُمَيْرٍ، ← أَبُو كُرَيْبٍ،

و حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ سُلَيْمَانَ الْکُوفِيُّ حَدَّثَنَا عَبْدَةُ عَنْ هِشَامٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ فَانْفَجَرَ مِنْ لَيْلَتِهِ فَمَا زَالَ يَسِيلُ حَتَّی مَاتَ وَزَادَ فِي الْحَدِيثِ قَالَ فَذَاکَ حِينَ يَقُولُ الشَّاعِرُ أَلَا يَا سَعْدُ سَعْدَ بَنِي مُعَاذٍ فَمَا فَعَلَتْ قُرَيْظَةُ وَالنَّضِيرُ لَعَمْرُکَ إِنَّ سَعْدَ بَنِي مُعَاذٍ غَدَاةَ تَحَمَّلُوا لَهُوَ الصَّبُورُ تَرَکْتُمْ قِدْرَکُمْ لَا شَيْئَ فِيهَا وَقِدْرُ الْقَوْمِ حَامِيَةٌ تَفُورُ وَقَدْ قَالَ الْکَرِيمُ أَبُو حُبَابٍ أَقِيمُوا قَيْنُقَاعُ وَلَا تَسِيرُوا وَقَدْ کَانُوا بِبَلْدَتِهِمْ ثِقَالًا کَمَا ثَقُلَتْ بِمَيْطَانَ الصُّخُورُ

It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed: O God, surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and turned him out (from his native place). If anything yet remains to be decided from the war against the Quraish, spare my life so that I may fight against them in Thy cause. O Lord, I think Thou hast ended the war between us and them. If Thou hast done so, open my wound (so that it may discharge) and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them, and in the mosque along with Sa'd's tent was the tent of Banu Ghifar. They said: O people of the tent, what is it that is coming to us from you? Lo! it was Sa'd's wound that was bleeding and he died thereof.

و حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَائَ الضُّبَعِيُّ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَائَ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ قَالَ نَادَی فِينَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ انْصَرَفَ عَنْ الْأَحْزَابِ أَنْ لَا يُصَلِّيَنَّ أَحَدٌ الظُّهْرَ إِلَّا فِي بَنِي قُرَيْظَةَ فَتَخَوَّفَ نَاسٌ فَوْتَ الْوَقْتِ فَصَلَّوْا دُونَ بَنِي قُرَيْظَةَ وَقَالَ آخَرُونَ لَا نُصَلِّي إِلَّا حَيْثُ أَمَرَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ فَاتَنَا الْوَقْتُ قَالَ فَمَا عَنَّفَ وَاحِدًا مِنْ الْفَرِيقَيْنِ

This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said: (His wound) began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that (a non-believing) poet said: Hark, O Sa'd, Sa'd of Banu Mu'adh, What have the Quraiaa and Nadir done? By thy life! Sa'd b. Mu'adh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty, While the cooking-pot of the people is hot and boiling. Abu Hubab the nobleman has said, O Qainuqa', do not depart. They were weighty in their country just aa rocks are weighty in Maitan.

عَبْدُ اللَّهِ ← نَافِعٍ ← جُوَيْرِيَةُ بْنُ أَسْمَائَ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَائَ الضُّبَعِيُّ ← و،