Sahih Muslim

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ حَدَّثَنَا ثَابِتٌ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ طَلَبَ الشَّهَادَةَ صَادِقًا أُعْطِيَهَا وَلَوْ لَمْ تُصِبْهُ

It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace he upon him) said: Who seeks martyrdom with sincerity shall get its reward, though he may not achieve it.

اَنَسِ بْنِ مَالِکٍ، ← ثَابِتٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَی وَاللَّفْظُ لِحَرْمَلَةَ قَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا و قَالَ حَرْمَلَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي أَبُو شُرَيْحٍ أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ حَدَّثَهُ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ سَأَلَ اللَّهَ الشَّهَادَةَ بِصِدْقٍ بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَائِ وَإِنْ مَاتَ عَلَی فِرَاشِهِ وَلَمْ يَذْکُرْ أَبُو الطَّاهِرِ فِي حَدِيثِهِ بِصِدْقٍ

It has been reported on the authority of Sahl b. Aba Umama b. Sahl b. Hunaif who learned the tradition from his father who (in turn) learned it from his grandfather-that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Who sought martyrdom with sincerity will be ranked by Allah among the martyrs even if he died on his bed. In his version of the tradition Abd Tahir did not mention the words: with sincerity .

جَدِّهِ، ← أَبِيهِ ← أَبُو شُرَيْحٍ أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← حَرْمَلَةُ، ← و، ← أَبُو الطَّاهِرِ ← أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَی وَاللَّفْظُ لِحَرْمَلَةَ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الْأَنْطَاکِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ عَنْ وُهَيْبٍ الْمَکِّيِّ عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ مَاتَ وَلَمْ يَغْزُ وَلَمْ يُحَدِّثْ بِهِ نَفْسَهُ مَاتَ عَلَی شُعْبَةٍ مِنْ نِفَاقٍ قَالَ ابْنُ سَهْمٍ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ فَنُرَی أَنَّ ذَلِکَ کَانَ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It has been narrated on the authority of Abu Huraira that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite. 'Abdullah b. Mubarak said: We think the hadith pertained to the time of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← سُمَيٍّ ← عُمَرَ بْنِ مُحَمَّدِ بْنِ الْمُنْکَدِرِ ← وُهَيْبٍ الْمَکِّيِّ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الْأَنْطَاكِيُّ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ کُنَّا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ فَقَالَ إِنَّ بِالْمَدِينَةِ لَرِجَالًا مَا سِرْتُمْ مَسِيرًا وَلَا قَطَعْتُمْ وَادِيًا إِلَّا کَانُوا مَعَکُمْ حَبَسَهُمْ الْمَرَضُ

It has been narrated on the authority of Jabir who said: We were with the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on an expedition. He said: There are some people in Medina. They are with you whenever you cover a distance or cross a valley. They have been detained by illness.

كُنَّا مَعَ النَّبِيِّ فِي غَزَاةٍ ← جَابِرٍ ← أَبِي سُفْيَانَ ← الْاَعْمَشِ ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

و حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا أَبُو مُعَاوِيَةَ ح و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو سَعِيدٍ الْأَشَجُّ قَالَا حَدَّثَنَا وَکِيعٌ ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عِيسَی بْنُ يُونُسَ کُلُّهُمْ عَنْ الْأَعْمَشِ بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّ فِي حَدِيثِ وَکِيعٍ إِلَّا شَرِکُوکُمْ فِي الْأَجْرِ

In a version of the tradition narrated on the authority of A'mash, we have the words: They will share with you the reward (for Jihad).

الْأَعْمَشِ بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّ فِي حَدِيثِ وَکِيعٍ إِلَّا شَرِکُوکُمْ فِي الْأَجْرِ ← عِيسَی بْنُ يُونُسَ کُلُّهُمْ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← و، ← وَكِيعٌ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو سَعِيدٍ الْأَشَجُّ ← و، ← أَبُو مُعَاوِيَةَ ← يَحْيَی بْنُ يَحْيَی ← و،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی قَالَ قَرَأْتُ عَلَی مَالِکٍ عَنْ إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَدْخُلُ عَلَی أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَکَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَأَطْعَمَتْهُ ثُمَّ جَلَسَتْ تَفْلِي رَأْسَهُ فَنَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَکُ قَالَتْ فَقُلْتُ مَا يُضْحِکُکَ يَا رَسُولَ اللَّهِ قَالَ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْکَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوکًا عَلَی الْأَسِرَّةِ أَوْ مِثْلَ الْمُلُوکِ عَلَی الْأَسِرَّةِ يَشُکُّ أَيَّهُمَا قَالَ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَدَعَا لَهَا ثُمَّ وَضَعَ رَأْسَهُ فَنَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَکُ قَالَتْ فَقُلْتُ مَا يُضْحِکُکَ يَا رَسُولَ اللَّهِ قَالَ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ کَمَا قَالَ فِي الْأُولَی قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ أَنْتِ مِنْ الْأَوَّلِينَ فَرَکِبَتْ أُمُّ حَرَامٍ بِنْتُ مِلْحَانَ الْبَحْرَ فِي زَمَنِ مُعَاوِيَةَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنْ الْبَحْرِ فَهَلَکَتْ

It has been reported on the authority of Anas b. Malik that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) used to visit Umm Haram daughter of Milhan (who was the sister of his foster-mother or his father's aunt). She was the wife of 'Ubada b. Samit, One day the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) dozed off and when he woke up (after a while), he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. (Gliding smoothly on the water), they appeared to be kings or like kings (sitting) on thrones (the narrator has a doubt about the actual expression used by the Holy Prophet). She said: Messenger of Allah, pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head (down) and dozed off (again). He woke up laughing, as before. (She said) I said: Messenger of Allah, what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah's way. (He described them in the same words as he had described the first warriors.) She said: Messenger of Allah, pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Mu'awiya. When she came out of the sea and (was going to mount a riding animal) she fell down and died.

حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَی بْنِ حَبَّانَ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ أُمِّ حَرَامٍ وَهِيَ خَالَةُ أَنَسٍ قَالَتْ أَتَانَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَقَالَ عِنْدَنَا فَاسْتَيْقَظَ وَهُوَ يَضْحَکُ فَقُلْتُ مَا يُضْحِکُکَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي قَالَ أُرِيتُ قَوْمًا مِنْ أُمَّتِي يَرْکَبُونَ ظَهْرَ الْبَحْرِ کَالْمُلُوکِ عَلَی الْأَسِرَّةِ فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ فَإِنَّکِ مِنْهُمْ قَالَتْ ثُمَّ نَامَ فَاسْتَيْقَظَ أَيْضًا وَهُوَ يَضْحَکُ فَسَأَلْتُهُ فَقَالَ مِثْلَ مَقَالَتِهِ فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ أَنْتِ مِنْ الْأَوَّلِينَ قَالَ فَتَزَوَّجَهَا عُبَادَةُ بْنُ الصَّامِتِ بَعْدُ فَغَزَا فِي الْبَحْرِ فَحَمَلَهَا مَعَهُ فَلَمَّا أَنْ جَائَتْ قُرِّبَتْ لَهَا بَغْلَةٌ فَرَکِبَتْهَا فَصَرَعَتْهَا فَانْدَقَّتْ عُنُقُهَا

It has been narrated on the authority of Umm Haram (and she was the aunt of Anas) who said: The Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to us one day and had a nap in our house. When he woke up, he was laughing. I said: Messenger of Allah, what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea (looking) like kings (sitting) on their thrones. I said: Pray to Allah that He may include me among them. He said: You will be among them. He had a (second) nap, woke up and was laughing. I asked him (the reason for his laughter). He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: 'Ubada b. Samit married her. He joined a naval expedition and took her along with him. When she returned, a mule was brought for her. While mounting it she fell down, broke her neck (and died).

أَتَانَا النَّبِيُّ يَوْمًا فَقَالَ عِنْدَنَا فَاسْتَيْقَظَ وَهُوَ يَضْحَکُ فَقُلْتُ مَا يُضْحِکُکَ ← أُمِّ حَرَامٍ وَهِيَ خَالَةُ أَنَسٍ ← اَنَسِ بْنِ مَالِکٍ، ← مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ← يَحْيَی بْنُ سَعِيدٍ ← حَمَّادُ بْنُ زَيْدٍ ← خلف بن هشام،

و حَدَّثَنَاه مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ وَيَحْيَی بْنُ يَحْيَی قَالَا أَخْبَرَنَا اللَّيْثُ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ ابْنِ حَبَّانَ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ أَنَّهَا قَالَتْ نَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَکَکَ قَالَ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ يَرْکَبُونَ ظَهْرَ هَذَا الْبَحْرِ الْأَخْضَرِ ثُمَّ ذَکَرَ نَحْوَ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ

It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said: One day the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).

فَقُلْتُ: ← نَامَ رَسُولُ اللَّهِ يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ ← خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا ← اَنَسِ بْنِ مَالِکٍ، ← ابْنِ حَبَّانَ ← يَحْيَی بْنُ سَعِيدٍ ← اللَّيْثُ ← مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ وَيَحْيَی بْنُ يَحْيَی ← و،

و حَدَّثَنِي يَحْيَی بْنُ أَيُّوبَ وَقُتَيْبَةُ وَابْنُ حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَعِيلُ وَهُوَ ابْنُ جَعْفَرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِکٍ يَقُولُا أَتَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَةَ مِلْحَانَ خَالَةَ أَنَسٍ فَوَضَعَ رَأْسَهُ عِنْدَهَا وَسَاقَ الْحَدِيثَ بِمَعْنَی حَدِيثِ إِسْحَقَ بْنِ أَبِي طَلْحَةَ وَمُحَمَّدِ بْنِ يَحْيَی بْنِ حَبَّانَ

It has been reported by 'Abdullah b. 'Abd al-Rahman that he heard Anas b. Malik say: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) paid a visit to Milhan's daughter, maternal aunt of Anas (and the sister of the Holy Prophet's foster-mother). He placed his head near her (from this point onward, the narrator carried on the previous tradition to its end).

عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَن أَنَّهُ ← إِسْمَعِيلُ وَهُوَ ابْنُ جَعْفَرٍ ← يَحْيَی بْنُ أَيُّوبَ وَقُتَيْبَةُ وَابْنُ حُجْرٍ ← و،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامٍ الدَّارِمِيُّ حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ عَنْ أَيُّوبَ بْنِ مُوسَی عَنْ مَکْحُولٍ عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ عَنْ سَلْمَانَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رِبَاطُ يَوْمٍ وَلَيْلَةٍ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَإِنْ مَاتَ جَرَی عَلَيْهِ عَمَلُهُ الَّذِي کَانَ يَعْمَلُهُ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ وَأَمِنَ الْفَتَّانَ

It has been narrated on the authority of Salman who said: I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: Keeping watch for a day and a night is better (in point of reward) than fasting for a whole month and standing in prayer every night. If a person dies (while, performing this duty), his (meritorious) activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.

رَسُولِ اللَّهِ ← سَلْمَانَ ← شُرَحْبِيلَ بْنِ السِّمْطِ، ← مَكْحُولٌ ← أَيُّوبَ بْنِ مُوسَی ← ليث يعني ابن سعد ← أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ← عبد الله بن عبد الرحمن بن بهرام الدارمي

حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ شُرَيْحٍ عَنْ عَبْدِ الْکَرِيمِ بْنِ الْحَارِثِ عَنْ أَبِي عُبَيْدَةَ بْنِ عُقْبَةَ عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ عَنْ سَلْمَانَ الْخَيْرِ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَی حَدِيثِ اللَّيْثِ عَنْ أَيُّوبَ بْنِ مُوسَی

This tradition has been handed down on the authority of Salman al-Khair through another chain of transmitters.

أَيُّوبَ بْنِ مُوسَی ← رَسُولِ اللَّهِ بِمَعْنَی حَدِيثِ اللَّيْثِ ← سَلْمَانَ الْخَيْرِ ← شُرَحْبِيلَ بْنِ السِّمْطِ، ← أَبِي عُبَيْدَةَ بْنِ عُقْبَةَ ← عَبْدِ الْکَرِيمِ بْنِ الْحَارِثِ ← عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، ← ابْنُ وَهْبٍ، ← أَبُو الطَّاهِرِ

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی قَالَ قَرَأْتُ عَلَی مَالِکٍ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ وَجَدَ غُصْنَ شَوْکٍ عَلَی الطَّرِيقِ فَأَخَّرَهُ فَشَکَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ وَقَالَ الشُّهَدَائُ خَمْسَةٌ الْمَطْعُونُ وَالْمَبْطُونُ وَالْغَرِقُ وَصَاحِبُ الْهَدْمِ وَالشَّهِيدُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ

It has been narrated on the authority of Abu Huraira that the, Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: While a man walks along a path, finds a thorny twig lying on the way and puts it aside, Allah would appreciate it and forgive him The Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The martyrs are of five kinds: one who dies of plague; one who dies of diarrhoea (or cholera) ; one who is drowned; one who is buried under debris and one who dies fighting in the way of Allah.

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← سُمَيٍّ ← على مالك، ← يَحْيَی بْنُ يَحْيَی