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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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صحیح مسلم

Sahih Muslim

by مسلم بن الحجاج أبو الحسن القشيري النيسابوري

7,563 Hadith116 Chapters
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صحیح مسلم #4761

و حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ حَدَّثَنَا بَهْزٌ حَدَّثَنَا شُعْبَةُ بِهَذَا الْإِسْنَادِ وَلَمْ يَذْکُرْ حَبَشِيًّا مُجَدَّعًا وَزَادَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًی أَوْ بِعَرَفَاتٍ

Another version of the tradition does not qualify the slave with the epithets maimed, an Abyssinian but makes the addition: I have heard the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) (say this) at Mina or 'Arafat.

رَسُولَ اللَّهِ بِمِنًی أَوْ بِعَرَفَاتٍ ← شُعْبَةُ بِهَذَا الْإِسْنَادِ وَلَمْ يَذْکُرْ حَبَشِيًّا مُجَدَّعًا وَزَادَ أَنَّهَا ← بَهْزٌ ← عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4761

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صحیح مسلم #4762

و حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ حَدَّثَنَا مَعْقِلٌ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ يَحْيَی بْنِ حُصَيْنٍ عَنْ جَدَّتِهِ أُمِّ الْحُصَيْنِ قَالَ سَمِعْتُهَا تَقُولُ حَجَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَّةَ الْوَدَاعِ قَالَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَوْلًا کَثِيرًا ثُمَّ سَمِعْتُهُ يَقُولُ إِنْ أُمِّرَ عَلَيْکُمْ عَبْدٌ مُجَدَّعٌ حَسِبْتُهَا قَالَتْ أَسْوَدُ يَقُودُکُمْ بِکِتَابِ اللَّهِ فَاسْمَعُوا لَهُ وَأَطِيعُوا

It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said': I heard her say: I performed Hajjat-ul-Wada' in the company of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said a lot of things (on this occasion). Then I heard him say: If a maimed slave is appointed a commander over you the narrator says: I think she said: a black stave who leads you according to the Book of Allah, then listen to him and obey him.

أَسْوَدُ يَقُودُکُمْ بِکِتَابِ اللَّهِ فَاسْمَعُوا لَهُ وَأَطِيعُوا ← إِنْ أُمِّرَ عَلَيْکُمْ عَبْدٌ مُجَدَّعٌ حَسِبْتُهَا ← فَقَالَ رَسُولُ اللَّهِ قَوْلًا کَثِيرًا ثُمَّ ← سَمِعْتُهَا تَقُولُ حَجَجْتُ مَعَ رَسُولِ اللَّهِ حَجَّةَ الْوَدَاعِ ← جَدَّتِهِ أُمِّ الْحُصَيْنِ ← يَحْيَی بْنِ حُصَيْنٍ ← زَيْدِ بْنِ أَبِي أُنَيْسَةَ، ← مَعْقِلٌ، ← الْحَسَنُ بْنُ أَعْيَنَ ← سَلَمَةُ بْنُ شَبِيبٍ ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4762

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صحیح مسلم #4763

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ عَلَی الْمَرْئِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَکَرِهَ إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ

It has been narrated on the authority of Ibn 'Umar that the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders.

عَلَی الْمَرْئِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَکَرِهَ إِلَّا ← ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← لَيْثٌ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4763

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صحیح مسلم #4764

و حَدَّثَنَاه زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّی قَالَا حَدَّثَنَا يَحْيَی وَهُوَ الْقَطَّانُ ح و حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي کِلَاهُمَا عَنْ عُبَيْدِ اللَّهِ بِهَذَا الْإِسْنَادِ مِثْلَهُ

This hadith has been transmitted on the authority of 'Ubaidullah.

عُبَيْدِ اللَّهِ بِهَذَا الْإِسْنَادِ مِثْلَهُ ← أَبِي کِلَاهُمَا ← ابْنِ نُمَيْرٍ، ← و، ← يَحْيَی وَهُوَ الْقَطَّانُ ← زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّی ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4764

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صحیح مسلم #4765

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَاللَّفْظُ لِابْنِ الْمُثَنَّی قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ زُبَيْدٍ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ رَجُلًا فَأَوْقَدَ نَارًا وَقَالَ ادْخُلُوهَا فَأَرَادَ نَاسٌ أَنْ يَدْخُلُوهَا وَقَالَ الْآخَرُونَ إِنَّا قَدْ فَرَرْنَا مِنْهَا فَذُکِرَ ذَلِکَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِلَّذِينَ أَرَادُوا أَنْ يَدْخُلُوهَا لَوْ دَخَلْتُمُوهَا لَمْ تَزَالُوا فِيهَا إِلَی يَوْمِ الْقِيَامَةِ وَقَالَ لِلْآخَرِينَ قَوْلًا حَسَنًا وَقَالَ لَا طَاعَةَ فِي مَعْصِيَةِ اللَّهِ إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ

It has been narrated on the authority of Abu 'Abd al-Rahman from 'Ali that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent a force (on a mission) and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it (the fire), (carrying out the order of their commander), but the others said: We fled from the fire (that's why we have come into the fold of Islam). The matter was reported to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said to those who Contemplated entering (the fire at the order of their commander): If you had entered it, you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).

عَلِيٍّ، ← أَبِي عَبْدِ الرَّحْمَنِ، ← سَعْدِ بْنِ عُبَيْدَةَ ← زُبَيْدٍ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَاللَّفْظُ لِابْنِ الْمُثَنَّی

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4765

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صحیح مسلم #4766

و حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ وَأَبُو سَعِيدٍ الْأَشَجُّ وَتَقَارَبُوا فِي اللَّفْظِ قَالُوا حَدَّثَنَا وَکِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَغْضَبُوهُ فِي شَيْئٍ فَقَالَ اجْمَعُوا لِي حَطَبًا فَجَمَعُوا لَهُ ثُمَّ قَالَ أَوْقِدُوا نَارًا فَأَوْقَدُوا ثُمَّ قَالَ أَلَمْ يَأْمُرْکُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَی قَالَ فَادْخُلُوهَا قَالَ فَنَظَرَ بَعْضُهُمْ إِلَی بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّارِ فَکَانُوا کَذَلِکَ وَسَکَنَ غَضَبُهُ وَطُفِئَتِ النَّارُ فَلَمَّا رَجَعُوا ذَکَرُوا ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ

It has been narrated on the authority of 'All who said: The Mersenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didn't the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says: (At this), they began to look at one another and said: We fled from the fire to (find refuge with) the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) (and now you order us to enter it). They stood quiet until his anger cooled down and the fire went out. When they returned, they related the incident to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said: If they had entered it, they would not have come out. Obedience (to the commander) is obligatory only in what is good.

عَلِيٍّ، ← أَبِي عَبْدِ الرَّحْمَنِ، ← سَعْدِ بْنِ عُبَيْدَةَ ← الْاَعْمَشِ ← وَكِيعٌ، ← أَبُو سَعِيدٍ الْأَشَجُّ وَتَقَارَبُوا فِي اللَّفْظِ ← زُهَيْرُ بْنُ حَرْبٍ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4766

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صحیح مسلم #4767

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعٌ وَأَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ بِهَذَا الْإِسْنَادِ نَحْوَهُ

This hadith has been transmitted on the authority of A'mash.

الْأَعْمَشِ بِهَذَا الْإِسْنَادِ نَحْوَهُ ← وَکِیعٌ، وَاَبُوْ مُعَاوِیَۃَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4767

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صحیح مسلم #4768

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ يَحْيَی بْنِ سَعِيدٍ وَعُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ بَايَعْنَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَکْرَهِ وَعَلَی أَثَرَةٍ عَلَيْنَا وَعَلَی أَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَعَلَی أَنْ نَقُولَ بِالْحَقِّ أَيْنَمَا کُنَّا لَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ

It has been narrated on the authority of Ubida who learnt the tradition from his father who, in turn, learnt it from his own father. 'Ubada's grandfather said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) took an oath of allegiance from us on our listening to and obeying the orders of our commander in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, on our avoiding to dispute the delegation of powers to a person deemed to be a fit recipient thereof (in the eye of one who delegates it) and on our telling the truth in whatever position we be without fearing in the matter ef Allah the reproach of the reproacher.

جَدِّهِ، ← أَبِيهِ ← عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ ← يَحْيَى بْنُ سَعِيدٍ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ؛ ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4768

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صحیح مسلم #4769

و حَدَّثَنَاه ابْنُ نُمَيْرٍ حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ إِدْرِيسَ حَدَّثَنَا ابْنُ عَجْلَانَ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَيَحْيَی بْنُ سَعِيدٍ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ فِي هَذَا الْإِسْنَادِ مِثْلَهُ

This hadith has been narrated on the authority of 'Ubada b. Walid with the same chain of transmitters.

عُبَادَةَ بْنِ الْوَلِيدِ فِي هَذَا الْإِسْنَادِ مِثْلَهُ ← ابْنُ عَجْلَانَ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَيَحْيَی بْنُ سَعِيدٍ ← عبد الله يعني ابن إدريس ← ابْنِ نُمَيْرٍ، ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4769

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صحیح مسلم #4770

و حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ عَنْ يَزِيدَ وَهُوَ ابْنُ الْهَادِ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ عَنْ أَبِيهِ حَدَّثَنِي أَبِي قَالَ بَايَعْنَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ ابْنِ إِدْرِيسَ

The same tradition has been handed down through more than one chain of transmitters.

بَايَعْنَا رَسُولَ اللَّهِ بِمِثْلِ حَدِيثِ ابْنِ إِدْرِيسَ ← أَبِي ← أَبِيهِ ← عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، ← يَزِيدَ وَهُوَ ابْنُ الْهَادِ ← عَبْدُ الْعَزِيزِ -يَعْنِي الدَّرَاوَرْدِيَّ- ← ابْنُ أَبِي عُمَرَ ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4770

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صحیح مسلم #4771

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبِ بْنِ مُسْلِمٍ حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ حَدَّثَنِي بُکَيْرٌ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ قَالَ دَخَلْنَا عَلَی عُبَادَةَ بْنِ الصَّامِتِ وَهُوَ مَرِيضٌ فَقُلْنَا حَدِّثْنَا أَصْلَحَکَ اللَّهُ بِحَدِيثٍ يَنْفَعُ اللَّهُ بِهِ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ دَعَانَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَايَعْنَاهُ فَکَانَ فِيمَا أَخَذَ عَلَيْنَا أَنْ بَايَعَنَا عَلَی السَّمْعِ وَالطَّاعَةِ فِي مَنْشَطِنَا وَمَکْرَهِنَا وَعُسْرِنَا وَيُسْرِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ قَالَ إِلَّا أَنْ تَرَوْا کُفْرًا بَوَاحًا عِنْدَکُمْ مِنْ اللَّهِ فِيهِ بُرْهَانٌ

It has been narrated on the authority of Junida b. Abu Umayya who said: We called upon 'Ubada b. Samit who was ill and said to him: May God give you health I Narrate to us a tradition which God may prove beneficial (to us) and which you have heard from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) called us and we took the oath of allegiance to him. Among the injunctions he made binding upon us was: Listening and obedience (to the Amir) in our pleasure and displeasure, in our adversity and prosperity, even when somebody is given preference over us, and without disputing the delegation of powers to a man duly invested with them (Obedience shall be accorded to him in all circumstances) except when you have clear signs of his disbelief in (or disobedience to) God-signs that could be used as a conscientious justification (for non-compliance with his orders).

مِنْ رَسُولِ اللَّهِ ← أَصْلَحَکَ اللَّهُ بِحَدِيثٍ يَنْفَعُ اللَّهُ بِهِ ← دخَلْنا على عبادةَ بنِ الصامتِ وهو مريضٌ فقُلنا: ← جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، ← بُسْرِ بْنِ سَعِيدٍ ← بُكَيْرٍ، ← عَمْرُو بْنُ الْحَارِثِ ← عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ ← أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبِ بْنِ مُسْلِمٍ

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4771

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صحیح مسلم #4772

حَدَّثَنَا إِبْرَاهِيمُ عَنْ مُسْلِمٍ حَدَّثَنِی زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا شَبَابَةُ حَدَّثَنِي وَرْقَائُ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَی بِهِ فَإِنْ أَمَرَ بِتَقْوَی اللَّهِ عَزَّ وَجَلَّ وَعَدَلَ کَانَ لَهُ بِذَلِکَ أَجْرٌ وَإِنْ يَأْمُرْ بِغَيْرِهِ کَانَ عَلَيْهِ مِنْهُ

It has been narrated on the authority of Abu Huraira that the Prophet of Allah (ﷺ) said: A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him.

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← وَرْقَائُ ← شَبَابَةُ ← زُهَيْرُ بْنُ حَرْبٍ ← مُّسْلِمٍ ← إِبْرَاهِيمَ،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4772

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