Sahih Muslim

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ ح و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنِي وَهْبُ بْنُ جَرِيرٍ جَمِيعًا عَنْ شُعْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ النَّخَعِيِّ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ وَکِيعٍ وَفِي رِوَايَةِ وَهْبٍ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ وَلَمْ يَذْکُرْ النَّخَعِيَّ

The tradition has been handed down through a different chain of transmitters.

عَبْدِ اللَّهِ بْنِ يَزِيدَ وَلَمْ يَذْکُرْ النَّخَعِيَّ ← النَّبِيِّ بِمِثْلِ حَدِيثِ وَکِيعٍ وَفِي رِوَايَةِ وَهْبٍ ← أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← عَبْدِ اللَّهِ بْنِ يَزِيدَ النَّخَعِيِّ ← شُعْبَةُ، ← وَهْبُ بْنُ جَرِيرٍ جَمِيعًا ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و، ← مُحَمَّدٌ -يَعْنِي ابْنَ جَعْفَرٍ-، ← مُحَمَّدُ بْنُ بَشَّارٍ

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنْ عُمَارَةَ وَهُوَ ابْنُ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَضَمَّنَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا جِهَادًا فِي سَبِيلِي وَإِيمَانًا بِي وَتَصْدِيقًا بِرُسُلِي فَهُوَ عَلَيَّ ضَامِنٌ أَنْ أُدْخِلَهُ الْجَنَّةَ أَوْ أَرْجِعَهُ إِلَی مَسْکَنِهِ الَّذِي خَرَجَ مِنْهُ نَائِلًا مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْ کَلْمٍ يُکْلَمُ فِي سَبِيلِ اللَّهِ إِلَّا جَائَ يَوْمَ الْقِيَامَةِ کَهَيْئَتِهِ حِينَ کُلِمَ لَوْنُهُ لَوْنُ دَمٍ وَرِيحُهُ مِسْکٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْلَا أَنْ يَشُقَّ عَلَی الْمُسْلِمِينَ مَا قَعَدْتُ خِلَافَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ أَبَدًا وَلَکِنْ لَا أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلَا يَجِدُونَ سَعَةً وَيَشُقُّ عَلَيْهِمْ أَنْ يَتَخَلَّفُوا عَنِّي وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوَدِدْتُ أَنِّي أَغْزُو فِي سَبِيلِ اللَّهِ فَأُقْتَلُ ثُمَّ أَغْزُو فَأُقْتَلُ ثُمَّ أَغْزُو فَأُقْتَلُ

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By, the Being in Whose Hand is Muhammad's life, if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they (i. e. all of them) abundant means (to provide themselves with all the means of Jihad) so that they could he left behind. By the Being in Whose Hand is Muhammad's life, I love to fight in the way of Allah and be killed, to fight and again be killed and to fight again and be killed.

أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← عُمَارَةَ -وَهُوَ ابْنُ الْقَعْقَاعِ- ← جَرِيرٌ ← زُهَيْرُ بْنُ حَرْبٍ ← و،

و حَدَّثَنَاه أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ قَالَا حَدَّثَنَا ابْنُ فُضَيْلٍ عَنْ عُمَارَةَ بِهَذَا الْإِسْنَادِ

The same tradition has been melted through another chain of transmitters.

عُمَارَةَ بِهَذَا الْإِسْنَادِ ← ابْنُ فُضَيْلٍ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ ← و،

و حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَکَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لَا يُخْرِجُهُ مِنْ بَيْتِهِ إِلَّا جِهَادٌ فِي سَبِيلِهِ وَتَصْدِيقُ کَلِمَتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرْجِعَهُ إِلَی مَسْکَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ

It has been narrated on the authority of Abu Huraira who said: Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out, with his reward and booty.

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ ← يَحْيَی بْنُ يَحْيَی ← و،

حَدَّثَنَا عَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ قَالَا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُکْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ وَاللَّهُ أَعْلَمُ بِمَنْ يُکْلَمُ فِي سَبِيلِهِ إِلَّا جَائَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ مِسْکٍ

It has been narrated on the authority of Abu Huraira that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour (of its discharge) will be the colour of blood, (but) its smell will be the smell of musk.

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← عَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ

و حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلُّ کَلْمٍ يُکْلَمُهُ الْمُسْلِمُ فِي سَبِيلِ اللَّهِ ثُمَّ تَکُونُ يَوْمَ الْقِيَامَةِ کَهَيْئَتِهَا إِذَا طُعِنَتْ تَفَجَّرُ دَمًا اللَّوْنُ لَوْنُ دَمٍ وَالْعَرْفُ عَرْفُ الْمِسْکِ وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسُ مُحَمَّدٍ فِي يَدِهِ لَوْلَا أَنْ أَشُقَّ عَلَی الْمُؤْمِنِينَ مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ وَلَکِنْ لَا أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلَا يَجِدُونَ سَعَةً فَيَتَّبِعُونِي وَلَا تَطِيبُ أَنْفُسُهُمْ أَنْ يَقْعُدُوا بَعْدِي

It has been narrated on the authority of Abu Haraira that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Every wound received by a Muslim in the way of Allah will appear on the Day of Judgment in the same condition as it was when it was inflicted, and would be bleeding profusely. The colour (of its discharge) will be the colour of blood, but its smell will be the smell of musk. By the Being in Whose Hand is Muhammad's life, if it were not hard upon the Muslims, I would not lag behind any expedition undertaken for Jihad, but I do not possess abundant means to provide the Mujahids with riding animals, nor do they (i. e. all of them) have abundant means (to provide themselves with all the means of Jihad) to follow me, nor would it please their hearts to stay behind me.

أَحَادِيثَ مِنْهَا، ← أَبُو هُرَيْرَةَ ← ھٰذَا مَا ← هَمَّامِ بْنِ مُنَبِّهٍ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ، ← و،

و حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَوْلَا أَنْ أَشُقَّ عَلَی الْمُؤْمِنِينَ مَا قَعَدْتُ خِلَافَ سَرِيَّةٍ بِمِثْلِ حَدِيثِهِمْ وَبِهَذَا الْإِسْنَادِ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقْتَلُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيَا بِمِثْلِ حَدِيثِ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ

It has been narrated on the authority of Abu Huraira who said: I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: I would not stay behind (when) an expedition (for Jihad was being mobilised) if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition, but this tradition has the same ending as the previous hadith with a slight difference in the wording: By the Being in Whose Hand is my life, I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way....

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الْوَهَّابِ يَعْنِي الثَّقَفِيَّ ح و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ ح و حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ کُلُّهُمْ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا أَنْ أَشُقَّ عَلَی أُمَّتِي لَأَحْبَبْتُ أَنْ لَا أَتَخَلَّفَ خَلْفَ سَرِيَّةٍ نَحْوَ حَدِيثِهِمْ

It has been narrated on the authority of Abu Huraira that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: If it were not hard upon my Umma (to follow my example), I would not lag behind any expedition-as in the traditions gone before.

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← يَحْيَی بْنُ سَعِيدٍ ← مَرْوَانُ بْنُ مُعَاوِيَةَ کُلُّهُمْ ← ابْنُ أَبِي عُمَرَ ← و، ← أَبُو مُعَاوِيَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و، ← عَبْدُ الْوَهَّابِ -يَعْنِي الثَّقَفِيَّ- ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و،

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَضَمَّنَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ إِلَی قَوْلِهِ مَا تَخَلَّفْتُ خِلَافَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ تَعَالَی

Another version of the tradition narrated through a different chain of transmitters on the authority of Abu Huraira has the same wording as the previous tradition: Allah takes care of one who goes out in the way of Allah but ends in the words: I would not lag behind any expedition which is undertaken to fight in the way of Allah, the Exalted.

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُهَيْلٍ، ← جَرِيرٌ ← زُهَيْرُ بْنُ حَرْبٍ

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ شُعْبَةَ عَنْ قَتَادَةَ وَحُمَيْدٍ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ نَفْسٍ تَمُوتُ لَهَا عِنْدَ اللَّهِ خَيْرٌ يَسُرُّهَا أَنَّهَا تَرْجِعُ إِلَی الدُّنْيَا وَلَا أَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا إِلَّا الشَّهِيدُ فَإِنَّهُ يَتَمَنَّی أَنْ يَرْجِعَ فَيُقْتَلَ فِي الدُّنْيَا لِمَا يَرَی مِنْ فَضْلِ الشَّهَادَةِ

It has been narrated on the authority of Anas b. Malik that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Nobody who dies and has something good for him with Allah will (ever like to) return to this world even though he were offered the whole world and all that is in its (as an inducement), except the martyr who desires to return and be killed in the world for the (great) merit of martyrdom that he has seen.

النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ وَحُمَيْدٍ ← شُعْبَةُ، ← أَبُو خَالِدٍ الْأَحْمَرُ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِکٍ يُحَدِّثُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يَرْجِعَ إِلَی الدُّنْيَا وَأَنَّ لَهُ مَا عَلَی الْأَرْضِ مِنْ شَيْئٍ غَيْرُ الشَّهِيدِ فَإِنَّهُ يَتَمَنَّی أَنْ يَرْجِعَ فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَی مِنْ الْکَرَامَةِ

It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.

النَّبِيِّ ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ ← و،

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قِيلَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعْدِلُ الْجِهَادَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ قَالَ لَا تَسْتَطِيعُونَهُ قَالَ فَأَعَادُوا عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ لَا تَسْتَطِيعُونَهُ وَقَالَ فِي الثَّالِثَةِ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ الْقَانِتِ بِآيَاتِ اللَّهِ لَا يَفْتُرُ مِنْ صِيَامٍ وَلَا صَلَاةٍ حَتَّى يَرْجِعَ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ تَعَالَى حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو عَوَانَةَ ح و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ ح و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ كُلُّهُمْ عَنْ سُهَيْلٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ

It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was asked: What deed could be an equivalent of Jihad in the way of Allah, the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time, he said: One who goes out for Jihad is like a person who keeps fasts, stands in prayer (constantly), (obeying) Allah's (behests contained in) the verses (of the Qur'an), and does not exhibit any lassitude in fasting and prayer until the Mujahid returns from Jihad in the way of Allah, the Exalted.