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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 15, 1448 AH · Sep 26, 2026

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صحیح مسلم

Sahih Muslim

by مسلم بن الحجاج أبو الحسن القشيري النيسابوري

7,563 Hadith116 Chapters
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صحیح مسلم #4966

و حَدَّثَنِيهِ يَحْيَی بْنُ حَبِيبٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا سَيَّارٌ بِهَذَا الْإِسْنَادِ مِثْلَهُ

This tradition has been handed down through another chain of transmitters.

سَيَّارٌ بِهَذَا الْإِسْنَادِ مِثْلَهُ ← شُعْبَةُ، ← رَوْحُ بْنُ عُبَادَةَ ← يَحْيَی بْنُ حَبِيبٍ ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4966

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صحیح مسلم #4967

و حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَاصِمٍ عَنْ الشَّعْبِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَطَالَ الرَّجُلُ الْغَيْبَةَ أَنْ يَأْتِيَ أَهْلَهُ طُرُوقًا

It has been narrated (through a different chain of tranmitters) on the authority of Jabir who said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) forbade that a man who had long absent should come to his family like (an unexpected) night visitor.

نَهَی رَسُولُ اللَّهِ إِذَا أَطَالَ الرَّجُلُ الْغَيْبَةَ أَنْ يَأْتِيَ أَهْلَهُ طُرُوقًا ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← الشَّعْبِيِّ، ← عَاصِمٍ، ← شُعْبَةُ، ← مُحَمَّدٌ -يَعْنِي ابْنَ جَعْفَرٍ-، ← مُحَمَّدُ بْنُ بَشَّارٍ ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4967

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صحیح مسلم #4968

و حَدَّثَنِيهِ يَحْيَی بْنُ حَبِيبٍ حَدَّثَنَا رَوْحٌ حَدَّثَنَا شُعْبَةُ بِهَذَا الْإِسْنَادِ

The above tradition has been narrated through another chain of transmitters.

شُعْبَةُ بِهَذَا الْإِسْنَادِ ← رَوْحٌ، ← يَحْيَی بْنُ حَبِيبٍ ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4968

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صحیح مسلم #4969

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَکِيعٌ عَنْ سُفْيَانَ عَنْ مُحَارِبٍ عَنْ جَابِرٍ قَالَ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا يَتَخَوَّنُهُمْ أَوْ يَلْتَمِسُ عَثَرَاتِهِمْ

It has been narrated (through a different chain of tranmitten) on the authority of Jabir who said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) forbade that a man should come to his family like (an unexpected) night visitor doubting their fidelity and spying into their lapses.

نَهَی رَسُولُ اللَّهِ أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا يَتَخَوَّنُهُمْ أَوْ يَلْتَمِسُ عَثَرَاتِهِمْ ← جَابِرٍ ← مُحَارِبٍ ← سُفْيَانَ، ← وَكِيعٌ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4969

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صحیح مسلم #4970

و حَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا سُفْيَانُ بِهَذَا الْإِسْنَادِ قَالَ عَبْدُ الرَّحْمَنِ قَالَ سُفْيَانُ لَا أَدْرِي هَذَا فِي الْحَدِيثِ أَمْ لَا يَعْنِي أَنْ يَتَخَوَّنَهُمْ أَوْ يَلْتَمِسَ عَثَرَاتِهِمْ

This tradition has been reported through anothee chain. 'Abdurahman, one of the sub-narrators, said I do not know if it in the hadith or not , meaning (the words) doubting their fidelity and spying into their lapses.

عَبْدُ الرَّحْمَنِ، ← سُفْيَانَ بِهَذَا الْإِسْنَادِ ← عَبْدُ الرَّحْمَنِ، ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4970

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صحیح مسلم #4971

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح و حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي قَالَا جَمِيعًا حَدَّثَنَا شُعْبَةُ عَنْ مُحَارِبٍ عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِکَرَاهَةِ الطُّرُوقِ وَلَمْ يَذْکُرْ يَتَخَوَّنُهُمْ أَوْ يَلْتَمِسُ عَثَرَاتِهِمْ

A version of the tradition narrated on the authority of Jabir (but through a different chain of transmitters) mentions the undesirability of coining to one's house like a night visitor, but does not contain the words: Doubting their fidelity or spying into their lapses.

النَّبِيِّ بِکَرَاهَةِ الطُّرُوقِ وَلَمْ يَذْکُرْ يَتَخَوَّنُهُمْ أَوْ يَلْتَمِسُ عَثَرَاتِهِمْ ← جَابِرٍ ← مُحَارِبٍ ← شُعْبَةُ، ← جَمِيعًا ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، ← و، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و،

صحیح مسلم · كِتَاب الْإِمَارَةِ · Hadith 4971

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صحیح مسلم #4972

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ هَمَّامِ بْنِ الْحَارِثِ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُرْسِلُ الْکِلَابَ الْمُعَلَّمَةَ فَيُمْسِکْنَ عَلَيَّ وَأَذْکُرُ اسْمَ اللَّهِ عَلَيْهِ فَقَالَ إِذَا أَرْسَلْتَ کَلْبَکَ الْمُعَلَّمَ وَذَکَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَکُلْ قُلْتُ وَإِنْ قَتَلْنَ قَالَ وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَکْهَا کَلْبٌ لَيْسَ مَعَهَا قُلْتُ لَهُ فَإِنِّي أَرْمِي بِالْمِعْرَاضِ الصَّيْدَ فَأُصِيبُ فَقَالَ إِذَا رَمَيْتَ بِالْمِعْرَاضِ فَخَزَقَ فَکُلْهُ وَإِنْ أَصَابَهُ بِعَرْضِهِ فَلَا تَأْکُلْهُ

Adi b. Hatim reported: I said: Messenger of Allah, I set off trained dogs and they catch for me (the game) and I recite the name of Allah over it (I slaughter the game by reciting Bismillah-i-Allah-o-Akbar), whereupon he said: When you set off your trained dogs, if you recited the name of Allah (while setting them off), then eat (the game). I said: Even if they (the trained dogs) kill that (the game)? He (the Holy Prophet) said: Even if these kill, but (on the condition) that no other dog, which you did not set off (along with your dogs), participates (in catching the game). I said to him: I throw Mi'rad, a heavy featherless blunt arrow, for hunting and killing (the game). Thereupon he said: When you throw Mi'rad, and it pierces, then eat, but if it falls flatly (and beats the game to death), then do not eat that.

قُلْتُ ← عَدِيِّ بْنِ حَاتِمٍ ← هَمَّامِ بْنِ الْحَارِثِ، ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← جَرِيرٌ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ

صحیح مسلم · كِتَاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ · Hadith 4972

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صحیح مسلم #4973

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا ابْنُ فُضَيْلٍ عَنْ بَيَانٍ عَنْ الشَّعْبِيِّ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ إِنَّا قَوْمٌ نَصِيدُ بِهَذِهِ الْکِلَابِ فَقَالَ إِذَا أَرْسَلْتَ کِلَابَکَ الْمُعَلَّمَةَ وَذَکَرْتَ اسْمَ اللَّهِ عَلَيْهَا فَکُلْ مِمَّا أَمْسَکْنَ عَلَيْکَ وَإِنْ قَتَلْنَ إِلَّا أَنْ يَأْکُلَ الْکَلْبُ فَإِنْ أَکَلَ فَلَا تَأْکُلْ فَإِنِّي أَخَافُ أَنْ يَکُونَ إِنَّمَا أَمْسَکَ عَلَی نَفْسِهِ وَإِنْ خَالَطَهَا کِلَابٌ مِنْ غَيْرِهَا فَلَا تَأْکُلْ

Adi b. Hatim reported: I asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) saying: We are a people who hunt with these (trained) dogs, then (what should we do)? Thereupon he (the Holy Prophet) said: When you set of your trained dogs having recited the name of Allah, then eat what these (hounds) have caught for you, even if it (the game) is killed, provided (the hunting dog) has not eaten (any part of the game). If it has eaten (the game), then you don't eat it as I fear that it might have caught for its own self. And do not eat it if other dogs have joined your trained dogs.

قَوْمٌ نَصِيدُ بِهَذِهِ الْکِلَابِ ← سَأَلْتُ رَسُولَ اللَّهِ قُلْتُ: ← عَدِيِّ بْنِ حَاتِمٍ ← الشَّعْبِيِّ، ← بَيَانٍ ← ابْنُ فُضَيْلٍ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

صحیح مسلم · كِتَاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ · Hadith 4973

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صحیح مسلم #4974

و حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ عَنْ الشَّعْبِيِّ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمِعْرَاضِ فَقَالَ إِذَا أَصَابَ بِحَدِّهِ فَکُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ فَلَا تَأْکُلْ وَسَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْکَلْبِ فَقَالَ إِذَا أَرْسَلْتَ کَلْبَکَ وَذَکَرْتَ اسْمَ اللَّهِ فَکُلْ فَإِنْ أَکَلَ مِنْهُ فَلَا تَأْکُلْ فَإِنَّهُ إِنَّمَا أَمْسَکَ عَلَی نَفْسِهِ قُلْتُ فَإِنْ وَجَدْتُ مَعَ کَلْبِي کَلْبًا آخَرَ فَلَا أَدْرِي أَيُّهُمَا أَخَذَهُ قَالَ فَلَا تَأْکُلْ فَإِنَّمَا سَمَّيْتَ عَلَی کَلْبِکَ وَلَمْ تُسَمِّ عَلَی غَيْرِهِ

Adi b. Hatim reported that he asked the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about (hunting) with the help of an arrow having a stub end. He said: If it strikes (the game) with its point, then eat, but if it strikes flatly and it dies, that is Waqidh (beaten into death), do not eat that. I asked the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about (hunting with the help of) dogs, whereupon he said. When you send your dog (for hunting) reciting the name of Allah, then eat (the game), but if some part of it is eaten (by the dogs, then do not eat that, for it (your dog) has caught that (the-game) for itself. I (again) said: If I find along with my dog another dog, and do not know which of (the dogs) has caught (the game). then (what should I do)? Thereupon he ('Allah's Messenger) said: Then don't eat that, for you recited the name of Allah on your dog and not on the other one.

عَدِيِّ بْنِ حَاتِمٍ ← الشَّعْبِيِّ، ← عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ ← شُعْبَةُ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، ← و،

صحیح مسلم · كِتَاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ · Hadith 4974

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صحیح مسلم #4975

و حَدَّثَنَا يَحْيَی بْنُ أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ وَأَخْبَرَنِي شُعْبَةُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ قَالَ سَمِعْتُ الشَّعْبِيَّ يَقُولُ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ يَقُولُا سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمِعْرَاضِ فَذَکَرَ مِثْلَهُ

Adi b. Hatim reported: I asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about Mi'rad (i. e. hunting with the help of arrow having a stub end, and he stated the same (as we find in the previous hadith).

الْمِعْرَاضِ فَذَکَرَ مِثْلَهُ ← عَدِيَّ بْنَ حَاتِمٍ يَقُولُا سَأَلْتُ رَسُولَ اللَّهِ ← الشَّعْبِيِّ، ← عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ ← وَأَخْبَرَنِي شُعْبَةُ ← ابْنُ عُلَيَّةَ، ← يَحْيَى بْنُ أَيُّوبَ ← و،

صحیح مسلم · كِتَاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ · Hadith 4975

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صحیح مسلم #4976

و حَدَّثَنِي أَبُو بَکْرِ بْنُ نَافِعٍ الْعَبْدِيُّ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ وَعَنْ نَاسٍ ذَکَرَ شُعْبَةُ عَنْ الشَّعْبِيِّ قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمِعْرَاضِ بِمِثْلِ ذَلِکَ

This hadith has been transmitted on the authority of 'Adi b. Hatim with a slight variation of words.

الْمِعْرَاضِ بِمِثْلِ ذَلِکَ ← سَأَلْتُ رَسُولَ اللَّهِ ← عَدِيِّ بْنِ حَاتِمٍ ← الشَّعْبِيِّ، ← شُعْبَةُ، ← عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ وَعَنْ نَاسٍ ← شُعْبَةُ، ← غُنْدَرٌ، ← أَبُو بَکْرِ بْنُ نَافِعٍ الْعَبْدِيُّ ← و،

صحیح مسلم · كِتَاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ · Hadith 4976

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صحیح مسلم #4977

و حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا زَکَرِيَّائُ عَنْ عَامِرٍ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَابَ بِحَدِّهِ فَکُلْهُ وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ وَسَأَلْتُهُ عَنْ صَيْدِ الْکَلْبِ فَقَالَ مَا أَمْسَکَ عَلَيْکَ وَلَمْ يَأْکُلْ مِنْهُ فَکُلْهُ فَإِنَّ ذَکَاتَهُ أَخْذُهُ فَإِنْ وَجَدْتَ عِنْدَهُ کَلْبًا آخَرَ فَخَشِيتَ أَنْ يَکُونَ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلَا تَأْکُلْ إِنَّمَا ذَکَرْتَ اسْمَ اللَّهِ عَلَی کَلْبِکَ وَلَمْ تَذْکُرْهُ عَلَی غَيْرِهِ

Adi b. Hatim reported: I asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about hunting the game with the help of Mi'rad, whereupon he said: If it strikes (the game) with its point, then eat it, but if it strikes flat, that is (the game is) beaten (into death), (then do not eat that) 'Adi further said: I asked him about hunting with the help of a dog, whereupon he said: If that (the dog) catches it (the game) for you and does not eat out of that, then you eat (the game) for Dhakat (slaughtering) of that is its being caught by it (by the dog). But if you find another dog besides it, and you fear that that dog (the second one) had caught it (the game) along with that (your dog) and killed it. then don't eat; for you recited the name of Allah on your dog and did not recite that on the other one (which joined your dog incidentally).

صَيْدِ الْکَلْبِ ← مَا أَصَابَ بِحَدِّهِ فَکُلْهُ وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ وَسَأَلْتُهُ ← صيد المعراض ← سَأَلْتُ رَسُولَ اللَّهِ ← عَدِيِّ بْنِ حَاتِمٍ ← عَامِرٍ، ← زَکَرِيَّائُ ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، ← و،

صحیح مسلم · كِتَاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ · Hadith 4977

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