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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Tuesday, Rabiʻ II 11, 1448 AH · Sep 22, 2026

Preserving the Prophetic ﷺ tradition for every generation

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سنن ابودوٗد

Sunan Abi Dawood

by Abu Dawood

5,274 Hadith108 Chapters
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1. Purification (Kitab-ul-Tarah)
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2. 2- Al-Hamzah with Faa'a
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8. The book of the Prayer for rain (Kitab-ul-Istisqa)
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9. prayer (Kitab-ul-Salat):Detailed rules of law about the prayer during journey
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9. prayer (Kitab-ul-Salat):Detailed rules of law about the prayer during journey
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11. Voluntary Night Prayers
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سنن ابودوٗد #2970

حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَأَبَی أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ عَلَيْهَا ذَلِکَ وَقَالَ لَسْتُ تَارِکًا شَيْئًا کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْمَلُ بِهِ إِلَّا عَمِلْتُ بِهِ إِنِّي أَخْشَی إِنْ تَرَکْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَی عَلِيٍّ وَعَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فَغَلَبَهُ عَلِيٌّ عَلَيْهَا وَأَمَّا خَيْبَرُ وَفَدَکُ فَأَمْسَکَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَی مَنْ وَلِيَ الْأَمْرَ قَالَ فَهُمَا عَلَی ذَلِکَ إِلَی الْيَوْمِ

Narrating the above tradition, Aishah added: Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah ﷺ used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Madina, Umar had given it to Ali ad Abbas (Allah be pleased with them), and Ali dominated it. As for Khaibar and Fadak, Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah ﷺ, exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day.

فِيهِ فَأَبَی أَبُو بَکْرٍ عَلَيْهَا ذَلِکَ ← عُرْوَةُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ← حَجَّاجُ بْنُ أَبِي يَعْقُوبَ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2970

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سنن ابودوٗد #2971

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا ابْنُ ثَوْرٍ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ فِي قَوْلِهِ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِکَابٍ قَالَ صَالَحَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْلَ فَدَکَ وَقُرًی قَدْ سَمَّاهَا لَا أَحْفَظُهَا وَهُوَ مُحَاصِرٌ قَوْمًا آخَرِينَ فَأَرْسَلُوا إِلَيْهِ بِالصُّلْحِ قَالَ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِکَابٍ يَقُولُ بِغَيْرِ قِتَالٍ قَالَ الزُّهْرِيُّ وَکَانَتْ بَنُو النَّضِيرِ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصًا لَمْ يَفْتَحُوهَا عَنْوَةً افْتَتَحُوهَا عَلَی صُلْحٍ فَقَسَمَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الْمُهَاجِرِينَ لَمْ يُعْطِ الْأَنْصَارَ مِنْهَا شَيْئًا إِلَّا رَجُلَيْنِ کَانَتْ بِهِمَا حَاجَةٌ

Al-Zuhri, explaining the verse "For this you made no expedition with either cavalry or camelry" said: The Prophet ﷺ concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: "For this you made no expedition with either cavalry or camelry" means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet ﷺ ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet ﷺ divided it among the Emigrants. He did not give anything to the Helpers except two men were needy.

الزهري في قوله فما أوجفتم عليه من خيل ولا ركاب ← مَعْمَرٌ، ← ابْنُ ثَوْرٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2971

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سنن ابودوٗد #2972

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ حَدَّثَنَا جَرِيرٌ عَنْ الْمُغِيرَةِ قَالَ جَمَعَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَتْ لَهُ فَدَکُ فَکَانَ يُنْفِقُ مِنْهَا وَيَعُودُ مِنْهَا عَلَی صَغِيرِ بَنِي هَاشِمٍ وَيُزَوِّجُ مِنْهَا أَيِّمَهُمْ وَإِنَّ فَاطِمَةَ سَأَلَتْهُ أَنْ يَجْعَلَهَا لَهَا فَأَبَی فَکَانَتْ کَذَلِکَ فِي حَيَاةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی مَضَی لِسَبِيلِهِ فَلَمَّا أَنْ وُلِّيَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ عَمِلَ فِيهَا بِمَا عَمِلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَيَاتِهِ حَتَّی مَضَی لِسَبِيلِهِ فَلَمَّا أَنْ وُلِّيَ عُمَرُ عَمِلَ فِيهَا بِمِثْلِ مَا عَمِلَا حَتَّی مَضَی لِسَبِيلِهِ ثُمَّ أَقْطَعَهَا مَرْوَانُ ثُمَّ صَارَتْ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ عُمَرُ يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ فَرَأَيْتُ أَمْرًا مَنَعَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةَ عَلَيْهَا السَّلَام لَيْسَ لِي بِحَقٍّ وَأَنَا أُشْهِدُکُمْ أَنِّي قَدْ رَدَدْتُهَا عَلَی مَا کَانَتْ يَعْنِي عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُد وَلِيَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الْخِلَافَةَ وَغَلَّتُهُ أَرْبَعُونَ أَلْفَ دِينَارٍ وَتُوُفِّيَ وَغَلَّتُهُ أَرْبَعُ مِائَةِ دِينَارٍ وَلَوْ بَقِيَ لَکَانَ أَقَلَّ

Narrated Umar ibn Abdul Aziz: Al-Mughirah (ibn Shubah) said: Umar ibn Abdul Aziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah ﷺ, and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah ﷺ till he passed on (i. e. died). When Abu Bakr was made ruler he administered it as the Prophet ﷺ had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn Abdul Aziz. Umar ibn Abdul Aziz said: I consider I have no right to something which the Messenger of Allah ﷺ refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah ﷺ. Abu Dawud said: When Umar bin Abd al-Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.

جَمَعَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ ← الْمُغِيرَةِ، ← جَرِيرٌ ← عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2972

سنن ابودوٗد #2973

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ عَنْ الْوَلِيدِ بْنِ جُمَيْعٍ عَنْ أَبِي الطُّفَيْلِ قَالَ جَائَتْ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا إِلَی أَبِي بَکْرٍ رَضِيَ اللَّهُ عَنْهُ تَطْلُبُ مِيرَاثَهَا مِنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقَالَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً فَهِيَ لِلَّذِي يَقُومُ مِنْ بَعْدِهِ

Narrated Abu Bakr: Abut Tufayl said: Fatimah came to Abu Bakr asking him for the inheritance of the Prophet ﷺ. Abu Bakr said: I heard the Messenger of Allah ﷺ say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor.

رَسُولِ اللَّهِ ← أَبُو بَکْرٍ ← جَائَتْ فَاطِمَةُ إِلَی أَبِي بَکْرٍ تَطْلُبُ مِيرَاثَهَا مِنْ النَّبِيِّ ← أَبِي الطُّفَيْلِ، ← الْوَلِيدِ بْنِ جُمَيْعٍ ← مُحَمَّدُ بْنُ الْفُضَيْلِ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2973

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سنن ابودوٗد #2974

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَکْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ قَالَ أَبُو دَاوُد مُؤْنَةُ عَامِلِي يَعْنِي أَکَرَةَ الْأَرْضِ

Narrated Abu Hurairah: The Prophet ﷺ as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms). Abu Dawud said: 'Amil means the workers or laborers on the land (i. e. peasants).

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2974

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سنن ابودوٗد #2975

حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ أَخْبَرَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ قَالَ سَمِعْتُ حَدِيثًا مِنْ رَجُلٍ فَأَعْجَبَنِي فَقُلْتُ اکْتُبْهُ لِي فَأَتَی بِهِ مَکْتُوبًا مُذَبَّرًا دَخَلَ الْعَبَّاسُ وَعَلِيٌّ عَلَی عُمَرَ وَعِنْدَهُ طَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ وَسَعْدٌ وَهُمَا يَخْتَصِمَانِ فَقَالَ عُمَرُ لِطَلْحَةَ وَالزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ وَسَعْدٍ أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کُلُّ مَالِ النَّبِيِّ صَدَقَةٌ إِلَّا مَا أَطْعَمَهُ أَهْلَهُ وَکَسَاهُمْ إِنَّا لَا نُورَثُ قَالُوا بَلَی قَالَ فَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ مِنْ مَالِهِ عَلَی أَهْلِهِ وَيَتَصَدَّقُ بِفَضْلِهِ ثُمَّ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَلِيَهَا أَبُو بَکْرٍ سَنَتَيْنِ فَکَانَ يَصْنَعُ الَّذِي کَانَ يَصْنَعُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ ذَکَرَ شَيْئًا مِنْ حَدِيثِ مَالِکِ بْنِ أَوْسٍ

Narrated Umar ibn al-Khattab: AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me. (It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, Abdur Rahman and Saad were with him. They (Abbas and Ali) were disputing. Umar said to Talhah, az-Zubayr, Abdur Rahman and Saad: Do you not know that the Messenger of Allah ﷺ said: All the property of the Prophet ﷺ is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited. They said: Yes, indeed. He said: The Messenger of Allah ﷺ used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah ﷺ then died, and Abu Bakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah ﷺ did. He then mentioned a little from the tradition of Malik ibn Aws.

أَبِي الْبَخْتَرِيِّ ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← عَمْرُو بْنُ مَرْزُوقٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2975

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سنن ابودوٗد #2976

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ إِنَّ أَزْوَاجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَی أَبِي بَکْرٍ الصِّدِّيقِ فَيَسْأَلْنَهُ ثُمُنَهُنَّ مِنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ لَهُنَّ عَائِشَةُ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نُورَثُ مَا تَرَکْنَا فَهُوَ صَدَقَةٌ

Narrated Aishah: When the Messenger of Allah ﷺ died, the wives of the Prophet ﷺ intended to send Uthman bin Affan to Abu Bakr to ask him their cost of living from (the inheritance of) the Prophet ﷺ. Thereupon Aishah said: Did not the Messenger of Allah ﷺ say: We are not inherited. Whatever we leave is sadaqah.

عَائِشَةَ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2976

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سنن ابودوٗد #2977

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَعِيلَ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ ابْنِ شِهَابٍ بِإِسْنَادِهِ نَحْوَهُ قُلْتُ أَلَا تَتَّقِينَ اللَّهَ أَلَمْ تَسْمَعْنَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا نُورَثُ مَا تَرَکْنَا فَهُوَ صَدَقَةٌ وَإِنَّمَا هَذَا الْمَالُ لِآلِ مُحَمَّدٍ لِنَائِبَتِهِمْ وَلِضَيْفِهِمْ فَإِذَا مُتُّ فَهُوَ إِلَی وَلِيِّ الْأَمْرِ مِنْ بَعْدِي

A similar tradition has been narrated by Ibn Shihab through a different chain of narrators. This version says: I said: Do you not fear Allah ? Did you not hear the Messenger of Allah ﷺ say: We are not inherited. Whatever we leave is sadaqah (alms). This property belongs to the family of Muhammad for their emergent needs and their guest. When I die, it will go to him who becomes ruler after me.

ابْنِ شِهَابٍ بِإِسْنَادِهِ نَحْوَهُ قُلْتُ أَلَا تَتَّقِينَ اللَّهَ أَلَمْ تَسْمَعْنَ رَسُولَ اللَّهِ ← أَسَامَةَ بْنِ زَيْدٍ ← حَاتِمُ بْنُ إِسْمَعِيلَ ← إِبْرَاهِيمُ بْنُ حَمْزَةَ، ← مُحَمَّدُ بْنُ يَحْيَی بِنِ فَارِسٍ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2977

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سنن ابودوٗد #2978

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ عَنْ يُونُسَ بْنِ يَزِيدَ عَنْ الزُّهْرِيِّ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ أَنَّهُ جَائَ هُوَ وَعُثْمَانُ بْنُ عَفَّانَ يُکَلِّمَانِ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا قَسَمَ مِنْ الْخُمُسِ بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ فَقُلْتُ يَا رَسُولَ اللَّهِ قَسَمْتَ لِإِخْوَانِنَا بَنِي الْمُطَّلِبِ وَلَمْ تُعْطِنَا شَيْئًا وَقَرَابَتُنَا وَقَرَابَتُهُمْ مِنْکَ وَاحِدَةٌ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْئٌ وَاحِدٌ قَالَ جُبَيْرٌ وَلَمْ يَقْسِمْ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ مِنْ ذَلِکَ الْخُمُسِ کَمَا قَسَمَ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ قَالَ وَکَانَ أَبُو بَکْرٍ يَقْسِمُ الْخُمُسَ نَحْوَ قَسْمِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرَ أَنَّهُ لَمْ يَکُنْ يُعْطِي قُرْبَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِيهِمْ قَالَ وَکَانَ عُمَرُ بْنُ الْخَطَّابِ يُعْطِيهِمْ مِنْهُ وَعُثْمَانُ بَعْدَهُ

Narrated Jubair bin Mutim: That he and Uthman bin Affan went to the Messenger of Allah ﷺ talking to him about the fifth which he divided among the Banu Hisham and Abu Abd al-Muttalib. I said: Messenger of Allah, you have divided (the fifth) among our brethren Banu Abd al-Muttalib, but you have not given us anything, though our relationship to you is the same as theirs. The Prophet ﷺ said: The Banu Hisham and the Banu Abd al-Muttalib are one. Jubair said: He did not divide the fifth among the Banu Abd Shams and the Banu Nawfal as he divided among the Banu Hashim and the Banu Abd al-Muttalib. He said: Abu Bakr used to divide the fifth like the division of Messenger of Allah ﷺ except that he did not give the relatives of the Messenger of Allah ﷺ, as he gave them. Umar bin al-Khattab and Uthman after him used to give them (a portion) from it.

سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← يُونُسَ بْنِ يَزِيدَ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2978

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سنن ابودوٗد #2979

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنِي يُونُسُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ حَدَّثَنَا جُبَيْرُ بْنُ مُطْعِمٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَقْسِمْ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ مِنْ الْخُمُسِ شَيْئًا کَمَا قَسَمَ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ قَالَ وَکَانَ أَبُو بَکْرٍ يَقْسِمُ الْخُمُسَ نَحْوَ قَسْمِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرَ أَنَّهُ لَمْ يَکُنْ يُعْطِي قُرْبَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَمَا کَانَ يُعْطِيهِمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ عُمَرُ يُعْطِيهِمْ وَمَنْ کَانَ بَعْدَهُ مِنْهُمْ

Narrated Jubair bin Mutim: The Messenger of Allah ﷺ did not divide the fifth among the Banu Abd Shams and Banu Nawfal as he divided among the Banu Hashim and Banu Abd al-Muttalib. He said: Abu Bakr used to divide (the fifth) like the division of the Messenger of Allah ﷺ, except that he did not give the relatives of the Messenger of Allah as the Messenger of Allah ﷺ himself gave them. Umar used to give them (from the fifth) and those who followed him.

جُبَيْرِ بْنِ مُطْعِمٍ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← يُونُسَ ← عُثْمَانُ بْنُ عُمَرَ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2979

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سنن ابودوٗد #2980

حَدَّثَنَا مُسَدِّدٌ حَدَّثَنَا هُشَيْمٌ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ قَالَ لَمَّا کَانَ يَوْمُ خَيْبَرَ وَضَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَ ذِي الْقُرْبَی فِي بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ وَتَرَکَ بَنِي نَوْفَلٍ وَبَنِي عَبْدِ شَمْسٍ فَانْطَلَقْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ حَتَّی أَتَيْنَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا يَا رَسُولَ اللَّهِ هَؤُلَائِ بَنُو هَاشِمٍ لَا نُنْکِرُ فَضْلَهُمْ لِلْمَوْضِعِ الَّذِي وَضَعَکَ اللَّهُ بِهِ مِنْهُمْ فَمَا بَالُ إِخْوَانِنَا بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَکْتَنَا وَقَرَابَتُنَا وَاحِدَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا وَبَنُو الْمُطَّلِبِ لَا نَفْتَرِقُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَإِنَّمَا نَحْنُ وَهُمْ شَيْئٌ وَاحِدٌ وَشَبَّکَ بَيْنَ أَصَابِعِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Jubair bin Mutim: On the day of Khaibar the Messenger of Allah ﷺ divided the portion to his relatives among the Banu Hashim and Banu Abd al-Muttalib, and omitted Banu Nawfal and Banu Abd Shams. So I and 'Utham bin Affan went to the Prophet ﷺ and we said: Messenger of Allah, these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu Abd al-Muttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah ﷺ said: There is no distinction between us and Banu Abd al-Muttalib in pre-Islamic days and in Islam. We and they are one, and he ﷺ intertwined his fingers.

جُبَيْرِ بْنِ مُطْعِمٍ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← هُشَيْمٌ ← مُسَدَّدٌ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2980

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سنن ابودوٗد #2981

Sahih

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ حَدَّثَنَا وَکِيعٌ عَنْ الْحَسَنِ بْنِ صَالِحٍ عَنْ السُّدِّيِّ فِي ذِي الْقُرْبَی قَالَ هُمْ بَنُو عَبْدِ الْمُطَّلِبِ

Explaining the relatives of the Prophet ﷺ al-Saddi said: They are Banu Abd al-Muttalib.

هُمْ بَنُو عَبْدِ الْمُطَّلِبِ ← السُّدِّيِّ فِي ذِي الْقُرْبَی ← الْحَسَنِ بْنِ صَالِحٍ، ← وَكِيعٌ، ← حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 2981

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