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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 15, 1448 AH · Sep 26, 2026

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سنن دار القطنی

Sunan Dar Al Qutni

by Dar Al Qutni

4,847 Hadith298 Chapters
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سنن دار القطنی #1394

1394 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ , ثنا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ , ثنا ابْنُ وَهْبٍ , [ص:200] ح وَحَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , ثنا عِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ , ثنا ابْنُ وَهْبٍ , عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ سِيرِينَ , عَنْ أَبِيهِ , عَنْ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذَلِكَ «أَنَّهُ سَجَدَ سَجْدَتَيِ السَّهْوِ يَوْمَ جَاءَهُ ذُو الْيَدَيْنِ بَعْدَ السَّلَامِ». لَفْظُهُمَا وَاحِدٌ

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← عَبْدُ اللَّهِ بْنِ مُحَمَّدِ بْنِ سِيرِينَ ← سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ، ← ابْنُ وَهْبٍ، ← عِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ، ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ، ← ابْنُ وَهْبٍ، [ص:33] ← أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، ← عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ

سنن دار القطنی · کتاب · Hadith 1394

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سنن دار القطنی #1395

1395 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , ثنا عِيسَى بْنُ إِبْرَاهِيمَ , وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ , قَالَا: نا ابْنُ وَهْبٍ , أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ , ثنا قَتَادَةُ بْنُ دِعَامَةَ , عَنْ مُحَمَّدِ بْنِ سِيرِينَ , عَنْ أَبِي هُرَيْرَةَ , قَالَ: «سَجَدَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ ذِي الْيَدَيْنِ بَعْدَ السَّلَامِ». وَاللَّفْظُ لِأَحْمَدَ

«سَجَدَ النَّبِيُّ يَوْمَ ذِي الْيَدَيْنِ بَعْدَ السَّلَامِ». وَاللَّفْظُ لِأَحْمَدَ ← أَبِي هُرَيْرَةَ، ← مُحَمَّدِ بْنِ سِيرِينَ ← قَتَادَةَ بْنِ دِعَامَةَ، ← عَمْرُو بْنُ الْحَارِثِ ← ابْنُ وَهْبٍ، ← عِيسَى بْنُ إِبْرَاهِيمَ وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

سنن دار القطنی · کتاب · Hadith 1395

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سنن دار القطنی #1396

1396 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ , ثنا بِشْرُ بْنُ الْوَلِيدِ , ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ , عَنْ زَيْدِ بْنِ أَسْلَمَ , عَنْ عَطَاءِ بْنِ يَسَارٍ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , قَالَ: «إِذَا لَمْ يَدْرِ أَحَدُكُمْ كَمْ صَلَّى ثَلَاثًا أَوْ أَرْبَعًا فَلْيَقُمْ فَلْيُصَلِّ رَكْعَةً ثُمَّ يَسْجُدُ بَعْدَ ذَلِكَ سَجْدَتَيِ السَّهْوِ وَهُوَ جَالِسٌ , فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعَتَا لَهُ صَلَاتَهُ , [ص:201] وَإِنْ كَانَتْ أَرْبَعًا أَرْغَمَتَا أَنْفَ الشَّيْطَانِ»

النَّبِيِّ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، ← بِشْرُ بْنُ الْوَلِيدِ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ

سنن دار القطنی · کتاب · Hadith 1396

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سنن دار القطنی #1397

1397 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , ثنا أَحْمَدُ بْنُ مَنْصُورٍ , ثنا يَزِيدُ بْنُ هَارُونَ , وَأَبُو النَّضْرِ , قَالَا: حَدَّثَنَا الْمَاجِشُونُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ , ثنا زَيْدُ بْنُ أَسْلَمَ , عَنْ عَطَاءِ بْنِ يَسَارٍ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا شَكَّ أَحَدُكُمْ وَهُوَ يُصَلِّي فِي الثَّلَاثِ وَالْأَرْبَعِ فَلْيُصَلِّ رَكْعَةً حَتَّى يَكُونَ الشَّكُّ فِي الزِّيَادَةِ , ثُمَّ يَسْجُدُ سَجْدَتَيِ السَّهْوِ قَبْلَ أَنْ يُسَلِّمَ , فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعَتَا لَهُ صَلَاتَهُ , وَإِنْ كَانَ أَتَمَّهَا فَهُمَا تُرْغِمَانِ أَنْفَ الشَّيْطَانِ». زَادَ هَذَا فِي حَدِيثِهِ: «قَبْلَ أَنْ يُسَلِّمَ» , وَتَابَعَهُ سُلَيْمَانُ بْنُ بِلَالٍ مِنْ رِوَايَةِ مُوسَى بْنِ دَاوُدَ عَنْهُ

النَّبِيِّ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← الْمَاجِشُونُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ← يَزِيدُ بْنُ هَارُونَ وَأَبُو النَّضْرِ ← أَحْمَدُ بْنُ مَنْصُورٍ ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

سنن دار القطنی · کتاب · Hadith 1397

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سنن دار القطنی #1398

1398 - حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ سُلَيْمَانَ النُّعْمَانِيُّ , ثنا الْحُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ الْجَرْجَرَائِيُّ , ثنا مُوسَى بْنُ دَاوُدَ , ثنا سُلَيْمَانُ بْنُ بِلَالٍ , [ص:202] ح وَحَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ , ثنا مُوسَى بْنُ دَاوُدَ , ثنا سُلَيْمَانُ بْنُ بِلَالٍ , عَنْ زَيْدِ بْنِ أَسْلَمَ , عَنْ عَطَاءِ بْنِ يَسَارٍ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلَمْ يَدْرِ كَمْ صَلَّى ثَلَاثًا أَمْ أَرْبَعًا فَلْيَطْرَحِ الشَّكَّ وَلْيَبْنِ عَلَى مَا اسْتَيْقَنَ , ثُمَّ يَسْجُدُ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ , فَإِنْ كَانَ صَلَّى خَمْسًا كَانَتَا شَفْعًا لِصَلَاتِهِ , وَإِنْ كَانَ صَلَّى تَمَامَ الْأَرْبَعِ كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ»

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← سُلَيْمَانُ بْنُ بِلَالٍ ← مُوسَى بْنُ دَاوُدَ، ← الْعَبَّاسُ بْنُ مُحَمَّدٍ ← وَحَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ← سُلَيْمَانُ بْنُ بِلَالٍ [ص:202] ← مُوسَى بْنُ دَاوُدَ، ← الْحُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ الْجَرْجَرَائِيُّ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ سُلَيْمَانَ النُّعْمَانِيُّ

سنن دار القطنی · کتاب · Hadith 1398

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سنن دار القطنی #1399

1399 - حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي دَاوُدَ , ثنا أَبُو سَعِيدٍ الْأَشَجُّ , ثنا أَبُو خَالِدٍ , عَنْ مُحَمَّدِ بْنِ عَجْلَانَ , عَنْ زَيْدِ بْنِ أَسْلَمَ , عَنْ عَطَاءِ بْنِ يَسَارٍ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيُلْقِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ , فَإِنِ اسْتَيْقَنَ التَّمَامَ [ص:203] سَجَدَ سَجْدَتَيْنِ , فَإِنْ كَانَتْ صَلَاتُهُ تَامَّةً كَانَتِ الرَّكْعَةُ نَافِلَةً وَالسَّجْدَتَانِ , وَإِنْ كَانَتْ نَاقِصَةً كَانَتِ الرَّكْعَةُ تَمَامًا لِصَلَاتِهِ وَالسَّجْدَتَانِ تُرْغِمَانِ أَنْفَ الشَّيْطَانِ»

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← مُحَمَّدِ بْنِ عَجْلَانَ، ← أَبُو خَالِدٍ؛ ← أَبُو سَعِيدٍ الْأَشَجُّ، ← أَبُو بَكْرِ بْنُ أَبِي دَاوُدَ

سنن دار القطنی · کتاب · Hadith 1399

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سنن دار القطنی #1400

1400 - حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ , ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ , ثنا عَبْدُ الْجَبَّارِ بْنُ سَعِيدِ بْنِ سُلَيْمَانَ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍ , حَدَّثَنِي سُلَيْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي سَبْرَةَ ابْنِ أَخِي أَبِي بَكْرٍ , حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي سَبْرَةَ , عَنْ زَيْدِ بْنِ أَسْلَمَ , عَنْ عَطَاءِ بْنِ يَسَارٍ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلَمْ يَدْرِ كَمْ صَلَّى أَرْبَعًا أَوْ ثَلَاثًا فَلْيَطْرَحِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ , ثُمَّ لِيَقُمْ فَيُصَلِّي رَكْعَةً ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ , فَإِنْ كَانَتْ صَلَاتُهُ أَرْبَعًا وَقَدْ زَادَ رَكْعَةً كَانَتْ هَاتَانِ السَّجْدَتَانِ تُشْفِعَانِ الْخَامِسَةَ , وَإِنْ كَانَتْ صَلَاتُهُ ثَلَاثًا كَانَتِ الرَّابِعَةُ تَمَامَهَا وَالسَّجْدَتَانِ تَرْغِيمًا لِلشَّيْطَانِ»

رَسُولِ اللَّهِ أَنَّهُ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← أَبُو بَكْرِ بْنُ أَبِي سَبْرَةَ، ← سُلَيْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي سَبْرَةَ ابْنِ أَخِي أَبِي بَكْرٍ ← عَبْدُ الْجَبَّارِ بْنُ سَعِيدِ بْنِ سُلَيْمَانَ بْنِ نَوْفَلِ بْنِ مُسَاحِقٍ ← إسْمَاعِيلُ بْنُ إِسْحَاقَ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ

سنن دار القطنی · کتاب · Hadith 1400

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سنن دار القطنی #1401

1401 - حَدَّثَنَا أَبُو إِسْحَاقَ إِسْمَاعِيلُ بْنُ يُونُسَ بْنِ يَاسِينَ , ثنا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ , ثنا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ , عَنْ زَيْدِ بْنِ أَسْلَمَ , عَنْ عَطَاءِ بْنِ يَسَارٍ , [ص:206] عَنِ ابْنِ عَبَّاسٍ , قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَإِنِ اسْتَيْقَنَ أَنَّهُ قَدْ صَلَّى ثَلَاثًا فَلْيُصَلِّ وَاحِدَةً بِرَكْعَتِهَا وَسَجْدَتَيْهَا , ثُمَّ لِيَتَشَهَّدْ فَإِذَا فَرَغَ فَلَمْ يَبْقَ إِلَّا أَنْ يُسَلِّمَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ثُمَّ يُسَلِّمُ , فَإِنْ كَانَ صَلَّى ثَلَاثًا وَكَانَتِ الرَّكْعَةُ الَّتِي صَلَّى رَابِعَةً كَانَتِ السَّجْدَتَانِ تَرْغِيمًا لِلشَّيْطَانِ , وَإِنْ كَانَ صَلَّى أَرْبَعًا وَكَانَتِ الرَّكْعَةُ الَّتِي صَلَّى خَامِسَةً شَفَعَهَا بِسَجْدَتَيْنِ»

ابْنِ عَبَّاسٍ، ← عَطَاءِ بْنِ يَسَارٍ، [ص:160] ← زَيْدِ بْنِ أَسْلَمَ، ← عَبْدِ اللهِ بْنِ جَعْفَرٍ ← إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، ← أَبُو إِسْحَاقَ إِسْمَاعِيلُ بْنُ يُونُسَ بْنِ يَاسِينَ

سنن دار القطنی · کتاب · Hadith 1401

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سنن دار القطنی #1402

1402 - حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , ثنا عَبْدُ اللَّهِ بْنُ شَبِيبٍ , حَدَّثَنِي ذُؤَيْبُ بْنُ عِمَامَةَ , ثنا عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ , عَنِ الْمُنْذِرِ بْنِ عَمْرٍو وَكَانَ مِنَ النُّقَبَاءِ مِنْ بَنِي سَاعِدَةَ , أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «سَجَدَ سَجْدَتَيِ السَّهْوِ قَبْلَ التَّسْلِيمِ»

الْمُنْذِرِ بْنِ عَمْرٍو وَكَانَ مِنَ النُّقَبَاءِ مِنْ بَنِي سَاعِدَةَ ← جَدِّهِ، ← أَبِيهِ ← عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسٍ، ← ذُؤَيْبُ بْنُ عِمَامَةَ ← عَبْدُ اللَّهِ بْنُ شَبِيبٍ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ

سنن دار القطنی · کتاب · Hadith 1402

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سنن دار القطنی #1403

1403 - حَدَّثَنَا أَبُو شَيْبَةَ عَبْدُ الْعَزِيزِ بْنُ جَعْفَرِ بْنِ بَكْرٍ , ثنا مُحَمَّدُ بْنُ مَرْزُوقٍ , ثنا عُمَرُ بْنُ يُونُسَ , ثنا عِكْرِمَةُ بْنُ عَمَّارٍ , عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ , ثنا أَبُو سَلَمَةَ , عَنْ أَبِي هُرَيْرَةَ , قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ثُمَّ يُسَلِّمُ»

أَبِي هُرَيْرَةَ، ← أَبُو سَلَمَةَ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← عِكْرِمَةُ بْنُ عَمَّارٍ ← عُمَرُ بْنُ يُونُسَ، ← مُحَمَّدُ بْنُ مَرْزُوْقٍ۔ ← أَبُو شَيْبَةَ عَبْدُ الْعَزِيزِ بْنُ جَعْفَرِ بْنِ بَكْرٍ،

سنن دار القطنی · کتاب · Hadith 1403

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سنن دار القطنی #1404

1404 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ , وَالْحُسَيْنُ بْنُ إِسْمَاعِيلَ , وَمُحَمَّدُ بْنُ مَخْلَدٍ , وَأَحْمَدُ بْنُ أَبِي بَكْرٍ , قَالُوا: ثنا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ , ثنا عَمِّي يَعْقُوبُ بْنُ إِبْرَاهِيمَ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ , نا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ , نا يَعْقُوبُ بْنُ إِبْرَاهِيمَ , ثنا أَبِي , عَنِ ابْنِ إِسْحَاقَ , ثنا سَلَمَةُ بْنُ صَفْوَانَ بْنِ سَلَمَةَ الْأَنْصَارِيُّ , ثُمَّ الزُّرَقِيُّ , عَنْ أَبِي سَلَمَةَ , عَنْ أَبِي هُرَيْرَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَذَّنَ الْمُؤَذِّنُ خَرَجَ الشَّيْطَانُ مِنَ الْمَسْجِدِ لَهُ حُصَاصٌ فَإِذَا سَكَتَ الْمُؤَذِّنُ رَجَعَ , فَإِذَا أَقَامَ الْمُؤَذِّنُ الصَّلَاةَ خَرَجَ مِنَ الْمَسْجِدِ وَلَهُ ضُرَاطٌ فَإِذَا سَكَتَ رَجَعَ حَتَّى يَأْتِي الْمَرْءُ الْمُسْلِمُ فِي صَلَاتِهِ , فَيَدْخُلُ بَيْنَهُ وَبَيْنَ نَفْسِهِ لَا يَدْرِي أَزَادَ فِي صَلَاتِهِ أَمْ نَقَصَ , فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ ثُمَّ يُسَلِّمُ»

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← سلمة بن صفوان بن سلمة الأنصاري ثم الزرقي ← ابْنِ إِسْحَاقَ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ← عَمِّي يَعْقُوبُ بْنُ إِبْرَاهِيمَ ← عُبَيْدُ اللَّهِ بْنُ سَعْدٍ ← أَحْمَدُ بْنُ أَبِي بَكْرٍ، ← مُحَمَّدُ بْنُ مَخْلَدٍ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ← عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ

سنن دار القطنی · کتاب · Hadith 1404

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سنن دار القطنی #1405

1405 - حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ , ثنا يُونُسُ بْنُ عَبْدِ الْأَعْلَى , حَدَّثَنَا ابْنُ وَهْبٍ , أَخْبَرَنِي هِشَامُ بْنُ سَعْدٍ , أَنَّ زَيْدَ بْنَ أَسْلَمَ حَدَّثَهُمْ , عَنْ عَطَاءِ بْنِ يَسَارٍ , [ص:208] عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلَمْ يَدْرِ صَلَّى ثَلَاثًا أَمْ أَرْبَعًا فَلْيَقُمْ فَلْيُصَلِّ رَكْعَةً ثُمَّ لِيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ , فَإِنْ كَانَتِ الرَّكْعَةُ الَّتِي صَلَّى خَامِسَةً شَفَعَهَا بِهَاتَيْنِ السَّجْدَتَيْنِ , وَإِنْ كَانَتْ رَابِعَةً فَالسَّجْدَتَانِ تَرْغِيمٌ لِلشَّيْطَانِ»

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَاءِ بْنِ يَسَارٍ، [ص:160] ← هِشَامُ بْنُ سَعْدٍ أَنَّ زَيْدَ بْنَ أَسْلَمَ ← ابْنُ وَهْبٍ، ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی ← أَبُو بَكْرٍ النَّيْسَابُورِيُّ،

سنن دار القطنی · کتاب · Hadith 1405

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1. The Book of Purity
    1. Chapter on the rule of water when it is unclean2. Changing water door3. The door of ablution in the water of the people of the book4. The door of the well, when an animal falls into it5. A door in the sea water6. The door to every food in which there is a beast that has no blood7. Heated water door8. The door of water pours bread in it9. The door to interpretation, when you go to prayer10. The door of ablution, thanks to the thieves11. Gold and silver vessels' door12. The tanning door13. The door to washing hands for those who wake up from their sleep14. The door of intent15. The door to washing in permanent water16. The door of using a man thanks to the ablution of a woman17. The door to lust18. The Gate of the Weavers19. The door to receive the kiss in the open20. A door to solicitation21. The door of the feet22. The door to dog penetration23. The Door to the Catwalk24. The door to nomenclature in light25. The door of ablution by the wine26. Chapter of Induction of Nomination Begin Purity27. Chapter of the light of the Messenger of God, may God’s prayers and peace be upon him28. Chapter of what was narrated in urging ritual ablution and inhalation and starting with them is the first ablution29. Part of what is narrated in the permissibility of ritual washing of the left hand30. Chapter on the Characteristics of the Light of the Messenger of God, may God’s prayers and peace be upon him31. The Water Renewal Survey Door32. The Triangulation Survey Door33. The door of what is desirable is for the ablution and the ablution to use it from the water.34. The door to the teeth that are in the head and the body35. Chapter on the obligation to wash the feet and the feet36. Chapter on what was narrated from the Prophet’s peace and blessings be upon him: “The ears are from the head.”37. Chapter on what is narrated in the virtue of ablution and the absorption of all old feet in ablution with water38. The door of dryness from the water of ablution39. A door for splashing water after the lightness after light40. Chapter on the obligation to do ghusl after meeting the circumcision, even if it is not revealed41. Chapter on what was narrated in the ritual ablution and inhalation in the washing of janaabah42. The door to the prohibition of washing, thanks to the washing of a woman43. A chapter in the end for the sideways and menstruating women from reading the Qur’an44. A door at the end of the hadith from touching the Qur’an45. Chapter on what is stated in the purification and wisdom of the semen, wet and dry46. The door of the sidewalks, if he wants to sleep, eats or drinks how to make47. Chapter on the transcription of his saying: Water is water48. The door to the uncleanness of urine and the order to take a picnic from him and rule in the urine of what is eaten of his flesh49. The door to judgment in the urine of the boy and the boy, unless they eat food50. The door of what is narrated in sleep sitting, does not invalidate ablution51. A door in the purity of the earth from urine52. Chapter on the description of what invalidates ablution and what is narrated in palpability and kissing53. The chapter on what was narrated in the sense of acceptance, thought, remembrance and wisdom in that54. Chapter of the narratives touching the armpits55. A door in ablution from the outside of the body, such as nourishment, vomiting, cupping, and the like.56. A chapter in what was narrated, who sleeps sitting, standing, and lying down, and what is required of purity in that57. The door of the conversations of laughter in prayer and its reasoning58. The door of tayammum59. The door to tayammum and that it is performed for every prayer60. A door in the hatred of the imamate of those who perform ablution61. A chapter in the statement of the place in which it is permissible to do tayammum and the amount of it from the country and the request of water62. A door in the permissibility of tayammum, for those who have not found water for many years63. The door of permissibility of tayammum to the surgeon, with the use of water and wound hardening.64. A door in which it is permissible to wipe some head65. The door to the anointing over the two socks66. The door to the license in the survey over the two slaves, and what is in it and the different narrations67. The door to ablution and ablution from the utterance of the participants68. The door of what is in the wiping over the hidden ones without time
2. 2- Al-Hamzah with Faa'a
    69. Door70. The door to what women are required to pray when they are purified from menstruation71. The door to the permissible prayer with the exit of blood from the body72. A door in the statement of 'awrah and the thigh of it73. The door to permissible surveying of sins74. Chapter statement of the place in which it is permissible to pray and what is permissible in the prosecution
3. prayer book
    75. Door76. Chapter of the obligatory prayers, and they are five77. The door to the matter of teaching the prayers and hitting them is the limit of the 'awrah that must be covered78. The door to the prohibition of their blood and their money when they testify with two testimonies and establish prayers and pay zakat79. A door in remembrance of my father's ears being forbidden and the differing narratives in him80. Remembrance of Saad Al-Qurus81. The chapter on mentioning residence and the different narratives in it82. The door to forbidding prayer after the dawn prayer and after the afternoon prayer83. The chapter on mentioning the timing of time and the different narratives in that84. The door of the Imamate of Gabriel85. The door to urge to kneel between the ears in every prayer and the two rak'ahs before Maghrib and the difference in it86. Chapter on what is narrated in the description of morning and pity, and what is required by prayer87. A door in the morning and morning attribute88. Chapter in the last attribute of the evening prayer
3. prayer book
    89. The door of ijtihad in the qiblah90. A door in remembrance of the command of the ears and the imamate and deserves them91. The door to transfer to the Kaaba and it is permissible to receive the qiblah in some prayers92. The door of remembrance of the supplicant prayer behind the spoiled93. The door of remembrance of prayer in camels and camels.94. The door to repeat prayers in congregation95. Chapter on the mention of the group and its people as the imam96. Chapter on who is entitled to the imamate97. The door of the two is a group98. The door of the one who is fit to succeed behind the imam99. Chapter of prayers in one garment100. The chapter urges the leveling of rows101. A door to the left taking the right to the right in prayer102. Chapter mention of arrogance and raising the hands when opening and bowing and raising from it and the amount of that and the different narrations103. The door to the supplication after opening up104. The door to the duty to read in the name of God, the Compassionate, the Merciful in prayer and the public in it and the differing narratives in that105. Chapter on what is rewarded for supplication when you are unable to read Fatih Al-Ketab106. The chapter on mentioning the difference of narration in the open by {In the Name of God, the Most Gracious, the Most Merciful} [Al-Fatihah: 1]107. The door to the obligation to read the mother of the Book in prayer and behind the imam108. The chapter on the mention of his saying, may God’s prayers and peace be upon him: “He who has an imam, the imam reciter has a reading and disagreement of narrations.”109. The door to insurance in prayer after the opening of the book and the public speaking with it
4. Friday Book
    160. The door to which the Friday is answered161. Mention the number in the Friday162. The door of the group to the one who heard the call163. The door of the Friday to the people of the village164. Chapter: Who can perceive a rak'ah from the group or not realize it165. Chapter: In the two rak'ahs, when the man comes and the imam is preaching166. The door of Friday prayers before half day
5. The Witr Book
    167. The chapter on the string of tendon and that it is not an imposition, and that he, may God’s prayers and peace be upon him, used to string on the camel168. Whoever sleeps at his tendon or forgets him169. The string is five, three, one, or more than five170. Do not liken the tendon to the prayer of the Maghrib171. Chord one-third one-third of the west172. The virtue of tendon173. What is recited in bowing tendons and qunoot in it174. In the two rak'ahs after the string175. Chapter on the description of Al-Qunoot and the description of its location.176. The door of prayers for the sick and whoever is relaxed in his prayers, how will he succeed
6. The Book of the Two Feasts
    177. Door178. Chapter of the Prayer of the Prophet, may God’s prayers and peace be upon him, in the Kaaba and the differing narrations in it179. The door to stressing leaving prayers and disbelieving those who left it and forbidding the killing of those who committed it180. Chapter on the description of whom it is permissible to pray with him and prayers upon him181. Chapter on the Description of the Prayer of Fear and its Divisions182. Chapter on the Description of the Eclipse Prayers and Eclipses and their Arrangements
7. The Ascension Book
    183. Door
8. The Funeral Book
    184. The door of walking in front of the funeral185. The door of a Muslim is not unclean186. The door of the place of the grave of Adam, may God’s prayers and peace be upon him, and his arrogance four187. The door to the funeral procession is one and the big is four and five and the reciting Al-Fatiha188. The door to placing the right-hand left and raising the hands when enlarging189. Door to Promote Dirt for the Dead190. The door of prayer on the graves191. Chapter of the prayer of the victims in congregation192. The door to permissibility of work is limited in prayer and what is required of the unconscious from the judiciary and the time of the prayer of volunteerism193. The door of the man is unconscious, and the time for prayer has come. Should he make it or not?194. The door of gestures in prayer with an excuse195. The door to the sign in prayer196. Whoever catches a prostration of the morning before the sun rises, he catches it197. The door of frequent mosques198. The door to return for a person who prays for a man who looks at his future199. The reading easing door for a need200. The door to the end of the Messenger of God, may God’s prayers and peace be upon him, for the Imam to rise above something and the people behind him
9. Zakat Book
    201. Door202. The door to the obligation of zakat by year203. Chapter on the Obligation of Zakat on Gold, Paper, Livestock, Fruits and Cereals204. Chapter: Nothing is broken205. Chapter on what zakat is due from love206. Chapter: There is no charity in vegetables207. Chapter: There is no charity in the factors208. Chapter on the interpretation of the two mixtures, and what was mentioned in the zakat on the two mixtures209. The door of what I pay zakat is not a treasure trove210. Chapter on Zakat Al-Hili211. Chapter: Zakat office does not have any zakat money until it is released
9. Zakat Book
    212. Chapter on the obligation of zakat on the wealth of the boy and the orphan213. The door to borrowing a guardian from the money of an orphan214. Chapter of Zakat on camels and sheep215. Chapter: It is not permissible for charity to be rich, or for only once.216. The chapter on the statement of who is allowed to take charity217. The door to the rich who forbids the question218. The door to expediting charity before the year219. Chapter on Zakat on the wealth of commerce and its fall from horses and slaves220. A door in the amount of charity, as you take out the earth and shed the fruits221. Chapter urging the release of charity and the statement of its portion
10. Zakat al-Fitr Book
    222. Door223. A door in the orders of the Prophet, may God’s prayers and peace be upon him224. A door in the tribute of the Magi and what is narrated in their rulings
110. The door of the Imam's placement of the Imam's recitation
111. The door of fate reading in the afternoon, afternoon and morning.
112. Section mentioning the copies of the application and the order to take
113. Chapter on the description of what the worshiper says when he is bowing and prostrating
114. The door to mention kneeling and prostrating, and what is permissible in them
115. The door of the one who realized the imam before establishing his crucifixion, he realized the prayer
116. Chapter on the need to build steel in bowing and prostrating
117. Chapter on the obligation to put the forehead and nose
118. The door to the attribute of sitting to witness and between the two prostrations
119. The chapter on the description, the duty, and the differing narratives in it
120. The chapter on mentioning the obligation of prayers upon the Prophet, may God’s prayers and peace be upon him, in witnessing and diverging narratives in that regard
121. The chapter on mentioning what comes out of prayers and how it is delivered
122. The Opening of the Prayers Opening Door
123. The door of the imam’s prayer, which is a pleurisy or a hadith
124. The chapter on the description of forgetfulness in prayer and its rulings and the different narratives in that, and it is not interrupted by prayer something that passes between me
125. The door to turning evil through listening to the call to prayer and prostrating in front of peace before peace
126. The door of construction is most likely
127. The door to prostration of forgetfulness after peace
128. Chapter: The Muqtada is not an oversight and an imam is an oversight
129. Chapter on Building on Investigation and Prostrating after Delivery and Witnessing Before and After
130. The door to going back to the bases before continuing the resurrection
131. Chapter: Analysis of prayer-delivery
132. Chapter: Whoever spoke before delivery at the end of his prayer or who spoke before the imam was delivered, his prayer has been completed.
133. The door of the patient's prayer is not able to do the obligatory prayer on the journey
134. Chapter of urging and ordering the prayer of the group
135. The door to making up prayers after her time, and whoever enters into prayer, he goes out of her time before completing it
136. The door of the amount of distance that is shortened by prayer and the length of time
137. The door to joining prayers during travel
138. Chapter on the description of prayers on travel and the combination of two prayers without an excuse and the description of prayers on the ship.
139. Chapter on the attribute of voluntary prayer on travel and receiving the kiss when praying on the tank
140. The door of the sick prayer sits with the imams
141. The door to prayer in the bow and the horn and the slippers and the throwing of something in the prayer when it is impure
142. Chapter on teaching the congregation to lead the imam when he stood in his recitation
143. The door of the amount of uncleanness that invalidates prayer
144. The door of the imam precedes the congregation before some of the prayers, so he enters with them from the time he realizes it and it is the first of his prayers
145. The chapter on the mention of the imam’s representation from the reading of the imams
146. The door of women's prayer in congregation and the position of their imam
147. Statement of the funeral prayer prayers
148. The prostration of the Qur’an
149. Chapter of the Sunnah in the prostration of gratitude
150. The door of the one who prays the morning alone and then realizes the group so that he can pray with her
151. The door to repeat prayers
152. Chapter: He does not pray twice a day
153. The door to the night prayer during the day and night
154. Chapter: There is no prayer after dawn, except for two prostrations
155. The door to urge the neighbor of the mosque to pray in it, except for an excuse
156. The door of the man reminds him of prayer while he is in another
157. The chapter on the virtue of the prayer of the one who rests on the prayers of al-Qa`idah and of how the righteous prayer lasts behind the seated
158. The door of the forgotten prayer time
159. The door to the passport of a person at home in all times