Jami at Tirmidhi

حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ الْمَرْوَزِيُّ حَدَّثَنَا وَکِيعٌ عَنْ مُوسَی بْنِ عُبَيْدَةَ عَنْ يَزِيدَ بْنِ أَبَانَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ إِنَّا أَنْشَأْنَاهُنَّ إِنْشَائً قَالَ إِنَّ مِنْ الْمُنْشَآتِ اللَّائِي کُنَّ فِي الدُّنْيَا عَجَائِزَ عُمْشًا رُمْصًا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مَرْفُوعَا إِلَّا مِنْ حَدِيثِ مُوسَی بْنِ عُبَيْدَةَ وَمُوسَی بْنُ عُبَيْدَةَ وَيَزِيدُ بْنُ أَبَانَ الرَّقَاشِيُّ يُضَعَّفَانِ فِي الْحَدِيثِ

Anas [may Allah be pleased with him] said: “The Messenger of Allah recited: Verily, We have created them a special creation. He said: “Among that special creation is the women who were decrepit, bleary eyed and elderly in the world.”

أَنَسٍ، ← يَزِيدَ بْنِ أَبَانَ ← موسى بن عبيدة ← وَكِيعٌ، ← أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ الْمَرْوَزِيُّ

حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ عَنْ شَيْبَانَ عَنْ أَبِي إِسْحَقَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ يَا رَسُولَ اللَّهِ قَدْ شِبْتَ قَالَ شَيَّبَتْنِي هُودٌ وَالْوَاقِعَةُ وَالْمُرْسَلَاتُ وَعَمَّ يَتَسَائَلُونَ وَإِذَا الشَّمْسُ کُوِّرَتْ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلَّا مِنْ هَذَا الْوَجْهِ وَرَوَی عَلِيُّ بْنُ صَالِحٍ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَقَ عَنْ أَبِي جُحَيْفَةَ نَحْوَ هَذَا وَرُوِي عَنْ أَبِي إِسْحَقَ عَنْ أَبِي مَيْسَرَةَ شَيْئٌ مِنْ هَذَا مُرْسَلًا وَرَوَی أَبُو بَکْرِ بْنُ عَيَّاشٍ عَنْ أَبِي إِسْحَقَ عَنْ عِکْرِمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ شَيْبَانَ عَنْ أَبِي إِسْحَقَ وَلَمْ يَذْکُرْ فِيهِ عَنْ ابْنِ عَبَّاسٍ حَدَّثَنَا بِذَلِکَ هَاشِمُ بْنُ الْوَلِيدِ الْهَرَوِيُّ حَدَّثَنَا أَبُو بَکْرِ بْنُ عَيَّاشٍ

Abu Ishaq narrated from Ikrimah, from Ibn Abbas who said: “Abu Bakr [may Allah be pleased with him] said: ‘O Messenger of Allah! You have become gray.’ He said: ‘I have gone gray from (Surat) Hud, Al-Waqi`ah, Al-Mursalat and `Amma Yatasa'alun and Idhash-Shamsu Kuwwirat.’”

أَبُو بَکْرٍ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← أَبِي إِسْحَقَ ← شَيْبَانَ ← مُعَاوِيَةُ بْنُ هِشَامٍ ← أَبُو كُرَيْبٍ،

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ وَغَيْرُ وَاحِدٍ الْمَعْنَی وَاحِدٌ قَالُوا حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ قَتَادَةَ قَالَ حَدَّثَ الْحَسَنُ عَنْ أَبِي هُرَيْرَةَ قَالَ بَيْنَمَا نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَی عَلَيْهِمْ سَحَابٌ فَقَالَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ تَدْرُونَ مَا هَذَا فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ هَذَا الْعَنَانُ هَذِهِ رَوَايَا الْأَرْضِ يَسُوقُهُ اللَّهُ تَبَارَکَ وَتَعَالَی إِلَی قَوْمٍ لَا يَشْکُرُونَهُ وَلَا يَدْعُونَهُ قَالَ هَلْ تَدْرُونَ مَا فَوْقَکُمْ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهَا الرَّقِيعُ سَقْفٌ مَحْفُوظٌ وَمَوْجٌ مَکْفُوفٌ ثُمَّ قَالَ هَلْ تَدْرُونَ کَمْ بَيْنَکُمْ وَبَيْنَهَا قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ بَيْنَکُمْ وَبَيْنَهَا مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ ثُمَّ قَالَ هَلْ تَدْرُونَ مَا فَوْقَ ذَلِکَ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ فَوْقَ ذَلِکَ سَمَائَيْنِ مَا بَيْنَهُمَا مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ حَتَّی عَدَّ سَبْعَ سَمَاوَاتٍ مَا بَيْنَ کُلِّ سَمَائَيْنِ کَمَا بَيْنَ السَّمَائِ وَالْأَرْضِ ثُمَّ قَالَ هَلْ تَدْرُونَ مَا فَوْقَ ذَلِکَ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ فَوْقَ ذَلِکَ الْعَرْشَ وَبَيْنَهُ وَبَيْنَ السَّمَائِ بُعْدُ مَا بَيْنَ السَّمَائَيْنِ ثُمَّ قَالَ هَلْ تَدْرُونَ مَا الَّذِي تَحْتَکُمْ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهَا الْأَرْضُ ثُمَّ قَالَ هَلْ تَدْرُونَ مَا الَّذِي تَحْتَ ذَلِکَ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ تَحْتَهَا أَرْضًا أُخْرَی بَيْنَهُمَا مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ حَتَّی عَدَّ سَبْعَ أَرَضِينَ بَيْنَ کُلِّ أَرْضَيْنِ مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ ثُمَّ قَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّکُمْ دَلَّيْتُمْ رَجُلًا بِحَبْلٍ إِلَی الْأَرْضِ السُّفْلَی لَهَبَطَ عَلَی اللَّهِ ثُمَّ قَرَأَ هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِکُلِّ شَيْئٍ عَلِيمٌ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ قَالَ وَيُرْوَی عَنْ أَيُّوبَ وَيُونُسَ بْنِ عُبَيْدٍ وَعَلِيِّ بْنِ زَيْدٍ قَالُوا لَمْ يَسْمَعْ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ وَفَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ فَقَالُوا إِنَّمَا هَبَطَ عَلَی عِلْمِ اللَّهِ وَقُدْرَتِهِ وَسُلْطَانِهِ وَعِلْمُ اللَّهِ وَقُدْرَتُهُ وَسُلْطَانُهُ فِي کُلِّ مَکَانٍ وَهُوَ عَلَی الْعَرْشِ کَمَا وَصَفَ فِي کِتَابهِ

Al-Hasan narrated that: Abu Hurairah said: “Once when the Prophet of Allah was sitting with his Companions, a cloud came above them, so the Prophet of Allah said: ‘Do you know what this is?’ They said: ‘Allah and His Messenger know better.’ He said: ‘These are the clouds that are to drench the earth, which Allah [Blessed and Most High] dispatches to people who are not grateful to Him, nor supplicate to Him.’ Then he said: ‘Do you know what is above you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is a preserved canopy of the firmament whose surge is restrained.’ Then he said: ‘Do you know how much is between you and between it?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Between you and it [is the distance] of five-hundred year.’ Then he said: ‘Do you know what is above that.’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that are two Heavens, between the two of them there is a distance of five-hundred years’ – until he enumerated seven Heavens – ‘What is between each of the two Heavens is what is between the heavens and the earth.’ Then he said: ‘Do you know what is above that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that is the Throne between it and the heavens is a distance [like] what is between two of the heavens.’ Then he said: ‘Do you know what is under you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is the earth.’ Then he said: ‘Do you know what is under that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, below it is another earth, between the two of which is a distance of five-hundred years.’ Until he enumerated seven earths: ‘Between every two earths is a distance of five-hundred years.’ Then he said: ‘By the One in Whose Hand is the soul of Muhammad! If you were to send [a man] down with a rope to the lowest earth, then he would descend upon Allah.’ Then he recited: He is Al-Awwal, Al-Akhir, Az-Zahir Al-Batin, and He has knowledge over all things.”

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوانِيُّ الْمَعْنَی وَاحِدٌ قَالَا حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَائٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ الْأَنْصَارِيِّ قَالَ کُنْتُ رَجُلًا قَدْ أُوتِيتُ مِنْ جِمَاعِ النِّسَائِ مَا لَمْ يُؤْتَ غَيْرِي فَلَمَّا دَخَلَ رَمَضَانُ تَظَاهَرْتُ مِنْ امْرَأَتِي حَتَّی يَنْسَلِخَ رَمَضَانُ فَرَقًا مِنْ أَنْ أُصِيبَ مِنْهَا فِي لَيْلَتِي فَأَتَتَابَعَ فِي ذَلِکَ إِلَی أَنْ يُدْرِکَنِي النَّهَارُ وَأَنَا لَا أَقْدِرُ أَنْ أَنْزِعَ فَبَيْنَمَا هِيَ تَخْدُمُنِي ذَاتَ لَيْلَةٍ إِذْ تَکَشَّفَ لِي مِنْهَا شَيْئٌ فَوَثَبْتُ عَلَيْهَا فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَی قَوْمِي فَأَخْبَرْتُهُمْ خَبَرِي فَقُلْتُ انْطَلِقُوا مَعِي إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُخْبِرَهُ بِأَمْرِي فَقَالُوا لَا وَاللَّهِ لَا نَفْعَلُ نَتَخَوَّفُ أَنْ يَنْزِلَ فِينَا قُرْآنٌ أَوْ يَقُولَ فِينَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَالَةً يَبْقَی عَلَيْنَا عَارُهَا وَلَکِنْ اذْهَبْ أَنْتَ فَاصْنَعْ مَا بَدَا لَکَ قَالَ فَخَرَجْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ خَبَرِي فَقَالَ أَنْتَ بِذَاکَ قُلْتُ أَنَا بِذَاکَ قَالَ أَنْتَ بِذَاکَ قُلْتُ أَنَا بِذَاکَ قَالَ أَنْتَ بِذَاکَ قُلْتُ أَنَا بِذَاکَ وَهَا أَنَا ذَا فَأَمْضِ فِيَّ حُکْمَ اللَّهِ فَإِنِّي صَابِرٌ لِذَلِکَ قَالَ أَعْتِقْ رَقَبَةً قَالَ فَضَرَبْتُ صَفْحَةَ عُنُقِي بِيَدِي فَقُلْتُ لَا وَالَّذِي بَعَثَکَ بِالْحَقِّ لَا أَمْلِکُ غَيْرَهَا قَالَ صُمْ شَهْرَيْنِ قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ أَصَابَنِي مَا أَصَابَنِي إِلَّا فِي الصِّيَامِ قَالَ فَأَطْعِمْ سِتِّينَ مِسْکِينًا قُلْتُ وَالَّذِي بَعَثَکَ بِالْحَقِّ لَقَدْ بِتْنَا لَيْلَتَنَا هَذِهِ وَحْشَی مَا لَنَا عَشَائٌ قَالَ اذْهَبْ إِلَی صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَقُلْ لَهُ فَلْيَدْفَعْهَا إِلَيْکَ فَأَطْعِمْ عَنْکَ مِنْهَا وَسْقًا سِتِّينَ مِسْکِينًا ثُمَّ اسْتَعِنْ بِسَائِرِهِ عَلَيْکَ وَعَلَی عِيَالِکَ قَالَ فَرَجَعْتُ إِلَی قَوْمِي فَقُلْتُ وَجَدْتُ عِنْدَکُمْ الضِّيقَ وَسُوئَ الرَّأْيِ وَوَجَدْتُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ السَّعَةَ وَالْبَرَکَةَ أَمَرَ لِي بِصَدَقَتِکُمْ فَادْفَعُوهَا إِلَيَّ فَدَفَعُوهَا إِلَيَّ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ قَالَ مُحَمَّدٌ سُلَيْمَانُ بْنُ يَسَارٍ لَمْ يَسْمَعْ عِنْدِي مِنْ سَلَمَةَ بْنِ صَخْرٍ قَالَ وَيُقَالُ سَلَمَةُ بْنُ صَخْرٍ وَيُقَالُ سَلْمَانُ بْنُ صَخْرٍ وَفِي الْبَاب عَنْ خَوْلَةَ بِنْتِ ثَعْلَبَةَ وَهِيَ امْرَأَةُ أَوْسِ بْنِ الصَّامِتِ

Salamah bin Sakhr Al Ansari said: “I was a man who had an issue with intercourse with a women that none other than me had. When (the month of) Ramadan entered, I pronounced Zihar upon my wife (to last) until the end of Ramadan, fearing that I might have an encounter with her during the night, and I would continue doing that until daylight came upon me, and I would not be able to stop. One night while she was serving me, something of her became exposed for me, so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: ‘Accompany me to the Messenger of Allah to inform him about my case.’ They said: ‘No by Allah! We shall not do that, we feat that something will be revealed about us in the Qur’an, or the Messenger of Allah might say something about us, the disgrace of which will remain upon us. But you do and do whatever you want.’” He said: “So I left and I went to the Messenger of Allah, and informed him of my case. He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one, it is before you, so give me Allah’s judgment, for I shall be patient with that.’ He said: ‘Free a slave.’” He said: “I struck the sides of my neck with me hands, and said: ‘No by the One Who sent you with the Truth! I possess nothing besides it.’ He said: ‘Then fast for two months’ I said: ‘O Messenger of Allah! Did this occur to me other than when I was fasting?’ He said: ‘Then feed sixty poor people.’ I said: ‘By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal.’ He said: ‘Go to the one with the charity from Banu Ruzaiq, tell him to give it to you, then feed a Wasq of it, on your behalf, to sixty poor people. Then help yourself and your dependants with the remainder of it.’” He said: “I returned to my people and said: ‘I found dejection and bad ideas with you, and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity, so give it to me.’ So they gave it to me.”

حَدَّثَنَا سُفْيَانُ بْنُ وَکِيعٍ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا عُبَيْدُ اللَّهِ الْأَشْجَعِيُّ عَنْ الثَّوْرِيِّ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ عَلِيِّ بْنِ عَلْقَمَةَ الْأَنْمَارِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ لَمَّا نَزَلَتْ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمْ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاکُمْ صَدَقَةً قَالَ لِي النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَرَی دِينَارًا قُلْتُ لَا يُطِيقُونَهُ قَالَ فَنِصْفُ دِينَارٍ قُلْتُ لَا يُطِيقُونَهُ قَالَ فَکَمْ قُلْتُ شَعِيرَةٌ قَالَ إِنَّکَ لَزَهِيدٌ قَالَ فَنَزَلَتْ أَأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاکُمْ صَدَقَاتٍ الْآيَةَ قَالَ فَبِي خَفَّفَ اللَّهُ عَنْ هَذِهِ الْأُمَّةِ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ وَمَعْنَی قَوْلِهِ شَعِيرَةٌ يَعْنِي وَزْنَ شَعِيرَةٍ مِنْ ذَهَبٍ وَأَبُو الْجَعْدِ اسْمُهُ رَافِعٌ

Ali bin Abi Talib said: “When (the following) was revealed: ‘O you who believe! When you consult the Messenger in private, spend something in charity before your private consultation.’ The Prophet said to me: ‘What do you think? A dinar?’ I said: ‘They will not be able to.’ He said: ‘Then half a Dinar?’ I said: ‘They will not be able.’ He said: ‘Then how much?’ I said ‘A barely corn.’ He said: ‘You made it too little.’” He said: “So the Ayah was revealed: ‘Are you afraid of spending in charity before your private consultation?’ He said: “It was about my case for which Allah lightened the burden upon this Ummah.”

عَلِيِّ بْنِ أَبِي طَالِبٍ ← عَلِيِّ بْنِ عَلْقَمَةَ الْأَنْمَارِيِّ، ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ ← الثَّوْرِيُّ ← عُبَيْدُ اللَّهِ الْأَشْجَعِيُّ ← يَحْيَی بْنُ آدَمَ ← سُفْيَانُ بْنُ وَکِيعٍ

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا يُونُسُ عَنْ شَيْبَانَ عَنْ قَتَادَةَ حَدَّثَنَا أَنَسُ بْنُ مَالِکٍ أَنَّ يَهُودِيًّا أَتَی عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ فَقَالَ السَّامُ عَلَيْکُمْ فَرَدَّ عَلَيْهِ الْقَوْمُ فَقَالَ نَبِيُّ اللَّهَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ تَدْرُونَ مَا قَالَ هَذَا قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ سَلَّمَ يَا نَبِيَّ اللَّهِ قَالَ لَا وَلَکِنَّهُ قَالَ کَذَا وَکَذَا رُدُّوهُ عَلَيَّ فَرَدُّوهُ قَالَ قُلْتَ السَّامُّ عَلَيْکُمْ قَالَ نَعَمْ قَالَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِکَ إِذَا سَلَّمَ عَلَيْکُمْ أَحَدٌ مِنْ أَهْلِ الْکِتَابِ فَقُولُوا عَلَيْکَ مَا قُلْتَ قَالَ وَإِذَا جَائُوکَ حَيَّوْکَ بِمَا لَمْ يُحَيِّکَ بِهِ اللَّهُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Anas bin Malik narrated that: A Jew came to the Prophet of Allah and his Companions and said: “As-Samu Alaikum (Death be upon you).” So the people replied to him. The Prophet of Allah said: “Do you know what this person said?” They said: “Allah and His Messenger know better – he said the Salam – O Allah’s Prophet.” He said: “No, rather he said like this and that. Bring him back for e=me.” So they brought him back and he said: “Did you say As-Samu Alaikum? He said: “Yes.” So with that Allah’s Prophet said: “When one of the People of the Book gives you the Salam, then say: “Alaika Ma Qulta (Whatever you said to you too).” He said: ‘And when they come to you, they greet you with a greeting wherewith Allah greets you not.’

أبو عيسى هذا حديث حسن صحيح. ← وَإِذَا جَائُوکَ حَيَّوْکَ بِمَا لَمْ يُحَيِّکَ بِهِ اللَّهُ ← نَعَمْ ← قُلْتَ السَّامُّ عَلَيْکُمْ ← کَذَا وَکَذَا رُدُّوهُ عَلَيَّ فَرَدُّوهُ ← لا ولكنه ← اللهُ وَرَسُولُهُ أَعْلَمُ، سَلَّمَ يَا نَبِيَّ اللهِ، ← ھَذَا ← السَّامُ عَلَيْكُمْ فَرَدَّ عَلَيْهِ الْقَوْمُ ← أَنَسُ بْنُ مَالِکٍ أَنَّ يَهُودِيًّا أَتَی عَلَی النَّبِيِّ وَأَصْحَابِهِ ← قَتَادَةَ ← شَيْبَانَ ← يُونُسَ ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ حَرَّقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَخْلَ بَنِي النَّضِيرِ وَقَطَّعَ وَهِيَ الْبُوَيْرَةُ فَأَنْزَلَ اللَّهُ مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَکْتُمُوهَا قَائِمَةً عَلَی أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Ibn Umar [may Allah be pleased with him] said: “The Messenger of Allah ordered burning and cutting down the date palms of Banu An-Nadir, and that (place was called Al-Buwairah. So Allah revealed: What you cut down of the Linah, or you left of them standing on their trunks, it was by the leave of Allah, and in order that He might disgrace the rebellious.”

ابْنِ عُمَرَ ← نَافِعٍ ← اللَّيْثُ ← قُتَيْبَةُ،

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَکْتُمُوهَا قَائِمَةً عَلَی أُصُولِهَا قَالَ اللِّينَةُ النَّخْلَةُ وَلِيُخْزِيَ الْفَاسِقِينَ قَالَ اسْتَنْزَلُوهُمْ مِنْ حُصُونِهِمْ قَالَ وَأُمِرُوا بِقَطْعِ النَّخْلِ فَحَکَّ فِي صُدُورِهِمْ فَقَالَ الْمُسْلِمُونَ قَدْ قَطَعْنَا بَعْضًا وَتَرَکْنَا بَعْضًا فَلَنَسْأَلَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ لَنَا فِيمَا قَطَعْنَا مِنْ أَجْرٍ وَهَلْ عَلَيْنَا فِيمَا تَرَکْنَا مِنْ وِزْرٍ فَأَنْزَلَ اللَّهُ تَعَالَی مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَکْتُمُوهَا قَائِمَةً عَلَی أُصُولِهَا الْآيَةَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَی بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ حَفْصِ بْنِ غِيَاثٍ عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ مُرْسَلًا وَلَمْ يَذْکُرْ فِيهِ عَنْ ابْنِ عَبَّاسٍ حَدَّثَنِي بِذَلِکَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ حَدَّثَنَا هَارُونُ بْنُ مُعَاوِيَةَ عَنْ حَفْصِ بْنِ غِيَاثٍ عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا قَالَ أَبُو عِيسَی سَمِعَ مِنِّي مُحَمَّدُ بْنُ إِسْمَعِيلَ هَذَا الْحَدِيثَ

Hafs bin Ghiyath narrated: “Habib bin Abi Amrah narrated to us, from Sa’eed bin Jubair, from Ibn Abbas, regarding the saying of Allah, the Mighty and Sublime: What you cut down of the Linah, or you left of them standing on their trunks – he said: ‘The Linah is the date-palms.’ That He might disgrace the rebellious. He said: ‘They were forced from their forts.’ And they were ordered to cut down the date-pals, that caused some hesitation in their chests, so the Muslims said: “We cut some of them, and we left some of them, so let us ask the Messenger of Allah is we are to be rewarded for those that we cut down, and if we will be burdened for what we left?” So Allah [Most High] revealed the Ayah: What you cut down of the Linah, or you left of them standing on their trunks.”

سَعِيدِ بْنِ جُبَيْرٍ ← حَبِيبِ بْنِ أَبِي عَمْرَةَ، ← حَفْصُ بْنُ غِيَاثٍ، ← عَفَّانُ بْنُ مُسْلِمٍ ← الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ

حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا وَکِيعٌ عَنْ فُضَيْلِ بْنِ غَزْوَانَ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ بَاتَ بِهِ ضَيْفٌ فَلَمْ يَکُنْ عِنْدَهُ إِلَّا قُوتُهُ وَقُوتُ صِبْيَانِهِ فَقَالَ لِامْرَأَتِهِ نَوِّمِي الصِّبْيَةَ وَأَطْفِئِي السِّرَاجَ وَقَرِّبِي لِلضَّيْفِ مَا عِنْدَکِ فَنَزَلَتْ هَذِهِ الْآيَةَ وَيُؤْثِرُونَ عَلَی أَنْفُسِهِمْ وَلَوْ کَانَ بِهِمْ خَصَاصَةٌ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Abu Hurairah narrated: That a man from the Ansar had a guest spend the night with him, but he did not have anything to eat but his meal and the meal for his children, so he said to his wife: ‘Put the children to sleep, extinguish the torches, and give me whatever you have with you for the guest.’ So this Ayah was revealed: And they give preference over themselves even though they were in need of that.”

أَبِي حَازِمٍ ← فُضَيْلُ بْنُ غَزْوَانَ، ← وَكِيعٌ، ← أَبُو كُرَيْبٍ،

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ الْحَسَنِ بْنِ مُحَمَّدٍ هُوَ ابْنُ الْحَنَفِيَّةِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ قَال سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ يَقُولُ بَعَثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَالزُّبَيْرَ وَالْمِقْدَادَ بْنَ الْأَسْوَدِ فَقَالَ انْطَلِقُوا حَتَّی تَأْتُوا رَوْضَةَ خَاخٍ فَإِنَّ فِيهَا ظَعِينَةً مَعَهَا کِتَابٌ فَخُذُوهُ مِنْهَا فَأْتُونِي بِهِ فَخَرَجْنَا تَتَعَادَی بِنَا خَيْلُنَا حَتَّی أَتَيْنَا الرَّوْضَةَ فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا أَخْرِجِي الْکِتَابَ فَقَالَتْ مَا مَعِي مِنْ کِتَابٍ فَقُلْنَا لَتُخْرِجِنَّ الْکِتَابَ أَوْ لَتُلْقِيَنَّ الثِّيَابَ قَالَ فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا قَالَ فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَی نَاسٍ مِنْ الْمُشْرِکِينَ بِمَکَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا هَذَا يَا حَاطِبُ قَالَ لَا تَعْجَلْ عَلَيَّ يَا رَسُولَ اللَّهِ إِنِّي کُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ وَلَمْ أَکُنْ مِنْ أَنْفُسِهَا وَکَانَ مَنْ مَعَکَ مِنْ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ يَحْمُونَ بِهَا أَهْلِيهِمْ وَأَمْوَالَهُمْ بِمَکَّةَ فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِکَ مِنْ نَسَبٍ فِيهِمْ أَنْ أَتَّخِذَ فِيهِمْ يَدًا يَحْمُونَ بِهَا قَرَابَتِي وَمَا فَعَلْتُ ذَلِکَ کُفْرًا وَلَا ارْتِدَادًا عَنْ دِينِي وَلَا رِضًا بِالْکُفْرِ بَعْدَ الْإِسْلَامِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ قَدْ شَهِدَ بَدْرًا فَمَا يُدْرِيکَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَی أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَکُمْ قَالَ وَفِيهِ أُنْزِلَتْ هَذِهِ السُّورَةُ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّکُمْ أَوْلِيَائَ السُّورَةَ قَالَ عَمْرٌو وَقَدْ رَأَيْتُ ابْنَ أَبِي رَافِعٍ وَکَانَ کَاتِبًا لِعَلِيِّ بْنِ أَبِي طَالِبٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِيهِ عَنْ عُمَرَ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَرَوَی غَيْرُ وَاحِدٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ نَحْوَ هَذَا وَذَکَرُوا هَذَا الْحَرْفَ وَقَالُوا لَتُخْرِجِنَّ الْکِتَابَ أَوْ لَتُلْقِيَنَّ الثِّيَابَ وَقَدْ رُوِيَ أَيْضًا عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ نَحْوَ هَذَا الْحَدِيثِ ذَکَرَ بَعْضُهُمْ فِيهِ فَقَالَ لَتُخْرِجِنَّ الْکِتَابَ أَوْ لَنُجَرِّدَنَّکِ

Al-Hasan bin Muhammad – and he is Al-Hanafiyyah- narrated from Ubaidallah bin Abi Rafi who said: “I heard Ali bin Abi Talib saying: “the Messenger of Allah dispatched us – myself, Az-Zubair, and Al-Miqad bin Al- Aswad. He said: “Proceed until you reach Rawdah Khakh, where there is a lady carrying a letter. Take the letter from her and bring it to me.” So we proceeded on our way with our horses galloping until we reached the Rawdah. There we found the lady and said to her: “Give me the letter.” She said: “I have no letter.” We said: “Either you take out the letter, or we shall take off your clothes.’” He said: ‘So she took it out of her braid.’ He said: ‘We brought it to the Messenger of Allah, and it was from Hatib bin Abi Balta’ah, addressed to some of people among the idolaters of Makkah, infrmed them of some matter regarding the Prophet. So he said: “What is this O Hatib?” He said: “Do not be hasty with me O Messenger of Allah! I was a person who is an ally to the Quraish, not being related to them. The Muhajirun who are with you have relatives who can protect their families and their wealth in Makkah. So since I have no lineage among them, I wanted to do them a favor, so they might protect my relatives. I did not do this out of disbelief, nor to renegade from my religion, nor did I do it to chose disbelief [after Islam].” The Prophet said: “He said the truth.” Umar bin Al-Khattab said: “Allow me to chop off the head of this hypocrite!” The Prophet said: “Indeed he participated in (the battle of) Badr. You do not know, perhaps Allah looked at those who attended Badr and said: ‘O people of Badr! Do as you like, for I have forgiven you.’” He said: ‘It was about him, that this Surah was revealed: O you who believe! Do not take My enemies and your enemies as protecting friends showing affection towards them.’”

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا عَبْدِ الرَّحْمَنِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ مَا کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْتَحِنُ إِلَّا بِالْآيَةِ الَّتِي قَالَ اللَّهُ إِذَا جَائَکَ الْمُؤْمِنَاتُ يُبَايِعْنَکَ الْآيَةَ قَالَ مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُوسٍ عَنْ أَبِيهِ قَالَ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَ امْرَأَةٍ إِلَّا امْرَأَةً يَمْلِکُهَا قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Ma’mar narrated from Az-Zuhri, from Urwah that Aishah said: “The Messenger of Allah would not have examined (the women) except for the Ayah in which Allah said: When believing come to you pledging to you.” Ma’mar said: “Ibn Tawus informed me from his father who said: ‘The hand of the Messenger of Allah did not touch the hand of a women he had not acquired.’”

هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ← مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ يَدَ امْرَأَةٍ إِلَّا امْرَأَةً يَمْلِکُهَا ← أَبِيهِ ← مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُوسٍ ← اللَّهُ إِذَا جَائَکَ الْمُؤْمِنَاتُ يُبَايِعْنَکَ الْآيَةَ ← مَا کَانَ رَسُولُ اللَّهِ يَمْتَحِنُ إِلَّا بِالْآيَةِ الَّتِي ← عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّحْمَنِ، ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ الشَّيْبَانِيُّ قَال سَمِعْتُ شَهْرَ بْنَ حَوْشَبٍ قَالَ حَدَّثَتْنَا أُمُّ سَلَمَةَ الْأَنْصَارِيَّةُ قَالَتْ قَالَتْ امْرَأَةٌ مِنْ النِّسْوَةِ مَا هَذَا الْمَعْرُوفُ الَّذِي لَا يَنْبَغِي لَنَا أَنْ نَعْصِيَکَ فِيهِ قَالَ لَا تَنُحْنَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ بَنِي فُلَانٍ قَدْ أَسْعَدُونِي عَلَی عَمِّي وَلَا بُدَّ لِي مِنْ قَضَائِهِنَّ فَأَبَی عَلَيَّ فَأَتَيْتُهُ مِرَارًا فَأَذِنَ لِي فِي قَضَائِهِنَّ فَلَمْ أَنُحْ بَعْدَ قَضَائِهِنَّ وَلَا عَلَی غَيْرِهِ حَتَّی السَّاعَةَ وَلَمْ يَبْقَ مِنْ النِّسْوَةِ امْرَأَةٌ إِلَّا وَقَدْ نَاحَتْ غَيْرِي قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِيهِ عَنْ أُمِّ عَطِيَّةَ رَضِيَ اللَّهُ عَنْهَا قَالَ عَبْدُ بْنُ حُمَيْدٍ أُمُّ سَلَمَةَ الْأَنْصَارِيَّةُ هِيَ أَسْمَائُ بِنْتُ يَزِيدَ بْنِ السَّکَنِ

Shahr bin Hawshab said: “Umm Salamah Al-Ansariyyah narrated to us, she said: ‘A woman said: “What is this Ma’ruf for which we are not to disobey in?” He (pbuh) said: “[That you not wail.]” I said: “O Messenger of Allah! Verily Banu so-and-so comforted me in the case of my uncle, and I must reciprocate for them.’ But he refused to allow me. So I asked him again numerous times, then he permitted me to reciprocate for them. So after reciprocating for the, I did not wail for anyone else until this time. And there does not remain a woman except that she has wailed besides me.’”

امْرَأَةٌ مِنْ النِّسْوَةِ مَا هَذَا الْمَعْرُوفُ الَّذِي لَا يَنْبَغِي لَنَا ← حَدَّثَتْنَا أُمُّ سَلَمَةَ الأَنْصَارِيَّةُ، ← شَهْرِ بْنِ حَوْشَبٍ ← يَزِيدُ بْنُ عَبْدِ اللهِ الشَّيْبَانِيُّ، ← أَبُو نُعَيْمٍ، ← عَبْدُ بْنُ حُمَيْدٍ