Hadith Nabawi

جامع ترمذی #3086

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ وَمُحَمَّدُ بْنُ جَعْفَرٍ وَابْنُ أَبِي عَدِيٍّ وَسَهْلُ بْنُ يُوسُفَ قَالُوا حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ حَدَّثَنَا يَزِيدُ الْفَارِسِيُّ حَدَّثَنَا ابْنُ عَبَّاسٍ قَالَ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَکُمْ أَنْ عَمَدْتُمْ إِلَی الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَی بَرَائَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَکْتُبُوا بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبْعِ الطُّوَلِ مَا حَمَلَکُمْ عَلَی ذَلِکَ فَقَالَ عُثْمَانُ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ وَهُوَ تَنْزِلُ عَلَيْهِ السُّوَرُ ذَوَاتُ الْعَدَدِ فَکَانَ إِذَا نَزَلَ عَلَيْهِ الشَّيْئُ دَعَا بَعْضَ مَنْ کَانَ يَکْتُبُ فَيَقُولُ ضَعُوا هَؤُلَائِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْکَرُ فِيهَا کَذَا وَکَذَا وَإِذَا نَزَلَتْ عَلَيْهِ الْآيَةَ فَيَقُولُ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْکَرُ فِيهَا کَذَا وَکَذَا وَکَانَتْ الْأَنْفَالُ مِنْ أَوَائِلِ مَا أُنْزِلَتْ بِالْمَدِينَةِ وَکَانَتْ بَرَائَةٌ مِنْ آخِرِ الْقُرْآنِ وَکَانَتْ قِصَّتُهَا شَبِيهَةً بِقِصَّتِهَا فَظَنَنْتُ أَنَّهَا مِنْهَا فَقُبِضَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُبَيِّنْ لَنَا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِکَ قَرَنْتُ بَيْنَهُمَا وَلَمْ أَکْتُبْ بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَوَضَعْتُهَا فِي السَّبْعِ الطُّوَلِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَوْفٍ عَنْ يَزِيدَ الْفَارِسِيِّ عَنْ ابْنِ عَبَّاسٍ وَيَزِيدُ الْفَارِسِيُّ هُوَ مِنْ التَّابِعِينَ قَدْ رَوَی عَنْ ابْنِ عَبَّاسٍ غَيْرَ حَدِيثٍ وَيُقَالُ هُوَ يَزِيدُ بْنُ هُرْمُزَ وَيَزِيدُ الرَّقَاشِيُّ هُوَ يَزِيدُ بْنُ أَبَانَ الرَّقَاشِيُّ وَهُوَ مِنْ التَّابِعِينَ وَلَمْ يُدْرِکْ ابْنَ عَبَّاسٍ إِنَّمَا رَوَی عَنْ أَنَسِ بْنِ مَالِکٍ وَکِلَاهُمَا مِنْ أَهْلِ الْبَصْرَةِ وَيَزِيدُ الْفَارِسِيُّ أَقْدَمُ مِنْ يَزِيدَ الرَّقَاشِيِّ

Narrated Ibn 'Abbas: I said to 'Uthman bin 'Affan: 'What was your reasoning with Al-Anfal - while it is from the Muthani (Surah with less than one-hundred Ayat), and Bara'ah while it is from the Mi'in (Surah with about one-hundred Ayat), then you put them together, without writing the line Bismillahir-Rahmanir-Rahim between them, and you placed them with the seven long (Surah) - why did you do that?' So 'Uthman said: 'A long time might pass upon the Messenger of Allah (ﷺ) without anything being revealed to him, and then sometimes a Surah with numerous (Ayat) might be revealed. So when something was revealed, he would call for someone who could write, and say: Put these Ayat in the Surah which mentions this and that in it. When an Ayah was revealed, he would say: Put this Ayah in the Surah which mentions this and that in it. Now Al-Anfal was among the first of those revealed in Al-Madinah, and Bara'ah among the last of those revealed of the Qur'an, and its narrations (those of Bara'ah) resembled its narrations (those of Al-Anfal), so we thought that it was part of it. Then the Messenger of Allah (ﷺ) died, and it was not made clear to us whether it was part of it. So it is for this reason that we put them together without writing Bismillahir-Rahmanir-Rahim between them, and we put that with the seven long (Surahs).'

جامع ترمذی #3087

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ عَنْ زَائِدَةَ عَنْ شَبِيبِ بْنِ غَرْقَدَةَ عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ حَدَّثَنَا أَبِي أَنَّهُ شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَی عَلَيْهِ وَذَکَّرَ وَوَعَظَ ثُمَّ قَالَ أَيُّ يَوْمٍ أَحْرَمُ أَيُّ يَوْمٍ أَحْرَمُ أَيُّ يَوْمٍ أَحْرَمُ قَالَ فَقَالَ النَّاسُ يَوْمُ الْحَجِّ الْأَکْبَرِ يَا رَسُولَ اللَّهِ قَالَ فَإِنَّ دِمَائَکُمْ وَأَمْوَالَکُمْ وَأَعْرَاضَکُمْ عَلَيْکُمْ حَرَامٌ کَحُرْمَةِ يَوْمِکُمْ هَذَا فِي بَلَدِکُمْ هَذَا فِي شَهْرِکُمْ هَذَا أَلَا لَا يَجْنِي جَانٍ إِلَّا عَلَی نَفْسِهِ وَلَا يَجْنِي وَالِدٌ عَلَی وَلَدِهِ وَلَا وَلَدٌ عَلَی وَالِدِهِ أَلَا إِنَّ الْمُسْلِمَ أَخُو الْمُسْلِمِ فَلَيْسَ يَحِلُّ لِمُسْلِمٍ مِنْ أَخِيهِ شَيْئٌ إِلَّا مَا أَحَلَّ مِنْ نَفْسِهِ أَلَا وَإِنَّ کُلَّ رِبًا فِي الْجَاهِلِيَّةِ مَوْضُوعٌ لَکُمْ رُئُوسُ أَمْوَالِکُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ غَيْرَ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ کُلُّهُ أَلَا وَإِنَّ کُلَّ دَمٍ کَانَ فِي الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ دَمٍ وُضِعَ مِنْ دِمَائِ الْجَاهِلِيَّةِ دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ کَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ أَلَا وَاسْتَوْصُوا بِالنِّسَائِ خَيْرًا فَإِنَّمَا هُنَّ عَوَانٍ عِنْدَکُمْ لَيْسَ تَمْلِکُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِکَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ فَإِنْ أَطَعْنَکُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا أَلَا إِنَّ لَکُمْ عَلَی نِسَائِکُمْ حَقًّا وَلِنِسَائِکُمْ عَلَيْکُمْ حَقًّا فَأَمَّا حَقُّکُمْ عَلَی نِسَائِکُمْ فَلَا يُوطِئْنَ فُرُشَکُمْ مَنْ تَکْرَهُونَ وَلَا يَأْذَنَّ فِي بُيُوتِکُمْ لِمَنْ تَکْرَهُونَ أَلَا وَإِنَّ حَقَّهُنَّ عَلَيْکُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي کِسْوَتِهِنَّ وَطَعَامِهِنَّ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ أَبُو الْأَحْوَصِ عَنْ شَبِيبِ بْنِ غَرْقَدَةَ

Narrated Sulaiman bin 'Amr bin Al-Ahwas: My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah (ﷺ). He (ﷺ) expressed his gratitude to Allah and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allah!' So he said: 'Indeed, your blood, your wealth, your honor, is as sacred for you as the sacredness of this day of yours, in this city of yours, in this month of yours. Behold! None commits a crime but against himself, none offends a father for a son, nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim, so it is not lawful for the Muslim to do anything to his brother, which is not lawful to be done to himself. Behold! All Riba from Jahiliyyah is invalid, for you is the principle of your wealth, but your are not to wrong nor be wronged - except in the case of Riba of Al-'Abbas bin 'Abdul-Muttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Jahiliyyah are invalid. The first case of blood retribution invalidated among those of Jahiliyyah, is the blood of Al-Harith bin 'Abdul-Muttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well, for they are but like captives with you, you have no sovereignty beyond this over them, unless they manifest lewdness. If they do that, then abandon their beds, and beat them with a beating that is not painful. Then if they obey you, then there is no cause for you against them beyond that. Behold! There are rights for you upon your women, and rights for your women upon you. As for your rights upon them,then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.'

Jami at Tirmidhi

Narrated Abu Hurairah: that the Messenger of Allah (ﷺ) said: When Allah created Adam (and he mentioned) the Hadith (#3076).

Narrated 'Ali: I asked the Messenger of Allah (ﷺ) about the day of Al-Hajj Al-Akbar, and he said: The day of An-Nahr.

Narrated 'Ali: The day of Al-Hajj Al-Akbar is the day of An-Nahr.