Hadith Nabawi

ابن ماجہ #2480

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الْأَنْصَارِيُّ سَرِّحْ الْمَائَ يَمُرَّ فَأَبَی عَلَيْهِ فَاخْتَصَمَا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلْ الْمَائَ إِلَی جَارِکَ فَغَضِبَ الْأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ أَنْ کَانَ ابْنَ عَمَّتِکَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسْ الْمَائَ حَتَّی يَرْجِعَ إِلَی الْجَدْرِ قَالَ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنِّي لَأَحْسِبُ هَذِهِ الْآيَةَ نَزَلَتْ فِي ذَلِکَ فَلَا وَرَبِّکَ لَا يُؤْمِنُونَ حَتَّی يُحَکِّمُوکَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا

‘Abdullah bin Zubair that a man 'Among the Ansar had a dispute with Zubair in the presence of the Messenger of Allah concerning the streams of the Harrah with which he irrigated his palm trees. The Ansari said "Let the water flow", but he refused. So they referred their dispute to the Messenger of Allah. The Messenger of Allah said: "Irrigate (your trees) 0 Zubair, then let the water flow to your neighbor." The Ansari became angry and said: “0 Messenger of Allah , is it because he is your cousin (son of your paternal aunt.)?" The expression of the Messenger of Allah changed, then he said: "0 Zubair, irrigate (your trees) then retain the water until it reaches the walls." Zubair said: "I think this Verse was revealed concerning that: "But no, by your Lord, they can have no Faith, until they make you (0 Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission."'

عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← مُحَمَّدُ بْنُ رُمْحٍ

ابن ماجہ · كتاب الرهون · Hadith 2480

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Sunan Ibn Majah

It was narrated that Jabir said: "The Messenger of Allah forbade selling surplus water."

It was narrated from Abu Hurairah that the Prophet said: "No one of you should withhold surplus water from common pastureland."

It was narrated from 'Aishah that the Messenger of Allah P.B.U.H said: "Surplus water should not be withheld, and neither should surplus water from a well." (Hasan)

It was narrated that Tha'labah bin Abu Malik said: "The Messenger of Allah ruled concerning the stream of Mahzur that the higher ground took precedence over the lower, so the higher ground should be irrigated until the water reached the ankles, then it should be released to those who were lower.

It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah ruled concerning the stream of Mahzur that the water should be retained until it reached the ankles, then released.

It was narrated from Kathir bin 'Abdullah bin' Amr bin 'Awf Al-Muzani, from his father, that his grandfather said: "The Messenger of Allah said: 'Start with the horses on the day that you bring (the animals to drink).'''

It was narrated from Ibn 'Abbas that the Messenger of Allah said: "Every division that was allocated according to (the rules of) the Ignorance days, stands as it is, and every division that was allocated according to (the rules of) Islam, stands according to the rules of Islam."

It was narrated from 'Abdullah bin Mughaffal that the Prophet said: "Whoever digs a well, is entitled to forty forearms' length surrounding it as a resting place for his flocks."

It was narrated from Abu Saeed Al-Khudri that the Messenger of Allah said: "The land around a well (that is considered to be part of it) is the length of the well rope (in all directions).