Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا يَحْيَى بْنُ غَيْلَانَ حَدَّثَنَا رِشْدِينُ حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ بُكَيْرِ بْنِ الْأَشَجِّ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ الْحَارِثِ يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مِنْ وَرَائِهِ فَقَامَ وَرَاءَهُ وَجَعَلَ يَحُلُّهُ وَأَقَرَّ لَهُ الْآخَرُ ثُمَّ أَقْبَلَ إِلَى ابْنِ عَبَّاسٍ فَقَالَ مَا لَكَ وَرَأْسِي قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّمَا مَثَلُ هَذَا كَمَثَلِ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ

It was narrated from Ibn 'Abbas (RA) that he saw 'Abdullah bin al-Harith praying, and his hair was braided and tied up at the back. He went and started to undo it, and he did not object to that. Then (when he finishedpraying) he turned to Ibn 'Abbas and said: What do you have to do with my hair? He said: I heard the Messenger of Allah (PBUH) say: "The likeness of this one is that of a man who prays with his hands tied behind his back."

ابْنِ عَبَّاسٍ، ← كُرَيْبٍ، ← بُكَيْرِ بْنِ الْأَشَجِ، ← عَمْرُو بْنُ الْحَارِثِ ← رشدين ← يَحْيَى بْنُ غَيْلَانَ،

حَدَّثَنِي مُعَاوِيةُ بْنُ عَمْرٍو قَالَ زَائِدَةُ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اجْتَنِبُوا أَنْ تَشْرَبُوا فِي الْحَنْتَمِ وَالدُّبَّاءِ وَالْمُزَفَّتِ وَاشْرَبُوا فِي السِّقَاءِ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "Avoid drinking from green glazed pitchers, gourds and varnished jars; drink from water- skins."

اجْتَنِبُوا أَنْ تَشْرَبُوا فِي الْحَنْتَمِ وَالدُّبَّاءِ وَالْمُزَفَّتِ وَاشْرَبُوا فِي السِّقَاءِ ← النَّبِيِّ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← زَائِدَۃَ، ← مُعَاوِيَةُ بْنُ عَمْرٍو

حَدَّثَنَا مُعَاوِيَةُ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ سُفْيَانَ عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ الْمُسْلِمُونَ يُحِبُّونَ أَنْ تَظْهَرَ الرُّومُ عَلَى فَارِسَ لِأَنَّهُمْ أَهْلُ كِتَابٍ وَكَانَ الْمُشْرِكُونَ يُحِبُّونَ أَنْ تَظْهَرَ فَارِسُ عَلَى الرُّومِ لِأَنَّهُمْ أَهْلُ أَوْثَانٍ فَذَكَرَ ذَلِكَ الْمُسْلِمُونَ لِأَبِي بَكْرٍ فَذَكَرَ أَبُو بَكْرٍ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَا إِنَّهُمْ سَيَهْزِمُونَ فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لَهُمْ فَقَالُوا اجْعَلْ بَيْنَنَا وَبَيْنَكَ أَجَلًا فَإِنْ ظَهَرُوا كَانَ لَكَ كَذَا وَكَذَا وَإِنْ ظَهَرْنَا كَانَ لَنَا كَذَا وَكَذَا فَجَعَلَ بَيْنَهُمْ أَجَلًا خَمْسَ سِنِينَ فَلَمْ يَظْهَرُوا فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَلَا جَعَلْتَهُ أُرَاهُ قَالَ دُونَ الْعَشْرِ قَالَ وَقَالَ سَعِيدٌ الْبِضْعُ مَا دُونَ الْعَشْرِ قَالَ فَظَهَرَتْ الرُّومُ بَعْدَ ذَلِكَ فَذَلِكَ قَوْلُهُ تَعَالَى الم غُلِبَتْ الرُّومُ فِي أَدْنَى الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ فِي بِضْعِ سِنِينَ قَالَ فَغُلِبَتْ الرُّومُ بَعْدُ ثُمَّ غَلَبَتْ بَعْدُ قَالَ لِلَّهِ الْأَمْرُ مِنْ قَبْلُ وَمِنْ بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ قَالَ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ

It was narrated that Ibn 'Abbas (RA) said: The Muslims wanted the Byzantines to prevail against the Persians, because they were people of the Book, and the mushrikeen wanted the Persians to prevail against the Byzantines, because they were idol-wor- shippers. The Muslims mentioned this to Abu Bakr, and Abu Bakr mentioned that to the Messenger of Allah (PBUH), and the Messenger of Allah (PBUH) said to him: "They will certainly be defeated." Abu Bakr mentioned that to them and they said: Let us set a deadline: if they prevail, you will have such and such, and if we prevail, we will have such and such. So they set a deadline of five years, but they did not prevail. Abu Bakr mentioned that to the Prophet (PBUH) and he said; "Why didn't you make it within ten years?" - Sa'eed said: Less than ten years Then the Byzantines prevailed after that. That is what Allah said: 1. Alif-Lam-Meem. 2. The Romans have been defeated 3. In the nearest land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious. 4. Within three to nine years [ar- Room 30:1-4]. And the Byzantines were defeated, then they prevailed after that. "The decision of the matter, before and after (these events) is only with Allah, (before the defeat of the Romans by the Persians, and after the defeat of the Persians by the Romans). And on that day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians)" [ar- Room 30:4], He said: The Muslims will rejoice at the victory granted by Allah.

حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا دُوَيْدٌ عَنْ سَلْمِ بْنِ بَشِيرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْتَقَى مُؤْمِنَانِ عَلَى بَابِ الْجَنَّةِ مُؤْمِنٌ غَنِيٌّ وَمُؤْمِنٌ فَقِيرٌ كَانَا فِي الدُّنْيَا فَأُدْخِلَ الْفَقِيرُ الْجَنَّةَ وَحُبِسَ الْغَنِيُّ مَا شَاءَ اللَّهُ أَنْ يُحْبَسَ ثُمَّ أُدْخِلَ الْجَنَّةَ فَلَقِيَهُ الْفَقِيرُ فَيَقُولُ أَيْ أَخِي مَاذَا حَبَسَكَ وَاللَّهِ لَقَدْ احْتُبِسْتَ حَتَّى خِفْتُ عَلَيْكَ فَيَقُولُ أَيْ أَخِي إِنِّي حُبِسْتُ بَعْدَكَ مَحْبِسًا فَظِيعًا كَرِيهًا وَمَا وَصَلْتُ إِلَيْكَ حَتَّى سَالَ مِنِّي الْعَرَقُ مَا لَوْ وَرَدَهُ أَلْفُ بَعِيرٍ كُلُّهَا آكِلَةُ حَمْضٍ لَصَدَرَتْ عَنْهُ رِوَاءً

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: The Prophet (PBUH)said: "Two believers met at the gate of Paradise, a rich believer and a poor believer, who had been in this world. The poor man was admitted to Paradise and the rich man was detained for as long as Allah willed, then he was admitted to Paradise, where he met the poor man who said: O my brother, what kept you? By Allah, you were detained so long that I feared for you. He said: O my brother, I was detained after you (moved on) in a terrible, harsh way, and I could not reach you until I sweated so much that if a thousand camels who had all eaten a bitter plant drank it, they would be able to quench their thirst from that sweat.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سَلْمِ بْنِ بَشِيرٍ، ← دُوَيْدٍ ← حُسَيْنٌ

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا يَزِيدُ بْنُ عَطَاءٍ عَنْ حَبِيبٍ يَعْنِي ابْنَ أَبِي عَمْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَأَنْ يُخْلَطَ الْبَلَحُ بِالزَّهْوِ قَالَ قُلْتُ يَا ابْنَ عَبَّاسٍ أَرَأَيْتَ الرَّجُلَ يَجْعَلُ نَبِيذَهُ فِي جَرَّةٍ خَضْرَاءَ كَأَنَّهَا قَارُورَةٌ وَيَشْرَبُهُ مِنْ اللَّيْلِ فَقَالَ أَلَا تَنْتَهُوا عَمَّا نَهَاكُمْ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Ibn 'Abbas said: The Messenger of Allah (PBUH) forbade gourds, green glazed pitchers, hollowed-out stumps and varnished jars, and he forbade mixing dates once they begin to ripen (balh) with unripe dates that have begun to take on a red or yellow colour (zahw), I said: O Ibn 'Abbas, what do you think about a man who makes his nabeedh in his green earthenware jar that is like a bottle, and he drinks it at night? He said: No, refrain from what the Messenger of Allah (PBUH) forbade to you.

«نَهَى رَسُولُ اللَّهِ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← حَبِيبٍ يَعْنِي ابْنَ أَبِي عَمْرَةَ ← يَزِيدُ بْنُ عَطَاءٍ، ← حُسَيْنُ بْنُ مُحَمَّدٍ

حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ عَطَاءٍ عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي زِيَادٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ قَدْ اشْتَكَى فَطَافَ بِالْبَيْتِ عَلَى بَعِيرٍ وَمَعَهُ مِحْجَنٌ كُلَّمَا مَرَّ عَلَيْهِ اسْتَلَمَهُ بِهِ فَلَمَّا فَرَغَ مِنْ طَوَافِهِ أَنَاخَ فَصَلَّى رَكْعَتَيْنِ

It was narrated that Ibn 'Abbas (RA) said: The Prophet (PBUH) came, after he had been ill, and circumambulated the House on a camel. He had with him a crooked stick, and every time he passed by it (the Black Stone), he touched it with it, When he had finished his tawaf, he dismounted and prayed two rak'ahs.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← يَزِيدَ يَعْنِي ابْنَ أَبِي زِيَادٍ ← يَزِيدُ يَعْنِي ابْنَ عَطَاءٍ ← حُسَيْنُ بْنُ مُحَمَّدٍ

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُبَاشِرْ الرَّجُلُ الرَّجُلَ وَلَا الْمَرْأَةُ الْمَرْأَةَ

It was narrated that Ibn 'Abbas (RA) said: The Prophet (PBUH) said: "No man should lie with another man (under the same cover) and no woman should lie with another woman (under the same cover)’'.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← اِسْرَائِیْلُ ← خَلَفُ بْنُ الْوَلِيدِ

حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالُوا يَا رَسُولَ اللَّهِ الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَ الْخَمْرَ فَنَزَلَتْ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِلَى آخِرِ الْآيَةِ

It was narrated that Ibn 'Abbas (RA) said: When the prohi- bition on alcohol was revealed, they said: O Messenger of Allah, what about those who have died and who used to drink alcohol? Then the verse was revealed: "Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past)..." [al- Ma'idah 5:93],

لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ، ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← اِسْرَائِیْلُ ← خَلَفُ بْنُ الْوَلِيدِ

حَدَّثَنَا خَلَفٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا حُوِّلَتْ الْقِبْلَةُ قِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ فَأَنْزَلَ اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ

It was narrated that Ibn 'Abbas (RA) said: When the qiblah was changed, it was said: O Messenger of Allah, (what about) those who died and who used to pray facing Jerusalem? Then the words were revealed: "And Allah would never make your faith (prayers) to be lost (i.e. your prayers offered towards Jerusalem)" [al- Baqarah 2:143],

لَمَّا حُوِّلَتْ الْقِبْلَةُ قِيلَ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← اِسْرَائِیْلُ ← خلف

حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ حَدَّثَنَا شَرِيكٌ عَنْ مُخَوَّلٍ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِثَلَاثٍ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللَّهُ أَحَدٌ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) used to pray Witr with three (rak'ahs), reciting " Sabbih isma Rabbikal-A'la {Glorify he Name of your Lord, the Most High) [al-A'la 87], “Qul ya ayyuhal- kafiroon (Say (O Muhammad (PBUH)) to these Mushrikoon and Kafiroon): O Al-Kafiroon (disbelievers)" [al- Kafiroon 109] and " Qul Huwallahu Ahad (Say (O Muhammad (PBUH)): "He is Allah, (the) One)" [al-lkhlas 112].

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← مُسْلِمٍ الْبَطِينِ ← مُخَوَّلٌ، ← شَرِيکٍ ← إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ،

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ قَالَ أَخْبَرَنَا وُهَيْبُ بْنُ خَالِدٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ الْجَبْهَةِ وَأَشَارَ بِيَدِهِ إِلَى أَنْفِهِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْأَصَابِعِ وَلَا أَكُفَّ الثِّيَابَ وَلَا الشَّعَرَ

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "I have been commanded to prostrate on seven bones: the forehead, - and he pointed to his nose - the two hands, the two knees and the toes, and not to tuck up my garment or hair."

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← عَبْدِ اللَّهِ بْنِ طَاوُسٍ، ← وُهَيْبُ بْنُ خَالِدٍ، ← يَحْيَى بْنُ إِسْحَاقَ

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ حَدَّثَنَا الْبَرَاءُ بْنُ عَبْدِ اللَّهِ الْغَنَوِيُّ مِنْ أَنْفُسِهِمْ قَالَ سَمِعْتُ أَبَا نَضْرَةَ يُحَدِّثُ قَالَ كَانَ ابْنُ عَبَّاسٍ عَلَى هَذَا الْمِنْبَرِ يَقُولُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَعَوَّذُ دُبُرَ كُلِّ صَلَاةٍ مِنْ أَرْبَعٍ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ الْأَعْوَرِ الْكَذَّابِ

Abu Nadrah narrated: Ibn 'Abbas (RA) was on this minbar and he said: The Messenger of Allah (PBUH) sought refuge with Allah following every prayer from four things. He would say: "O Allah, I seek refuge with You from the torment of the grave; O Allah, I seek refuge with You from the torment of Hell; O Allah, I seek refuge with You from trials and tribulations (fitan) both visible and invisible; O Allah, I seek refuge with You from th efitnah of the one-eyed liar {the Dajjal)."

كَانَ رَسُولُ اللَّهِ يَتَعَوَّذُ دُبُرَ كُلِّ صَلَاةٍ مِنْ أَرْبَعٍ ← كَانَ ابْنُ عَبَّاسٍ عَلَى هَذَا الْمِنْبَرِ ← أَبَا نَضْرَةَ ← الْبَرَاءُ بْنُ عَبْدِ اللَّهِ الْغَنَوِيُّ مِنْ أَنْفُسِهِمْ ← يَحْيَى بْنُ إِسْحَاقَ