Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ عَنِ الْحَجَّاجِ بْنِ الْفُرَافِصَةِ قَالَ أَبُو عَبْد الرَّحْمَنِ هُوَ عَبْدُ اللَّهِ بْنُ يَزِيدَ وَأَنَا قَدْ رَأْيَتُهُ فِي طَرِيقٍ فَسَلَّمَ عَلَيَّ وَأَنَا صَبِيٌّ رَفَعَهُ إِلَى ابْنِ عَبَّاسٍ أَوْ أَسْنَدَهُ إِلَى ابْنِ عَبَّاسٍ قَالَ وَحَدَّثَنِي هَمَّامُ بْنُ يَحْيَى أَبُو عَبْدِ اللَّهِ صَاحِبُ الْبَصْرِيِّ أَسْنَدَهُ إِلَى ابْنِ عَبَّاسٍ وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ لَهِيعَةَ وَنَافِعُ بْنُ يَزِيدَ الْمِصْرِيَّانِ عَنْ قَيْسِ بْنِ الْحَجَّاجِ عَنْ حَنَشٍ الصَّنْعَانِيِّ عَنِ ابْنِ عَبَّاسٍ وَلَا أَحْفَظُ حَدِيثَ بَعْضِهِمْ عَنْ بَعْضٍ أَنَّهُ قَالَ كُنْتُ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا غُلَامُ أَوْ يَا غُلَيِّمُ أَلَا أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ فَقُلْتُ بَلَى فَقَالَ احْفَظْ اللَّهَ يَحْفَظْكَ احْفَظْ اللَّهَ تَجِدْهُ أَمَامَكَ تَعَرَّفْ إِلَيْهِ فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ وَإِذَا سَأَلْتَ فَاسْأَلْ اللَّهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ قَدْ جَفَّ الْقَلَمُ بِمَا هُوَ كَائِنٌ فَلَوْ أَنَّ الْخَلْقَ كُلَّهُمْ جَمِيعًا أَرَادُوا أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَكْتُبْهُ اللَّهُ عَلَيْكَ لَمْ يَقْدِرُوا عَلَيْهِ وَإِنْ أَرَادُوا أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَكْتُبْهُ اللَّهُ عَلَيْكَ لَمْ يَقْدِرُوا عَلَيْهِ وَاعْلَمْ أَنَّ فِي الصَّبْرِ عَلَى مَا تَكْرَهُ خَيْرًا كَثِيرًا وَأَنَّ النَّصْرَ مَعَ الصَّبْرِ وَأَنَّ الْفَرَجَ مَعَ الْكَرْبِ وَأَنَّ مَعَ الْعُسْرِ يُسْرًا

It was narrated from Ibn 'Abbas (uji,) that he was riding behind the Prophet (PBUH), who said: "O young boy, shall I not tell you of some words by which Allah may benefit you?" I said: Of course. He said: "Be mindful of Allah and He will protect you, Be mindful of Allah and you will find Him in front of you. Acknowledge Him at times of ease and He will acknowledge you (and help you) at times of hardship. If you ask, ask of Allah; if you seek help, seek help from Allah. The Pen has been lifted with regard to what will be, so if all of mankind wanted to benefit you with something that Allah has not decreed for you, they will not be able to do it, and if they wanted to harm you with something that Allah has not decreed for you, they will not be able to do it. Know that there is a great deal of good in patiently bearing what is disliked,victory comes with patience and relief comes with distress and with hardship comes ease."

كُنْتُ رَدِيفَ النَّبِيِّ ← بَعْضٍ أَنَّهُ ← ابْنِ عَبَّاسٍ وَلَا أَحْفَظُ حَدِيثَ بَعْضِهِمْ ← حنش الصنعاني ← قَيْسُ بْنُ الْحَجَّاجِ ← عَبْدُ اللَّهِ بْنُ لَهِيعَةَ وَنَافِعُ بْنُ يَزِيدَ الْمِصْرِيَّانِ ← هَمَّامُ بْنُ يَحْيَى أَبُو عَبْدِ اللَّهِ صَاحِبُ الْبَصْرِيِّ أَسْنَدَهُ إِلَى ابْنِ عَبَّاسٍ ← صَبِيٌّ رَفَعَهُ إِلَى ابْنِ عَبَّاسٍ أَوْ أَسْنَدَهُ إِلَى ابْنِ عَبَّاسٍ ← قَدْ رَأَيْتُهُ فِي طَرِيقٍ فَسَلَّمَ عَلَيَّ ← أَبُو عَبْد الرَّحْمَنِ هُوَ عَبْدُ اللَّهِ بْنُ يَزِيدَ ← الْحَجَّاجِ بْنِ الْفُرَافِصَةِ، ← کهمس بن الحسن ← عَبْدِ اللَّهِ بْنِ يَزِيدَ،

حَدَّثَنَا الْأَشْجَعِيُّ عَنْ سُفْيَانَ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنِ الْحَسَنِ الْعُرَنِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ جِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حِمَارٍ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ قَالَ فَأَرْخَيْنَاهُ بَيْنَ أَيْدِينَا يَرْعَى فَلَمْ يَقْطَعْ قَالَ وَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ تَسْتَبِقَانِ فَفَرَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَلَمْ يَقْطَعْ وَسَقَطَ جَدْيٌ فَلَمْ يَقْطَعْ

it was narrated that Ibn 'Abbas (RA) said: I came with some boys of Banu 'Abdul-Muttalib, riding a donkey, when the Prophet (PBUH) was praying. We let the donkey loose to graze in front of him, and he did not interrupt his prayer. And two young girls of Banu 'Abdul- Muttalib came racing, and the Prophet (PBUH) separated them, but he did not interrupt his prayer. And a lamb fell in front of him and he did not interrupt his prayer.

فَأَرْخَيْنَاهُ بَيْنَ أَيْدِينَا يَرْعَى فَلَمْ يَقْطَعْ ← وَغُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حِمَارٍ وَالنَّبِيُّ فِي الصَّلَاةِ ← جِئْت ← ابْنِ عَبَّاسٍ، ← الْحَسَنِ الْعُرَنِيِّ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← سُفْيَانَ، ← الْأَشْجَعِيُّ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً مِنْ نِسَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَحَمَّتْ مِنْ جَنَابَةٍ فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَحِمُّ مِنْ فَضْلِهَا فَقَالَتْ إِنِّي اغْتَسَلْتُ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ

It was narrated from Ibn 'Abbas (RA) that one of the wives of the Prophet (PBUH) did ghusl following janabah. Then the Prophet came and did ghusl with her left over water. She said: I did ghusl from it. The Messenger of Allah (PBUH) said: "Nothing makes water najis (impure)."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← سُفْيَانَ، ← عَبْدِ اللَّهِ بْنِ الْوَلِيدِ،

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said; "Nothing makes water najis (impure)."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكِ بْنِ حَرْبٍ ← سُفْيَانَ، ← وَكِيعٌ،

حَدَّثَنَا بِهِ وَكِيعٌ فِي الْمُصَنَّفِ عَنْ سُفْيَانَ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ ثُمَّ جَعَلَهُ بَعْدُ عَنْ ابْنِ عَبَّاسٍ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) said; "Nothing makes water najis (impure)."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ ثُمَّ جَعَلَهُ بَعْدُ ← سِمَاكٍ، ← سُفْيَانَ، ← بِهِ وَكِيعٌ فِي الْمُصَنَّفِ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ حَدَّثَنَا ابْنُ أَبِي لَيْلَى عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً q

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH)said: "'Umrah in Ramadan is equivalent to Hajj

عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً ← النَّبِيِّ ← ابْنِ عَبَّاسٍ، ← عَطَاءٍ، ← ابْنِ أَبِي لَيْلَی ← عَبْدُ اللهِ بْنُ نُمَيْرٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ قَالَ وَأَخْبَرَنَا حَجَّاجٌ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُq

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH)said: "'Umrah in Ramadan is equivalent to Hajj

النَّبِیِّ مِثْلَہُ ← ابْنِ عَبَّاسٍ، ← عَطَاءٍ، ← وَأَخْبَرَنَا حَجَّاجٌ ← عَبْدُ اللهِ بْنُ نُمَيْرٍ

حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى عَنْ يَحْيَى يَعْنِي ابْنَ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ يَا أَبَا الْعَبَّاسِ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ وَأَصْنَعُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا قَالَ ادْنُ مِنِّي فَدَنَا مِنْهُ حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ كُلُّ مُصَوِّرٍ فِي النَّارِ يُجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسٌ تُعَذِّبُهُ فِي جَهَنَّمَ فَإِنْ كُنْتَ لَا بُدَّ فَاعِلًا فَاجْعَلْ الشَّجَرَ وَمَا لَا نَفْسَ لَهُ

It was narrated that Sa'eed bin Abil-Hasan said: A man came to Ibn 'Abbas (RA) and said: O Abul-Abbas, I am a man who makes these images. What do you advise me with regard to them? He said: Come closer. So he came closer, and he said: Come closer. So he came closer, until he placed his hand on his head. He said: I will tell you what I heard from the Messenger of Allah (PBUH). He said: "F.very image-maker will be in the Fire, and every image he made will be given a soul and will punish him in Hell.” If you must do that, then make trees and that which has no soul.

سَعِيدِ بْنِ أَبِي الْحَسَنِ ← يَحْيَى يَعْنِي ابْنَ أَبِي إِسْحَاقَ ← عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى

حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الزَّعْفَرَانِيُّ قَالَ حَدَّثَنِي جَعْفَرٌ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ هُرْمُزَ قَالَ كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ خَمْسِ خِلَالٍ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ النَّاسَ يَزْعُمُونَ أَنَّ ابْنَ عَبَّاسٍ يُكَاتِبُ الْحَرُورِيَّةَ وَلَوْلَا أَنِّي أَخَافُ أَنْ أَكْتُمَ عِلْمِي لَمْ أَكْتُبْ إِلَيْهِ كَتَبَ إِلَيْهِ نَجْدَةُ أَمَّا بَعْدُ فَأَخْبِرْنِي هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ مَعَهُ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ وَهَلْ كَانَ يَقْتُلُ الصِّبْيَانَ وَمَتَى يَنْقَضِي يُتْمُ الْيَتِيمِ وَأَخْبِرْنِي عَنْ الْخُمُسِ لِمَنْ هُوَ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ يَغْزُو بِالنِّسَاءِ مَعَهُ فَيُدَاوِينَ الْمَرْضَى وَلَمْ يَكُنْ يَضْرِبُ لَهُنَّ بِسَهْمٍ وَلَكِنَّهُ كَانَ يُحْذِيهِنَّ مِنْ الْغَنِيمَةِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَقْتُلُ الصِّبْيَانَ وَلَا تَقْتُلْ الصِّبْيَانَ إِلَّا أَنْ تَكُونَ تَعْلَمُ مَا عَلِمَ الْخَضِرُ مِنْ الصَّبِيِّ الَّذِي قَتَلَهُ فَتَقْتُلَ الْكَافِرَ وَتَدَعَ الْمُؤْمِنَ وَكَتَبْتَ تَسْأَلُنِي عَنْ يُتْمِ الْيَتِيمِ مَتَى يَنْقَضِي وَلَعَمْرِي إِنَّ الرَّجُلَ تَنْبُتُ لِحْيَتُهُ وَهُوَ ضَعِيفُ الْأَخْذِ لِنَفْسِهِ فَإِذَا كَانَ يَأْخُذُ لِنَفْسِهِ مِنْ صَالِحِ مَا يَأْخُذُ النَّاسُ فَقَدْ ذَهَبَ الْيُتْمُ وَأَمَّا الْخُمُسُ فَإِنَّا كُنَّا نُرَى أَنَّهُ لَنَا فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا

It was narrated that Yazeed bin Hurmuz said: Najdah wrote to Ibn 'Abbas (RA), asking him about five things. Ibn 'Abbas said: People are saying that Ibn 'Abbas is corresponding with the Haroorivyah (i.e. the Khavvarij). Were it not for (fear of) concealing knowledge, I would not have written to him. Najdah wrote to him (saying): Tell me, did the Messenger of Allah (PBUH) take women on campaigns with him? Did he give them a share (of the booty)? Did he kill children? At what point is an orphan no longer considered to be such? And about the khumus - who is it for? Ibn 'Abbas wrote to him saying: 'Hie Messenger of Allah (PBUH) did take women on campaigns with him so that they might treat the wounded, and they were not given any share, but they were given something from the booty. The Messenger of Allah (PBUH) did not kill children, so do not kill children, unless you have knowledge such as al-Khadir had about the boy whom he killed, so you kill the kafir and leave the believer. And you wrote and asked me when the orphan is no longer considered to be such. Indeed, a man's beard may grow but he may still be incapable of getting his due from others, but when he can look after his affairs like other people, then he is no longer regarded as an orphan. And with regard to the khumus and who it is for, we used to think that it was for us, but our people have denied it to us.

قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ عَنْ طَاوُسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَدِمَ إِلَى الصَّلَاةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لَا إِلَهَ إِلَّا أَنْتَ

It was narrated from 'Abdullah bin 'Abbas that when the Messenger of Allah (PBUH)) got up to pray in the middle of the night, he would say: "O Allah, to You be all praise; You are the Light of the heavens and the earth and all that are in them. To You be all praise; You are the Sustainer (and Maintainer) of the heavens and the earth and all that are in them. To You be all praise; You are the Lord of the heavens and the earth and all that are in them. To You be praise; You are the Truth, Your word is true. Your promise is true, the meeting with You is true, Paradise is true. Hell is true, and the Hour is true. O Allah, to You I submit, in You I believe, in You I put my trust, to You I repent, with Your help I dispute, and to You I refer for judgement. So forgive me all that I have done and all that is remaining, all that i have done in secret and all I have done openly. You are my God, there is no god but You."

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← طَاوْسٍ ← أَبِي الزبير المكي ← مَالِكٍ، ← عَلَى عَبْدِ الرَّحْمَنِ

حَدَّثَنَا عَبْد اللَّهِ و حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ زَائِدَةَ وَعَبْدُ الصَّمَدِ حَدَّثَنَا زَائِدَةُ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) used to pray on a small mat of palm fibre.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← زَائِدَۃَ، ← زَائِدَةَ وَعَبْدُ الصَّمَدِ ← عَبْدُ الرَّحْمَنِ، ← أَبِي ← عبد الله و

حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ مِنْ الشِّعْرِ حُكْمًا وَإِنَّ مِنْ الْبَيَانِ سِحْرًا

It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (PBUH) said: "Some poetry is wisdom and some eloquence is magic."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← سِمَاكٍ، ← أَبُو عَوَانَةَ، ← عَبْدُ الرَّحْمَنِ،