Musnad Imam Ahmad Bin Hanble

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَّرَ الطَّوَافَ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ

It was narrated from 'A'ishah and Ibn 'Abbas (RA) that the Prophet (PBUH) delayed tazvaf on the Day of Sacrifice until night.

عَائِشَةَ وَابْنِ عَبَّاسِ ← أَبِي الزُّبَيْرِ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ زُهَيْرٍ عَنْ عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ لَعَنَ اللَّهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ وَلَعَنَ اللَّهُ مَنْ كَمَهَ الْأَعْمَى عَنْ السَّبِيلِ وَلَعَنَ اللَّهُ مَنْ سَبَّ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ وَلَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ وَلَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ وَلَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "May Allah curse the one who offers a sacrifice to anything other than Allah. May Allah curse the one who changes the boundary markers. May Allah curse the one who pushes a blind man off the road. May Allah curse the one who reviles his father. May Allah curse the one who claims to belong to someone other than his masters. May Allah curse the one who does the action of the people of Loot, may Allah curse the one who does may Allah curse the one who does the action of the people of Loot."

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو ← زُهَيْرٍ ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّفْخِ فِي الطَّعَامِ وَالشَّرَابِ

It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) forbade blowing onto food and drink.

النَّفْخِ فِي الطَّعَامِ وَالشَّرَابِ ← «نَهَى رَسُولُ اللَّهِ ← ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← عَبْدِ الْکَرِيمِ ← اِسْرَائِیْلُ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ حَبِيبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُبْغِضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللَّهِ وَرَسُولِهِ أَوْ إِلَّا أَبْغَضَهُ اللَّهُ وَرَسُولُهُ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said; "No man who believes in Allah and His Messenger hates the Ansar but Allah and His Messenger will hate him."

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← حَبِيبٍ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ،

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَرَوْحٌ الْمَعْنَى قَالَا حَدَّثَنَا عَوْفٌ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا كَانَ لَيْلَةُ أُسْرِيَ بِي وَأَصْبَحْتُ بِمَكَّةَ فَظِعْتُ بِأَمْرِي وَعَرَفْتُ أَنَّ النَّاسَ مُكَذِّبِيَّ فَقَعَدَ مُعْتَزِلًا حَزِينًا قَالَ فَمَرَّ عَدُوُّ اللَّهِ أَبُو جَهْلٍ فَجَاءَ حَتَّى جَلَسَ إِلَيْهِ فَقَالَ لَهُ كَالْمُسْتَهْزِئِ هَلْ كَانَ مِنْ شَيْءٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ قَالَ مَا هُوَ قَالَ إِنَّهُ أُسْرِيَ بِي اللَّيْلَةَ قَالَ إِلَى أَيْنَ قَالَ إِلَى بَيْتِ الْمَقْدِسِ قَالَ ثُمَّ أَصْبَحْتَ بَيْنَ ظَهْرَانَيْنَا قَالَ نَعَمْ قَالَ فَلَمْ يُرِ أَنَّهُ يُكَذِّبُهُ مَخَافَةَ أَنْ يَجْحَدَهُ الْحَدِيثَ إِذَا دَعَا قَوْمَهُ إِلَيْهِ قَالَ أَرَأَيْتَ إِنْ دَعَوْتُ قَوْمَكَ تُحَدِّثُهُمْ مَا حَدَّثْتَنِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ فَقَالَ هَيَّا مَعْشَرَ بَنِي كَعْبِ بْنِ لُؤَيٍّ قَالَ فَانْتَفَضَتْ إِلَيْهِ الْمَجَالِسُ وَجَاءُوا حَتَّى جَلَسُوا إِلَيْهِمَا قَالَ حَدِّثْ قَوْمَكَ بِمَا حَدَّثْتَنِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي أُسْرِيَ بِي اللَّيْلَةَ قَالُوا إِلَى أَيْنَ قُلْتُ إِلَى بَيْتِ الْمَقْدِسِ قَالُوا ثُمَّ أَصْبَحْتَ بَيْنَ ظَهْرَانَيْنَا قَالَ نَعَمْ قَالَ فَمِنْ بَيْنِ مُصَفِّقٍ وَمِنْ بَيْنِ وَاضِعٍ يَدَهُ عَلَى رَأْسِهِ مُتَعَجِّبًا لِلْكَذِبِ زَعَمَ قَالُوا وَهَلْ تَسْتَطِيعُ أَنْ تَنْعَتَ لَنَا الْمَسْجِدَ وَفِي الْقَوْمِ مَنْ قَدْ سَافَرَ إِلَى ذَلِكَ الْبَلَدِ وَرَأَى الْمَسْجِدَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَهَبْتُ أَنْعَتُ فَمَا زِلْتُ أَنْعَتُ حَتَّى الْتَبَسَ عَلَيَّ بَعْضُ النَّعْتِ قَالَ فَجِيءَ بِالْمَسْجِدِ وَأَنَا أَنْظُرُ حَتَّى وُضِعَ دُونَ دَارِ عِقَالٍ أَوْ عُقَيْلٍ فَنَعَتُّهُ وَأَنَا أَنْظُرُ إِلَيْهِ قَالَ وَكَانَ مَعَ هَذَا نَعْتٌ لَمْ أَحْفَظْهُ قَالَ فَقَالَ الْقَوْمُ أَمَّا النَّعْتُ فَوَاللَّهِ لَقَدْ أَصَابَ

It was narrated that Ibn 'Abbas (RA) said; The Messenger of Allah (PBUH) said; "On the night on which I was taken on the Night Journey, the next morning I was in Makkah and I was in a state of shock, for I knew that the people would not believe me.” He sat on his own away from the people, feeling sad. Then the enemy of Allah Abu Jahl passed by him; he came and sat close to him and said to him, like one who is mocking: Did something happen? The Messenger of Allah (PBUH) said; "Yes." He said: What was it? He said: "I was taken on a journey last night." He said: Where to? He said: "To Baital-Maqdis (Jerusalem)." He said: Then you found yourself among us this morning?! He said: "Yes." He [Abu Jahl] did not show that he did not believe him, for fear that he might deny what he said if he called the people to come and listen to him. He said: Do you think if l call your people that you will tell them what you told me? The Messenger of Allah (PBUH) said: "Yes." So he said: Come, O Banu Ka'b bin Lu'ayy. All the people came to him and sat with them both, and he said: Tell your people what you told me. The Messenger of Allah (PBUH) said: "I was taken on a journey last night." They said: Where to? He said: "To Baital- Maqdis (Jerusalem)." They said: Then you found yourself among us this morning?! He said: "Yes." Some of them clapped (as a sign of disbelief) and some put their hands on their heads in astonishment at what they thought to be lies. They said: Can you describe the mosque to us? Among the people were some who had travelled to that land and had seen the mosque. The Messenger of Allah (PBUH) said: "I started to describe it, and I kept describing it until I reached a point where I was not sure. Then the mosque was brought whilst I was looking on, and it was placed closer (to me) than the house of ' Iqal - or 'Uqail - and I described it whilst I was looking at it, and I described things I had not remembered." The people said: As for the description, by Allah he is right.”

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ يُوسُفَ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَالَ فِرْعَوْنُ آمَنْتُ أَنَّهُ لَا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ قَالَ قَالَ لِي جِبْرِيلُ يَا مُحَمَّدُ لَوْ رَأَيْتَنِي وَقَدْ أَخَذْتُ حَالًا مِنْ حَالِ الْبَحْرِ فَدَسَّيْتُهُ فِي فِيهِ مَخَافَةَ أَنْ تَنَالَهُ الرَّحْمَةُ

It was narrated that fbn 'Abbas (RA) said: The Messenger of Allah (PBUH) said: “When Pharaoh said T believe that none has the right to be worshipped but He (Allah) in Whom the Children of Israel believe' [Yoonus 10:90], Jibreel said to me: 'O Muhammad, if only you could have seen me when I took some mud of the sea and stuffed it into his mouth lest he attain mercy.”'

ابْنِ عَبَّاسٍ، ← يوسف بن مهران ← عَلِيُّ بْنُ زَيْدٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا أَبُو عُمَرَ الضَّرِيرُ أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا كَانَتْ اللَّيْلَةُ الَّتِي أُسْرِيَ بِي فِيهَا أَتَتْ عَلَيَّ رَائِحَةٌ طَيِّبَةٌ فَقُلْتُ يَا جِبْرِيلُ مَا هَذِهِ الرَّائِحَةُ الطَّيِّبَةُ فَقَالَ هَذِهِ رَائِحَةُ مَاشِطَةِ ابْنَةِ فِرْعَوْنَ وَأَوْلَادِهَا قَالَ قُلْتُ وَمَا شَأْنُهَا قَالَ بَيْنَا هِيَ تُمَشِّطُ ابْنَةَ فِرْعَوْنَ ذَاتَ يَوْمٍ إِذْ سَقَطَتْ الْمِدْرَى مِنْ يَدَيْهَا فَقَالَتْ بِسْمِ اللَّهِ فَقَالَتْ لَهَا ابْنَةُ فِرْعَوْنَ أَبِي قَالَتْ لَا وَلَكِنْ رَبِّي وَرَبُّ أَبِيكِ اللَّهُ قَالَتْ أُخْبِرُهُ بِذَلِكَ قَالَتْ نَعَمْ فَأَخْبَرَتْهُ فَدَعَاهَا فَقَالَ يَا فُلَانَةُ وَإِنَّ لَكِ رَبًّا غَيْرِي قَالَتْ نَعَمْ رَبِّي وَرَبُّكَ اللَّهُ فَأَمَرَ بِبَقَرَةٍ مِنْ نُحَاسٍ فَأُحْمِيَتْ ثُمَّ أَمَرَ بِهَا أَنْ تُلْقَى هِيَ وَأَوْلَادُهَا فِيهَا قَالَتْ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ وَمَا حَاجَتُكِ قَالَتْ أُحِبُّ أَنْ تَجْمَعَ عِظَامِي وَعِظَامَ وَلَدِي فِي ثَوْبٍ وَاحِدٍ وَتَدْفِنَنَا قَالَ ذَلِكَ لَكِ عَلَيْنَا مِنْ الْحَقِّ قَالَ فَأَمَرَ بِأَوْلَادِهَا فَأُلْقُوا بَيْنَ يَدَيْهَا وَاحِدًا وَاحِدًا إِلَى أَنْ انْتَهَى ذَلِكَ إِلَى صَبِيٍّ لَهَا مُرْضَعٍ وَكَأَنَّهَا تَقَاعَسَتْ مِنْ أَجْلِهِ قَالَ يَا أُمَّهْ اقْتَحِمِي فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَاقْتَحَمَتْ قَالَ قَالَ ابْنُ عَبَّاسٍ تَكَلَّمَ أَرْبَعَةٌ صِغَارٌ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَام وَصَاحِبُ جُرَيْجٍ وَشَاهِدُ يُوسُفَ وَابْنُ مَاشِطَةِ ابْنَةِ فِرْعَوْنَ حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ قَالَ أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أُسْرِيَ بِهِ مَرَّتْ بِهِ رَائِحَةٌ طَيِّبَةٌ فَذَكَرَ نَحْوَهُ حَدَّثَنَا حَسَنٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أُسْرِيَ بِهِ مَرَّتْ بِهِ رَائِحَةٌ طَيِّبَةٌ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ مَنْ رَبُّكِ قَالَتْ رَبِّي وَرَبُّكَ مَنْ فِي السَّمَاءِ وَلَمْ يَذْكُرْ قَوْلَ ابْنِ عَبَّاسٍ تَكَلَّمَ أَرْبَعَةٌ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

It was narrated that Ibn 'Abbas (RA) said; The Messenger of Allah (PBUH) said: “On the night on which I was taken on the Night Journey (kra'), a beautiful fragrance came to me. I said: 'O Jibreel, what is this beautiful fragrance?' He said: 'This is the fragrance of the hairdresser of Pharaoh's daughter and her children.' I said: 'What is their story?' He said: 'Whilst she was combing the hair of Pharaoh's daughter one day, the iron comb fell from her hand and she said, “Bismillah (in the Name of Allah).” The daughter of Pharaoh said: “My father?” She said: “No. My Lord and the Lord of your father is Allah.” She said: “I will tell him about that,” She said: "Yes.”' So she told him and he summoned her and said: "0 So and so, do you have a Lord other than me?" She said: "Yes, my Lord and your Lord is Allah." He ordered that a cow- shaped vessel made of copper be heated up, then he ordered that she and her children be thrown into it. She said: "I have a request to make of you." He said: "What is your request?" She said: "I would like my bones and my children's bones to be gathered together in one doth and buried." He said: "i will grant you that." He ordered that her children be thrown into it in front of her, one by one, until they came to the last one who was an infant boy who was still being breastfed. It was as if she wavered because of him, but he said: "O mother, go ahead, for the punishment of this world is easier to bear than the punishment of the Hereafter." So she went ahead.'" Ibn 'Abbas said: Four infants spoke: 'Eesa Ibn Maryam the companion of Juraij, the witness of Yousuf and the son of the hair- dresser of Pharaoh's daughter.

حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ قَالَ أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أُسْرِيَ بِهِ مَرَّتْ بِهِ رَائِحَةٌ طَيِّبَةٌ فَذَكَرَ نَحْوَهُ

It was narrated that Ibn 'Abbas (RA) said; The Messenger of Allah (PBUH) said: “On the night on which I was taken on the Night Journey (kra'), a beautiful fragrance came to me. I said: 'O Jibreel, what is this beautiful fragrance?' He said: 'This is the fragrance of the hairdresser of Pharaoh's daughter and her children.' I said: 'What is their story?' He said: 'Whilst she was combing the hair of Pharaoh's daughter one day, the iron comb fell from her hand and she said, “Bismillah (in the Name of Allah).” The daughter of Pharaoh said: “My father?” She said: “No. My Lord and the Lord of your father is Allah.” She said: “I will tell him about that,” She said: "Yes.”' So she told him and he summoned her and said: "0 So and so, do you have a Lord other than me?" She said: "Yes, my Lord and your Lord is Allah." He ordered that a cow- shaped vessel made of copper be heated up, then he ordered that she and her children be thrown into it. She said: "I have a request to make of you." He said: "What is your request?" She said: "I would like my bones and my children's bones to be gathered together in one doth and buried." He said: "i will grant you that." He ordered that her children be thrown into it in front of her, one by one, until they came to the last one who was an infant boy who was still being breastfed. It was as if she wavered because of him, but he said: "O mother, go ahead, for the punishment of this world is easier to bear than the punishment of the Hereafter." So she went ahead.'" Ibn 'Abbas said: Four infants spoke: 'Eesa Ibn Maryam the companion of Juraij, the witness of Yousuf and the son of the hair- dresser of Pharaoh's daughter.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَاءِ بْنِ السَّائِبِ، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَفَّانُ،

حَدَّثَنَا حَسَنٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أُسْرِيَ بِهِ مَرَّتْ بِهِ رَائِحَةٌ طَيِّبَةٌ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ مَنْ رَبُّكِ قَالَتْ رَبِّي وَرَبُّكَ مَنْ فِي السَّمَاءِ وَلَمْ يَذْكُرْ قَوْلَ ابْنِ عَبَّاسٍ تَكَلَّمَ أَرْبَعَةٌ

It was narrated that Ibn 'Abbas (RA) said; The Messenger of Allah (PBUH) said: “On the night on which I was taken on the Night Journey (kra'), a beautiful fragrance came to me. I said: 'O Jibreel, what is this beautiful fragrance?' He said: 'This is the fragrance of the hairdresser of Pharaoh's daughter and her children.' I said: 'What is their story?' He said: 'Whilst she was combing the hair of Pharaoh's daughter one day, the iron comb fell from her hand and she said, “Bismillah (in the Name of Allah).” The daughter of Pharaoh said: “My father?” She said: “No. My Lord and the Lord of your father is Allah.” She said: “I will tell him about that,” She said: "Yes.”' So she told him and he summoned her and said: "0 So and so, do you have a Lord other than me?" She said: "Yes, my Lord and your Lord is Allah." He ordered that a cow- shaped vessel made of copper be heated up, then he ordered that she and her children be thrown into it. She said: "I have a request to make of you." He said: "What is your request?" She said: "I would like my bones and my children's bones to be gathered together in one doth and buried." He said: "i will grant you that." He ordered that her children be thrown into it in front of her, one by one, until they came to the last one who was an infant boy who was still being breastfed. It was as if she wavered because of him, but he said: "O mother, go ahead, for the punishment of this world is easier to bear than the punishment of the Hereafter." So she went ahead.'" Ibn 'Abbas said: Four infants spoke: 'Eesa Ibn Maryam the companion of Juraij, the witness of Yousuf and the son of the hair- dresser of Pharaoh's daughter.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَاءِ بْنِ السَّائِبِ، ← حَمَّادُ بْنُ سَلَمَةَ، ← حَسَنٌ

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

It was narrated that Ibn 'Abbas (RA) said; The Messenger of Allah (PBUH) said: “On the night on which I was taken on the Night Journey (kra'), a beautiful fragrance came to me. I said: 'O Jibreel, what is this beautiful fragrance?' He said: 'This is the fragrance of the hairdresser of Pharaoh's daughter and her children.' I said: 'What is their story?' He said: 'Whilst she was combing the hair of Pharaoh's daughter one day, the iron comb fell from her hand and she said, “Bismillah (in the Name of Allah).” The daughter of Pharaoh said: “My father?” She said: “No. My Lord and the Lord of your father is Allah.” She said: “I will tell him about that,” She said: "Yes.”' So she told him and he summoned her and said: "0 So and so, do you have a Lord other than me?" She said: "Yes, my Lord and your Lord is Allah." He ordered that a cow- shaped vessel made of copper be heated up, then he ordered that she and her children be thrown into it. She said: "I have a request to make of you." He said: "What is your request?" She said: "I would like my bones and my children's bones to be gathered together in one doth and buried." He said: "i will grant you that." He ordered that her children be thrown into it in front of her, one by one, until they came to the last one who was an infant boy who was still being breastfed. It was as if she wavered because of him, but he said: "O mother, go ahead, for the punishment of this world is easier to bear than the punishment of the Hereafter." So she went ahead.'" Ibn 'Abbas said: Four infants spoke: 'Eesa Ibn Maryam the companion of Juraij, the witness of Yousuf and the son of the hair- dresser of Pharaoh's daughter.

النَّبِيِّ نَحْوَهُ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَاءِ بْنِ السَّائِبِ، ← حَمَّادُ بْنُ سَلَمَةَ، ← هُدْبَةُ بْنُ خَالِدٍ،

حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ حَدَّثَنَا الْجَعْدُ أَبُو عُثْمَانَ حَدَّثَنِي أَبُو رَجَاءٍ الْعُطَارِدِيُّ يَرْوِيهِ عَنِ ابْنِ عَبَّاسٍ يَرْوِيهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَيُّمَا رَجُلٍ كَرِهَ مِنْ أَمِيرِهِ أَمْرًا فَلْيَصْبِرْ فَإِنَّهُ لَيْسَ أَحَدٌ مِنْ النَّاسِ يَخْرُجُ مِنْ السُّلْطَانِ شِبْرًا فَمَاتَ إِلَّا مَاتَ مِيتَةً جَاهِلِيَّةً

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "Any man who dislikes something in his ruler, let him be patient, for there is no one who rebels against the ruler as much as a handspan and dies, but he has died a death of Jahiliyyah."

النَّبِيِّ ← ابْنِ عَبَّاسٍ يَرْوِيهِ ← أَبُو رَجَاءٍ الْعُطَارِدِيُّ يَرْوِيهِ ← الْجَعْدُ أَبُو عُثْمَانَ ← سَعِيدِ بْنِ زَيْدٍ ← أَبُو کَامِلٍ

حَدَّثَنَا يُونُسُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا الْجَعْدُ أَبُو عُثْمَانَ حَدَّثَنَا أَبُو رَجَاءٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَرْوِيهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَذَكَرَ نَحْوَهُ

It was narrated from Ibn 'Abbas (RA) that the Prophet (PBUH) said: "Any man who dislikes something in his ruler, let him be patient, for there is no one who rebels against the ruler as much as a handspan and dies, but he has died a death of Jahiliyyah."

مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَذَكَرَ نَحْوَهُ ← النَّبِیِّ اَنَّہٗ ← ابْنِ عَبَّاسٍ يَرْوِيهِ ← أَبُو رَجَاءٍ، ← الْجَعْدُ أَبُو عُثْمَانَ ← حَمَّادُ بْنُ سَلَمَةَ، ← يُونُسَ