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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية #496

أَخْبَرَنَا أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ الْفَارِسِيُّ، ثنا الْقَاضِي أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ إِسْمَاعِيلَ الْمَحَامِلِيُّ , إِمْلَاءً، ثنا فَضْلُ بْنُ سَهْلٍ , قَالَ: سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ وَعَلِيَّ بْنَ عَبْدِ اللَّهِ , يَقُولَانِ: «مَنْ لَمْ يَهَبِ الْحَدِيثَ وَقَعَ فِيهِ»

فَضْلُ بْنُ سَهْلٍ ← القاضي أبو عبد الله الحسين بن إسماعيل المحاملي إملاء ← أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ الْفَارِسِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 496

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الكفاية في معرفة أصول علم الرواية #497

أَخْبَرَنَا أَبُو نُعَيْمٍ، ثنا أَحْمَدُ بْنُ بُنْدَارِ بْنِ إِسْحَاقَ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ رُسْتَةُ , قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ , يَقُولُ: «مُحَرَّمٌ عَلَى الرَّجُلِ أَنْ يَرْوِيَ حَدِيثًا فِي أَمْرِ الدِّينِ حَتَّى يُتْقِنَهُ وَيَحْفَظَهُ كَالْآيَةِ مِنَ الْقُرْآنِ , وَكَاسْمِ الرَّجُلِ» وَالْمُسْتَحَبُّ لَهُ أَنْ يُورِدَ الْأَحَادِيثَ بِأَلْفَاظِهَا , لِأَنَّ ذَلِكَ أَسْلَمُ لَهُ

عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ رُسْتَهْ ← عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ، ← أَحْمَدُ بْنُ بُنْدَارِ بْنِ إِسْحَاقَ، ← أَبُو نُعَيْمٍ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 497

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الكفاية في معرفة أصول علم الرواية #498

أَخْبَرَنَا أَبُو مَنْصُورٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ شُعَيْبٍ الرُّويَانِيُّ، أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ الْعَبَّاسِ الْمُسْتَمْلِي، أنا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْبَغَوِيُّ , قَالَ: ثنا عَلِيُّ بْنُ الْجَعْدِ , قَالَ: أنا الْمُبَارَكُ بْنُ فُضَالَةَ , عَنِ الْحَسَنِ , أَنَّهُ: «كَانَ يَسْتَحِبُّ أَنْ يُحَدِّثَ الرَّجُلُ الْحَدِيثَ كَمَا سَمِعَ»

الرَّجُلُ الْحَدِيثَ كَمَا ← الْحَسَنِ أَنَّهُ: «كَانَ يَسْتَحِبُّ أَنْ ← الْمُبَارِکُ بْنُ فَضَالَةَ ← عَلِيُّ بْنُ الْجَعْدِ ← عبد الله بن محمد البغوي، ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ الْعَبَّاسِ الْمُسْتَمْلِي، ← أَبُو مَنْصُورٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ شُعَيْبٍ الرُّويَانِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 498

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الكفاية في معرفة أصول علم الرواية #499

أَخْبَرَنَا بُشْرَى بْنُ عَبْدِ اللَّهِ , قَالَ: أنا أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ , قَالَ: ثنا مُحَمَّدُ بْنُ جَعْفَرٍ الرَّاشِدِيُّ , قَالَ: ثنا أَبُو بَكْرٍ الْأَثْرَمُ , قَالَ: قِيلَ لِأَبِي عَبْدِ اللَّهِ: كَانَ عَبْدُ الرَّحْمَنِ حَافِظًا؟ فَقَالَ: «كَانَ حَافِظًا وَكَانَ يَتَوَقَّى كَثِيرًا وَكَانَ يُحِبُّ أَنْ يُحَدِّثَ بِالْأَلْفَاظِ» فَإِنْ كَانَ مِمَّنْ يَرْوِي عَلَى الْمَعْنَى دُونَ اعْتِبَارِ اللَّفْظِ , فَيَجِبُ أَنْ يَكُونَ تَوَقِّيهِ أَشَدَّ , وَتَحَرُّزُهُ أَكْثَرَ , خَوْفًا مِنْ إِحَالَةِ الْمَعْنَى الَّذِي بِهِ يَتَغَيَّرُ الْحُكْمُ

«كَانَ حَافِظًا وَكَانَ يَتَوَقَّى كَثِيرًا وَكَانَ يُحِبُّ أَنْ ← قِيلَ لِأَبِي عَبْدِ اللَّهِ: كَانَ عَبْدُ الرَّحْمَنِ حَافِظًا؟ ← أَبُو بَكْرٍ الأَثْرَمُ ← مُحَمَّدُ بْنُ جَعْفَرٍ الرَّاشِدِيُّ ← أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، ← بُشْرَى بْنُ عَبْدِ اللَّهِ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 499

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الكفاية في معرفة أصول علم الرواية #500

أَخْبَرَنَا أَبُو نَصْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ عَلِيٍّ حَسْنُونٍ النَّرْسِيُّ , قَالَ: أنا أَبُو جَعْفَرٍ [ص:168] مُحَمَّدُ بْنُ عُمَرَ الْبَخْتَرِيُّ الرَّزَّازُ إِمْلَاءً , قَالَ: ثنا مُوسَى بْنُ سَهْلِ بْنِ كَثِيرٍ , قَالَ: ثنا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ , قَالَ: أنا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ , عَنْ أَنَسِ بْنِ مَالِكٍ , قَالَ «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَزَعْفَرَ الرَّجُلُ»

نَهَى رَسُولُ اللَّهِ أَنْ يَتَزَعْفَرَ الرَّجُلُ. ← اَنَسِ بْنِ مَالِکٍ، ← عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ← إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ← مُوسَى بْنُ سَهْلِ بْنِ كَثِيرٍ ← أَبُو جَعْفَرٍ [ص:168] مُحَمَّدُ بْنُ عُمَرَ الْبَخْتَرِيُّ الرَّزَّازُ إِمْلَاءً ← أَبُو نَصْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ عَلِيٍّ حَسْنُونٍ النَّرْسِيُّ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 500

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الكفاية في معرفة أصول علم الرواية #501

أَخْبَرَنَا أَبُو عَلِيٍّ الْحَسَنُ بْنُ الْحُسَيْنِ بْنِ الْعَبَّاسِ النِّعَالِيُّ , قَالَ: أنا عُبَيْدُ اللَّهِ بْنُ الْعَبَّاسِ بْنِ الْوَلِيدِ بْنِ مُسْلِمٍ الشَّطَوِيُّ , قَالَ: ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ , قَالَ: ثنا عَلِيُّ بْنُ الْجَعْدِ , قَالَ: ثنا شُعْبَةُ , عَنْ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ , عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ , عَنْ أَنَسِ بْنِ مَالِكٍ , «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ التَّزَعْفُرِ»

اَنَسِ بْنِ مَالِکٍ، ← عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ← إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ← شُعْبَةُ، ← عَلِيُّ بْنُ الْجَعْدِ ← أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ ← عُبَيْدُ اللَّهِ بْنُ الْعَبَّاسِ بْنِ الْوَلِيدِ بْنِ مُسْلِمٍ الشَّطَوِيُّ ← أَبُو عَلِيٍّ الْحَسَنُ بْنُ الْحُسَيْنِ بْنِ الْعَبَّاسِ النِّعَالِيُّ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 501

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الكفاية في معرفة أصول علم الرواية #502

حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ الدَّقَّاقُ , قَالَ: ثنا أَحْمَدُ بْنُ إِسْحَاقَ النَّهَاوَنْدِيُّ , قَالَ: ثنا أَبُو مُحَمَّدِ بْنُ خَلَّادٍ , قَالَ: حَدَّثَنِي عُمَرُ بْنُ غَالِبٍ , قَالَ: ثنا أَبُو يَحْيَى الْعَطَّارُ , قَالَ: سَمِعْتُ إِسْمَاعِيلَ ابْنَ عُلَيَّةَ , يَقُولُ: رَوَى عَنِّي شُعْبَةُ حَدِيثًا وَاحِدًا فَأَوْهَمَ فِيهِ , حَدَّثَتْهُ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ , عَنْ أَنَسٍ ,: «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَتَزَعْفَرَ الرَّجُلُ» فَقَالَ شُعْبَةُ: إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ التَّزَعْفُرِ " قُلْتُ: أَفَلَا تَرَى إِنْكَارَ إِسْمَاعِيلَ عَلَى شُعْبَةَ رِوَايَتَهُ هَذَا الْحَدِيثَ عَنْهُ عَلَى لَفْظِ الْعُمُومِ فِي النَّهْيِ عَنِ التَّزَعْفُرِ , وَإِنَّمَا نَهَى عَنْ ذَلِكَ لِلرِّجَالِ خَاصَّةً , وَكَأَنَّ شُعْبَةَ قَصَدَ الْمَعْنَى , وَلَمْ يَفْطِنْ لِمَا فَطِنَ لَهُ إِسْمَاعِيلُ , فَلِهَذَا قُلْنَا: إِنَّ رِوَايَةَ الْحَدِيثِ عَلَى اللَّفْظِ أَسْلَمُ مِنْ رِوَايَتِهِ عَلَى الْمَعْنَى

أَنَسٍ، ← عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ← رَوَى عَنِّي شُعْبَةُ حَدِيثًا وَاحِدًا فَأَوْهَمَ فِيهِ حَدَّثَتْهُ ← إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ← أَبُو يَحْيَى الْعَطَّارُ ← عُمَرُ بْنُ غَالِبٍ ← أبو محمد بن خلاد ← أَحْمَدُ بْنُ إِسْحَاقَ النَّهَاوَنْدِيُّ، ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ الدَّقَّاقُ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 502

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الكفاية في معرفة أصول علم الرواية #503

أَخْبَرَنَا مُحَمَّدُ بْنُ رِزْقٍ , قَالَ: ثنا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْهَيْثَمِ الْمُقْرِئُ , قَالَ: ثنا مُحَمَّدُ بْنُ يُونُسَ , قَالَ: ثنا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ , قَالَ: ثنا سُفْيَانُ بْنُ عُيَيْنَةَ , قَالَ: قَالَ مُحَمَّدُ بْنُ الْمُنْكَدِرِ: «الْفَقِيهُ الَّذِي يُحَدِّثُ النَّاسَ إِنَّمَا يَدْخُلُ بَيْنَ اللَّهِ وَبَيْنَ عِبَادِهِ، فَلْيَنْظُرْ بِمَا يَدْخُلُ»

النَّاسَ إِنَّمَا يَدْخُلُ بَيْنَ اللَّهِ وَبَيْنَ عِبَادِهِ، فَلْيَنْظُرْ بِمَا يَدْخُلُ» ← مُحَمَّدُ بْنُ الْمُنْكَدِرِ: «الْفَقِيهُ الَّذِي ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ← مُحَمَّدُ بْنُ يُونُسَ ← مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْهَيْثَمِ الْمُقْرِئُ ← مُحَمَّدُ بْنُ رِزْقٍ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 503

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الكفاية في معرفة أصول علم الرواية #504

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى السُّكَّرِيُّ وَالْحَسَنُ بْنُ أَبِي بَكْرٍ ـ قَالَ الْحَسَنُ: أنا , وَقَالُ عَبْدُ اللَّهِ: ثنا ـ أَبُو عَلِيٍّ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِ الصَّوَّافُ , (ح) وَأَخْبَرَنا الْحَسَنُ بْنُ أَبِي بَكْرٍ، أنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الشَّافِعِيُّ ـ وَاللَّفْظُ لِابْنِ الصَّوَّافِ ـ قَالَ: ثنا أَبُو إِسْمَاعِيلَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّ , قَالَ: ثنا عَبْدُ الْعَزِيزِ الْأُوَيْسِيُّ قَالَا: ثنا مَالِكٌ , قَالَ: كَانَ رَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ يَقُولُ لِابْنِ شِهَابٍ: " إِنَّ حَالِي لَيْسَتْ كَحَالِكَ , فَقَالَ لَهُ ابْنُ شِهَابٍ: وَكَيْفَ ذَلِكَ؟ قَالَ رَبِيعَةُ: أَنَا أَقُولُ بِرَأْيِي , مَنْ شَاءَ أَخَذَهُ فَعَمِلَ بِهِ , وَمَنْ شَاءَ تَرَكَهُ , وَأَنْتَ تُحَدِّثُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَتَحَفَّظْ فِي حَدِيثِكَ "

النَّبِيِّ فَتَحَفَّظْ فِي حَدِيثِكَ ← أَقُولُ بِرَأْيِي مَنْ شَاءَ أَخَذَهُ فَعَمِلَ بِهِ وَمَنْ شَاءَ تَرَكَهُ وَأَنْتَ تُحَدِّثُ ← رَبِیعَۃَ، ← لِابْنِ شِهَابٍ: إِنَّ حَالِي لَيْسَتْ كَحَالِكَ فَقَالَ لَهُ ابْنُ شِهَابٍ: وَكَيْفَ ذَلِكَ؟ ← كَانَ رَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ ← مَالِكٍ، ← عَبْدُ الْعَزِيزِ الْأُوَيْسِيُّ ← أبو إسماعيل محمد بن إسماعيل السلمي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الشَّافِعِيُّ وَاللَّفْظُ لِابْنِ الصَّوَّافِ ← وَأَخْبَرَنَا الْحَسَنُ بْنُ أَبِي بَكْرٍ ← أبو علي محمد بن أحمد بن الحسن الصواف، ← وقال عبد الله: ← الْحَسَنِ، ← عَبْدُ اللَّهِ بْنُ يَحْيَى السُّكَّرِيُّ وَالْحَسَنُ بْنُ أَبِي بَكْرٍ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 504

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الكفاية في معرفة أصول علم الرواية #505

أَخْبَرَنِي أَحْمَدُ بْنُ سُلَيْمَانَ بْنِ عَلِيِّ بْنِ مُحَمَّدٍ الْمُقْرِئُ , أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْعَلَّافُ , حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الْبَصْرِيُّ , قَالَ: ثنا رَوْحُ بْنُ الْفَرَجِ، ثنا عِيسَى بْنُ يُونُسَ الْفَاخُورِيُّ أَبُو مُوسَى , قَالَ: ثنا ضَمْرَةُ , عَنْ سُوَيْدِ بْنِ عَبْدِ الْعَزِيزِ , عَنْ مُغِيرَةَ الضَّبِّيِّ , قَالَ: أَبْطَأْتُ عَلَى إِبْرَاهِيمَ فَقَالَ: يَا مُغِيرَةُ مَا أَبْطَأَ بِكَ قَالَ: قُلْتُ قَدِمَ عَلَيْنَا شَيْخٌ فَكَتَبْنَا عَنْهُ أَحَادِيثَ , فَقَالَ إِبْرَاهِيمُ: «لَقَدْ رَأَيْتُنَا وَمَا نَأْخُذُ الْأَحَادِيثَ إِلَّا مِمَّنْ يَعْلَمُ حَلَالَهَا مِنْ حَرَامِهَا , وَحَرَامَهَا مِنْ حَلَالِهَا , وَإِنَّكَ لَتَجِدُ الشَّيْخَ يُحَدِّثُ بِالْحَدِيثِ فَيُحَرِّفُ حَلَالَهُ عَنْ , حَرَامِهِ وَحَرَامَهُ عَنْ حَلَالِهِ , وَهُوَ لَا يَشْعُرُ»

مُغِيرَةَ الضَّبِّيِّ، ← سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، ← ضَمْرَةُ ← عِيسَى بْنُ يُونُسَ الْفَاخُورِيُّ أَبُو مُوسَى ← رَوْحُ بْنُ الْفَرَجِ ← عَلِيُّ بْنُ مُحَمَّدٍ الْبَصْرِيُّ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْعَلَّافُ ← أَحْمَدُ بْنُ سُلَيْمَانَ بْنِ عَلِيِّ بْنِ مُحَمَّدٍ الْمُقْرِئُ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 505

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الكفاية في معرفة أصول علم الرواية #506

أَخْبَرَنِي أَبُو الْوَلِيدِ الْحَسَنُ بْنُ مُحَمَّدٍ الدَّرْبَنْدِيُّ، أنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ سُلَيْمَانَ الْحَافِظُ , بِبُخَارَى، أنا خَلَفُ بْنُ مُحَمَّدٍ، ثنا أَبُو عِصْمَةَ أَحْمَدُ بْنُ مُحَمَّدٍ الْيَشْكُرِيُّ , قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ حَمَّادٍ , يَقُولُ: سَمِعْتُ إِبْرَاهِيمَ بْنَ الْمُنْذِرِ , يَقُولُ: سَمِعْتُ مَعَنَ بْنَ عِيسَى , يَقُولُ: قُلْتُ لِمَالِكِ بْنِ أَنَسٍ: يَا أَبَا عَبْدِ اللَّهِ , كَيْفَ لَمْ تَكْتُبْ عَنِ النَّاسِ , وَقَدْ أَدْرَكْتَهُمْ مُتَوَافِرِينَ؟ قَالَ: «أَدْرَكْتُهُمْ مُتَوَافِرِينَ , وَلَكِنْ لَا أَكْتُبُ إِلَّا عَنْ رَجُلٍ يَعْرِفُ مَا يَخْرُجُ مِنْ رَأْسِهِ»

رَجُلٍ يَعْرِفُ مَا يَخْرُجُ مِنْ رَأْسِهِ» ← «أَدْرَكْتُهُمْ مُتَوَافِرِينَ وَلَكِنْ لَا أَكْتُبُ إِلَّا ← النَّاسِ وَقَدْ أَدْرَكْتَهُمْ مُتَوَافِرِينَ؟ ← قُلْتُ لِمَالِكِ بْنِ أَنَسٍ: يَا أَبَا عَبْدِ اللَّهِ كَيْفَ لَمْ تَكْتُبْ ← مَعْن بن عيسی ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ← عبد الله بن حماد ← أَبُو عِصْمَةَ أَحْمَدُ بْنُ مُحَمَّدٍ الْيَشْكُرِيُّ ← خلف بن محمد ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ سُلَيْمَانَ الْحَافِظُ بِبُخَارَى، ← أَبُو الْوَلِيدِ الْحَسَنُ بْنُ مُحَمَّدٍ الدَّرْبَنْدِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 506

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الكفاية في معرفة أصول علم الرواية #507

أَخْبَرَنَا أَبُو الْفَضْلِ عُمَرُ بْنُ أَبِي سَعْدٍ الزَّاهِدُ الْهَرَوِيُّ , قَالَ: سَمِعْتُ أَبَا عَبْدِ اللَّهِ بِشْرَ بْنَ مُحَمَّدٍ الْمُزَنِيَّ يَقُولُ: سَمِعْتُ أَبَا الْعَبَّاسِ أَحْمَدَ بْنَ مُحَمَّدٍ الْأَزْهَرِيَّ يَقُولُ: سَمِعْتُ مُحَمَّدَ بْنَ مُسْلِمِ بْنِ وَارَةَ , يَقُولُ: سَمِعْتُ أَبَا نُعَيْمٍ الْفَضْلَ بْنَ دُكَيْنٍ , يَقُولُ: «يَنْبَغِي أَنْ يُكْتَبَ هَذَا الشَّأْنُ عَمَّنْ كَتَبَ الْحَدِيثَ يَوْمَ كَتَبَ , يَدْرِي مَا كَتَبَ , صَدُوقٌ مُؤْتَمَنٌ عَلَيْهِ , يُحَدِّثُ يَوْمَ يُحَدِّثُ، يَدْرِي مَا يُحَدِّثُ»

يَدْرِي مَا ← يَوْمَ ← صَدُوقٌ مُؤْتَمَنٌ عَلَيْهِ ← يَدْرِي مَا ← الْحَدِيثَ يَوْمَ ← «يَنْبَغِي أَنْ يُكْتَبَ هَذَا الشَّأْنُ عَمَّنْ ← أَبَا نُعَيْمٍ الْفَضْلَ بْنَ دُكَيْنٍ ← مُحَمَّدُ بْنُ مُسْلِمِ بْنِ وَارَةَ ← أَبَا الْعَبَّاسِ أَحْمَدَ بْنَ مُحَمَّدٍ الْأَزْهَرِيَّ ← أَبَا عَبْدِ اللَّهِ بِشْرَ بْنَ مُحَمَّدٍ الْمُزَنِيَّ ← أَبُو الْفَضْلِ عُمَرُ بْنُ أَبِي سَعْدٍ الزَّاهِدُ الْهَرَوِيُّ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 507

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    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. 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Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction23. Chapter on what came in the dhimmi or the participant hears the hadeeth24. Season25. The chapter on speech on justice and its rulings26. The chapter responding to those who claim that justice27. The chapter on mentioning the modal expression with which you get28. Chapter in that the renowned narrator of justice and trust29. Chapter on the Dhikr of the Unknown, and in it, ignorance is lifted from it30. The chapter on the mention of the Hajj, according to the fact that the narration of trust from others is not a modification of it. Those who claim that the story are argued31. Season32. Chapter Mentioning what the common people know about the characteristics of a permissible hadith hadith33. Chapter on what is equal to the narrator and the witness34. Chapter of saying in the accepted number35. Chapter What came about being a moderator being a woman, a slave, or a boy36. Chapter on saying about the cause of justice37. The chapter on speaking in wound and its rulings38. Chapter on what came from the Messenger of God, may God’s prayers and peace be upon him, from the remembrance of the great39. The chapter on words of wounding and moderation40. Season41. The chapter on saying about wounding does it need to be revealed or not42. The chapter on mentioning some news of one who inquired about the wound and mentioned that which does not destroy justice43. Chapter on the sayings of one who narrated from a hadeeth44. Chapter in that the fool overturns justice and requires the response of narration45. Chapter in the liar46. Chapter on what came in the taking away from the people of innovation and the air47. Chapter mentioning some of the traditions48. Chapter on choosing the hearing aids49. Chapter on extremism in the hadiths of rulings50. Chapter what came in the leave hearing51. Chapter on the mention of wisdom on the one who narrated from a hadeeth52. 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The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship64. The chapter on the provisions of performance and its conditions65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory66. The chapter on the narration about one who did not permit the substitution of a word for a word67. The chapter on the mention of a narration about who is not permissible to present a word over a word68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one70. The chapter on the narration of one who is not permissible to precede a letter over a letter71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh85. 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Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not94. Chapter of interviewing and correcting the book95. Season96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections100. Chapter What came in the replacement of a letter by a letter101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on103. Chapter Attaching a Certain Name, Its Falling in Attribution104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration109. Chapter on the recitation of the hadith and what is related to it110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial114. Season115. Chapter of what came in the phrase of the narration of what he heard from the narrator116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us119. The chapter on the narration of who said: It is necessary to explain what the hearing was120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith123. Chapter on Vacation and its provisions and correcting the work with it124. Chapter mentioning some of the news of who used to say about the vacation and use it125. Season126. Chapter in a description of the types and types of the license127. Stating how the phrase narrates about the transactional128. Mention of the second type of license129. Stating how the phrase is narrated by narration from writing130. Mention of the fourth type of license131. Mention of the fifth type of license132. Chapter of Narration, License for leave of absence133. Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news