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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية #681

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ، أنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَسْنَوَيْهِ الْغُوزَمِيُّ، أنا الْحُسَيْنُ بْنُ إِدْرِيسَ، ثنا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الْأَشْعَثِ قَالَ: سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ , قَالَ: قَالَ عَفَّانُ: ثنا هَمَّامٌ , يَوْمًا بِحَدِيثٍ , فَقِيلَ لَهُ فِيهِ , فَدَخَلَ فَنَظَرَ فِي كِتَابِهِ فَقَالَ: «أَلَا أُرَانِي أُخْطِئُ , وَأَنَا لَا أَدْرِي، فَكَانَ بَعْدُ يَتَعَاهَدُ كِتَابَهُ»

لَا أَدْرِي، فَكَانَ بَعْدُ يَتَعَاهَدُ كِتَابَهُ» ← «أَلَا أُرَانِي أُخْطِئُ ← هَمَّامٌ يَوْمًا بِحَدِيثٍ فَقِيلَ لَهُ فِيهِ فَدَخَلَ فَنَظَرَ فِي كِتَابِهِ ← عَفَّانُ، ← أَحْمَدُ بْنُ حَنْبَلٍ، ← أبو داود سليمان بن الأشعث، ← الْحُسَيْنُ بْنُ إِدْرِيسَ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَسْنَوَيْهِ الْغُوزَمِيُّ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 681

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الكفاية في معرفة أصول علم الرواية #682

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ، وَمُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْفَضْلِ الْقَطَّانُ , قَالَا: أنا دَعْلَجُ بْنُ أَحْمَدَ، أنا ـ وَفِي حَدِيثِ ابْنِ رِزْقٍ: ثنا ـ أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ، ثنا مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ , قَالَ: سَمِعْتُ سُفْيَانَ الرَّأْسَ , يَسْأَلُ يَزِيدَ بْنِ زُرَيْعٍ: مَا تَقُولُ فِي هَمَّامٍ فَقَالَ: «كِتَابُهُ صَالِحٌ وَحِفْظُهُ لَا يَسْوَى شَيْئًا»

«كِتَابُهُ صَالِحٌ وَحِفْظُهُ لَا يَسْوَى شَيْئًا» ← سُفْيَانَ الرَّأْسَ يَسْأَلُ يَزِيدَ بْنِ زُرَيْعٍ: مَا تَقُولُ فِي هَمَّامٍ ← مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ، ← أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ← وَفِي حَدِيثِ ابْنِ رِزْقٍ ← دَعْلَجُ بْنُ أَحْمَدَ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ، وَمُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْفَضْلِ الْقَطَّانُ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 682

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الكفاية في معرفة أصول علم الرواية #683

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ، أنا ابْنُ خَمِيرَوَيْهِ الْهَرَوِيُّ، أنا الْحُسَيْنُ بْنُ إِدْرِيسَ , قَالَ: قَالَ ابْنُ عَمَّارٍ: «شَرِيكٌ كُتُبُهُ صِحَاحٌ , فَمَنْ سَمِعَ مِنْهُ مِنْ كُتُبِهِ فَهُوَ صَحِيحٌ» قَالَ: وَلَمْ يَسْمَعْ مِنْ شَرِيكٍ مِنْ كِتَابِهِ إِلَّا مِنْ إِسْحَاقَ الْأَزْرَقِ "

وَلَمْ يَسْمَعْ مِنْ شَرِيكٍ مِنْ كِتَابِهِ إِلَّا مِنْ إِسْحَاقَ الْأَزْرَقِ ← مِنْهُ مِنْ كُتُبِهِ فَهُوَ صَحِيحٌ» ← ابْنُ عَمَّارٍ: «شَرِيكٌ كُتُبُهُ صِحَاحٌ فَمَنْ ← الْحُسَيْنُ بْنُ إِدْرِيسَ، ← ابْنُ خَمِيرَوَيْهِ الْهَرَوِيُّ، ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 683

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الكفاية في معرفة أصول علم الرواية #684

أَخْبَرَنِي ابْنُ الْفَضْلِ، أنا دَعْلَجٌ، أنا أَحْمَدُ بْنُ عَلِيٍّ، ثنا مُجَاهِدُ بْنُ مُوسَى , قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ , يَقُولُ: «إِذَا حَدَّثَكُمُ الْمُعْتَمِرُ بْنُ سُلَيْمَانَ بِشَيْءٍ فَاعْرِضُوهُ , فَإِنَّهُ سَيِّءُ الْحِفْظِ»

«إِذَا حَدَّثَكُمُ الْمُعْتَمِرُ بْنُ سُلَيْمَانَ بِشَيْءٍ فَاعْرِضُوهُ فَإِنَّهُ سَيِّءُ الْحِفْظِ» ← يَحْيَی بْنُ سَعِيدٍ ← مُجَاهِدُ بْنُ مُوسَى ← أَحْمَدُ بْنُ عَلِيٍّ ← دَعْلَجُ: ← ابْنُ الْفَضْلِ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 684

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الكفاية في معرفة أصول علم الرواية #685

أَخْبَرَنَا أَبُو نُعَيْمٍ الْحَافِظُ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى، أنا مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ , قَالَ: سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ جَرِيرِ بْنِ جَبَلَةَ , يَقُولُ: قَالَ أَبُو سَلَمَةَ , قَالَ وُهَيْبٌ: «حِفْظُ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ وَكِتَابُ عَبْدِ الْوَهَّابِ»

وُهَيْبٌ: «حِفْظُ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ وَكِتَابُ عَبْدِ الْوَهَّابِ» ← أَبُو سَلَمَةَ ← عُبَيْدُ اللَّهِ بْنُ جَرِيرِ بْنِ جَبَلَةَ ← مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ، ← إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى ← أَبُو نُعَيْمٍ الْحَافِظُ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 685

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The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. 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Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news