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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية #712

أَخْبَرَنَا عَلِيُّ بْنُ طَلْحَةَ الْمُقْرِئُ، أنا أَبُو الْفَتْحِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الطَّرَسُوسِيُّ، أنا مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ دَاوُدَ الْكَرْخِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ يُوسُفَ بْنِ خِرَاشٍ، ثنا أَبُو مُوسَى الزَّمِنُ , قَالَ: قَالَ لِي عَبْدُ اللَّهِ بْنُ دَاوُدَ «إِذَا أُلْقِيَ عَلَيْكَ حَدِيثٌ لَا تَحْفَظُهُ فَلَا تَقُلْ لَيْسَ عِنْدِي فَإِنَّهُ أُلْقِيَ عَلَيَّ حَدِيثٌ فَقُلْتُ لَيْسَ عِنْدِي ثُمَّ وَجَدْتُهُ فَضَرَبْتُ عَلَيْهِ مِنْ كِتَابِي»

أبو موسى الزمن ← عبد الرحمن بن يوسف بن خراش ← مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ دَاوُدَ الْكَرْخِيُّ، ← أَبُو الْفَتْحِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الطَّرَسُوسِيُّ، ← عَلِيُّ بْنُ طَلْحَةَ الْمُقْرِئُ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 712

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الكفاية في معرفة أصول علم الرواية #713

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ , قَالَ قَرَأْتُ عَلَى بِشْرِ بْنِ أَحْمَدَ الْإِسْفِرَائِينِيِّ , حَدَّثَكُمْ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَيَّارٍ، ثنا مَحْمُودُ بْنُ غَيْلَانَ , عَنْ عَبْدِ الرَّزَّاقِ , قَالَ: قَالَ لِي وَكِيعٌ «أَنْتَ رَجُلٌ عِنْدَكَ حَدِيثٌ وَحِفْظُكَ لَيْسَ بِذَاكَ فَإِذَا سُئِلْتَ عَنْ حَدِيثٍ فَلَا تَقُلْ لَيْسَ هُوَ عِنْدِي وَلَكِنْ قُلْ لَا أَحْفَظُهُ»

حَدِيثٍ فَلَا تَقُلْ لَيْسَ هُوَ عِنْدِي وَلَكِنْ قُلْ لَا أَحْفَظُهُ» ← لِي وَكِيعٌ «أَنْتَ رَجُلٌ عِنْدَكَ حَدِيثٌ وَحِفْظُكَ لَيْسَ بِذَاكَ فَإِذَا سُئِلْتَ ← عَبْدُ الرَّزَّاقِ، ← مَحْمُودُ بْنُ غَيْلانَ ← عَلَى بِشْرِ بْنِ أَحْمَدَ الْإِسْفِرَائِينِيِّ حَدَّثَكُمْ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَيَّارٍ، ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 713

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الكفاية في معرفة أصول علم الرواية #714

وَأَخْبَرَنا الْبَرْقَانِيُّ , قَالَ قَرَأْتُ عَلَى أَبِي الْقَاسِمِ بْنِ النَّخَّاسِ , حَدَّثَكُمْ عَلِيُّ بْنُ سُلَيْمٍ , قَالَ: سَمِعْتُ أَبَا مُوسَى الزَّمِنَ , يَقُولُ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ , يَقُولُ وَنَحْنُ عِنْدَهُ نُفَيْرٌ قَالَ: «إِنَّ الرُّقْعَةَ لَتَقَعُ فِي يَدِي مِنْ حَدِيثِي كَأَنِّي لَمْ أَسْمَعْهَا، وَلَوْلَا أَنَّهَا بِخَطِّي مِنْ حَدِيثِي مَا حَدَّثْتُ بِهَا ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ أَلَيْسَ يُصِيبُكُمْ هَذَا فَقُلْتُ لَهُ يَا أَبَا سَعِيدٍ إِذَا أَصَابَكَ هَذَا لَا يُصِيبُنَا»

وَنَحْنُ عِنْدَهُ نُفَيْرٌ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَبَا مُوسَى الزَّمِنَ ← عَلَى أَبِي الْقَاسِمِ بْنِ النَّخَّاسِ حَدَّثَكُمْ عَلِيُّ بْنُ سُلَيْمٍ ← الْبَرْقَانِيُّ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 714

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الكفاية في معرفة أصول علم الرواية #715

أَخْبَرَنَا أَبُو الْقَاسِمِ الْأَزْهَرِيُّ، أنا مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، أنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْكِنْدِيُّ، ثنا أَبُو مُوسَى , قَالَ أَقْبَلَ عَلَيْنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ وَنَحْنُ عِنْدَهُ نُفَيْرٌ فَقَالَ: " إِنَّ الرُّقْعَةَ تَقَعُ فِي يَدِي مِنْ حَدِيثِي وَلَوْلَا أَنَّهَا بِخَطِّي لَمْ أُحَدِّثْ مِنْهَا بِشَيْءٍ، ثُمَّ قَالَ: أَلَيْسَ يُصِيبُكُمْ هَذَا؟ فَقُلْتُ لَهُ: يُصِيبُكَ هَذَا لَا يُصِيبُنَا؟ فَقَالَ: نَعَمْ، لَوْلَا أَنَّهَا بِخَطِّي مَا حَدَّثْتُ بِهَا ". قَالَ: وَمِنْ شَرْطِ صِحَّةِ الرِّوَايَةِ مِنَ الْكِتَابِ أَنْ يَكُونَ سَمَاعُ الرَّاوِي ثَابِتًا وَكِتَابُهُ مُتْقَنًا "

أَقْبَلَ عَلَيْنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ وَنَحْنُ عِنْدَهُ نُفَيْرٌ ← أَبُو مُوسَى، ← إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْكِنْدِيُّ، ← مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ← أَبُو الْقَاسِمِ الْأَزْهَرِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 715

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Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news