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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

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الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
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الكفاية في معرفة أصول علم الرواية #636

أَخْبَرَنِي أَبُو نَصْرٍ أَحْمَدُ بْنُ الْحُسَيْنِ الْقَاضِي بِالدَّيْنَوَرِ، أنا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْحَافِظُ، ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ، ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ قَالَ: ثنا زَيْدُ بْنُ الْحُبَابِ , قَالَ: سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ , يَقُولُ: " إِنْ قُلْتُ لَكُمْ: إِنِّي أُحَدِّثُكُمْ كَمَا سَمِعْتُ فَلَا تُصَدِّقُونِي - قَالَ زَيْدٌ: يَعْنِي أَنَّهُ يُحَدِّثُ عَلَى الْمَعَانِي "

عَلَى الْمَعَانِي ← زَيْدٌ: يَعْنِي أَنَّهُ ← فَلَا تُصَدِّقُونِي ← إِنْ قُلْتُ لَكُمْ: إِنِّي أُحَدِّثُكُمْ كَمَا ← سُفْيَانُ الثَّوْرِيُّ ← زَيْدُ بْنُ الْحُبَابِ ← الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ← عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ، ← أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْحَافِظُ، ← أَبُو نَصْرٍ أَحْمَدُ بْنُ الْحُسَيْنِ الْقَاضِي بِالدَّيْنَوَرِ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 636

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الكفاية في معرفة أصول علم الرواية #637

أَخْبَرَنَا الْحَسَنُ بْنُ الْحُسَيْنِ بْنِ الْعَبَّاسِ النِّعَالِي، أنا أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ رُمَيْحٍ النَّسَوِيُّ، ثنا مُحَمَّدُ بْنُ يُوسُفَ بْنِ عَاصِمٍ , بِبُخَارَى، ثنا الْمُهَنَّأُ بْنُ يَحْيَى , قَالَ: سَمِعْتُ عَبْدَ الرَّزَّاقِ , يَقُولُ: قَالَ صَاحِبٌ لَنَا لِسُفْيَانَ الثَّوْرِيِّ: حَدِّثْنَا كَمَا سَمِعْتَ , فَقَالَ: «لَا وَاللَّهِ مَا إِلَيْهِ سَبِيلٌ , وَمَا هُوَ إِلَّا الْمَعْنَى»

فَقَالَ: «لَا وَاللَّهِ مَا إِلَيْهِ سَبِيلٌ وَمَا هُوَ إِلَّا الْمَعْنَى» ← كَمَا ← صَاحِبٌ لَنَا لِسُفْيَانَ الثَّوْرِيِّ: ← عَبْدُ الرَّزَّاقِ، ← الْمُهَنَّأُ بْنُ يَحْيَى ← مُحَمَّدُ بْنُ يُوسُفَ بْنِ عَاصِمٍ بِبُخَارَى، ← أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ رُمَيْحٍ النَّسَوِيُّ، ← الْحَسَنُ بْنُ الْحُسَيْنِ بْنِ الْعَبَّاسِ النِّعَالِي،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 637

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الكفاية في معرفة أصول علم الرواية #638

أَخْبَرَنَا أَبُو حَازِمٍ الْأَعْرَجُ عُمَرُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ الْحَافِظُ بِنَيْسَابُورَ قِرَاءَةً عَلَيْهِ، أنا أَبُو مُحَمَّدٍ الْقَاسِمُ بْنُ غَانِمِ بْنِ حَمُّوَيْهِ الْمُهَلَّبِيُّ، أنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ سَعِيدٍ الْبُوشَنْجِيُّ , قَالَ: سَمِعْتُ ابْنَ بُكَيْرٍ , يَقُولُ: «رُبَّمَا سَمِعْتُ مَالِكًا , يُحَدِّثُنَا بِالْحَدِيثِ , فَيَكُونُ [ص:210] لَفْظُهُ مُخْتَلِفًا بِالْغَدَاةِ وَالْعَشِيِّ»

مَالِكًا يُحَدِّثُنَا بِالْحَدِيثِ فَيَكُونُ [ص:210] لَفْظُهُ مُخْتَلِفًا بِالْغَدَاةِ وَالْعَشِيِّ» ← رُبَّمَا ← ابْنُ بُکَيْرٍ ← محمد بن إبراهيم بن سعيد البوشنجي ← أَبُو مُحَمَّدٍ الْقَاسِمُ بْنُ غَانِمِ بْنِ حَمُّوَيْهِ الْمُهَلَّبِيُّ، ← أَبُو حَازِمٍ الْأَعْرَجُ عُمَرُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ الْحَافِظُ بِنَيْسَابُورَ قِرَاءَةً عَلَيْهِ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 638

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الكفاية في معرفة أصول علم الرواية #639

، وَحَدَّثَنَا أَبُو حَازِمٍ , إِمْلَاءً: ثنا عَلِيُّ بْنُ عِيسَى الْمَالِينِيُّ، ثنا مُحَمَّدُ بْنُ مَحْمُودِ بْنِ خَالِدٍ النَّسَوِيُّ، سَمِعْتُ عَلِيَّ بْنَ خَشْرَمٍ , يَقُولُ: «كَانَ ابْنُ عُيَيْنَةَ يُحَدِّثُنَا , فَإِذَا سُئِلَ عَنْهُ بَعْدَ ذَلِكَ حَدَّثَنَا بِغَيْرِ لَفْظِهِ الْأَوَّلِ وَالْمَعْنَى وَاحِدٌ»

بِغَيْرِ لَفْظِهِ الْأَوَّلِ وَالْمَعْنَى وَاحِدٌ» ← «كَانَ ابْنُ عُيَيْنَةَ يُحَدِّثُنَا فَإِذَا سُئِلَ عَنْهُ بَعْدَ ذَلِكَ ← عَلِيُّ بْنُ خَشْرَمٍ ← مُحَمَّدُ بْنُ مَحْمُودِ بْنِ خَالِدٍ النَّسَوِيُّ، ← عَلِيُّ بْنُ عِيسَى الْمَالِينِيُّ، ← وَحَدَّثَنَا أَبُو حَازِمٍ إِمْلَاءً:

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 639

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الكفاية في معرفة أصول علم الرواية #640

قَرَأْتُ عَلَى أَبِي بَكْرٍ الْبَرْقَانِيِّ , عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي، أنا مُحَمَّدُ بْنُ إِسْحَاقَ الثَّقَفِيُّ، أنا قُتَيْبَةُ , قَالَ: " كَانُوا يَقُولُونَ: الْحُفَّاظُ أَرْبَعَةٌ: إِسْمَاعِيلُ ابْنُ عُلَيَّةَ , وَعَبْدُ الْوَارِثِ , وَيَزِيدُ بْنُ زُرَيْعٍ , وَوُهَيْبٌ , كَانَ هَؤُلَاءِ يُؤَدُّونَ اللَّفْظَ - قَالَ أَبُو رَجَاءٍ قُتَيْبَةُ: وَكَانَ حَمَّادُ بْنُ زَيْدٍ يُحَدِّثُ عَلَى الْمَعْنَى، سُئِلَ عَنْ حَدِيثٍ فِي النَّهَارِ كَذَا أَوْ كَذَا، يُغَيِّرُ اللَّفْظَ "

حَدِيثٍ فِي النَّهَارِ كَذَا أَوْ كَذَا، يُغَيِّرُ اللَّفْظَ ← عَلَى الْمَعْنَى، سُئِلَ ← أَبُو رَجَاءٍ قُتَيْبَةُ: وَكَانَ حَمَّادُ بْنُ زَيْدٍ ← عَبْدُ الْوَارِثِ وَيَزِيدُ بْنُ زُرَيْعٍ وَوُهَيْبٌ كَانَ هَؤُلَاءِ يُؤَدُّونَ اللَّفْظَ ← كَانُوا يَقُولُونَ: الْحُفَّاظُ أَرْبَعَةٌ: إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ← قُتَيْبَةُ، ← مُحَمَّدُ بْنُ إِسْحَاقَ الثَّقَفِيُّ ← إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي، ← عَلَى أَبِي بَكْرٍ الْبَرْقَانِيِّ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 640

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الكفاية في معرفة أصول علم الرواية #641

أَخْبَرَنَا أَبُو نُعَيْمٍ الْحَافِظُ، أنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ , قَالَ: سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ سَعِيدٍ , يَقُولُ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ , يَقُولُ: «أَخَافُ أَنْ يُضَيَّقَ عَلَى النَّاسِ تَتَبُّعُ الْأَلْفَاظِ , لِأَنَّ الْقُرْآنَ أَعْظَمُ حُرْمَةً وَوَسِعَ أَنْ يُقْرَأَ عَلَى وُجُوهٍ إِذَا كَانَ الْمَعْنَى وَاحِدًا»

يَحْيَی بْنُ سَعِيدٍ ← عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ، ← إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْأَصْبَهَانِيُّ ← أَبُو نُعَيْمٍ الْحَافِظُ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 641

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الكفاية في معرفة أصول علم الرواية #642

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ غَالِبٍ الْخُوَارَزْمِيُّ , قَالَ: قُرِئَ عَلَى أَبِي إِسْحَاقَ الْمُزَكِّي , وَأَنَا أَسْمَعُ , سَمِعْتُ أَبَا الْعَبَّاسِ , ح وَأَخْبَرَنا أَبُو حَازِمٍ الْعَبْدَوِيُّ وَاللَّفْظُ لَهُ , قَالَ: سَمِعْتُ أَبَا إِسْحَاقَ إِبْرَاهِيمَ بْنَ مُحَمَّدِ بْنِ يَحْيَى يَقُولُ: سَمِعْتُ أَبَا الْعَبَّاسِ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ الْأَزْهَرِ يَقُولُ: سَمِعْتُ أَزْهَرَ بْنَ جَمِيلٍ , يَقُولُ: كُنَّا عِنْدَ يَحْيَى بْنِ سَعِيدٍ وَمَعَنَا رَجُلٌ يَتَشَكَّكُ , فَقَالَ لَهُ يَحْيَى: «يَا هَذَا , إِلَى كَمْ هَذَا؟ لَيْسَ فِي يَدِ النَّاسِ أَشْرَفُ وَلَا أَجَلُّ مِنْ كِتَابِ اللَّهِ تَعَالَى , وَقَدْ رُخِّصَ فِيهِ عَلَى سَبْعَةِ أَحْرُفٍ»

كُنَّا عِنْدَ يَحْيَى بْنِ سَعِيدٍ وَمَعَنَا رَجُلٌ يَتَشَكَّكُ ← أَزْهَرُ بْنُ جَمِيلٍ ← أَبَا الْعَبَّاسِ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ الْأَزْهَرِ ← أبا إسحاق إبراهيم بن محمد بن يحيى ← أَبُو حَازِمٍ الْعَبْدَوِيُّ وَاللَّفْظُ لَهُ ← ابا العباس ← أسمع ← قُرِئَ عَلَى أَبِي إِسْحَاقَ الْمُزَكِّي ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ غَالِبٍ الْخُوَارَزْمِيُّ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 642

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الكفاية في معرفة أصول علم الرواية #643

أَخْبَرَنِي عَلِيُّ بْنُ أَحْمَدَ الْمُؤَدِّبُ , قَالَ: ثنا أَحْمَدُ بْنُ إِسْحَاقَ النَّهَاوَنْدِيُّ , قَالَ: أنا الْحَسَنُ بْنُ عَبْدِ الرَّحْمَنِ، ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ مَعْدَانَ، ثنا سَعِيدُ بْنُ رَحْمَةَ الْأَصْبَحِيُّ , قَالَ: كَانَ مُحَمَّدُ بْنُ مُصْعَبٍ الْقَرْقَسَانِيُّ يَقُولُ: «إِيشْ تُشَدِّدُونَ عَلَى أَنْفُسِكُمْ , إِذَا أَصَبْتُمُ الْمَعْنَى فَحَسْبُكُمْ»

«إِيشْ تُشَدِّدُونَ عَلَى أَنْفُسِكُمْ إِذَا أَصَبْتُمُ الْمَعْنَى فَحَسْبُكُمْ» ← كَانَ مُحَمَّدُ بْنُ مُصْعَبٍ الْقَرْقَسَانِيُّ ← سَعِيدُ بْنُ رَحْمَةَ الْأَصْبَحِيُّ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ مَعْدَانَ، ← الْحَسَنُ بْنُ عَبْدِ الرَّحْمَنِ ← أَحْمَدُ بْنُ إِسْحَاقَ النَّهَاوَنْدِيُّ، ← عَلِيُّ بْنُ أَحْمَدَ الْمُؤَدِّبُ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 643

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الكفاية في معرفة أصول علم الرواية #644

أَخْبَرَنَا أَبُو بَكْرٍ الْبَرْقَانِيُّ، ثنا يَعْقُوبُ بْنُ مُوسَى الْأَرْدَبِيلِيُّ، ثنا أَحْمَدُ بْنُ طَاهِرِ بْنِ النَّجْمِ الْمَيَانَجِيُّ، ثنا سَعِيدُ بْنُ عَمْرٍو الْبَرْذَعِيُّ , قَالَ: " قُلْتُ لِأَبِي زُرْعَةَ: إِذَا سَمِعْتُكَ تُذَاكِرُ بِالشَّيْءِ عَنْ بَعْضِ الْمَشْيَخَةِ قَدْ سَمِعْتُهُ مِنْ غَيْرِكَ , فَأَقُولُ: ثَنَا أَبُو زُرْعَةَ وَفُلَانٌ , وَإِنَّمَا ذَاكَرْتَنِي أَنْتَ بِالْمَعْنَى , وَالْإِسْنَادُ؟ قَالَ: أَرْجُو , قُلْتُ: فَإِنْ كَانَ حَدِيثًا طَوِيلًا؟ قَالَ: فَهَذَا أَضْيَقُ، فَإِنْ قُلْتُ: حَدَّثَنَا فُلَانٌ وَأَبُو زُرْعَةَ نَحْوَهُ فَسَكَتَ "

فُلَانٌ وَأَبُو زُرْعَةَ نَحْوَهُ فَسَكَتَ ← فَهَذَا أَضْيَقُ، فَإِنْ قُلْتُ: ← أَرْجُو قُلْتُ: فَإِنْ كَانَ حَدِيثًا طَوِيلًا؟ ← أَبُو زُرْعَةَ وَفُلَانٌ وَإِنَّمَا ذَاكَرْتَنِي أَنْتَ بِالْمَعْنَى وَالْإِسْنَادُ؟ ← مِنْ غَيْرِكَ فَأَقُولُ: ← بَعْضِ الْمَشْيَخَةِ قَدْ ← قُلْتُ لِأَبِي زُرْعَةَ: إِذَا سَمِعْتُكَ تُذَاكِرُ بِالشَّيْءِ ← سَعِيدُ بْنُ عَمْرٍو الْبَرْذَعِيُّ ← أَحْمَدُ بْنُ طَاهِرِ بْنِ النَّجْمِ الْمَيَانَجِيُّ، ← يَعْقُوبُ بْنُ مُوسَى الْأَرْدَبِيلِيُّ، ← أَبُو بَكْرٍ الْبَرْقَانِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 644

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الكفاية في معرفة أصول علم الرواية #645

أَخْبَرَنَا أَبُو الْقَاسِمِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ يَعْقُوبَ الْإِيَادِيُّ، ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الشَّافِعِيُّ، ثنا مُحَمَّدُ بْنُ الْجَهْمِ، ثنا يَعْلَى بْنُ عُبَيْدٍ , عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ , عَنْ عَامِرٍ , عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ , قَالَ: «مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ الْمُلِكُ وَلَهُ الْحَمْدُ , وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , عَشْرًا , كَانَ عَدْلَ أَرْبَعِ رِقَابٍ» , قِيلَ: مَنْ حَدَّثَكَ؟ قَالَ: عَمْرُو بْنُ مَيْمُونٍ , فَلَقِيتُ عَمْرًا فَقُلْتُ: مَنْ حَدَّثَكَ؟ فَقَالَ: عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى , فَلَقِيتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى فَقُلْتُ: مَنْ حَدَّثَكَ؟ قَالَ أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ "

الرَّبِيعِ بْنِ خُثَيْمٍ، ← عَامِرٍ، ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← يَعْلَى بْنُ عُبَيْدٍ ← مُحَمَّدُ بْنُ الْجَهْمِ ← أبو بكر محمد بن عبد الله بن إبراهيم الشافعي ← أبو القاسم علي بن محمد بن علي بن يعقوب الأيادي

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 645

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الكفاية في معرفة أصول علم الرواية #646

أَخْبَرَنَا الْحَسَنُ بْنُ عَلِيٍّ التَّمِيمِيُّ، أنا أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ: قَالَ أَبِي سَمِعْتُ سُفْيَانَ , يَقُولُ: «إِذَا كَفَى الْخَادِمُ أَحَدَكُمْ طَعَامَهُ فَلْيُجْلِسْهُ فَلْيَأْكُلْ مَعَهُ , فَإِنْ لَمْ يَفْعَلْ فَلْيَأْخُذْ لُقْمَةً فَلْيُرَوِّغْهَا فِيهِ فَيُنَاوِلْهُ» , وَقُرِئَ عَلَيْهِ إِسْنَادُهُ: سَمِعْتُ أَبَا الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "

عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، ← الْحَسَنُ بْنُ عَلِيٍّ التَّمِيمِيُّ

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 646

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الكفاية في معرفة أصول علم الرواية #647

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ، أنا عُثْمَانُ بْنُ أَحْمَدَ، ثنا حَنْبَلُ بْنُ إِسْحَاقَ، حَدَّثَنِي أَبُو عَبْدِ اللَّهِ , قَالَ: ثنا شُعَيْبُ بْنُ حَرْبٍ , قَالَ: قَالَ مَالِكٌ: " كُنَّا نَجْلِسُ إِلَى الزُّهْرِيِّ [ص:212] وَإِلَى مُحَمَّدِ بْنِ الْمُنْكَدِرِ فَيَقُولُ الزُّهْرِيُّ: قَالَ ابْنُ عُمَرَ كَذَا وَكَذَا , فَإِذَا كَانَ بَعْدَ ذَلِكَ جَلَسْنَا إِلَيْهِ , فَقُلْتُ: الَّذِي ذَكَرْتَ عَنِ ابْنِ عُمَرَ مَنْ أَخْبَرَكَ بِهِ؟ قَالَ: ابْنُهُ سَالِمٌ "

ابْنُهُ سَالِمٌ ← ابْنِ عُمَرَ مَنْ أَخْبَرَكَ بِهِ؟ ← كَذَا فَإِذَا كَانَ بَعْدَ ذَلِكَ جَلَسْنَا إِلَيْهِ فَقُلْتُ: الَّذِي ذَكَرْتَ ← ابْنُ عُمَرَ كَذَا ← الزُّهْرِيِّ، ← إِلَى مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← مَالِكٌ: كُنَّا نَجْلِسُ إِلَى الزُّهْرِيِّ ← شُعَيْبُ بْنُ حَرْبٍ ← أَبُو عَبْد اللَّهِ ← حَنْبَلُ بْنُ إِسْحَاقَ ← عُثْمَانُ بْنُ أَحْمَدَ ← مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رِزْقٍ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 647

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The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship64. The chapter on the provisions of performance and its conditions65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory66. The chapter on the narration about one who did not permit the substitution of a word for a word67. The chapter on the mention of a narration about who is not permissible to present a word over a word68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one70. The chapter on the narration of one who is not permissible to precede a letter over a letter71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. 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The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial114. Season115. Chapter of what came in the phrase of the narration of what he heard from the narrator116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us119. The chapter on the narration of who said: It is necessary to explain what the hearing was120. 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Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news