Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Monday, Rabiʻ II 10, 1448 AH · Sep 21, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics
الكفاية في معرفة أصول علم الرواية

Al Kifaya Fi Ailm Al Riwayh Al Khatib Al Baghdadi

by Al Khatib Al Baghdadi

1,300 Hadith167 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

الكفاية في معرفة أصول علم الرواية #684

أَخْبَرَنِي ابْنُ الْفَضْلِ، أنا دَعْلَجٌ، أنا أَحْمَدُ بْنُ عَلِيٍّ، ثنا مُجَاهِدُ بْنُ مُوسَى , قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ , يَقُولُ: «إِذَا حَدَّثَكُمُ الْمُعْتَمِرُ بْنُ سُلَيْمَانَ بِشَيْءٍ فَاعْرِضُوهُ , فَإِنَّهُ سَيِّءُ الْحِفْظِ»

«إِذَا حَدَّثَكُمُ الْمُعْتَمِرُ بْنُ سُلَيْمَانَ بِشَيْءٍ فَاعْرِضُوهُ فَإِنَّهُ سَيِّءُ الْحِفْظِ» ← يَحْيَی بْنُ سَعِيدٍ ← مُجَاهِدُ بْنُ مُوسَى ← أَحْمَدُ بْنُ عَلِيٍّ ← دَعْلَجُ: ← ابْنُ الْفَضْلِ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 684

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #685

أَخْبَرَنَا أَبُو نُعَيْمٍ الْحَافِظُ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى، أنا مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ , قَالَ: سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ جَرِيرِ بْنِ جَبَلَةَ , يَقُولُ: قَالَ أَبُو سَلَمَةَ , قَالَ وُهَيْبٌ: «حِفْظُ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ وَكِتَابُ عَبْدِ الْوَهَّابِ»

وُهَيْبٌ: «حِفْظُ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ وَكِتَابُ عَبْدِ الْوَهَّابِ» ← أَبُو سَلَمَةَ ← عُبَيْدُ اللَّهِ بْنُ جَرِيرِ بْنِ جَبَلَةَ ← مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ، ← إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يَحْيَى ← أَبُو نُعَيْمٍ الْحَافِظُ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 685

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #686

أَخْبَرَنَا أَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ بِشْرَانَ، أنا دَعْلَجُ بْنُ أَحْمَدَ، ثنا يُوسُفُ الْقَاضِي، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، ثنا شُعْبَةُ , عَنِ الْحَكَمِ , عَنْ عَبْدِ الْحَمِيدِ , عَنْ مِقْسَمٍ , عَنِ ابْنِ عَبَّاسٍ , فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ: «يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ» وَأَخْبَرَنا ابْنُ بِشْرَانَ , أَيْضًا، أنا دَعْلَجُ، ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ، ثنا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، ثنا سَعِيدُ بْنُ عَامِرٍ , عَنْ شُعْبَةَ , عَنِ الْحَكَمِ , عَنْ عَبْدِ الْحَمِيدِ , عَنْ مِقْسَمٍ , عَنِ ابْنِ عَبَّاسٍ , - مِثْلَهُ مَوْقُوفًا - قَالَ شُعْبَةُ: أَمَّا حِفْظِي فَمَرْفُوعٌ , وَزَعَمَ فُلَانٌ وَفُلَانٌ أَنَّ الْحَكَمَ لَمْ يَرْفَعْهُ , فَقُلْنَا: يَا أَبَا بِسْطَامٍ حَدِّثْنَا بِحِفْظِكَ , وَدَعْنَا مِنْ فُلَانٍ وَفُلَانٍ , فَقَالَ: مَا أُحِبُّ أَنَّ عُمْرِي فِي الدُّنْيَا عُمْرُ نُوحٍ وَأَنِّي حَدَّثْتُ بِهَذَا , وَسَكَتُّ عَنْ هَذَا

ابْنِ عَبَّاسٍ مِثْلَهُ مَوْقُوفًا ← مِقْسَمٍ، ← عَبْدِ الْحَمِيدِ ← الْحَكَمِ ← شُعْبَةُ، ← سَعِيدُ بْنُ عَامِرٍ ← عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ1 ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ ← دَعْلَجُ: ← ابْنُ بِشْرَانَ أَيْضًا، ← يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ ← ابْنِ عَبَّاسٍ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ ← مِقْسَمٍ، ← عَبْدِ الْحَمِيدِ ← الْحَكَمِ ← شُعْبَةُ، ← سُلَيْمَانُ بْنُ حَرْبٍ ← يُوسُفُ الْقَاضِي ← دَعْلَجُ بْنُ أَحْمَدَ ← أبو الحسين علي بن محمد بن عبد الله بن بشران

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 686

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #687

أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ , قَالَ: قَرَأْتُ عَلَى أَبِي حَاتِمِ بْنِ أَبِي الْفَضْلِ الْهَرَوِيِّ بِهَا: أَخْبَرَكُمْ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ السَّامِيُّ، ثنا عَلِيُّ بْنُ الْجَعْدِ , ح وَأَخْبَرَنا حَمْزَةُ بْنُ مُحَمَّدِ بْنِ طَاهِرٍ الدَّقَّاقُ، أنا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ شَاذَانَ , ح وَأَخْبَرَنا عَلِيُّ بْنُ أَبِي عَلِيٍّ الْبَصْرِيُّ، أنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ إِسْحَاقَ بْنِ الْبُهْلُولِ , وَعُبَيْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْبَزَّازُ , قَالُوا: ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ، ثنا عَلِيُّ بْنُ الْجَعْدِ، أنا شُعْبَةُ , عَنْ قَتَادَةَ , عَنْ دَاوُدَ السَّرَّاجِ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ قَالَ شُعْبَةُ: وَقَالَ لِي هِشَامٌ , وَكَانَ أَحْفَظَ عَنْ قَتَادَةَ , وَأَكْثَرَ مُجَالَسَةً لَهُ مِنِّي هُوَ ـ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , قَالَ: «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ , وَإِنْ دَخَلَ الْجَنَّةَ لَبِسَهُ أَهْلُ الْجَنَّةِ وَلَمْ يَلْبَسْهُ هُوَ»

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 687

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #688

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ الْأَكْبَرُ، أنا مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ثنا عَبْدُ الْوَهَّابِ بْنُ عِيسَى بْنِ أَبِي حَيَّةَ، ثنا يَعْقُوبُ بْنُ شَيْبَةَ، ثنا عَلِيُّ بْنُ الْمَدِينِيِّ، ثنا سُفْيَانُ , حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ , عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى , قَالَ أَرْسَلَ عَلِيٌّ إِلَى أَبِي مُوسَى وَهُوَ جَالِسٌ فِي رَحْبَةِ أَبِي مُوسَى فَدَعَاهُ فَقَالَ: «نَهَانِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أَجْعَلَ الْخَاتَمَ فِي هَذِهِ أَوْ فِي هَذِهِ , وَأَشَارَ سُفْيَانُ إِلَى السَّبَّابَةِ وَالْوُسْطَى» . قَالَ سُفْيَانُ: أَنَا أَقُولُ عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى , وَغَيْرِي يَقُولُ عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى. قَالَ الْخَطِيبُ: رَوَاهُ سُفْيَانُ الثَّوْرِيُّ , وَشُعْبَةُ , وَأَبُو عَوَانَةَ , وَأَبُو الْأَحْوَصِ , وَعَمَّارُ بْنُ رُزَيْقٍ , وَالْمَسْعُودِيُّ , وَخَالِدُ بْنُ عَبْدِ اللَّهِ , وَبِشْرُ بْنُ الْمُفَضَّلِ , وَعَبْدُ اللَّهِ بْنُ إِدْرِيسَ , كُلُّهُمْ عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى , وَهُوَ الصَّوَابُ وَاللَّهُ أَعْلَمُ

نَهَانِي رَسُولُ اللَّهِ ← أَرْسَلَ عَلِيٌّ إِلَى أَبِي مُوسَى وَهُوَ جَالِسٌ فِي رَحْبَةِ أَبِي مُوسَى فَدَعَاهُ ← أَبِي بَکْرِ بْنِ أَبِي مُوسَی ← عَاصِمِ بْنِ کُلَیْبٍ، ← سُفْيَانَ، ← عَلِيُّ بْنُ الْمَدِينِيِّ، ← يعقوب بن شيبة، ← عَبْدُ الْوَهَّابِ بْنُ عِيسَى بْنِ أَبِي حَيَّةَ ← مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ، ← مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ الْأَكْبَرُ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 688

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #689

أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، أنا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ دُرُسْتُوَيْهِ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، قَالَ أَبُو بَكْرٍ يَعْنِي الْحُمَيْدِيَّ , قَالَ سُفْيَانُ , ثنا الزُّهْرِيُّ , عَنْ عَمْرَةَ , عَنْ عَائِشَةَ , " أَنَّ حَبِيبَةَ بِنْتَ جَحْشٍ , اسْتُحِيضَتْ , وَذَكَرَ الْحَدِيثَ , قَالَ سُفْيَانُ الَّذِي: حَفِظْتُ أَنَا حَبِيبَةُ بِنْتُ جَحْشٍ وَالنَّاسُ يَقُولُونَ أُمُّ حَبِيبَةَ "

حَبِيبَةُ بِنْتُ جَحْشٍ وَالنَّاسُ يَقُولُونَ أُمُّ حَبِيبَةَ ← سُفْيَانُ الَّذِي: حَفِظْتُ ← عَائِشَةَ أَنَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ وَذَكَرَ الْحَدِيثَ ← عَمْرَةَ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← أَبُو بَكْرٍ يَعْنِي الْحُمَيْدِيَّ، ← يَعْقُوبُ بْنُ سُفْيَانَ ← عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ دَرَسْتَوَيْهِ ← محمد بن الحسين القطان،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 689

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #690

أَخْبَرَنَا أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ الْبَزَّازُ , وَأَبُو الْفَتْحِ هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ , قَالَا: أنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا عَبَّاسُ بْنُ مُحَمَّدٍ، ثنا أَبُو مَعْمَرٍ، ثنا عَبْدُ الْوَارِثِ، حَدَّثَنِي حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، حَدَّثَنِي أَبُو عِمْرَانَ , قَالَ أَبُو مَعْمَرٍ: وَعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ يَقُولُ فِي هَذَا: حَدَّثَنِي أَبُو عُمَرَ , وَأَنَا أَقُولُ فِي هَذَا: حَدَّثَنِي أَبُو عِمْرَانَ , أَنَّهُ قَالَ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا تَبَوَّأَ مَضْجَعَهُ الْحَمْدُ لِلَّهِ الَّذِي كَفَانِي وَآوَانِي وَأَطْعَمَنِي وَسَقَانِي، وَمَنَّ عَلَيَّ وَأَفْضَلَ، وَأَعْطَانِي فَأَجْزَلَ، الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ، اللَّهُمَّ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَ كُلِّ شَيْءٍ وَلَكَ كُلُّ شَيْءٍ، أَعُوذُ بِكَ مِنَ النَّارِ»

كَانَ رَسُولُ اللَّهِ ← أَبُو عِمْرَانَ أَنَّهُ ← أَقُولُ فِي هَذَا: ← أَبُو عُمَرَ ← فِي هَذَا: ← أَبُو مَعْمَرٍ: وَعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ← أَبُو عِمْرَانَ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← حُسَيْنٌ الْمُعَلِّمُ، ← عَبْدُ الْوَارِثِ ← أَبُو مَعْمَرٍ، ← عَبَّاسُ بْنُ مُحَمَّدٍ، ← إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ← أَبُو الْفَتْحِ هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ، ← أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مَهْدِيٍّ الْبَزَّازُ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 690

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #691

أَخْبَرَنَا أَبُو طَالِبٍ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، أنا أَحْمَدُ بْنُ جَعْفَرِ [ص:226] بْنِ حَمْدَانَ، ثنا الْفَضْلُ بْنُ الْحُبَابِ، ثنا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ حَفْصٍ، ثنا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ الطَّلْحِيُّ , عَنْ طَلْحَةَ بْنِ يَحْيَى , عَنْ أَبِيهِ , عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ , قَالَ: «سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ عَنْ تَفْسِيرِ سُبْحَانَ اللَّهِ قَالَ هُوَ تَنْزِيهُ اللَّهِ مِنَ السُّوءِ» قَالَ الْفَضْلُ أَخْبَرَنِي بَعْضُ مَنْ خَالَفَنِي أَنَّ إِسْنَادَهُ غَيْرُ هَذَا وَلَمْ يُحِلْنِي عَلَى حُجَّةٍ قَاطِعَةٍ وَحَفِظْتُهُ مِنْ فِيهِ كَمَا حَدَّثْتُ بِهِ. قَالَ الْخَطِيبُ: قَدْ رَوَاهُ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ الْبَغَوِيُّ وَمُحَمَّدُ بْنُ شَاذَانَ الْجَوْهَرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ حَفْصٍ فَزَادَ فِي إِسْنَادِهِ رَجُلًا

بَعْضُ مَنْ خَالَفَنِي ← الْفَضْلُ، ← هُوَ تَنْزِيهُ اللَّهِ مِنَ السُّوءِ» ← تَفْسِيرِ سُبْحَانَ اللهِ ← سَأَلْتُ رَسُولَ اللَّهِ ← طَلْحَۃَ بْنَ عُبَیْدِ اللہِ ← أَبِيهِ ← طَلْحَةَ بْنِ يَحْيَى ← عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ الطَّلْحِيُّ، ← عُبَيْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ حَفْصٍ ← الْفَضْلُ بْنُ الْحُبَابِ، ← أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، ← أَبُو طَالِبٍ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 691

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #692

أَخْبَرَنِيهِ أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ الْقَزْوِينِيُّ، أنا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ هَارُونَ الثَّقَفِيُّ ح , وَأَخْبَرَناهُ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُحَمَّدٍ الْمَتُّوثِيُّ، أنا حَامِدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْهَرَوِيُّ , قَالَا: أنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ , ح وَأَخْبَرَناهُ الْحَسَنُ بْنُ أَبِي بَكْرٍ، ثنا أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْقَطَّانُ، ثنا مُحَمَّدُ بْنُ شَاذَانَ , قَالَا: ثنا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ التَّيْمِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ، ثنا حَفْصُ بْنُ سُلَيْمَانَ، ثنا طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ , عَنْ أَبِيهِ , عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ , قَالَ: «سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَّ عَنْ تَفْسِيرِ سُبْحَانَ اللَّهِ فَقَالَ هُوَ تَنْزِيهُ اللَّهِ عَنْ كُلِّ سُوءٍ» لَفْظُ حَدِيثِ الْقَزْوِينِيِّ وَعِنْدَ عُبَيْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ حَفْصٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَمَّادٍ عِدَّةُ أَحَادِيثَ بِهَذَا الْإِسْنَادِ وَلَمْ نَذْكُرْ فِيهَا حَفْصًا وَاللَّهُ أَعْلَمُ "

كُلِّ سُوءٍ» لَفْظُ حَدِيثِ الْقَزْوِينِيِّ وَعِنْدَ عُبَيْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ حَفْصٍ ← هُوَ تَنْزِيهُ اللَّهِ ← تَفْسِيرِ سُبْحَانَ اللهِ ← سَأَلْتُ رَسُولَ اللَّهِ ← طَلْحَۃَ بْنَ عُبَیْدِ اللہِ ← أَبِيهِ ← طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ، ← حفص بن سليمان ← عبد الرحمن بن حماد، ← عُبَيْدُ اللهِ بْنُ مُحَمَّدٍ التَّيْمِيُّ، ← مُحَمَّدُ بْنُ شَاذَانَ، ← أبو سهل أحمد بن محمد بن عبد الله القطان، ← الْحَسَنُ بْنُ أَبِي بَكْرٍ، ← عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ← حَامِدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْهَرَوِيُّ، ← مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُحَمَّدٍ الْمَتُّوثِيُّ، ← أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ هَارُونَ الثَّقَفِيُّ ← أَخْبَرَنِيهِ أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ الْقَزْوِينِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 692

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #693

أَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ , أَنَا دَعْلَجُ بْنُ أَحْمَدَ , ح وَأَخْبَرَنا مُحَمَّدُ بْنُ عُمَرَ بْنِ جَعْفَرٍ الْحُرَقِيُّ، أنا أَحْمَدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ سَلْمٍ الْخُتَّلِيُّ , قَالَ دَعْلَجُ: أَنَا وَقَالَ ابْنُ سَلْمٍ: ثَنَا أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ , قَالَ: ثنا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، ثنا أَشْهَبُ , قَالَ: قُلْتُ لِمَالِكٍ , «الرَّجُلُ يُخْرِجُ كِتَابَهُ وَهُوَ ثِقَةٌ فَيَقُولُ هَذَا سَمَاعِي إِلَّا أَنَّهُ لَا يَحْفَظُ قَالَ لَا يُسْمَعُ مِنْهُ قَالَ يُونُسُ لِأَنَّهُ إِنْ أُدْخِلَ عَلَيْهِ لَا يَعْرِفُ»

يُونُسُ لِأَنَّهُ إِنْ أُدْخِلَ عَلَيْهِ لَا يَعْرِفُ» ← لَا يُسْمَعُ مِنْهُ ← هَذَا سَمَاعِي إِلَّا أَنَّهُ لَا يَحْفَظُ ← قُلْتُ لِمَالِكٍ «الرَّجُلُ يُخْرِجُ كِتَابَهُ وَهُوَ ثِقَةٌ ← أَشْهَبُ، ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی ← أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ← ابْنُ سَلْمٍ، ← دَعْلَجُ: ← أَحْمَدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ سَلْمٍ الْخُتَّلِيُّ ← مُحَمَّدُ بْنُ عُمَرَ بْنِ جَعْفَرٍ الْحُرَقِيُّ، ← دَعْلَجُ بْنُ أَحْمَدَ ← محمد بن الحسين القطان،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 693

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #694

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُؤَمَّلِ الْأَنْبَارِيُّ، ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ صَالِحٍ الْأَبْهَرِيُّ، أنا عُبَيْدُ اللَّهِ بْنُ الْحُسَيْنِ الصَّابُونِيُّ، ثنا مَالِكُ بْنُ عَبْدِ اللَّهِ التُّجِيبِيُّ، ثنا عَبْدُ اللَّهِ بْنُ عَبْدِ الْحَكَمِ , قَالَ: قَالَ أَشْهَبُ «وَسُئِلَ مَالِكٌ أَيُؤْخَذُ مِمَّنْ لَا يَحْفَظُ وَهُوَ ثِقَةٌ صَحِيحٌ أَتُؤْخَذُ عَنْهُ الْأَحَادِيثُ فَقَالَ لَا يُؤْخَذُ عَنْهُ أَخَافُ أَنْ يُزَادَ فِي كُتُبِهِ بِاللَّيْلِ»

عَبْدُ اللَّهِ بْنُ عَبْدِ الْحَكَمِ، ← مالك بن عبد الله التجيبي ← عُبَيْدُ اللَّهِ بْنُ الْحُسَيْنِ الصَّابُونِيُّ، ← أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ صَالِحٍ الْأَبْهَرِيُّ، ← مُحَمَّدُ بْنُ الْمُؤَمَّلِ الْأَنْبَارِيُّ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 694

bookmark Bookmarkshare Sharecontent_copy Copy

الكفاية في معرفة أصول علم الرواية #695

حُدِّثْتُ عَنْ عَبْدِ الْعَزِيزِ بْنِ جَعْفَرٍ، ثنا أَبُو بَكْرٍ الْخَلَّالُ، أنا الْمَرُّوذِيُّ , قَالَ: قَالَ أَبُو عَبْدِ اللَّهِ «لَا يَنْبَغِي لِلرَّجُلِ إِذَا لَمْ يَعْرِفِ الْحَدِيثَ أَنْ يُحَدِّثَ ثُمَّ قَالَ صَارَ الْحَدِيثُ يُحَدِّثُ بِهِ مَنْ لَا يَعْرِفُهُ ثُمَّ اسْتَرْجَعَ»

بِهِ مَنْ لَا يَعْرِفُهُ ثُمَّ اسْتَرْجَعَ» ← صَارَ الْحَدِيثُ ← ثُمَّ ← أَبُو عَبْدِ اللَّهِ «لَا يَنْبَغِي لِلرَّجُلِ إِذَا لَمْ يَعْرِفِ الْحَدِيثَ أَنْ ← المروذي ← أَبُو بَكْرٍ الْخَلَّالُ، ← عَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ،

الكفاية في معرفة أصول علم الرواية · 1-1- كتاب الطهارة · Hadith 695

bookmark Bookmarkshare Sharecontent_copy Copy
chevron_left Previous
1…777879…109
Next chevron_right
All Chapters
1. Book
    1. Door2. Chapter What came in the settlement between the wisdom of the Book of God Almighty and the wisdom of the year of the Messenger of God, may God’s prayers and peace be upon him,3. Chapter on assigning Sunnahs to the general rulings of the Qur’an and mentioning the need for interpretation and statement4. Chapter on speaking about news and its division5. Chapter: Response to someone who said: It is obligatory to discontinue the report of the one6. Knowing the continuous news that leads to acceptance and action7. Description of someone who invokes his hadith and whose narration must be accepted in general without detailing8. Mention of the suspicion of one who claimed that the one’s news necessitates knowledge and nullifies it9. Chapter on some indications on the correctness of the work10. Chapter on what was mentioned in the hadeeth from the Messenger of God, may God’s prayers and peace be upon him, is acceptable only with trust11. Discrediting unproven stories12. Chapter The necessity of searching and asking in order to uncover the affairs and conditions13. Chapter Obligation of defining the obligor of what he has of the status of the person responsible for him14. Chapter What came about modifying Allah and His Messenger to the Companions15. Chapter on the saying on the meaning of describing the Companions as being my Companions and the way to knowing that they are Companions16. Chapter of Saying on the Ruling on Whoever After the Companions17. Chapter What came on the health of young hearing18. Mention some of the news of who we have given its name19. Chapter What came in hearing who was copying at the time of reading20. The chapter on what comes as one who hears a hadeeth and conceal it at the time of hearing a letter from it because the narrator is obscured by the ruling on it21. Chapter of what came in the interrogation of the word and something other than the narrator, such as the one who enters and its syntax22. Chapter mentioning some hadeeths among what is proven other than the narrator and its distinction23. Chapter on what came in the dhimmi or the participant hears the hadeeth24. Season25. The chapter on speech on justice and its rulings26. The chapter responding to those who claim that justice27. The chapter on mentioning the modal expression with which you get28. Chapter in that the renowned narrator of justice and trust29. Chapter on the Dhikr of the Unknown, and in it, ignorance is lifted from it30. The chapter on the mention of the Hajj, according to the fact that the narration of trust from others is not a modification of it. Those who claim that the story are argued31. Season32. Chapter Mentioning what the common people know about the characteristics of a permissible hadith hadith33. Chapter on what is equal to the narrator and the witness34. Chapter of saying in the accepted number35. Chapter What came about being a moderator being a woman, a slave, or a boy36. Chapter on saying about the cause of justice37. The chapter on speaking in wound and its rulings38. Chapter on what came from the Messenger of God, may God’s prayers and peace be upon him, from the remembrance of the great39. The chapter on words of wounding and moderation40. Season41. The chapter on saying about wounding does it need to be revealed or not42. The chapter on mentioning some news of one who inquired about the wound and mentioned that which does not destroy justice43. Chapter on the sayings of one who narrated from a hadeeth44. Chapter in that the fool overturns justice and requires the response of narration45. Chapter in the liar46. Chapter on what came in the taking away from the people of innovation and the air47. Chapter mentioning some of the traditions48. Chapter on choosing the hearing aids49. Chapter on extremism in the hadiths of rulings50. Chapter what came in the leave hearing51. Chapter on the mention of wisdom on the one who narrated from a hadeeth52. He mentioned those who hated the scholars talking about the neighborhoods53. The door to neglecting to protest against those who prevail over his hadith54. Chapter for neglecting to protest against one who makes frequent mistakes55. Chapter about the one who returned from a wrong hadeeth in which he was most likely to narrate his authenticity, that that does not harm him56. Chapter responding to the hadith of people of negligence57. Chapter responding to the hadith of those who are known to accept initiation58. The door to neglecting to invoke those who are known to be lenient in hearing the hadeeth59. Chapter on leaving protesting to those who are known to be lenient in narrating the hadeeth60. Chapter on Hate Taking reward for speaking and whoever said: He will not hear the one who did that61. Mention some of the news of who was getting the compensation62. Chapter on Hate Reporting from People of Debt and Debt63. The door to neglecting invocation of someone who was not among the people of discipline and discretion, and if it is known as righteousness and worship64. The chapter on the provisions of performance and its conditions65. Chapter What came in the narration of the hadeeth by its wording, and whoever thinks that is obligatory66. The chapter on the narration about one who did not permit the substitution of a word for a word67. The chapter on the mention of a narration about who is not permissible to present a word over a word68. The chapter on the narration about one does not permit adding a single letter or deleting it, even if it does not change the meaning69. The chapter on the narration about who is not permissible to substitute a letter for a letter, even if their picture is one70. The chapter on the narration of one who is not permissible to precede a letter over a letter71. The chapter on the narration about who did not see the reduction of a heavy letter nor the weighting of a faint letter, and if the meaning is72. The chapter on the narration of one who did not see the raising of an accusative letter, nor the accusative of a raised or embossed letter73. Chapter on following the hadith on his wording, and if he contradicts the eloquent language74. Chapter on the narration of one who did not see a change in the melody in the hadeeth75. Chapter on the mention of the story about who said: It is obligatory to perform the hadith of the Messenger of God, may God’s prayers and peace be upon him, according to its wording, and it is permissible76. The chapter on the narration about who permitted the shortage of hadeeths but did not permit the addition77. The door of what came in dividing the one body and separating it into the gates78. The chapter on the narration about who said: The hadeeth must be performed according to the correct ones, even if the narrator79. Chapter on the meaning of the Hajj for the meaning of the narration of the hadeeth80. The chapter on the meaning of the forefathers on the meaning of someone who used to go to leave for narration, and the context of some of their news in that81. Chapter on what came in sending the narrator to the hadeeth, and if after that he is asked about his chain of transmission then he mentioned it82. Chapter What came in the hadith narrates a hadith, then follows it with another chain of transmission83. Chapter What came in differentiating the listed naskh, and specifying the chain of transmission mentioned in the first of its contents84. Chapter in the hadith narrates a hadeeth from a Sheikh attributed it to him, then narrates after him from that sheikh85. Chapter in the verification of the authority of the hafez what he has doubted about the book of another person or his safekeeping86. Chapter mentioning some narratives about who said: So-and-so spoke to me and so-and-so established me87. Chapter on who finds in his book different from what he memorized from the hadith88. Chapter in the fact that if the Hafiz forgot a conversation he heard from a sheikh or was not certain that he had memorized it in the event that he heard it, he was not permitted to do so.89. Chapter in the fact that the one who has memorized the wrong does not take account of his hadith except for what he narrated from the original book90. A chapter on the opposite of which I keep from, and he narrated his succession to him in his narration91. Chapter on the saying of those who depend on the narration from his books due to his bad preservation and mentioning the tapes that he is obligated to92. Chapter Mentioning from the Ancestors Permission for Narration from the Sahih Book93. Chapter of saying about who found a hadith in his book in his handwriting and doubted whether he heard it or not94. Chapter of interviewing and correcting the book95. Season96. Chapter Mentioning what must be controlled and the original adherence to it, and what should not be97. Chapter on a change from the Prophet to the authority of the Messenger of God, may God’s prayers and peace be upon him98. Chapter on carrying the word and name to error and corrections on the authority of the narrator that the duty99. Chapter What Comes in Changing the Point of Letters for What is in This of References and Corrections100. Chapter What came in the replacement of a letter by a letter101. Chapter on what came in the reform of the hadith book, by adding or decreasing the single letter in it102. Chapter of reforming the fallacy of the word that is imperative as a son in genealogy, and my father in the noun and so on103. Chapter Attaching a Certain Name, Its Falling in Attribution104. Chapter: Whoever studies some isnad or text from his book, is it permissible for him to take it from another book105. The chapter on the saying in the hadith finds in the origin of his book a word from Gharib, unrestricted Arabic106. Chapter of saying about whoever hears hadeeths from some of the sheikhs but did not memorize them, then found107. Chapter on Hatefulness of Narration From the Student’s Book, If the Origin is Not Present108. Chapter on the discourse on the initiation of the unfortunate, what is in the original writing and narration109. Chapter on the recitation of the hadith and what is related to it110. The chapter on the narrations of one who said: The recitation of the hadith is the same as the one who heard it111. The mention of the narration about one who chooses the hearer from the wording of the hadith on the recitation to him112. The mention of the narration of someone who chose to recite the hadith on the ears of his wording113. Chapter What came in the Hadith’s affirmation of what was read to him, his silence and his denial114. Season115. Chapter of what came in the phrase of the narration of what he heard from the narrator116. Chapter of Saying As for whoever hears a hadith on his own, is it permissible for him to say in his narration it has happened to us117. Chapter on saying in the phrase by narration about what he heard from a hadith reading to him118. The chapter on the narration about who was not permitted to say about his presentation I heard, and he did not tell us, nor did he tell us119. The chapter on the narration of who said: It is necessary to explain what the hearing was120. The chapter on the narration about who said in the presentation “Tell us” and thought that that was sufficient121. The chapter on the narration about who permitted it to be said in the hadiths of the show that we have heard, and it does not differentiate between what I heard122. Chapter on the one who recites to the hadith a hadith isnad and some of its text, then he said: And he mentioned the hadith123. Chapter on Vacation and its provisions and correcting the work with it124. Chapter mentioning some of the news of who used to say about the vacation and use it125. Season126. Chapter in a description of the types and types of the license127. Stating how the phrase narrates about the transactional128. Mention of the second type of license129. Stating how the phrase is narrated by narration from writing130. Mention of the fourth type of license131. Mention of the fifth type of license132. Chapter of Narration, License for leave of absence133. Reporting the news about the systems of leave in poetry134. Chapter of the saying in the narration on the commandment in the books135. Mentioning some of the news of whoever was among the advanced narrated from newspapers and earnestly what is not heard and is not authorized136. Chapter on fraud and its rulings137. Mentioning something from the news of some teachers138. The chapter on saying about the two men who share the name and the lineage, so the narration comes on the authority of one of them without a statement139. The chapter on saying about the man who narrates the hadith: he is certain that he heard it, but he does not know who heard it140. Season141. Chapter in the narrator’s saying: I spoke on the authority of so-and-so, and his saying: A sheikh told us to us142. The chapter on invoking the news of someone whose name and genealogy are known, and ignorance of his name and lineage143. A chapter in the narrator says: Secondly, so-and-so, is it correct to invoke this hadith?144. A chapter in the hadith narrating a hadith about two men, one of whom was wounded. Is it permissible for a student to drop the name of the wounded man145. A door on whomever heard a hadith from two men and kept them from them, and mixed with them in the words of one of them to the other146. The chapter on saying about someone who narrates a hadeeth then forgot it, is it necessary to do it or not?147. The meaning of the chapter on the transmission of the hadith, and is it obligatory to work with the messenger or not?148. Chapter mentioning what was invoked by those who went to accept correspondence and affirmatively act upon it and respond to it149. Mentioning of those preserved from the imams of the companions of the hadeeth in the most authentic chain of transmission150. Chapter in the correspondences of Saeed bin Al-Musayyib, and whoever follows it from among the greatest followers151. Chapter mentioning the difference between what the narrator said: On the authority of so-and-so, and that so-and-so, as for what is required to call or send152. The chapter on saying about what was narrated from the news that was sent and communicated, is it proven and must be acted upon or not?153. The chapter on the statement of the wisdom of the hadith differs from its narrator when he said: "He spoke to me and told me"154. Chapter in the saying of al-Tabi’i: A man from the Prophet’s companions, may God’s prayers and peace be upon him, spoke to me.155. Chapter in the saying of the Tabi'i on the authority of the Companions: The hadeeth raises, develops and reports it and narrates it156. A chapter in the hadeeth that the narrator raises one time and another stops it, what is the ruling on it?157. Chapter in the hadeeth narrated from the Companions, he said: He said, should it be raised?158. Chapter on the ruling on the saying of the Companions: The Messenger of God, may God’s prayers and peace be upon him, commanded that, and forbade such things159. Chapter on the ruling on the saying of the Companions: We are commanded this and forbidding us from that, and from the Sunnah as such160. Chapter on the ruling on the saying of the Companions: We used to say such and do as such, according to the era of the Messenger of God, may God’s prayers and peace be upon him161. The chapter on saying in the wisdom of khabar is narrated by the hadith one time, plus and another time minus162. The chapter on saying in the wisdom of the report of justice, if it is alone with an extra narration that no one else has seen163. Chapter on the obligation to eliminate the evil and the impossible from the hadeeths164. Chapter Mentioning what is accepted for one’s news and what is not accepted in it165. Chapter on saying in conflict of news, and what is valid or not correct in contradiction166. The door of saying about weighting news