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تعظيم قدر الصلاة لمحمد بن نصر المروزي

Tazeem Qadar Al Salah

by Muhammad Bin Nasar Al Maroozi

1,105 Hadith132 Chapters
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تعظيم قدر الصلاة لمحمد بن نصر المروزي #329

329 - حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ الْوَاسِطِيُّ، ثنا يَزِيدُ بْنُ هَارُونَ، أَنَا الْعَوَّامُ بْنُ حَوْشَبٍ، حَدَّثَنِي أَبُو سُفْيَانَ طَلْحَةُ بْنُ نَافِعٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ: " مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا فِيهِ، وَأَثْنَوْا عَلَيْهِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَقْتُلُهُ؟» فَقَالَ أَبُو بَكْرٍ: أَنَا يَا رَسُولَ اللَّهِ، فَانْطَلَقَ فَإِذَا هُوَ قَدْ خَطَّ عَلَى [ص:336] نَفْسِهِ وَهُوَ قَائِمٌ يُصَلِّي فِيهَا، فَلَمَّا رَآهُ عَلَى حَالِهِ ذَلِكَ رَجَعَ وَلَمْ يَقْتُلْهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَقْتُلُهُ؟» فَقَالَ عُمَرُ: أَنَا، فَذَهَبَ فَإِذَا هُوَ قَائِمٌ يُصَلِّي فِي خِطَّتِهِ، فَرَجَعَ وَلَمْ يَقْتُلْهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَهُ، مَنْ يَقْتُلُهُ؟» قَالَ عَلِيُّ: أَنَا لَهُ، قَالَ: «أَنْتَ، وَلَا أَرَاكَ تُدْرِكُهُ» قَالَ: فَانْطَلَقَ فَلَمْ يُدْرِكْهُ "

أَبُو بَکْرٍ ← رَسُولُ اللَّهِ «مَنْ يَقْتُلُهُ؟» ← فِيهِ، وَأَثْنَوْا عَلَيْهِ، ← مَرَّ رَجُلٌ عَلَی رَسُولِ اللَّهِ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← أَبُو سُفْيَانَ طَلْحَةُ بْنُ نَافِعٍ ← الْعَوَّامِ بْنِ حَوْشَبٍ ← يَزِيدُ بْنُ هَارُونَ ← مُحَمَّدُ بْنُ حَرْبٍ الْوَاسِطِيُّ،

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة · Hadith 329

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تعظيم قدر الصلاة لمحمد بن نصر المروزي #330

330 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثنا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، ثنا أَبُو تُمَيْلَةَ، ثنا مُوسَى بْنُ عُبَيْدَةَ، عَنْ هُودِ بْنِ عَطَاءٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ يُعْجِبُنَا تَعَبُّدُهُ وَاجْتِهَادُهُ، فَذَكَرْنَا لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْمَهُ فَلَمْ يَعْرِفْهُ، فَوَصَفْنَاهُ بِصِفَتِهِ فَلَمْ يَعْرِفْهُ، فَبَيْنَا نَحْنُ نُذَكِّرُهُ إِذْ طَلَعَ الرَّجُلُ فَقُلْنَا: هُوَ هَذَا يَا رَسُولَ اللَّهِ، إِنَّكُمْ لَتُخْبِرُونِي عَنْ رَجُلٍ إِنَّ عَلَى وَجْهِهِ لَسَفْعَةً مِنَ الشَّيْطَانِ، قَالَ: فَأَقْبَلَ حَتَّى وَقَفَ عَلَى الْمَجْلِسِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنْشُدُكَ اللَّهَ، هَلْ قُلْتَ حِينَ وَقَفْتَ عَلَى الْمَجْلِسِ: مَا فِي الْقَوْمِ أَحَدٌ أَفْضَلُ مِنِّي، أَوْ خَيْرٌ مِنِّي؟ فَقَالَ: اللَّهُمَّ نَعَمْ، ثُمَّ دَخَلَ يُصَلِّي، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ [ص:337]: «مَنْ يَقْتُلُ الرَّجُلَ؟» فَقَالَ أَبُو بَكْرٍ: أَنَا، فَدَخَلَ فَوَجَدَهُ يُصَلِّي، فَقَالَ: سُبْحَانَ اللَّهِ، أَقْتُلُ رَجُلًا يُصَلِّي، وَقَدْ نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ضَرْبِ الْمُصَلِّينَ؟ فَخَرَج فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَهْ؟» قَالَ: وَجَدْتُهُ، بِأَبِي وَأُمِّي أَنْتَ، يُصَلِّي، وَقَدْ نَهَيْتَنَا عَنْ ضَرْبِ الْمُصَلِّينَ، قَالَ: «مَنْ يَقْتُلُ الرَّجُلَ» قَالَ عُمَرُ: أَنَا، فَدَخَلُ فَوَجَدَهُ سَاجِدًا قَالَ: أَقْتُلُ وَاضِعًا وَجْهَهُ لِلَّهِ؟، لَقَدْ رَجَعَ أَبُو بَكْرٍ وَهُوَ أَفْضَلُ مِنِّي، فَخَرَجَ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَهْ؟» قَالَ: يَا رَسُولَ اللَّهِ، بِأَبِي أَنْتَ وَأُمِّي، وَجَدْتُهُ سَاجِدًا فَكَرِهْتُ أَنْ أَقْتُلَهُ وَهُوَ وَاضِعٌ وَجْهَهُ لِلَّهِ، قَالَ: «مَنْ يَقْتُلُ الرَّجُلَ؟» قَالَ عَلِيُّ: أَنَا، قَالُ: «أَنْتَ إِنْ أَدْرَكْتَهُ» فَوَجَدَهُ عَلِيٌّ قَدْ خَرَجَ، قَالَ: وَجَدْتُهُ، بِأَبِي وَأُمِّي أَنْتَ، قَدْ خَرَجَ، قَالَ: «لَوْ قُتِلَ لَمَا اخْتَلَفَ فِي أُمَّتِي رَجُلَانِ، كَانَ آخِرَهُمْ وَأَوَّلَهُمْ» قَالَ: وَسَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ يَقُولُ: وَهُوَ الَّذِي قَتَلَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ ذُو الثُّدْيَةِ، حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى

اَنَسِ بْنِ مَالِکٍ، ← هود بن عطاء ← موسى بن عبيدة ← أَبُو تُمَيْلَةَ ← سَعِيدُ بْنُ مُحَمَّدٍ الْجِرْمِيُّ، ← مُحَمَّدُ بْنُ يَحْيَى

تعظيم قدر الصلاة لمحمد بن نصر المروزي · 1-1- كتاب الطهارة · Hadith 330

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1. Book
    1. The first obligatory ordinance after devotion to worshiping God, so he made the first obligatory ordinance that he stipulated in the prayer after worship.2. What is evidence of its assumption of Abraham against him and for our Prophet, prayer and peace3. Assuming them on Ishmael, Isaac, Jacob, and Zachariah, upon them be prayers and peace4. So I decided upon Solomon, upon him and upon our Prophet, the prayers and peace of Allah be upon him.5. The story of David’s sin, prayers and peace be upon him6. Assuming it is upon the people who pray and peace be upon him7. Assuming it on the people of it and upon our Prophet, prayers and peace8. The text of the revelation that it is obligatory9. The most promising is to those who lost it10. A disbeliever reprimanded the infidel for forsaking it11. Conversations about who left her12. His praise is exalted by the worshipers13. Daniel’s saying, prayers and peace be upon him in prayer14. The story of a man’s kissing a woman: We will go down {that the good deeds} [Hood: 114] verse15. Congregation to congregation and prayers as atoners16. Acting as a Diver in the river five times17. Every step to prayer is good and atonement18. Hatefulness of sleeping before dinner and talking after19. A warning against the gestures about it20. The story of Zachariah, prayers and peace be upon him, when leaving comments in prayer21. The word of the Lord is Exalted for those who turn to prayer22. A verse in leaving passions23. Warning against negligence and missteps in it
24. Placement statement
25. Ablution deficiency button
26. A fifth decreases prayer
27. Playing with the serpent is a leave of reverence
28. Negligence harms prayer
29. The best work is prayer of its time
30. The key to Heaven is prayer
31. Prayer is the light of the believer
32. The first thing that a servant will be judged on the Day of Resurrection is prayer
33. The completion of the obligatory prayer by the supervisor
34. The first thing to be asked in the grave is prayer
35. The pillar of religion is prayer
36. Adam scared him to pray and peace be upon him to pray
37. The plant of a tree whenever Solomon prays upon him, prayers and peace be upon him
38. The harm of arrogance
39. The story of Abraham’s lies, may prayers and peace be upon him.
40. A paper left over from before the dispatcher was sent in it is the gift of this nation
41. He was frightened, may God bless him and grant him peace, on the night of the parties
42. And he, may God bless him and grant him peace, scared him on a full moon
43. Then the angels scared to prostration
44. Praying and prostration upon grace incidents. Thanks to Allah, the Glorified and the Exalted.
45. The prayers and peace be upon him as a grudgeon when his slave woman was given to him
46. I prostrated him, may God’s prayers and peace be upon him, as a thanksgiving for his prayers. Exalted be the one who prayed upon him, may God’s prayers and peace be upon him
47. Sajdah kaab bin Malik when his repentance is accepted
48. The prostration of Omar, may God be pleased with him, when the preaching of the conquest
49. The prostration of Omar, may God be pleased with him when the deer
50. The prostration of Ali, may God be pleased with him, when his grandfather was blown into the dead
51. Prostration of the people of heaven
52. The story of Omar, may God be pleased with him, in the epilepsy of Abu Jahsh
53. The hadeeths of intercession
54. The position of prostration shall not be eaten by fire
55. The return of God
56. The excellence of the hypocrites on the Day of Resurrection from those who believe in prostration
57. Hadiths on the virtue of prostration and kneeling Abu Abdullah said: And what was narrated about the virtue of prostration
58. Sins fall out by kneeling and prostration
59. Abundance in supplication in prostration
60. The glory of the Lord is blessed, and His angels are exalted in the prostration of His servants
61. It is better to do more kneeling and prostrating, or longer standing.
62. The question on the verse of mercy and seeking refuge in the verse of torment
63. Satan recessed from prostration
64. Prostration of the sun
65. Prayer is the blessing of the Prophet, may God’s prayers and peace be upon him
66. His last commandment, may God’s prayers and peace be upon him
67. Hours of prayer are better than others
68. The prayer of the believer will weep after he dies
69. The fathers of the three caliphs reported killing a worshiper, the Prophet, may God’s prayers and peace be upon him, commanded him to kill him
70. Cramming people to the extent of their doing in prayer
71. The raiment of the obligatory and superfluous
72. The testimony of God for one who establishes the prayer with faith
73. His testimony, may God bless him and grant him peace be upon him, to a worshiper with faith
74. God, Glory be to Him, bestowed upon His prayers with faith
75. Obedience is all a religion
76. Signs indicating that the perfection of faith in prayer and all other acts of obedience
2. Chapter on the mention of interpreted reports that faith and Islam are faithfulness and submission by heart and tongue, and by deed
    77. The ways of the hadith of Ibn Umar, on the authority of Umar, may God be pleased with them, concerning faith, Islam and charity78. The ways of the hadith of Ibn Omar79. The ways of hadith of Abu Huraira80. People talk ways81. Interpretation of the hadith of Gabriel in faith82. The hadiths of Wafd Abd al-Qais83. The hadiths of the children of Islam on a fifth84. The ways of speaking of the people of faith85. “No one was cursed with this religion and did all of it except Abraham, upon whom be blessings and peace.”86. Virtue: Glory be to God, and praise be to God, and God is greater87. Purification is the bisection of faith88. Exposure to ablution is the division of faith89. Ablution is half of faith90. The story of Abu Hanifa’s saying: I do not know, half the knowledge91. Six are those in whom you have attained the truth of faith92. Living is part of faith93. The virtue of living and consciousness, and the harm of honor and manifestation94. Interpretation: The living is from God95. Pledging allegiance to jihad and charity96. Miserliness and bad morals do not combine in a believer97. The revelation of peace98. Sweetness of faith99. Love of victory is from faith100. The money is from faith101. Jealousy is from faith, and its lack is from hypocrisy102. Fidelity and covenant are from faith103. Interpretation of trust104. Fasting, prayer and ritual washing of paraplegics are all
3. The door does not commit adultery when a fornicator commits adultery while he is believing
    105. Paths of Hadith: The fornicator does not commit adultery when he commits adultery while he is believing106. The study of the difference between Islam and faith107. Saying a second sect denotes a contradiction of faith108. The types of fornication, polytheism and unbelief109. The saying of a third sect of a union of faith and Islam110. The answers of the evidence of those who say heterosexual belief and Islam111. The story of the woman's saying in it112. The matter of threat and promise113. The rest of the answer to those who say they are different from faith and Islam114. Other evidences for the denial of faith from the person who commits sins denies the completion of faith.115. The exaggeration of the outside, the retired, and the rejectionist in the interpretation of the hadiths that were mentioned in the denial of the faith of the one who refrained from you.116. Other evidences for the misguidance of Kharijites and the corruption of their doctrine.117. The difference of reference and the corruption of their doctrine118. Going back to the protest of the one who explained: “Belief is to believe in God.” It is based on the perfection of faith in God and in heart and in the heart.
4. Chapter in a Hadith Explanation: “Religion is Advice.” Abu Abdullah said: This is a summary of the same chapter on the same interpretation of faith and Islam.
    119. Methods of hadith: “Religion is advice.”120. The community of exegesis of advice
5. Chapter on the expiation of the neglector of prayer.
    121. Door
6. Chapter mentioning the prohibition on killing those who pray, and permitting the killing of one who does not pray
    122. Door
7. Chapter mentioning the news that this sect invoked that did not expiate the neglect of prayer.
    123. Door
8. Recalling the news that a Muslim’s cursing is forbidden, and his fighting is disbelief
    124. Door