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Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال #2074

2074- أخبرني حرب بن إسماعيل الكرماني ، قال : ثنا محمد بن مصفى ، قال : ثنا بقية ، قال : ثنا عيسى بن إبراهيم ، عن موسى بن أبي حبيب ، عن الحكم بن عمير الثمالي ، قال : قال النبي صلى الله عليه وسلم : (القرآن هو كلام الله) .

الحكم بن عمير الثمالي ← موسى بن أبي حبيب ← عِيسَى بْنُ إِبْرَاهِيمَ، ← بَقِيَّةُ ← مُحَمَّدُ بْنُ مُصَفَّى ← حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

كتاب السنة الخلال · الجزء السابع · Hadith 2074

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كتاب السنة الخلال #2075

2075- أخبرني حرب ، قال : ثنا أبو يعقوب إسحاق بن إبراهيم يعني ابن راهويه ، عن سفيان بن عيينة(1) ، عن عمرو بن دينار ، قال : أدركت الناس منذ سبعين سنة أدركت أصحاب النبي صلى الله عليه وسلم فمن دونهم يقولون : الله الخالق وما سواه مخلوق إلا القرآن فإنه كلام الله منه خرج وإليه يعود .

عَمْرُو بْنُ دِينَارٍ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أبو يعقوب إسحاق بن إبراهيم يعني ابن راهويه ← حَرْبٌ

كتاب السنة الخلال · الجزء السابع · Hadith 2075

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كتاب السنة الخلال #2076

2076- أخبرني حرب ، قال : ثنا إسحاق بن إبراهيم ، قال : ثنا أكثم بن محمد ، قال : ثنا موسى بن عبيدة الربذي ، عن محمد بن كعب القرظي ، قال : كأن الناس لم يسمعوا القرآن إلا حين يستمعون من فيِّ الرحمن يتلوه عليهم .

مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، ← موسى بن عبيدة الربذي ← أكثم بن محمد ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ، ← حَرْبٌ

كتاب السنة الخلال · الجزء السابع · Hadith 2076

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كتاب السنة الخلال #2077

2077- أخبرني حرب ، قال : ثنا المسيب بن واضح ، قال : ثنا عبد الله بن المبارك ، عن حماد بن زيد ، عن أيوب ، عن عبد الله بن أبي مليكة ، عن عكرمة بن أبي جهل أنه كان يقرأ في المصحف ويبكي ويضعه على وجهه ويقول : كلام ربي ، كلام ربي .

عِكْرِمَةَ بْنِ أَبِي جَهْلٍ، ← عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْکَةَ ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← الْمُسَيَّبُ بْنُ وَاضِحٍ ← حَرْبٌ

كتاب السنة الخلال · الجزء السابع · Hadith 2077

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كتاب السنة الخلال #2078

2078- أخبرني حرب ، قال : ثنا عمارة بن زرارة ، قال : ثنا محمد بن يزيد الواسطي ، قال : ثنا نافع بن عمر ، عن ابن أبي مليكة، قال : كانت أسماء بنت أبي بكر إذا سمعت القرآن قالت : كلام ربي ، كلام ربي .

كلام ربي كلام ربي ← الْقُرْآنُ. ← كانت أسماء بنت أبي بكر إذا ← ابْنِ أَبِي مُلَيْکَةَ ← نَافِعُ بْنُ عُمَرَ، ← محمد بن يزيد الواسطي ← عمارة بن زرارة ← حَرْبٌ

كتاب السنة الخلال · الجزء السابع · Hadith 2078

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كتاب السنة الخلال #2079

2079- أخبرني حرب بن إسماعيل ، قال : ثنا إسحاق بن إبراهيم ، قال : أخبرني محمد بن أعين ، أنه شهد ابن المبارك وقيل له : إن النضر بن محمد يقول : من قال : { إِنَّنِي أَنَا اللَّهُ لاَ إِلَهَ إِلَّا أَنَا فَاعْبُدْنِي } مخلوق فهو كافر ، فقال ابن المبارك : صدق النضر .

ابن المبارك صدق النضر ← مَخْلُوقٌ فَهُوَ كَافِرٌ ← مَنْ ← قيل له إن النضر بن محمد ← محمد بن أعين أنه شهد ابن المبارك ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ، ← حَرْبُ بْنُ إِسْمَاعِيلَ

كتاب السنة الخلال · الجزء السابع · Hadith 2079

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كتاب السنة الخلال #2080

2080- وأخبرني حرب ، قال : ثنا أحمد بن حنبل ، قال : ثنا يحيى بن سعيد ، عن مالك بن أنس ، قال : حدثني نافع ، قال : كان ابن عمر لا يقرأ القرآن إلا وهو طاهر .

كان ابن عمر لا يقرأ القرآن إلا وهو طاهر ← نَافِعٍ ← مالک بن أنس ← يَحْيَی بْنُ سَعِيدٍ ← أَحْمَدُ بْنُ حَنْبَلٍ، ← وَأَخْبَرَنِي حَرْبٌ

كتاب السنة الخلال · الجزء السابع · Hadith 2080

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كتاب السنة الخلال #2081

2081- أخبرنا أبو بكر المروذي ، قال : ثنا سلمة بن شبيب ، قال : ثنا محمد بن الأصبهاني ، قال : سمعت عبد الرحمن بن مهدي يقول : من قال القرآن مخلوق فلا يصلي خلفه وإن مرض فلا تعده وإن مات فلا تشهد جنازته .

مَنْ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← محمد بن الأصبهاني ← سَلَمَةُ بْنُ شَبِيبٍ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · الجزء السابع · Hadith 2081

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كتاب السنة الخلال #2082

2082- أخبرنا أبو بكر ، قال : ثنا سلمة بن شبيب ، قال : سمعت الفريابي يقول : لا تصلوا خلفهم - يعني من قال القرآن مخلوق - .

الْقُرْآنُ مَخْلُوقٌ. ← لا تصلوا خلفهم يعني من ← الْفِرْيَابِيُّ، ← سَلَمَةُ بْنُ شَبِيبٍ ← أَبُو بَکْرٍ

كتاب السنة الخلال · الجزء السابع · Hadith 2082

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كتاب السنة الخلال #2083

2083- أخبرنا أبو بكر ، قال : ثنا عباس بن أبي عمران البخاري ، قال : سألت ابن المبارك عن من قال القرآن مخلوق ، فقال : كافر لا يصلى خلفه .

القرآن مخلوق فقال كافر لا يصلى خلفه ← مَنْ ← سألت ابن المبارك ← عباس بن أبي عمران البخاري ← أَبُو بَکْرٍ

كتاب السنة الخلال · الجزء السابع · Hadith 2083

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كتاب السنة الخلال #2084

2084- أخبرني حرب ، قال : ثنا أحمد بن يونس ، قال : ثنا ليث بن سعد ، عن نافع ، عن ابن عمر أنه كان لا يقرأ القرآن إلا وهو طاهر .

ابن عمر أنه كان لا يقرأ القرآن إلا وهو طاهر ← نَافِعٍ ← لَيْثُ بْنُ سَعْدٍ ← أَحْمَدُ بْنُ يُونُسَ، ← حَرْبٌ

كتاب السنة الخلال · الجزء السابع · Hadith 2084

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كتاب السنة الخلال #2085

2085- أخبرني حرب بن إسماعيل ، قال : ثنا أبو تقي هشام بن عبد الملك ، قال : ثنا عثمان بن سعيد ، قال : حدثني سلم بن سالم ، عن نوح بن أبي مريم ، عن أبي شيبة ، عن مكحول ، عن ابن عباس أنه رأىرجلاً يمحو لوحاً برجله فنهاه ، وقال ابن عباس : لا تمح القرآن برجلك .

ابن عباس لا تمح القرآن برجلك ← ابن عباس أنه رأىرجلاً يمحو لوحاً برجله فنهاه ← مَكْحُولٌ ← أبي شيبة ← نُوحُ بْنُ أَبِي مَرْيَمَ، ← سَلْمُ بْنُ سَالِمٍ، ← عُثْمَانُ بْنُ سَعِيدٍ ← أَبُو تَقِيٍّ هِشَامُ بْنُ عَبْدِ الْمَلَكِ، ← حَرْبُ بْنُ إِسْمَاعِيلَ

كتاب السنة الخلال · الجزء السابع · Hadith 2085

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -