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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #919

919- أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْمَيْمُونِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ يُنَاظِرُ خَالِدَ بْنَ خِدَاشٍ , يَعْنِي فِي الْقَدَرِ , فَذَكَرُوا رَجُلاً , فَقَالَ أَبُو عَبْدِ اللَّهِ : إِنَّمَا كُرِهَ مِنْ هَذَا أَنْ يَقُولَ : جَبَرَ اللَّهُ عَزَّ وَجَلَّ.

جَبَرَ اللَّهُ عَزَّ وَجَلَّ. ← أَبُو عَبْدِ اللَّهِ إِنَّمَا كُرِهَ مِنْ هَذَا أَنْ ← أَبَا عَبْدِ اللَّهِ يُنَاظِرُ خَالِدَ بْنَ خِدَاشٍ يَعْنِي فِي الْقَدَرِ فَذَكَرُوا رَجُلاً ← عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْمَيْمُونِيُّ

كتاب السنة الخلال · کتاب · Hadith 919

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كتاب السنة الخلال #920

920- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : رَجُلٌ يَقُولُ : إِنَّ اللَّهَ جَبَرَ الْعِبَادَ , فَقَالَ : هَكَذَا لاَ تَقُلْ , وَأَنْكَرَ هَذَا , وَقَالَ : {يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} .

{يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ} ← هَكَذَا لاَ تَقُلْ وَأَنْكَرَ هَذَا ← إِنَّ اللَّهَ جَبَرَ الْعِبَادَ ← قُلْتُ لأَبِي عَبْدِ اللَّهِ رَجُلٌ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · کتاب · Hadith 920

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كتاب السنة الخلال #921

921- وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ إِسْحَاقَ حَدَّثَهُمْ , قَالَ : كُنْتُ يَوْمًا عِنْدَ أَبِي عَبْدِ اللَّهِ فَجَاءَ رَجُلٌ فَقَالَ لَهُ : إِنَّ فُلاَنًا قَالَ : إِنَّ اللَّهَ جَبَرَ الْعِبَادَ عَلَى الطَّاعَةِ , قَالَ : بِئْسَ مَا قَالَهُ.

بِئْسَ مَا قَالَهُ. ← إِنَّ اللَّهَ جَبَرَ الْعِبَادَ عَلَى الطَّاعَةِ ← كُنْتُ يَوْمًا عِنْدَ أَبِي عَبْدِ اللَّهِ فَجَاءَ رَجُلٌ فَقَالَ لَهُ إِنَّ فُلاَنًا ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ إِسْحَاقَ

كتاب السنة الخلال · کتاب · Hadith 921

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كتاب السنة الخلال #922

922- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ السِّمْسَارُ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ مَنْصُورِ بْنِ سَعْدٍ , قَالَ : بَصْرِيٌّ . قُلْتُ : رَوَى عَنْهُ ابْنُ مَهْدِيٍّ غَيْرَ ذَاكَ الْحَدِيثِ ؟ قَالَ : نَعَمْ , رَوَى عَنْهُ حَدِيثًا آخَرَ غَرِيبًا. قُلْتُ : اذْكُرْهُ لِي ؟ فَحَدَّثَنِي , عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ , عَنْ مَنْصُورِ بْنِ سَعْدٍ , عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ , فَذَكَرَ الْحَدِيثَ.

عَمَّارِ بْنِ أَبِي عَمَّارٍ فَذَكَرَ الْحَدِيثَ. ← مَنْصُورُ بْنُ سَعْدٍ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← نَعَمْ رَوَى عَنْهُ حَدِيثًا آخَرَ غَرِيبًا. قُلْتُ اذْكُرْهُ لِي فَحَدَّثَنِي ← بَصْرِيٌّ قُلْتُ رَوَى عَنْهُ ابْنُ مَهْدِيٍّ غَيْرَ ذَاكَ الْحَدِيثِ ← مَنْصُورُ بْنُ سَعْدٍ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← مُهَنَّى ← مُحَمَّدُ بْنُ عَلِيٍّ السِّمْسَارُ

كتاب السنة الخلال · کتاب · Hadith 922

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كتاب السنة الخلال #923

923- وَأَخْبَرَنِي عِصْمَةُ بْنُ عِصَامٍ , قَالَ : حَدَّثَنَا حَنْبَلٌ , قَالَ : حَدَّثَنِي أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ , وَأَخْبَرَنِي أَبُو يَحْيَى زَكَرِيَّا بْنُ يَحْيَى قَالَ : حَدَّثَنَا أَبُو طَالِبٍ , قَالَ : حَدَّثَنَا أَحْمَدُ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , عَنْ مَنْصُورِ بْنِ سَعْدٍ , عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ , قَالَ : سَأَلْتُ أَبَا هُرَيْرَةَ عَنِ الْقَدَرِ , قَالَ : تَكْفِيكَ آخِرُ الآيَةِ فِي الْفَتْحِ , قَالَ أَبُو عَبْدِ اللَّهِ : قَوْلُهُ : {ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ , وَمَثَلُهُمْ فِي الإِنْجِيلِ} . زَادَ أَبُو طَالِبٍ : فَوَصَفَهُمُ اللَّهُ عَزَّ وَجَلَّ فِي التَّوْرَاةِ وَالإِنْجِيلِ قَبْلَ أَنْ يَخْلُقَهُمْ.

تَكْفِيكَ آخِرُ الآيَةِ فِي الْفَتْحِ ← القدر ← سَأَلْتُ أَبَا هُرَيْرَةَ ← عَمَّارِ بْنِ أَبِي عَمَّارٍ ← مَنْصُورُ بْنُ سَعْدٍ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَحْمَدُ، ← أبو طالب ← أَبُو يَحْيَى زَكَرِيَّا بْنُ يَحْيَى ← عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ، ← أَبُو عَبْد اللَّهِ ← حَنْبَلٌ ← عِصْمَةُ بْنُ عِصَامٍ

كتاب السنة الخلال · کتاب · Hadith 923

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كتاب السنة الخلال #924

924- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَمِعْتُ أَحْمَدَ , يَقُولُ : حَدَّثَنَا هُشَيْمٌ , قَالَ : أَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ , عَنْ مُطَرِّفِ بْنِ الشِّخِّيرِ , قَالَ : لَمْ نُوَكَّلْ إِلَى الْقَدَرِ , وَإِلَيْهِ نَصِيرُ قَالَ مُهَنَّى : وَسَمِعْتُ حَمْزَةَ يَعْنِي ابْنَ رَبِيعَةَ يَقُولُ : قَالَ مَالِكُ بْنُ أَنَسٍ : لَمْ نُؤْمَرْ أَنْ نَتَّكِلَ عَلَى الْقَدَرِ , وَإِلَيْهِ نَصِيرُ.

مَالِكُ بْنُ أَنَسٍ لَمْ نُؤْمَرْ أَنْ نَتَّكِلَ عَلَى الْقَدَرِ وَإِلَيْهِ نَصِيرُ. ← مُهَنَّى وَسَمِعْتُ حَمْزَةَ يَعْنِي ابْنَ رَبِيعَةَ ← لَمْ نُوَكَّلْ إِلَى الْقَدَرِ وَإِلَيْهِ نَصِيرُ ← مُطَرِّفِ بْنِ الشِّخِّيرِ ← دَاوُدُ بْنُ أَبِي هِنْدٍ، ← هُشَيْمٌ ← أَحْمَدُ، ← مُهَنَّى ← محمد بن علي

كتاب السنة الخلال · کتاب · Hadith 924

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كتاب السنة الخلال #925

925- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : كَتَبَ إِلَيَّ عَبْدُ الْوَهَّابِ فِي أَمْرِ حُسَيْنِ بْنِ خَلَفِ بْنِ الْبَخْتَرِيِّ الْعُكْبَرِيِّ , وَقَالَ : إِنَّهُ قَدْ تَنَزَّهَ عَنْ مِيرَاثِ أَبِيهِ , فَقَالَ رَجُلٌ قَدَرِيُّ : إِنَّ اللَّهَ لَمْ يُجْبِرِ الْعِبَادَ عَلَى الْمَعَاصِي فَرَدَّ عَلَيْهِ أَحْمَدُ بْنُ رَجَاءٍ , فَقَالَ : إِنَّ اللَّهَ جَبَرَ الْعِبَادَ , أَرَادَ بِذَلِكَ إِثْبَاتَ الْقَدَرِ , فَوَضَعَ أَحْمَدُ بْنُ عَلِيٍّ كِتَابًا يَحْتَجُّ فِيهِ , فَأَدْخَلْتُهُ عَلَى أَبِي عَبْدِ اللَّهِ , فَأَخْبَرْتُهُ بِالْقِصَّةِ , فَقَالَ : وَيَضَعُ كِتَابًا ؟ وَأَنْكَرَ أَبُو عَبْدُ اللَّهِ عَلَيْهِمَا جَمِيعًا , عَلَى ابْنِ رَجَاءٍ حِينَ قَالَ : جَبَرَ الْعِبَادَ , وَعَلَى الْقَدَرِيِّ الَّذِي قَالَ : لَمْ يُجْبِرِ الْعِبَادَ , وَأَنْكَرَ عَلَى أَحْمَدَ بْنِ عَلِيٍّ وَضْعَهُ الْكِتَابَ , وَاحْتِجَاجَهُ , وَأَمَرَ بِهِجْرَانِهِ لِوَضْعِهِ الْكِتَابَ , وَقَالَ لِي : يَجِبُ عَلَى ابْنِ رَجَاءٍ أَنْ يَسْتَغْفِرَ رَبَّهُ لِمَا قَالَ : جَبَرَ الْعِبَادَ , فَقُلْتُ لأَبِي عَبْدِ اللَّهِ : فَمَا الْجَوَابُ فِي هَذِهِ الْمَسْأَلَةِ ؟ قَالَ : {يُضِلُّ اللَّهُ مَنْ يَشَاءُ , وَيَهْدِي مَنْ يَشَاءُ} .

إِلَيَّ عَبْدُ الْوَهَّابِ فِي أَمْرِ حُسَيْنِ بْنِ خَلَفِ بْنِ الْبَخْتَرِيِّ الْعُكْبَرِيِّ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · کتاب · Hadith 925

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كتاب السنة الخلال #926

926- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , فِي هَذِهِ الْمَسْأَلَةِ أَنَّهُ سَمِعَ أَبَا عَبْدِ اللَّهِ , لَمَّا أَنْكَرَ عَلَى الَّذِي قَالَ : لَمْ يُجْبِرْ , وَعَلَى مَنْ رَدَّ عَلَيْهِ , فَقَالَ أَبُو عَبْدِ اللَّهِ : كُلَّمَا ابْتَدَعَ رَجُلٌ بِدْعَةً اتَّسَعُوا فِي جَوَابِهَا , وَقَالَ : يَسْتَغْفِرُ رَبَّهُ الَّذِي رَدَّ عَلَيْهِمْ بِمُحْدَثَةٍ , وَأَنْكَرَ عَلَى مَنْ رَدَّ بِشَيْءٍ مِنْ جِنْسِ الْكَلاَمِ إِذَا لَمْ يَكُنْ لَهُ فِيهَا إِمَامٌ تَقَدَّمَ . قَالَ أَبُو بَكْرٍ الْمَرُّوذِيُّ : فَمَا كَانَ بِأَسْرَعَ مِنْ أَنْ قَدِمَ أَحْمَدُ بْنُ عَلِيٍّ مِنْ عُكْبَرَا , وَمَعَهُ شِيَخَةٌ , وَكِتَابٌ مِنْ أَهْلِ عُكْبَرا , فَأَدْخَلْتُ أَحْمَدَ بْنَ عَلِيٍّ عَلَى أَبِي عَبْدِ اللَّهِ , فَقَالَ لَهُ : يَا أَبَا عَبْدِ اللَّهِ , هُوَ ذَا الْكِتَابُ , ادْفَعْهُ إِلَى أَبِي بَكْرٍ حَتَّى يُقَطِّعَهُ , وَأَنَا أَقُومُ عَلَى مِنْبَرِ عُكْبَرَا وَاسْتَغْفَرَ اللَّهَ عَزَّ وَجَلَّ , فَقَالَ أَبُو عَبْدِ اللَّهِ لِي : يَنْبَغِي أَنْ تَقْبَلُوا وَتَرْجِعُوا لَهُ.

أَبُو بَكْرٍ الْمَرُّوذِيُّ فِي هَذِهِ الْمَسْأَلَةِ

كتاب السنة الخلال · کتاب · Hadith 926

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كتاب السنة الخلال #927

927- وَأَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنِي أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْوَلِيدِ صَاحِبُ غُنْدَرٍ قَالَ : أَخْبَرَنِي أَبُو يَعْقُوبَ التُّسْتَرِيُّ وَكَانَ مِنْ خِيَارِ الْمُسْلِمِينَ , قَالَ : تَكَلَّمَ مُعَاذُ بْنُ مُعَاذٍ بِكَلاَمٍ أَرَادَ بِهِ ضِدَّ الْقَدَرِيَّةِ , فَبَلَغَ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ , فَأَرْسَلَ بِابْنِهِ مُحَمَّدٍ : أَدْرَكْتَ ابْنَ عَوْنٍ , وَيُونُسَ , هَلْ سَمِعْتُ أَحَدًا مِنْهُمْ تَكَلَّمَ بِمِثْلِ هَذَا ؟.

أَبُو يَعْقُوبَ التُّسْتَرِيُّ وَكَانَ مِنْ خِيَارِ الْمُسْلِمِينَ ← أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْوَلِيدِ صَاحِبُ غُنْدَرٍ ← أَبُو بَکْرٍ

كتاب السنة الخلال · کتاب · Hadith 927

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كتاب السنة الخلال #928

928- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الأَزْدِيُّ صَاحِبُ ابْنِ دَاوُدَ الْخُرَيْبِيِّ قَالَ : حَدَّثَنِي أَبُو يَعْقُوبَ التُّسْتَرِيُّ وَكَانَ مِنْ خِيَارِ النَّاسِ , قَالَ : كُنْتُ عِنْدَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ , فَقِيلَ لَهُ : إِنَّ مُعَاذَ بْنَ مُعَاذٍ تَكَلَّمَ بِكَلاَمٍ أَرَادَ بِهِ ضِدَّ الْقَدَرِيَّةِ , فَأَرْسَلَ إِلَيْهِ بِابْنِهِ مُحَمَّدٍ : أَدْرَكْتَ ابْنَ عَوْنٍ وَيُونُسَ , سَمِعْتُهُمْ تَكَلَّمُوا بِمِثْلِ هَذَا ؟ قَالَ : فَقَالَ مُعَاذٌ : فَأَيُّ شَيْءٍ يَقُولُ يَحْيَى حَتَّى أَقُولَ , فَرَجَعَ مُعَاذٌ , فَصَارَ إِلَى قَوْلِ يَحْيَى.

كُنْتُ عِنْدَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ فَقِيلَ لَهُ ← أَبُو يَعْقُوبَ التُّسْتَرِيُّ وَكَانَ مِنْ خِيَارِ النَّاسِ ← مُحَمَّدُ بْنُ يَحْيَى الأَزْدِيُّ صَاحِبُ ابْنِ دَاوُدَ الْخُرَيْبِيِّ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · کتاب · Hadith 928

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كتاب السنة الخلال #929

929- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ بَعْضَ الْمَشْيَخَةِ , تَقُولُ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ , يَقُولُ : أَنْكَرَهُ سُفْيَانُ الثَّوْرِيُّ جَبَرَ , وَقَالَ : اللَّهُ عَزَّ وَجَلَّ جَبَلَ الْعِبَادَ , قَالَ أَبُو بَكْرٍ الْمَرُّوذِيُّ : أَظُنُّهُ أَرَادَ قَوْلَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأَشَجِّ عَبْدِ الْقَيْسِ.

أَبُو بَكْرٍ الْمَرُّوذِيُّ أَظُنُّهُ أَرَادَ قَوْلَ النَّبِيِّ لأَشَجِّ عَبْدِ الْقَيْسِ. ← أَنْكَرَهُ سُفْيَانُ الثَّوْرِيُّ جَبَرَ وَقَالَ اللَّهُ عَزَّ وَجَلَّ جَبَلَ الْعِبَادَ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← بَعْضَ الْمَشْيَخَةِ تَقُولُ ← وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · کتاب · Hadith 929

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كتاب السنة الخلال #930

930- وَأَخْبَرَنَا أَبُو بَكْرٍ , أَنَّ أَبَا عَبْدِ اللَّهِ قَالَ : {وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ} , قَالَ : {مِنْكَ وَمِنْ نُوحٍ} قَالَ : قَدَّمَهُ عَلَى نُوحٍ , قَالَ : هَذِهِ حُجَّةٌ عَلَى الْقَدَرِيَّةِ.

هَذِهِ حُجَّةٌ عَلَى الْقَدَرِيَّةِ. ← قَدَّمَهُ عَلَى نُوحٍ ← {مِنْكَ وَمِنْ نُوحٍ} ← {وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ} ← وَأَخْبَرَنَا أَبُو بَكْرٍ أَنَّ أَبَا عَبْدِ اللَّهِ

كتاب السنة الخلال · کتاب · Hadith 930

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -