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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #289

289- وَحَدَّثَنَا أَبُو بَكْرٍ , قالِ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ مُصْعَبٍ الْعَابِدِ , فَأَثْنَى عَلَيْهِ , قَالَ : وَأَيُّ رَجُلٍ . قُلْتَ : كَانَ صَاحِبَ سُنَّةٍ ؟ قَالَ : إِي لَعَمْرِي , لَقَدْ كَتَبْتُ عَنْهُ , وَجَعَلَ يَرْفَعُ مِنْ قَدْرِهِ , وَقَالَ لِي عَبَّاسٌ الدُّورِيُّ , قَالَ لَنَا يَحْيَى بْنُ مَعِينٍ : وَذَكَرَ ابْنَ مُصْعَبٍ فَذَكَرَهُ بِخَيْرٍ وَقَالَ : اكْتُبُوا عَنْهُ.

اكْتُبُوا عَنْهُ. ← ابْنَ مُصْعَبٍ فَذَكَرَهُ بِخَيْرٍ ← لَنَا يَحْيَى بْنُ مَعِينٍ ← لِي عَبَّاسٌ الدُّورِيُّ ← إِي لَعَمْرِي لَقَدْ كَتَبْتُ عَنْهُ وَجَعَلَ يَرْفَعُ مِنْ قَدْرِهِ ← وَأَيُّ رَجُلٍ قُلْتَ كَانَ صَاحِبَ سُنَّةٍ ← مُحَمَّدِ بْنِ مُصْعَبٍ الْعَابِدِ فَأَثْنَى عَلَيْهِ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← أَبُو بَکْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 289

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كتاب السنة الخلال #290

290- وَحَدَّثَنَا أَبُو بَكْرٍ , قالَ : حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى , قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ مُصْعَبٍ , ذَكَرَ حَدِيثَ ابْنِ فُضَيْلٍ , عَنْ لَيْثٍ , عَنْ مُجَاهِدٍ , قَالَ : يُجْلِسُهُ عَلَى الْعَرْشِ لِيُرِيَ الْخَلاَئِقَ كَرَامَتَهُ عَلَيْهِ.

يُجْلِسُهُ عَلَى الْعَرْشِ لِيُرِيَ الْخَلاَئِقَ كَرَامَتَهُ عَلَيْهِ. ← مُجَاهِدٍ ← لَيْثٌ، ← حَدِيثَ ابْنِ فُضَيْلٍ ← مُحَمَّدُ بْنُ مُصْعَبٍ ← زَكَرِيَّا بْنُ يَحْيَى ← وحَدَّثَنَا أَبُو بَكْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 290

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كتاب السنة الخلال #291

291- حَدَّثَنَا أَبُو بَكْرٍ , قالِ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ الْخَفَّافَ , يَقُولُ : سَمِعْتُ ابْنَ مُصْعَبٍ , قَرَأَ هَذِهِ الآيَةَ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : نَعَمْ , يُقْعِدُهُ مَعَهُ عَلَى الْعَرْشِ يَوْمَ الْقِيَامَةِ ؛ لِيُرِيَ الْخَلاَئِقَ مَنْزِلَتَهُ لَدَيْهِ.

نَعَمْ يُقْعِدُهُ مَعَهُ عَلَى الْعَرْشِ يَوْمَ الْقِيَامَةِ لِيُرِيَ الْخَلاَئِقَ مَنْزِلَتَهُ لَدَيْهِ. ← ابْنَ مُصْعَبٍ قَرَأَ هَذِهِ الآيَةَ {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} ← أَبَا عَبْدِ اللَّهِ الْخَفَّافَ ← أَبُو بَکْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 291

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كتاب السنة الخلال #292

292- وَحَدَّثَنَا أَبُو بَكْرٍ , قالِ : سَمِعْتُ بَعْضَ أَصْحَابِنَا , قَالَ : قَرَأْتُ عَلَى مُوسَى الرَفَا : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} , قَالَ : نَعَمْ , يُقْعِدُ مُحَمَّدًا عَلَى الْعَرْشِ.

نَعَمْ يُقْعِدُ مُحَمَّدًا عَلَى الْعَرْشِ. ← عَلَى مُوسَى الرَفَا {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} ← بَعْضُ أَصْحَابِنَا ← وحَدَّثَنَا أَبُو بَكْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 292

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كتاب السنة الخلال #293

293- حَدَّثَنَا أَبُو بَكْرٍ , قالِ : وَقَالَ لِي إِبْرَاهِيمُ الأَصْبَهَانِيُّ : جَاءَنِي جَمَاعَةٌ بِكِتَابٍ زَعَمُوا أَنَّهُ بَعَثَ بِهِ إِلَيَّ هَذَا التِّرْمِذِيُّ لأَنْظُرَ فِيهِ , فَنَظَرْتُ فِيهِ , فَإِذَا فِي أَوَّلِ الْكِتَابِ , لَقَدْ عَلَّمَنِي وَالِدِي مِنَ الأَدَبِ مَا أَعْجَزُ عَنْ حَمْلِهِ , وَفِي الْكِتَابِ طَعْنٌ عَلَى مُجَاهِدٍ رَحِمَهُ اللَّهُ وَعَلَى مَنْ قَالَ بِحَدِيثِ مُجَاهِدٍ : يُقْعِدُهُ عَلَى الْعَرْشِ , وَقَالَ : مَنْ قَالَ بِهِ فَهُوَ جَهْمِيُّ , فَرَدَدْتُ الْكِتَابَ عَلَيْهِمْ , وَقَالَ إِبْرَاهِيمُ : هَذَا الْحَدِيثُ صَحِيحٌ ثَبْتٌ , حَدَّثَ بِهِ الْعُلَمَاءُ مُنْذُ سِتِّينَ وَمِئَةِ سَنَةٍ , لاَ يَرُدُّهُ إِلاَّ أَهْلُ الْبِدَعِ , وَطَعَنَ عَلَى مَنْ رَدَّهُ , وَقَالَ : هَذَا التِّرْمِذِيُّ لاَ أَعْرِفُهُ , وَمَا رَأَيْتُهُ قَطُّ.

لِي إِبْرَاهِيمُ الأَصْبَهَانِيُّ جَاءَنِي جَمَاعَةٌ بِكِتَابٍ زَعَمُوا ← أَبُو بَکْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 293

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كتاب السنة الخلال #294

294- وَحَدَّثَنَا أَبُو بَكْرٍ , قَالَ : قَالَ لِي أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ بِشْرِ بْنِ شَرِيكٍ : جَاءَنِي قَوْمٌ مِنْ عِنْدِكُمْ مِنْ بَغْدَادَ , وَمَعَهُمْ جُزْءٌ , فَقَالُوا : بَعَثَ بِهَذَا إِلَيْكَ التِّرْمِذِيُّ , وَقَالَ : انْظُرْ فِيهِ , فَمَا أَنْكَرْتَ مِنْهُ فَعَلِّمْ عَلَيْهِ حَتَّى يَرْجِعَ إِلَى قَوْلِكَ , فَنَظَرْتُ فِيهِ , فَإِذَا فِي الْكِتَابِ طَعْنٌ عَلَى مُجَاهِدٍ , وَعَلَى كُلِّ مَنْ قَالَ بِحَدِيثِ لَيْثٍ , عَنْ مُجَاهِدٍ , فِي قَوْلِهِ {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُقْعِدُهُ عَلَى الْعَرْشِ , وَفِيهِ كَلاَمٌ رَدِيءٌ أَنْكَرْتُهُ , فَقَالَ أَبُو عَبْدِ اللَّهِ : اصْبِرْ حَتَّى أَدْفَعَهُ إِلَيْكَ , ثُمَّ قَالَ : قُمْ بِنَا , فَدَخَلَ إِلَى مَنْزِلِهِ , وَقَالَ : ادْخُلْ , فَدَخَلْتُ مَعَهُ , فَدَفَعَ الْكِتَابَ إِلَيَّ , ثُمَّ قَالَ لِي : لَمْ يَكُنْ هَذَا عَنْ مُجَاهِدٍ وَحْدَهُ , هَذَا عَنِ ابْنِ عَبَّاسٍ , وَقَدْ رَوَاهُ شَرِيكٌ , عَنْ عَطَاءِ بْنِ السَّائِبِ , عَنْ مُجَاهِدٍ , وَقَدْ خَرَّجْتُ فِي هَذَا أَحَادِيثَ , وَقَالَ لِي : أَنَا أَكْتُبُهَا لَكَ فَكَتَبَهَا بِخَطِّهِ , ثُمَّ جَاءَنِي إِلَى طَاقِ الْمَحَامِلِ , فَدَخَلَ عَلَيَّ وَأَعْطَانِيهَا , فَقُلْتُ لَهُ : اقْرَأْهَا عَلَيَّ , فَقَالَ : لاَ يُقْنِعُكَ أَنْ كَتَبْتُهَا لَكَ بِخَطِّي , فَقُلْتُ : لاَ , أَنَا أُرِيدُ أَنْ تَقْرَأَهَا عَلَيَّ , فَقَرَأَهَا عَلَيَّ.

أَبُو بَکْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 294

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كتاب السنة الخلال #295

295- وَحَدَّثَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ بْنُ مُحَمَّدِ بْنِ بِشْرِ بْنِ شَرِيكِ بْنِ عَبْدِ اللَّهِ النَّخَعِيُّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عُقْبَةَ الشَّيْبَانِيُّ , وَأَحْمَدُ بْنُ الْفَرَجِ الطَّائِيُّ , قَالاَ : حَدَّثَنَا عُبَادَةُ بْنُ أَبِي رَوْقٍ , قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ , عَنِ الضَّحَّاكِ , عَنِ ابْنِ عَبَّاسٍ , فِي قَوْلِهِ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُقْعِدُهُ عَلَى الْعَرْشِ.

يُقْعِدُهُ عَلَى الْعَرْشِ. ← ابْنِ عَبَّاسٍ فِي قَوْلِهِ ← الضَّحَّاكُ، ← أَبِي ← عُبَادَةُ بْنُ أَبِي رَوْقٍ ← مُحَمَّدُ بْنُ عُقْبَةَ الشَّيْبَانِيُّ وَأَحْمَدُ بْنُ الْفَرَجِ الطَّائِيُّ ← أَبُو عَبْدِ اللَّهِ بْنُ مُحَمَّدِ بْنِ بِشْرِ بْنِ شَرِيكِ بْنِ عَبْدِ اللَّهِ النَّخَعِيُّ ← أَبُو بَکْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 295

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كتاب السنة الخلال #296

296- وَحَدَّثَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍ , قَالَ : حَدَّثَنَا أَبِي قَالَ : حَدَّثَنَا أَبُو يَحْيَى الْقَتَّاتُ , عَنْ مُجَاهِدٍ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُقْعِدُ مُحَمَّدًا عَلَى الْعَرْشِ.

يُقْعِدُ مُحَمَّدًا عَلَى الْعَرْشِ. ← مُجَاهِدٍ {عَسَى أَنْ يَبْعَثَك رَبُّك مَقَامًا مَحْمُودًا} ← أَبُو يَحْيَی الْقَتَّاتُ ← أَبِي ← عَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍ ← مُحَمَّدُ بْنُ بِشْرٍ ← وحَدَّثَنَا أَبُو بَكْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 296

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كتاب السنة الخلال #297

297- وَحَدَّثَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍ يَعْنِي عَمَّهُ , قَالَ : حَدَّثَنَا أَبِي , قَالَ : حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ , وَلَيْثُ بْنُ أَبِي سُلَيْمٍ , وَجَابِرُ بْنُ يَزِيدَ , كُلُّهُمْ يَقُولُ : سَمِعْتُ مُجَاهِدًا , قَالَ عَطَاءٌ فِي حَدِيثِهِ : وَسُئِلَ عَنْ قَوْلِ اللَّهِ , عَزَّ وَجَلَّ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُقْعِدُهُ عَلَى الْعَرْشِ.

يُقْعِدُهُ عَلَى الْعَرْشِ. ← قَوْلِ اللَّهِ عَزَّ وَجَلَّ {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} ← عَطَاءٌ فِي حَدِيثِهِ وَسُئِلَ ← مُجَاهِدًا، ← عَطَاءُ بْنُ السَّائِبِ وَلَيْثُ بْنُ أَبِي سُلَيْمٍ وَجَابِرُ بْنُ يَزِيدَ كُلُّهُمْ ← أَبِي ← عَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍ يَعْنِي عَمَّهُ ← مُحَمَّدُ بْنُ بِشْرٍ ← وحَدَّثَنَا أَبُو بَكْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 297

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كتاب السنة الخلال #298

298- وَحَدَّثَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هَانِئٍ , وَطَلْقُ بْنُ غَنَّامٍ , قَالاَ : حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حُسَيْنٍ أَبُو مَالِكٍ النَّخَعِيُّ , قَالَ : حَدَّثَنَا لَيْثٌ , عَنْ مُجَاهِدٍ , فِي قَوْلِهِ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُقْعِدُهُ عَلَى الْعَرْشِ.

يُقْعِدُهُ عَلَى الْعَرْشِ. ← مُجَاهِدٍ فِي قَوْلِهِ {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} ← لَيْثٌ، ← عَبْدُ الْمَلِكِ بْنُ حُسَيْنٍ أَبُو مَالِكٍ النَّخَعِيُّ ← عَبْدُ الرَّحْمَنِ بْنُ هَانِئٍ وَطَلْقُ بْنُ غَنَّامٍ ← مُحَمَّدُ بْنُ بِشْرٍ ← وحَدَّثَنَا أَبُو بَكْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 298

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كتاب السنة الخلال #299

299- حَدَّثَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ بِشْرٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى الْوَابِشِيُّ , وَمَالِكُ بْنُ إِبْرَاهِيمَ النَّخَعِيُّ , قَالاَ : حَدَّثَنَا ذَوَّادُ بْنُ عُلْبَةَ , قَالَ : حَدَّثَنَا لَيْثٌ , عَنْ مُجَاهِدٍ , مِثْلَهُ.

مُجَاهِدٍ مِثْلَهُ. ← لَيْثٌ، ← ذَوَّادِ بْنِ عُلْبَةَ، ← مُحَمَّدُ بْنُ عِيسَى الْوَابِشِيُّ وَمَالِكُ بْنُ إِبْرَاهِيمَ النَّخَعِيُّ ← مُحَمَّدُ بْنُ بِشْرٍ ← أَبُو بَکْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 299

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كتاب السنة الخلال #300

300- حَدَّثَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ رَبَاحٍ الأَشْجَعِيُّ , وَإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ مَيْمُونٍ الْخَزَّازُ , وَإِبْرَاهِيمُ بْنُ عَبْدِ الْحَمِيدِ الثَّقَفِيُّ , قَالُوا : حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ , قَالَ : حَدَّثَنَا لَيْثٌ , عَنْ مُجَاهِدٍ , فِي قَوْلِهِ : {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ : يُقْعِدُهُ عَلَى الْعَرْشِ.

يُقْعِدُهُ عَلَى الْعَرْشِ. ← مُجَاهِدٍ، فِي قَوْلِهِ ← لَيْثٌ، ← الْمُطَّلِبُ بْنُ زِيَادٍ، ← إِبْرَاهِيمُ بْنُ عَبْدِ الْحَمِيدِ الثَّقَفِيُّ ← إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ مَيْمُونٍ الْخَزَّازُ ← مُحَمَّدُ بْنُ رَبَاحٍ الأَشْجَعِيُّ ← مُحَمَّدُ بْنُ بِشْرٍ ← أَبُو بَکْرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 300

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -