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Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال #169

169- أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَازِمٍ , أَنَّ إِسْحَاقَ بْنَ مَنْصُورٍ حَدَّثَهُمْ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : يُقَاتَلُ اللِّصُّ ؟ قَالَ : إِذَا كَانَ مُقْبِلاً تُقَاتِلُهُ , وَإِذَا وَلَّى فَلاَ تُقَاتِلْ . قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ : قَالَ إِسْحَاقُ بْنُ رَاهَوَيْهِ كَمَا قَالَ . قُلْتُ : أَخَذَ ابْنُ عُمَرَ لِصًّا فِي دَارِهِ فَأَصْلَتَ السَّيْفَ , قَالَ : إِذَا كَانَ مُقْبِلاً , وَأَمَّا مُوَلِّيًا فَلاَ , قَالَ إِسْحَاقُ : كَمَا قَالَ.

إِسْحَاقُ كَمَا ← إِذَا كَانَ مُقْبِلاً وَأَمَّا مُوَلِّيًا فَلاَ ← قُلْتُ أَخَذَ ابْنُ عُمَرَ لِصًّا فِي دَارِهِ فَأَصْلَتَ السَّيْفَ ← إِسْحَاقُ بْنُ رَاهَوَيْهِ كَمَا ← إِسْحَاقُ بْنُ مَنْصُورٍ ← إِذَا كَانَ مُقْبِلاً تُقَاتِلُهُ وَإِذَا وَلَّى فَلاَ تُقَاتِلْ ← لأَبِي عَبْدِ اللَّهِ يُقَاتَلُ اللِّصُّ ← أَنَّهُ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَازِمٍ أَنَّ إِسْحَاقَ بْنَ مَنْصُورٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 169

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كتاب السنة الخلال #170

170- حَدَّثَنِي زَكَرِيَّا بْنُ يَحْيَى , حَدَّثَنَا أَبُو طَالِبٍ , سَمِعَ أَبَا عَبْدِ اللَّهِ , قَالَ : فَإِنْ وَلَّى فَلْيَدَعْهُ وَلاَ يَتَّبِعْهُ , قِيلَ لَهُ : فَإِنْ أَخَذَ مَالِي وَذَهَبَ أَتَّبِعُهُ ؟ قَالَ : إِنْ أَخَذَ مَالَكَ فَاتَّبِعْهُ , قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَاتَلَ دُونَ مَالِهِ , فَأَنْتَ تَطْلُبُ مَالَكَ , فَإِنْ أَلْقَاهُ إِلَيْكَ فَلاَ تَتَّبِعْهُ , وَلاَ تَضْرِبْهُ , دَعْهُ يَذْهَبْ , وَإِنْ لَمْ يُلْقِهِ إِلَيْكَ ثُمَّ ضَرَبْتَهُ , وَأَنْتَ لاَ تَنْوِي قَتْلَهُ , إِنَّمَا تُرِيدُ تَأْخُذُ شَيْئَكَ وَتَدْفَعُهُ عَنْ نَفْسِكِ , فَإِنْ مَاتَ فَلَيْسَ عَلَيْكَ شَيْءٌ ؛ لأَنَّكَ إِنَّمَا تُقَاتِلُ دُونَ مَالِكَ . حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ فِي اللِّصِّ , يَعْنِي فَلَمْ يَرَ بَأْسًا عَلَى قَاتِلِهِ , فَذَكَرَهُ , وَابْنُ عُمَرَ قَدْ دَخَلَ لِصٌّ , فَخَرَجَ يَعْدُو بِالسَّيْفِ صَلْتًا.

إِنْ أَخَذَ مَالَكَ فَاتَّبِعْهُ ← فَإِنْ وَلَّى فَلْيَدَعْهُ وَلاَ يَتَّبِعْهُ قِيلَ لَهُ فَإِنْ أَخَذَ مَالِي وَذَهَبَ أَتَّبِعُهُ ← أَبَا عَبْدِ اللَّهِ ← أبو طالب ← زَكَرِيَّا بْنُ يَحْيَى

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 170

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كتاب السنة الخلال #171

171- حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْجَوْهَرِيُّ , حَدَّثَنَا عَبْدُوسُ بْنُ مَالِكٍ الْعَطَّارُ , سَمِعْتُ أَبَا عَبْدِ اللَّهِ أَحْمَدَ بْنَ حَنْبَلٍ قَالَ : قِتَالُ اللُّصُوصِ وَالْخَوَارِجِ جَائِزٌ , إِذَا عَرَضُوا لِلرَّجُلِ فِي نَفْسِهِ وَمَالِهِ , فَلَهُ أَنْ يُقَاتِلَ عَنْ نَفْسِهِ وَمَالِهِ , وَيَدْفَعَ عَنْهُمَا بِكُلِّ مَا يَقْدِرُ عَلَيْهِ , وَلَيْسَ لَهُ إِذَا فَارَقُوهُ , أَوْ تَرَكُوهُ أَنْ يَطْلُبَهُمْ , وَلاَ يَتَّبِعَ آثَارَهُمْ , لَيْسَ ذَلِكَ لأَحَدٍ إِلاَّ لِلإِمَامِ , أَوْ وُلاَةِ الْمُسْلِمِينَ , إِنَّمَا لَهُ أَنْ يَدْفَعَ عَنْ نَفْسِهِ فِي مَقَامِهِ ذَلِكَ , وَيَنْوِيَ بِجُهْدِهِ أَنْ لاَ يَقْتُلَ أَحَدًا , فَإِنْ أَتَى عَلَى بَدَنِهِ فِي دَفْعِهِ عَنْ نَفْسِهِ فِي الْمَعْرَكَةِ , فَأَبْعَدَ اللَّهُ الْمَقْتُولَ , وَإِنْ قُتِلَ هَذَا فِي تِلْكَ الْحَالِ وَهُوَ يَدْفَعُ عَنْ نَفْسِهِ وَمَالِهِ رَجَوْتُ لَهُ الشَّهَادَةَ كَمَا جَاءَ فِي الأَحَادِيثِ , وَجَمِيعُ الآثَارِ فِي هَذَا إِنَّمَا أُمِرَ بِقِتَالِهِ , وَلَمْ يُؤْمَرْ بِقَتْلِهِ , وَلاَ اتِّبَاعِهِ.

أَبَا عَبْدِ اللَّهِ أَحْمَدَ بْنَ حَنْبَلٍ ← عَبْدُوسُ بْنُ مَالِكٍ الْعَطَّارُ ← محمد بن سليمان الجوهري

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 171

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كتاب السنة الخلال #172

172- وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ , حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ , عَنْ أَبِيهِ , عَنْ أَبِي عَبْدِ اللَّهِ , وَسَمِعْتُهُ يَقُولُ فِي قِتَالِ اللُّصُوصِ , قَالَ : أَرَى أَنْ يَدْفَعَ الرَّجُلُ عَنْ مَالِهِ وَيُقَاتِلَ , قَالَ : لأَنَّهُ يُرْوَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَاتَلَ دُونَ مَالِهِ فَقُتِلَ فَهُوَ شَهِيدٌ قَالَ : وَلَكِنْ إِذَا وَلَّى اللِّصُّ لاَ تَتَّبِعْهُ , قُلْتُ : أَلَيْسَ اللِّصُّ مُحَارِبًا ؟ قَالَ : أَنْتَ لاَ تَدْرِي قَتَلَ أَمْ لاَ ؟ فَأَمَّا إِذَا كَانَ لِصٌّ مَعْرُوفٌ مَشْهُورٌ أَنَّهُ قَدْ قَتَلَ وَشَقَّ عَصَا الْمُسْلِمِينَ , فَهُوَ مُحَارِبٌ , يَفْعَلُ بِهِ الإِمَامُ مَا أَحَبَّ.

وَلَكِنْ إِذَا وَلَّى اللِّصُّ لاَ تَتَّبِعْهُ قُلْتُ أَلَيْسَ اللِّصُّ مُحَارِبًا ← النَّبِيِّ مَنْ قَاتَلَ دُونَ مَالِهِ فَقُتِلَ فَهُوَ شَهِيدٌ ← لِأَنَّهُ يُرْوَى ← مَالِهِ وَيُقَاتِلَ ← أَرَى أَنْ يَدْفَعَ الرَّجُلُ ← فِي قِتَالِ اللُّصُوصِ ← أبي عبد الله ← أَبِيهِ ← بَكْرُ بْنُ مُحَمَّدٍ ← عبد الله بن محمد بن عبد الحميد

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 172

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كتاب السنة الخلال #173

173- أَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ حَدَّثَهُمْ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ فِي هَذِهِ الْمَسْأَلَةِ : فَإِنْ وَلَّى فَلاَ تَتَّبِعْهُ , وَإِنْ صَارَ فِي مَوْضِعٍ تَعْلَمُ أَنَّهُ لاَ يَصِلُ إِلَيْكَ فَلاَ تَتَّبِعْهُ.

أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 173

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كتاب السنة الخلال #174

174- وَأَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى , أَنَّ أَيُّوبَ بْنَ إِسْحَاقَ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ أَبُو عَبْدِ اللَّهِ : وَإِنْ وَلَّى فَلاَ تَطْلُبْهُ , دَعْهُ يَذْهَبْ عَنْكَ.

أَبُو عَبْدِ اللَّهِ وَإِنْ وَلَّى فَلاَ تَطْلُبْهُ دَعْهُ يَذْهَبْ عَنْكَ. ← فِي هَذِهِ الْمَسْأَلَةِ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ مُوسَى أَنَّ أَيُّوبَ بْنَ إِسْحَاقَ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 174

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كتاب السنة الخلال #175

175- أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ , قَالَ : حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ , عَنْ أَبِيهِ , عَنْ أَبِي عَبْدِ اللَّهِ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ : أَرَى قِتَالَ اللُّصُوصِ إِذَا أَرَادُوا مَالَكَ وَنَفْسَكَ , فَأَمَّا أَنْ تَذْهَبَ إِلَيْهِمْ أَوْ تَتْبَعَهُمْ إِذَا وَلَّوْا فَلاَ يَجُوزُ لَكَ قِتَالُهُمْ.

أَبِي عَبْدِ اللَّهِ فِي هَذِهِ الْمَسْأَلَةِ ← أَبِيهِ ← بَكْرُ بْنُ مُحَمَّدٍ ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 175

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كتاب السنة الخلال #176

176- وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْذِرِ , قَالَ : حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ , أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : فَإِنْ هَرَبَ أَتَّبِعْهُ ؟ قَالَ : لاَ , إِلاَّ أَنْ يَكُونَ مَتَاعُكَ مَعَهُ. 19- بَابُ قِتَالِ اللِّصِّ يَدْخُلُ مَنْزِلَ الرَّجُلِ مُكَابَرَةً , وَذِكْرِ مُنَاشَدَتِهِمْ , وَغَيْرِ ذَلِكَ.

أَحْمَدُ بْنُ الحَسَنِ ← محمد بن المنذر

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 176

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كتاب السنة الخلال #177

177- أَخْبَرَنِي حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ , قَالَ : قِيلَ لأَحْمَدَ بْنِ حَنْبَلٍ : رَجُلٌ دَخَلَ دَارَ قَوْمٍ بِسِلاَحٍ فَقَتَلُوهُ ؟ فَلَمْ يُجِبْ فِيهِ , فَأَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى أَنَّ أَبَا طَالِبٍ حَدَّثَهُمْ , قَالَ : سُئِلَ أَبُو عَبْدِ اللَّهِ عَنْ لُصُوصٍ دَخَلُوا عَلَى رَجُلٍ مُكَابَرَةً , يُقَاتِلُهُمْ أَوْ يُنَاشِدُهُمْ ؟ قَالَ : قَدْ دَخَلُوا عَلَى حُرْمَتِهِ , مَا يُنَاشِدُهُمْ , يُقَاتِلُهُمْ , يَدْفَعُهُمْ عَنْ نَفْسِهِ , وَلَكِنْ لاَ يَنْوِي الْقَتْلَ , قَالَ : فَيَضْرِبُهُمْ بِالسَّيْفِ ؟ قَالَ : يَدْفَعُهُمْ عَنْ نَفْسِهِ بِكُلِّ مَا يَقْدِرُ , بِالسَّيْفِ وَغَيْرِهِ , وَلاَ يَنْوِي قَتْلَهُ , قَالَ : فَإِنْ ضَرَبَهُ فَقَتَلَهُ فَلَيْسَ عَلَيْهِ شَيْءٌ , قُلْتُ لَهُ : السُّلْطَانُ لاَ يَلْزَمُهُ فِيهِ شَيْءٌ , قَالَ : إِذَا عَلِمَ النَّاسُ وَقَتَلَهُ فِي دَارِهِ مَا عَلَيْهِ , لَيْسَ عَلَيْهِ شَيْءٌ , إِنَّمَا يُقَاتِلُ دُونَ مَالِهِ , وَدُونَ نَفْسِهِ وَحُرْمَتِهِ , قَالَ : فَإِنْ وَلَّى فَلْيَدَعْهُ , وَلاَ يَتَّبِعْهُ , قُلْتُ لَهُ : فَإِنْ أَخَذَ مَالاً وَذَهَبَ , أَتَّبِعُهُ ؟ قَالَ : إِنْ أَخَذَ مَالَكَ فَاتَّبِعْهُ , قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ , فَأَنْتَ تَطْلُبُ مَالَكَ , فَإِنْ أَلْقَاهُ إِلَيْكَ فَلاَ تَتَّبِعْهُ وَلاَ تَضْرِبْهُ , دَعْهُ يَذْهَبْ , وَإِنْ لَمْ يَلْقَهُ إِلَيْكَ ثُمَّ ضَرَبْتَهُ وَأَنْتَ لاَ تَنْوِي قَتْلَهُ , إِنَّمَا تُرِيدُ أَنْ تَأْخُذَ شَيْئَكَ وَتَدْفَعُهُ عَنْ نَفْسِكِ , فَإِنْ مَاتَ فَلَيْسَ عَلَيْكَ شَيْءٌ ؛ لأَنَّكَ إِنَّمَا تُقَاتِلُ دُونَ مَالِكَ . حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ فِي اللِّصِّ , يَعْنِي لَمْ يَرَ بَأْسًا عَلَى قَاتِلِهِ , قَدْ ذَكَرَهُ , قَالَ : وَابْنُ عُمَرَ قَدْ دَخَلَ لِصٌّ فَخَرَجَ يَعْدُو بِالسَّيْفِ صَلْتًا.

حَرْبُ بْنُ إِسْمَاعِيلَ الْكَرْمَانِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 177

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كتاب السنة الخلال #178

178- أَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : قَالُوا لأَبِي عَبْدِ اللَّهِ : لِصٌّ دَخَلَ عَلَى رَجُلٍ فِي دَارِهِ , كَيْفَ يَصْنَعُ ؟ قَالَ : أَلَيْسَ ابْنُ عُمَرَ أَخَذَ السَّيْفَ , لَوْلاَ أَنْ مَنَعْنَاهُ , قَالُوا : فَيَضْرِبُهُ ؟ قَالَ لَهُمْ : لِلرَّجُلِ أَنْ يَمْنَعَ مَالَهُ وَنَفْسَهُ , يَعْنِي بِكُلِّمَا.

لَهُمْ لِلرَّجُلِ أَنْ يَمْنَعَ مَالَهُ وَنَفْسَهُ يَعْنِي بِكُلِّمَا. ← فَيَضْرِبُهُ ← أَلَيْسَ ابْنُ عُمَرَ أَخَذَ السَّيْفَ لَوْلاَ أَنْ مَنَعْنَاهُ ← لأَبِي عَبْدِ اللَّهِ لِصٌّ دَخَلَ عَلَى رَجُلٍ فِي دَارِهِ كَيْفَ يَصْنَعُ ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 178

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كتاب السنة الخلال #179

179- وَأَخْبَرَنِي الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ , قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ , عَنْ نَافِعٍ : أَنَّ لِصًّا دَخَلَ عَلَيْهِمْ , فَأَصْلَتَ ابْنُ عُمَرَ عَلَيْهِ بِالسَّيْفِ , فَلَوْ تَرَكْنَاهُ لَقَتَلَهُ.

عُبَيْدِ اللَّهِ ← عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، ← ابْنُ حَنْبَلٍ ← الْمَيْمُونِيَّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 179

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كتاب السنة الخلال #180

180- حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْمَيْمُونِيُّ , قَالَ : قُلْتُ لأَبِي عَبْدِ اللَّهِ : هَلْ عَلِمْتَ أَحَدًا تَرَكَ قِتَالَ اللُّصُوصِ تَأَثُّمًا ؟ قَالَ : لاَ , قُلْتُ لَهُ : فِي أَنْ يَخْرُجَ عَلَيْهِ ؟ قَالَ : وَهُمْ يَدَعُوكَ حَتَّى تَخْرُجَ عَلَيْهِمْ , هُمْ أَخْبَثُ مِنْ ذَلِكَ.

وَهُمْ يَدَعُوكَ حَتَّى تَخْرُجَ عَلَيْهِمْ هُمْ أَخْبَثُ مِنْ ذَلِكَ. ← لاَ قُلْتُ لَهُ فِي أَنْ يَخْرُجَ عَلَيْهِ ← قُلْتُ لأَبِي عَبْدِ اللَّهِ هَلْ عَلِمْتَ أَحَدًا تَرَكَ قِتَالَ اللُّصُوصِ تَأَثُّمًا ← عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْمَيْمُونِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 180

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -