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Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #332

332- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنِ الأَعْمَشِ , عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ , عَنْ عَبْدِ اللَّهِ بْنِ سَبْعٍ , قَالَ : سَمِعْتُ عَلِيًّا يَقُولُ : لَتُخَضَبَنَّ هَذِهِ , يَعْنِي لِحْيَتِهِ , مِنْ رَأْسِهِ , فِيمَا يُنْتَظَرُ بِالأَشْقِيَاءِ ؟ قَالُوا : فَأَخْبِرْنَاهُ بِهِ نَبِيرُ عِتْرَتَهُ , قَالَ : إِذَنْ وَاللَّهِ تَقْتُلُونَ بِي غَيْرَ قَاتِلِي , قَالُوا : أَلاَ تَسْتَخْلِفُ ؟ قَالَ : لاَ , وَلَكِنِّي أَتْرُكْكُمْ إِلَى مَا تَرَكَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالُوا : فَمَاذَا تَقُولُ لِرَبِّكَ إِذَا لَقِيتَهُ , قَالَ : أَقُولُ : اللَّهُمَّ تَرَكْتِنِي فِيهِمْ , ثُمَّ قَبَضْتَنِي إِلَيْكَ وَأَنْتَ فِيهِمْ , فَإِنْ شِئْتَ أَصْلَحْتَهُمْ , وَإِنْ شِئْتَ أَفْسَدْتَهُمْ.

فَمَاذَا تَقُولُ لِرَبِّكَ إِذَا لَقِيتَهُ ← لاَ وَلَكِنِّي أَتْرُكْكُمْ إِلَى مَا تَرَكَكُمْ رَسُولُ اللَّهِ ← أَلاَ تَسْتَخْلِفُ ← إِذَنْ وَاللَّهِ تَقْتُلُونَ بِي غَيْرَ قَاتِلِي ← بِهِ نُبِيرُ عِتْرَتَهُ ← لَتُخَضَبَنَّ هَذِهِ يَعْنِي لِحْيَتِهِ مِنْ رَأْسِهِ فِيمَا يُنْتَظَرُ بِالأَشْقِيَاءِ ← عَلِيًّا ← عَبْدِ اللَّهِ بْنِ سَبْعٍ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← الْاَعْمَشِ ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 332

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كتاب السنة الخلال #333

333- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ أَبِي بَكْرٍ الْهُذَلِيِّ , عَنِ الْحَسَنِ , قَالَ : قَالَ عَلِيٌّ : لَمَّا قُبِضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَظَرْنَا فِي أَمْرِنَا , فَوَجَدْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدَّمَ أَبَا بَكْرٍ فِي الصَّلاَةِ , فَرَضِينَا لِدُنْيَانَا مَا رَضِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِدِينِنَا , فَقَدَّمْنَا أَبَا بَكْرٍ رَحِمَهُ اللَّهُ.

الْحَسَنِ، ← أَبِي بَكْرٍ الْهُذَلِيِّ، ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 333

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كتاب السنة الخلال #334

334- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ نَافِعِ بْنِ عُمَرَ , عَنِ ابْنِ أَبِي مُلَيْكَةَ , قَالَ : قَالَ رَجُلٌ لأَبِي بَكْرٍ : يَا خَلِيفَةَ اللَّهِ , قَالَ : لَسْتُ بِخَلِيفَةِ اللَّهِ عَزَّ وَجَلَّ , وَلَكِنِّي خَلِيفَةُ رَسُولِ اللَّهِ , أَنَا رَاضٍ بِذَلِكَ.

رَاضٍ بِذَلِكَ. ← لَسْتُ بِخَلِيفَةِ اللَّهِ عَزَّ وَجَلَّ وَلَكِنِّي خَلِيفَةُ رَسُولِ اللَّهِ ← رَجُلٌ لأَبِي بَكْرٍ يَا خَلِيفَةَ اللهِ ← ابْنِ أَبِي مُلَيْکَةَ ← نَافِعُ بْنُ عُمَرَ، ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 334

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كتاب السنة الخلال #335

335- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ سَالِمٍ أَبِي الْعَلاَءِ الْمُرَادِيِّ , عَنْ عَمْرِو بْنِ هَرِمٍ , عَنْ رِبْعِيِّ بْنِ حِرَاشٍ , وَأَبِي عَبْدِ اللَّهِ رَجُلٍ مِنْ أَصْحَابِ حُذَيْفَةَ , عَنْ حُذَيْفَةَ , قَالَ : كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : إِنِّي لَسْتُ أَدْرِي مَا بَقَائِي فِيكُمْ , فَاقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي , وَأَشَارَ إِلَى أَبِي بَكْرٍ وَعُمَرَ , وَاهْتَدُوا بِهَدْيِ عَمَّارٍ , وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ.

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ← حُذَيْفَةَ ← رِبْعِيِّ بْنِ حِرَاشٍ وَأَبِي عَبْدِ اللهِ رَجُلٍ مِنْ أَصْحَابِ حُذَيْفَةَ ← عَمْرِو بْنِ هَرِمٍ ← سَالِمٍ أَبِي الْعَلاَءِ الْمُرَادِيِّ ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 335

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كتاب السنة الخلال #336

336- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ , عَنْ مَوْلًى لِرِبْعِيِّ بْنِ حِرَاشٍ , عَنْ رِبْعِيِّ بْنِ حِرَاشٍ , أَظُنُّهُ عَنْ حُذَيْفَةَ , قَالَ : كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ : إِنِّي لَسْتُ أَدْرِي مَا مَقَامِي فِيكُمْ ؟ فَاقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي , وَأَشَارَ إِلَى أَبِي بَكْرٍ وَعُمَرَ , وَاهْتَدُوا بِهَدْيِ عَمَّارٍ , وَمَا حَدَّثَكُمُ ابْنُ مَسْعُودٍ فَصَدِّقُوهُ.

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ← حُذَيْفَةَ ← رِبْعِيِّ بْنِ حِرَاشٍ أَظُنُّهُ ← مَوْلًى لِرِبْعِيِّ بْنِ حِرَاشٍ، ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← سُفْيَانَ، ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 336

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كتاب السنة الخلال #337

337- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنِ ابْنِ أَبِي خَالِدٍ , عَنْ زُبَيْدٍ , أَنَّ أَبَا بَكْرٍ رَحِمَهُ اللَّهُ لَمَّا حَضَرَهُ الْمَوْتُ أَرْسَلَ إِلَى عُمَرَ رَحِمَهُ اللَّهُ يَسْتَخْلِفُهُ , فَقَالَ النَّاسُ : تَسْتَخْلِفُ عَلَيْنَا عُمَرَ فَظًّا غَلِيظًا , فَلَوْ قَدْ وَلِيَنَا كَانَ أَفَظَّ وَأَغْلَظَ , فَمَاذَا تَقُولُ لِرَبِّكَ إِذَا لَقِيتَهُ , وَقَدِ اسْتَخْلَفْتَ عَلَيْنَا عُمَرَ ؟ فَقَالَ أَبُو بَكْرٍ : أَبِرَبِّي تُخَوِّفُونِي ؟ أَقُولُ : اللَّهُمَّ إِنِّي اسْتَخْلَفْتُ عَلَيْهِمْ خَيْرَ أَهْلِكَ , ثُمَّ أَرْسَلَ إِلَى عُمَرَ , فَقَالَ : إِنِّي مُوصِيكَ بِوَصِيَّةٍ , إِنْ أَنْتَ حَفِظْتَهَا , إِنَّ لِلَّهِ حَقًّا بِالنَّهَارِ لاَ يَقْبَلُهُ بِاللَّيْلِ , وَإِنَّ لِلَّهِ حَقًّا بِاللَّيْلِ لاَ يَقْبَلُهُ بِالنَّهَارِ , وَإِنَّهُ لاَ يَقْبَلُ نَافِلَةً حَتَّى تُؤَدَّى الْفَرِيضَةُ , وَإِنَّمَا ثَقُلَتْ مَوَازِينُ مَنْ ثَقُلَتْ مَوَازِينُهُ يَوْمَ الْقِيَامَةِ بِاتِّبَاعِهِمْ فِي الدُّنْيَا الْحَقَّ , وَثِقَلِهِ عَلَيْهِمْ , وَحَقٌّ لِمِيزَانٍ لاَ يُوضَعُ فِيهِ إِلاَّ الْحَقُّ أَنْ يَكُونَ ثَقِيلاً , وَإِنَّمَا خَفَّتْ مَوَازِينُ مَنْ خَفَّتْ مَوَازِينُهُ يَوْمَ الْقِيَامَةِ بِاتِّبَاعِهِمُ الْبَاطِلَ فِي الدُّنْيَا , وَخِفَّتِهِ عَلَيْهِمْ , وَحَقٌّ لِمِيزَانٍ أَنْ لاَ يُوضَعَ فِيهِ إِلاَّ الْبَاطِلُ أَنْ يَكُونَ خَفِيفًا , وَأَنَّ اللَّهَ عَزَّ وَجَلَّ ذَكَرَ أَهْلَ الْجَنَّةِ بِأَصْلَحَ مَا عَمِلُوا , وَأَنَّهُ يَتَجَاوَزُ عَنْ سَيِّئَاتِهِمْ فَيَقُولُ قَائِلٌ : لاَ أَبْلَغُ هَؤُلاَءِ , وَذَكَرَ أَهْلَ النَّارِ بِأَسْوَأِ الَّذِي عَمِلُوا , وَأَنَّهُ رَدَّ عَلَيْهِمْ صَالِحَ مَا عَمِلُوا , فَيَقُولُ الْقَائِلُ : أَنَا خَيْرٌ مِنْ هَؤُلاَءِ , وَذَكَرَ آيَةَ الرَّحْمَةِ وَآيَةَ الْعَذَابِ , لِيَكُونَ الْمُؤْمِنُ رَاغِبًا زَاهِدًا , وَلاَ يَتَمَنَّى عَلَى اللَّهِ غَيْرَهُ , وَلاَ يُلْقِي بِيَدِهِ إِلَى التَّهْلُكَةِ , فَإِنْ أَنْتَ حَفِظْتَ وَصِيَّتِي لَمْ يَكُنْ غَائِبٌ أَحَبَّ إِلَيْكَ مِنَ الْمَوْتِ , وَلاَ بُدَّ لَكَ مِنْهُ , وَإِنْ أَنْتَ ضَيَّعْتَ وَصِيَّتِي لَمْ يَكُنْ غَائِبٌ أَبْغَضَ إِلَيْكَ مِنَ الْمَوْتِ , وَلَنْ تُعْجِزَهُ.

زُبَيْدٍ، ← ابْنِ أَبِي خَالِدٍ، ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 337

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كتاب السنة الخلال #338

338- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ , عَنْ أَبِي السَّفَرِ , أَنَّ أَبَا بَكْرٍ أَشْرَفَ مِنْ كَنِيفٍ أَوْ رَفِيفٍ , وَأَسْمَاءُ بِنْتُ عُمَيْسٍ هِيَ مُمْسِكَتُهُ وَهِيَ مَوْشُومَةُ الْيَدَيْنِ : أَتَرْضَوْنَ بِمَنِ اسْتُخْلِفَ عَلَيْكُمْ ؟ فَوَاللَّهِ مَا أَلَوْتُ وَلاَ تَلَوْتُ , وَلاَ أَلَوْتُ عَنْ جَهْدِ رَأْيٍ , وَلاَ وَلَّيْتُ ذَا قَرَابَةٍ , اسْتَخْلَفْتُ عَلَيْكُمْ عُمَرَ بْنَ الْخَطَّابِ , فَاسْمَعُوا لَهُ وَأَطِيعُوا , قَالُوا : سَمِعْنَا وَأَطَعْنَا.

أَبِي السَّفَرِ ← يُونُسُ بْنُ أَبِي إِسْحَاقَ ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 338

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كتاب السنة الخلال #339

339- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنِ ابْنِ أَبِي خَالِدٍ , عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ , قَالَ : رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَحِمَهُ اللَّهُ بِيَدِهِ عَسِيبُ نَخْلِ , وَهُوَ يُجْلِسُ النَّاسَ وَيَقُولُ : اسْمَعُوا لِقَوْلِ خَلِيفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : فَجَاءَ مَوْلًى لأَبِي بَكْرٍ يُقَالَ لَهُ شَدِيدٌ , مَعَهُ صَحِيفَةٌ فَقَرَأَهَا عَلَى النَّاسِ , فَقَالَ : يَقُولُ أَبُو بَكْرٍ : اسْمَعُوا وَأَطِيعُوا لِمَنْ فِي هَذِهِ الصَّحِيفَةِ , فَوَاللَّهِ مَا أَلَوْتُكُمْ , قَالَ قَيْسٌ : فَرَأَيْتُ عُمَرَ بَعْدَ ذَلِكَ عَلَى الْمِنْبَرِ.

قَيْسٌ فَرَأَيْتُ عُمَرَ بَعْدَ ذَلِكَ عَلَى الْمِنْبَرِ. ← أَبُو بَكْرٍ اسْمَعُوا وَأَطِيعُوا لِمَنْ فِي هَذِهِ الصَّحِيفَةِ فَوَاللهِ مَا أَلَوْتُكُمْ ← فَجَاءَ مَوْلًى لأَبِي بَكْرٍ يُقَالَ لَهُ شَدِيدٌ مَعَهُ صَحِيفَةٌ فَقَرَأَهَا عَلَى النَّاسِ ← اسْمَعُوا لِقَوْلِ خَلِيفَةِ رَسُولِ اللهِ ← رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ بِيَدِهِ عَسِيبُ نَخْلِ وَهُوَ يُجْلِسُ النَّاسَ ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← ابْنِ أَبِي خَالِدٍ، ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 339

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كتاب السنة الخلال #340

340- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ أَبِي إِسْحَاقَ , عَنْ أَبِي الأَحْوَصِ , عَنْ عَبْدِ اللَّهِ , قَالَ : أَفْرَسُ النَّاسِ الَّتِي قَالَتْ لأَبِيهَا : {يَا أَبَتِ اسْتَأْجِرْهُ} , وَالْعَزِيزُ حِينَ قَالَ لاِمْرَأَتِهِ {أَكْرِمِي مَثْوَاهُ عَسَى أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا} وَالْقَوْمُ فِيهِ زَاهِدُونَ , وَأَبُو بَكْرٍ حِينَ تَفَرَّسَ فِي عُمَرَ فَاسْتَخْلَفَهُ.

لأَبِيهَا {يَا أَبَتِ اسْتَأْجِرْهُ} وَالْعَزِيزُ حِينَ ← أَفْرَسُ النَّاسِ الَّتِي ← عَبْدُ اللَّهِ ← أَبِي الْأَحْوَصِ، ← أَبِي إِسْحَاقَ ← سُفْيَانَ، ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 340

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كتاب السنة الخلال #341

341- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ جَابِرٍ , عَنْ يَزِيدَ بْنِ مُرَّةَ , عَنْ رَجُلٍ , عَنْ عُمَرَ , قَالَ : قَالَ رَجُلٌ لِعُمَرَ : يَا خَلِيفَةَ اللَّهِ , قَالَ : خَالَفَ اللَّهُ بِكَ.

خَالَفَ اللَّهُ بِكَ. ← رَجُلٌ لِعُمَرَ يَا خَلِيفَةَ اللَّهِ ← عُمَرَ، ← رَجُلٌ: ← يَزِيدَ بْنِ مُرَّةَ، ← جَابِرٍ ← سُفْيَانَ، ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 341

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كتاب السنة الخلال #342

342- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنْ إِسْرَائِيلَ , عَنْ أَبِي إِسْحَاقَ , عَنْ عَمْرِو بْنِ مَيْمُونٍ , قَالَ : قَالَ عُمَرُ لَمَّا حُضِرَ : ادْعُو لِي عَلِيًّا , وَعُثْمَانَ , وَطَلْحَةَ , وَالزُّبَيْرَ , وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ , وَسَعْدًا , قَالَ : فَلَمْ يَكُنْ أَحَدٌ مِنْهُمْ إِلاَّ عَلِيٌّ وَعُثْمَانُ , فَقَالَ : يَا عَلِيٌّ , لَعَلَّ هَؤُلاَءِ يَعْرِفُونَ لَكَ قَرَابَتَكَ , وَمَا آتَاكَ اللَّهُ مِنَ الْعِلْمِ وَالْفِقْهِ , فَاتَّقِ اللَّهَ , وَإِنْ وُلِّيتَ هَذَا الأَمْرَ فَلاَ تَرْفَعَنَّ بَنِي فُلاَنٍ عَلَى رِقَابِ النَّاسِ , وَقَالَ : يَا عُثْمَانُ , لَعَلَّ هَؤُلاَءِ الْقَوْمِ يَعْرِفُونَ لَكَ صِهْرَكَ مِنْ رَسُولِ اللَّهِ , وِسِنَّكَ , وَشَرَفَكَ , فَإِنْ أَنْتَ وُلِّيتَ هَذَا الأَمْرَ فَاتَّقِ اللَّهَ , وَلاَ تَرْفَعَنَّ بَنِي فُلاَنٍ عَلَى رِقَابِ النَّاسِ , ثُمَّ قَالَ : ادْعُوا لِي صُهَيْبًا , فَقَالَ : صَلِّ بِالنَّاسِ ثَلاَثًا , وَلْيَجْتَمِعْ هَؤُلاَءِ الْقَوْمِ , وَلْيُخَلُّوا هَؤُلاَءِ الرَّهْطَ , فَإِنِ اجْتَمَعُوا عَلَى رَجُلٍ فَاضْرِبُوا رَأْسَ مَنْ خَالَفَهُمْ.

مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 342

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كتاب السنة الخلال #343

343- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنْبَأَ وَكِيعٌ , عَنْ أَبِي مَعْشَرٍ , قَالَ : حَدَّثَنَا أَشْيَاخُنَا قَالَ : قَالَ عُمَرُ : إِنَّ هَذَا الأَمْرَ لاَ يَصْلُحُ إِلاَّ بِالشِّدَّةِ الَّتِي لاَ جَبْرِيَّةَ فِيهَا , وَبِاللِّينِ الَّذِي لاَ وَهْنَ فِيهِ.

أَشْيَاخُنَا، ← أَبِي مَعْشَرٍ، ← أَنْبَأَ وَكِيعٌ ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 343

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.