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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #486

486- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : قَالَ أَبُو عَبْدِ اللَّهِ فِي الْمَسْأَلَةِ وَقَوْمٌ يَحْتَجُّونَ بِابْنِ الْحَنَفِيَّةِ , قَالَ : لاَ أَشْهَدُ لأَحَدٍ , وَيَحْتَجَّونَ بِالأَوْزَاعِي قَالَ أَبُو عَبْدِ اللَّهِ : وَاحْتَجَجْتُ عَلَيْهِمْ بِحَدِيثِ ابْنِ أَبِي عَرُوبَةَ , عَنْ قَتَادَةَ , عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (اسْكُنْ , فَمَا عَلَيْكَ إِلاَّ نَبِيُّ , وَصِدِّيقٌ , وَشَهِيدٌ) , وَاحْتَجَجْتُ بِحَدِيثِ أَبِي عُثْمَانَ , عَنْ أَبِي مُوسَى : (افْتَحِ الْبَابَ , وَبَشِّرْهُ بِالْجَنَّةِ).

أَنَسٍ، ← قَتَادَةَ ← أَبُو عَبْدِ اللَّهِ وَاحْتَجَجْتُ عَلَيْهِمْ بِحَدِيثِ ابْنِ أَبِي عَرُوبَةَ ← لاَ أَشْهَدُ لأَحَدٍ وَيَحْتَجَّونَ بِالأَوْزَاعِي ← أَبُو عَبْدِ اللَّهِ فِي الْمَسْأَلَةِ وَقَوْمٌ يَحْتَجُّونَ بِابْنِ الْحَنَفِيَّةِ ← وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 486

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كتاب السنة الخلال #487

487- وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ أَبَا الْحَارِثِ حَدَّثَهُمْ , فَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , جَمِيعًا فِي هَذِهِ الْمَسْأَلَةِ , قَالَ أَبُو عَبْدِ اللَّهِ : واحْتَجَجْتُ عَلَيْهِمْ , قَالَ : وَحَدِيثُ جَابِرٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ قَصْرًا , فَقُلْتُ : لِمَنْ هَذَا ؟ قَالُوا : لِعُمَرَ).

وَحَدِيثُ جَابِرٍ ← أَبُو عَبْدِ اللَّهِ واحْتَجَجْتُ عَلَيْهِمْ ← فَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ جَمِيعًا فِي هَذِهِ الْمَسْأَلَةِ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ أَبَا الْحَارِثِ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 487

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كتاب السنة الخلال #488

488- حَدَّثَنَا ابْنُ عُيَيْنَةَ , عَنْ عَمْرٍو , وَابْنِ الْمُنْكَدِرِ , سَمِعَا جَابِرًا , وَرَوَاهُ حُمَيْدٌ , عَنْ أَنَسٍ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ , وَالزُّهْرِيُّ , عَنْ سَعِيدٍ , عَنْ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . وَرَوَاهُ صَالِحُ بْنُ كَيْسَانَ أَوْ غَيْرُهُ . وَمَا يُرْوَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , (أَنَّ أَبَا بَكْرٍ اسْتَأْذَنَ , فَقَالَ : ائْذَنْ لَهُ , وَبَشِّرْهُ بِالْجَنَّةِ) , لأَبِي بَكْرٍ , وَعُمَرَ , وَعُثْمَانَ , فَيَكُونُ بَشَّرَهُ أَلاَ وَرَوَى أَنَسٌ وَسَهْلُ بْنُ سَعْدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُحُدٍ : (اسْكُنْ , فَمَا عَلَيْكَ إِلاَّ نَبِيُّ وَصِدِّيقٌ وَشَهِيدَانِ).

أَبِي هُرَيْرَةَ، ← سَعِيدٌ، ← أَنَسٍ، ← عَمْرٍو وَابْنِ الْمُنْكَدِرِ سَمِعَا جَابِرًا وَرَوَاهُ حُمَيْدٌ ← ابْنُ عُيَيْنَةَ،

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 488

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كتاب السنة الخلال #489

489- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , فِي هَذِهِ الْمَسْأَلَةِ أَنَّهُ قَالَ لأَبِي عَبْدِ اللَّهِ : قَالَ ابْنُ الدَّوْرَقِيِّ فِي حَدِيثِ عَبْدِ اللَّهِ بْنِ ظَالِمٍ شَيْءٌ , قَالَ أَبُو عَبْدِ اللَّهِ : قَالَ لَكُمْ : لاَ أَقُولُ إِنَّهُمْ فِي الْجَنَّةِ وَلاَ نَشْهَدُ ؟ هَذَا كَلاَمُ سَوْءٍ , قَالَ أَبُو عَبْدِ اللَّهِ : عَلِيُّ بْنُ الْمَدِينِيِّ قَدِمَ إِلَى هَا هُنَا , وَأَظْهَرَ هَذَا الْقَوْلَ , وَتَابَعَهُ قَوْمٌ عَلَى ذَا , فَأَنْكَرْنَا ذَلِكَ عَلَيْهِمْ , وَتَابَعَنِي أَبُو خَيْثَمَةَ , وَقُلْنَا : نَشْهَدُ.

لَكُمْ لاَ أَقُولُ إِنَّهُمْ فِي الْجَنَّةِ وَلاَ نَشْهَدُ هَذَا كَلاَمُ سَوْءٍ ← أَبُو عَبْد اللَّهِ ← ابْنُ الدَّوْرَقِيِّ فِي حَدِيثِ عَبْدِ اللَّهِ بْنِ ظَالِمٍ شَيْءٌ ← لأبي عبد الله ← أَبُو بَكْرٍ الْمَرُّوذِيُّ فِي هَذِهِ الْمَسْأَلَةِ أَنَّهُ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 489

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كتاب السنة الخلال #490

490- وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ أَبُو بَكْرٍ , أَنَّ يَعْقُوبَ بْنَ بَخْتَانَ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ أَبُو عَبْدِ اللَّهِ : وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (أَشْهَدُ عَلَى عَشَرَةٍ مِنْ قُرَيْشٍ أَنَّهُمْ فِي الْجَنَّةِ) , فَقِيلَ لَهُ : إِنَّ رَجُلاً يَقُولُ : هُمْ فِي الْجَنَّةِ وَلاَ أَشْهَدُ , فَقَالَ : هَذَا رَجُلٌ جَاهِلٌ , أَيْشِ الشَّهَادَةُ إِلاَّ الْقَوْلُ.

هَذَا رَجُلٌ جَاهِلٌ أَيْشِ الشَّهَادَةُ إِلاَّ الْقَوْلُ. ← هُمْ فِي الْجَنَّةِ وَلاَ أَشْهَدُ ← أَبُو عَبْد اللَّهِ ← فِي هَذِهِ الْمَسْأَلَةِ ← مُحَمَّدُ بْنُ عَلِيٍّ أَبُو بَكْرٍ أَنَّ يَعْقُوبَ بْنَ بُخْتَانَ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 490

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كتاب السنة الخلال #491

491- وَأَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ , وَأَبُو يَحْيَى أَنَّ أَبَا طَالِبٍ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , عَنْ سَعِيدٍ , عَنْ قَتَادَةَ , قَالَ : قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ : لَوْ شَهِدْتُ لأَحَدٍ حَيٍّ لَشَهِدْتُ لِعَبْدِ اللَّهِ بْنِ عُمَرَ . هَذَا يَدُلُّكَ أَنَّهُ يَشْهَدُ بِذَلِكَ أَنَّهُ فِي الْجَنَّةِ , وَلاَ يُشْهَدُ لِلْحَيِّ ؛ لأَنَّهُ لاَ يَدْرِي مَا يَحْدُثُ.

قَتَادَةَ ← سَعِيدٌ، ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ ← فِي هَذِهِ الْمَسْأَلَةِ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ وَأَبُو يَحْيَى أَنَّ أَبَا طَالِبٍ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 491

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كتاب السنة الخلال #492

492- وَأَخْبَرَنِي حَمْزَةُ , قَالَ : حَدَّثَنَا حَنْبَلٌ , قَالَ : حَدَّثَنِي أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ , عَنْ قَتَادَةَ , قَالَ : سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ , يَقُولُ : لَوْ شَهِدْتُ لأَحَدٍ حَيٍّ أَنَّهُ مِنْ أَهْلِ الْجَنَّةِ لَشَهِدْتُ لِعَبْدِ اللَّهِ بْنِ عُمَرَ , فَرَأَيْتُ أَبَا عَبْدِ اللَّهِ يَسْتَحْسِنُهُ قَالَ : لأَحَدٍ حَيٍّ , لأَحَدٍ حَيٍّ , يُرَدِّدُ الْكَلاَمَ , وَيُعْجِبُهُ ذَلِكَ.

سَعِيدِ بْنِ الْمُسَيِّبِ، ← قَتَادَةَ ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ ← حَنْبَلٌ ← حَمْزَةَ،

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 492

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كتاب السنة الخلال #493

493- وَأَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ إِسْحَاقَ بْنَ إِبْرَاهِيمَ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ أَبُو عَبْدِ اللَّهِ : فَمَا قَالَ ابْنُ الْمُسَيَّبِ : لأَحَدٍ حَيٍّ , إِلاَّ وَيُعَلِّمُكَ أَنَّ مَنْ قَدْ مَاتَ قَدْ يُشْهَدُ لَهُ بِالْجَنَّةِ.

أَبُو عَبْدِ اللَّهِ فَمَا ← فِي هَذِهِ الْمَسْأَلَةِ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ إِسْحَاقَ بْنَ إِبْرَاهِيمَ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 493

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كتاب السنة الخلال #494

494- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , أَنَّ أَبَا الْحَارِثِ حَدَّثَهُمْ قَالَ : كَتَبْتُ إِلَى أَبِي عَبْدِ اللَّهِ أَسْأَلُهُ , وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : سَأَلْتُ أَبِي عَنِ الشَّهَادَةِ لأَبِي بَكْرٍ وَعُمَرَ , هُمَا فِي الْجَنَّةِ ؟ قَالَ : نَعَمْ , وَاذْهَبْ إِلَى حَدِيثِ سَعِيدِ بْنِ زَيْدٍ أَنَّهُ قَالَ : اشْهَدْ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنَّةِ.

أَشْهَدُ ← نَعَمْ وَاذْهَبْ إِلَى حَدِيثِ سَعِيدِ بْنِ زَيْدٍ أَنَّهُ ← الشَّهَادَةِ لأَبِي بَكْرٍ وَعُمَرَ هُمَا فِي الْجَنَّةِ ← سَأَلْتُ أَبِي ← كَتَبْتُ إِلَى أَبِي عَبْدِ اللَّهِ أَسْأَلُهُ وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ أَنَّ أَبَا الْحَارِثِ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 494

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كتاب السنة الخلال #495

495- وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , وَالْحَسَنُ بْنُ عَبْدِ الْوَهَّابِ , أَنَّ مُحَمَّدَ بْنَ أَبِي حَرْبٍ حَدَّثَهُمْ قَالَ : قَالَ أَبُو عَبْدِ اللَّهِ : وَسَعِيدُ بْنُ زَيْدٍ فِي بَعْضِ حَدِيثِهِ يَقُولُ : أَشْهَدُ . ثُمَّ رَجَعْتُ إِلَى مَسْأَلَةِ عَبْدِ اللَّهِ وَأَبِي الْحَارِثِ , قَالَ عَبْدُ اللَّهِ : قَالَ أَبِي : وَكَذَلِكَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التِّسْعَةُ , وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَاشِرُهُمْ , وَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى : {وَالسَّابِقُونَ الأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ , رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ , وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الأَنْهَارُ , خَالِدِينَ فِيهَا} , {لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ} الآيَةَ.

الحسن بن عبد الوهاب ← محمد بن علي

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 495

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كتاب السنة الخلال #496

496- وَأَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ , وَزَكَرِيَّا بْنُ يَحْيَى , أَنَّ أَبَا طَالِبٍ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ , قَالَ أَبُو عَبْدِ اللَّهِ : {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ} وَقَالَ : {وَالسَّابِقُونَ السَّابِقُونَ , أُولَئِكَ الْمُقَرَّبُونَ , فِي جَنَّاتِ النَّعِيمِ} .

{وَالسَّابِقُونَ السَّابِقُونَ أُولَئِكَ الْمُقَرَّبُونَ فِي جَنَّاتِ النَّعِيمِ} ← أَبُو عَبْدِ اللَّهِ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ} ← فِي هَذِهِ الْمَسْأَلَةِ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ وَزَكَرِيَّا بْنُ يَحْيَى أَنَّ أَبَا طَالِبٍ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 496

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كتاب السنة الخلال #497

497- وَأَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَلِيٍّ , أَنَّ يَعْقُوبَ بْنِ بُخْتَانَ حَدَّثَهُمْ فِي هَذِهِ الْمَسْأَلَةِ وَقَالَ : {رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ} , وَيَرْوِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِئَةُ صَفٍّ , أُمَّتِي مِنْهَا ثَمَانُونَ) . فَإِذَا لَمْ يَكُنْ أَبُو بَكْرٍ وَعُمَرُ رَحِمَهُمَا اللَّهُ مِنْهُمْ فَمَنْ مِنْهُمْ ؟ ثُمَّ رَجَعْتُ إِلَى مَسْأَلَةِ عَبْدِ اللَّهِ وَأَبِي الْحَارِثِ , قَالَ عَبْدُ اللَّهِ : قُلْتُ لأَبِي : فَإِنْ قَالَ : أَنَا أَقُولُ : إِنَّ أَبَا بَكْرٍ وَعُمَرَ فِي الْجَنَّةِ , وَلاَ أَشْهَدُ ؟ قَالَ : يُقَالَ لَهُ : هَذَا الَّذِي تَقُولُ حَقٌّ ؟ فَإِنْ قَالَ : نَعَمْ , فَيُقَالَ لَهُ : أَلاَ تَشْهَدُ عَلَى الْحَقِّ , وَالشَّهَادَةُ هِيَ الْقَوْلُ , وَلاَ يَشْهَدُ حَتَّى يَقُولَ , وَإِذَا قَالَ شَهِدَ , وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِئَةُ صَفٍّ , ثَمَانُونَ مِنْهَا مِنْ أُمَّتِي) فَإِذَا لَمْ يَكُنْ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ فَمَنْ يَكُونُ ؟.

أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَلِيٍّ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 497

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.