Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

كتاب السنة الخلال #633

633- وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ حَشْرَجِ بْنِ نُبَاتَةَ , فَقَالَ : لَيْسَ بِهِ بَأْسٌ , قُلْتُ : بَصْرِيٌّ ؟ قَالَ : لاَ أَدْرِي , وَلَكِنَّ سَعِيدَ بْنَ جُمْهَانَ الَّذِي حَدَّثَ عَنْهُ بَصْرِيٌّ.

لاَ أَدْرِي وَلَكِنَّ سَعِيدَ بْنَ جُمْهَانَ الَّذِي حَدَّثَ عَنْهُ بَصْرِيٌّ. ← حَشْرَجِ بْنِ نُبَاتَةَ فَقَالَ لَيْسَ بِهِ بَأْسٌ قُلْتُ بَصْرِيٌّ ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 633

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #634

634- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , فِي مَوْضِعٍ آخَرَ قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ حَشْرَجِ بْنِ نُبَاتَةَ , فَقَالَ : لاَ بَأْسَ بِهِ , قُلْتُ : مِنْ أَيْنَ كَانَ ؟ قَالَ : بَصْرِيٌّ . قُلْتُ : رَوَى عَنْ غَيْرِ سَعِيدِ بْنِ جُمْهَانَ ؟ قَالَ : لاَ.

لَا۔ ← غَيْرِ سَعِيدِ بْنِ جُمْهَانَ ← بَصْرِيٌّ قُلْتُ رَوَى ← حَشْرَجِ بْنِ نُبَاتَةَ فَقَالَ لاَ بَأْسَ بِهِ قُلْتُ مِنْ أَيْنَ كَانَ ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ فِي مَوْضِعٍ آخَرَ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 634

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #635

635- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ , قَالَ : سَأَلْتُ أَبِي عَنْ سَعِيدِ بْنِ جُمْهَانَ , قَالَ : بَصْرِيٌّ , رَوَى عَنْهُ الْبَصْرِيُّونَ.

بَصْرِيٌّ رَوَى عَنْهُ الْبَصْرِيُّونَ. ← سَعِيدِ بْنِ جُمْهَانَ، ← سَأَلْتُ أَبِي ← صَالِحٍ، ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 635

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #636

636- سَمِعْتُ أَبَا بَكْرِ بْنَ صَدَقَةَ , يَقُولُ : سَمِعْتُ غَيْرَ وَاحِدٍ مِنْ أَصْحَابِنَا , وَأَبَا الْقَاسِمِ بْنَ الْجَبَلِيِّ غَيْرَ مَرَّةٍ أَنَّهُمْ حَضَرُوا أَبَا عَبْدِ اللَّهِ سُئِلَ عَنْ حَدِيثِ سَفِينَةَ , فَصَحَّحَهُ , فَقَالَ رَجُلٌ : سَعِيدُ بْنُ جُمْهَانَ , كَأَنَّهُ يُضَعِّفُهُ , فَقَالَ أَبُو عَبْدِ اللَّهِ : يَا صَالِحُ , خُذْ بِيَدِهِ , أُرَاهُ قَالَ : أَخْرِجْهُ , هَذَا يُرِيدُ الطَّعْنَ فِي حَدِيثِ سَفِينَةَ.

غَيْرَ وَاحِدٍ مِنْ أَصْحَابِنَا وَأَبَا الْقَاسِمِ بْنَ الْجَبَلِيِّ غَيْرَ مَرَّةٍ ← أبا بكر بن صدقة

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 636

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #637

637- وَأَخْبَرَنِي يَزِيدُ بْنُ الْهَيْثَمِ بْنِ طَهْمَانَ , قَالَ : قَالَ يَحْيَى بْنُ مَعِينٍ : سَعِيدُ بْنُ جُمْهَانَ لَيْسَ بِهِ بَأْسٌ.

يَحْيَى بْنُ مَعِينٍ سَعِيدُ بْنُ جُمْهَانَ لَيْسَ بِهِ بَأْسٌ. ← وَأَخْبَرَنِي يَزِيدُ بْنُ الْهَيْثَمِ بْنِ طَهْمَانَ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 637

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #638

638- أَخْبَرَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , وَمُحَمَّدُ بْنُ جَعْفَرٍ : أَنَّ أَبَا الْحَارِثِ حَدَّثَهُمْ قَالَ : جَاءَنَا عَدَدٌ مَعَهُمْ رُقْعَةٌ قَدِمُوا مِنَ الرَّقَّةِ , وَجِئْنَا بِهَا إِلَى أَبِي عَبْدِ اللَّهِ : مَا تَقُولُ رَحِمَكَ اللَّهُ فِيمَنْ يَقُولُ : حَدِيثُ سَفِينَةَ حَدِيثُ سَعِيدِ بْنِ جُمْهَانَ أَنَّهُ بَاطِلٌ ؟ فَقَالَ أَبُو عَبْدِ اللَّهِ : هَذَا كَلاَمُ سَوْءٍ رَدِيءٌ , يُجَانَبُونَ هَؤُلاَءِ الْقَوْمُ , وَلاَ يُجَالَسُونَ , وَيُبَيَّنُ أَمْرُهُمْ لِلنَّاسِ.

مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 638

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #639

639- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ أَنَّهُ قَالَ لأَبِيهِ فِي هَذِهِ الْمَسْأَلَةِ : فَإِنْ قَالَ قَائِلٌ : فَيَنْبَغِي لِمَنْ ثَبَّتَ الْخِلاَفَةَ عَلَى عَلِيٍّ أَنْ يُرَبِّعَ بِهِ ؟ قَالَ : إِنَّمَا نَتَّبِعُ مَا جَاءَ , وَمَا قَوْلُنَا نَحْنُ ؟ وَعَلِيٌّ عِنْدِي خَلِيفَةٌ , قَدْ سَمَّى نَفْسَهُ أَمِيرَ الْمُؤْمِنِينَ , وَسَمَّاهُ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمِيرَ الْمُؤْمِنِينَ , وَأَهْلُ بَدْرٍ مُتَوَافِرُونَ يُسَمُّونَهُ أَمِيرَ الْمُؤْمِنِينَ . قُلْتُ : فَإِنْ قَالَ قَائِلٌ : نَجِدُ الْخَارِجِيَّ يَخْرُجُ فَيَتَسَمَّى بِأَمِيرِ الْمُؤْمِنِينَ , وَيُسَمِّيهِ النَّاسُ أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ : هَذَا قَوْلُ سَوْءٍ خَبِيثٌ , يُقَاسُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِلَى رَجُلٍ خَارِجِيٍّ , وَيُقَاسُ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى سَائِرِ النَّاسِ , هَذَا قَوْلٌ رَدِيءٌ , أَفَيَقُولُ إِنَّمَا كَانَ عَلِيٌّ خَارِجِيًّا ؟ إِذًا بِئْسَ الْقَوْلُ هَذَا.

صَالِحٍ، ← محمد بن علي

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 639

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #640

640- وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ : سَأَلْتُ أَبِي عَنِ الْخِلاَفَةِ , فَذَكَرَ الْمَسْأَلَةَ , قَالَ : وَسَمِعْتُ أَبِي يَقُولُ : وَالْخِلاَفَةُ عَلَى مَا رَوَى سَفِينَةُ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الْخِلاَفَةُ فِي أُمَّتِي ثَلاَثُونَ سَنَةً.

النَّبِيِّ الْخِلاَفَةُ فِي أُمَّتِي ثَلاَثُونَ سَنَةً. ← وَالْخِلاَفَةُ عَلَى مَا رَوَى سَفِينَةُ ← وَسَمِعْتُ أَبِي ← الْخِلاَفَةِ فَذَكَرَ الْمَسْأَلَةَ ← سَأَلْتُ أَبِي ← وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 640

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #641

641- حَدَّثَنِي يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ , حَدَّثَنَا يَعْقُوبُ الدَّوْرَقِيُّ , قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنْ قَوْلِهِ : أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ , قَالَ : هَذَا فِي التَّفْضِيلِ , وَعَلِيٌّ الرَّابِعُ فِي الْخِلاَفَةِ , وَنَقُولُ بِقَوْلِ سَفِينَةَ : الْخِلاَفَةُ فِي أُمَّتِي ثَلاَثُونَ سَنَةً.

قَوْلِهِ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ ← سَأَلْتُ أَبَا عَبْدِ اللَّهِ ← يَعْقُوبُ الدَّوْرَقِيُّ ← يحيى بن محمد بن صاعد

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 641

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #642

642- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحُ بْنُ أَحْمَدَ فِي هَذِهِ الْمَسْأَلَةِ : سَمِعْتُ أَبِي يَقُولُ : فَمَلَكَ أَبُو بَكْرٍ سَنَتَيْنِ وَشَيْئًا , وَعُمَرُ عَشْرًا , وَعُثْمَانُ اثْنَتَا عَشْرَةَ , وَعَلِيٌّ سِت.

فَمَلَكَ أَبُو بَكْرٍ سَنَتَيْنِ وَشَيْئًا وَعُمَرُ عَشْرًا وَعُثْمَانُ اثْنَتَا عَشْرَةَ وَعَلِيٌّ سِت. ← أَبِي ← صَالِحُ بْنُ أَحْمَدَ فِي هَذِهِ الْمَسْأَلَةِ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 642

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #643

643- وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , أَنَّهُ سَمِعَ أَبَاهُ , فِي هَذِهِ الْمَسْأَلَةِ قَالَ : أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانُوا مَعَهُ يُسَمُّونَهُ أَمِيرَ الْمُؤْمِنِينَ , وَأَقَامَ الْحُدُودَ , وَرَجَمَ , وَحَجَّ بِالنَّاسِ , ثُمَّ لَمْ يُعْتَبْ عَلَيْهِ فِي قَسَمْتِهِ بِالْعَدْلِ , وَكُلُّ مَا كَانَ عَلَيْهِ مَنْ مَضَى مِنَ اتِّبَاعِهِ الْحَقَّ , قُلْتُ : لأَبِي : إِنَّ قَوْمًا يَقُولُونَ : لَيْسَ هُوَ خَلِيفَةٌ , قَالَ : هَذَا قَوْلُ سَوْءٍ رَدِيءٌ , قَدْ حَجَّ , وَقَطَعَ , وَرَجَمَ , وَأَصْحَابُ رَسُولِ اللَّهِ يَقُولُونَ لَهُ : يَا أَمِيرَ الْمُؤْمِنِينَ , فَيَكُونُ هَذَا إِلاَّ خَلِيفَةً . قُلْتُ لأَبِي : مَنِ احْتَجَّ بِحَدِيثِ عُبَيْدَةَ أَنَّهُ قَالَ لِعَلِيٍّ : رَأْيُكَ فِي الْجَمَاعَةِ أَحَبُّ إِلَيَّ مِنْ رَأْيِكَ فِي الْفُرْقَةِ , كَلاَمٌ هَذَا مَعْنَاهُ , قَالَ أَبِي : إِنَّمَا أُرَاهُ أَمِيرَ الْمُؤْمِنِينَ بِذَلِكَ يَضَعُ مِنْ نَفْسِهِ , قَوْلُهُ : خَبَطَتْنَا فِتْنَةٌ , تَوَاضَعَ بِذَلِكَ.

أَبَاهُ فِي هَذِهِ الْمَسْأَلَةِ ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ أَنَّهُ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 643

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #644

644- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْمُودِ بْنِ قُدَيْدٍ الْوَرَّاقُ , قَالَ : حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْبَغَوِيُّ , قَالَ : وَذُكِرَ عِنْدَ أَحْمَدَ بْنِ حَنْبَلٍ يَوْمًا وَنَحْنُ عِنْدَهُ فَقَالُوا : يَا أَبَا عَبْدِ اللَّهِ , إِنَّ هَا هُنَا مَنْ يَقُولُ : مَنْ قَالَ : إِنَّ عَلِيًّا إِمَامُ عَدْلٍ فَقَدْ أَهْدَرَ دَمَ طَلْحَةَ وَالزُّبَيْرِ , فَقَالَ لَهُ قَوْمٌ عِنْدَهُ : يَا أَبَا عَبْدِ اللَّهِ : هَذَا كُفْرٌ ؛ لأَنَّ هَذَا حُكْمُ رَبِّ الْعَالَمِينَ تَبَارَكَ وَتَعَالَى , فَمَنْ قَالَ هَذَا فَكَأَنَّهُ حُكْمٌ صِيرَ إِلَيْهِ , وَهَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ انْتَزَعَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ سَهْمًا وَهُوَ مَعَهُمْ وَاقِفٌ يَوْمَ الْجَمَلِ فِي الصَّفِّ وَقَالَ : لاَ أَطْلُبُ بِدَمِ عُثْمَانَ أَحَدًا غَيْرَكَ , فَرَمَاهُ بِسَهْمٍ فَقَتَلَهُ , وَهَذَا الزُّبَيْرُ بْنُ الْعَوَّامِ قَتَلَهُ ابْنُ جُرْمُوزٍ , وَعَلِيٌّ يَقُولُ : بَشِّرْ قَاتِلَ ابْنِ صَفِيَّةَ بِالنَّارِ . فَهَذِهِ دِمَاءٌ تَبَرَّأَ عَلِيٌّ مِنْهَا , فَأَلْزَمَهُ إِيَّاهَا , فَمَا زَادَ أَحْمَدُ عَلَى أَنْ قَالَ : هَذَا الْحُورِيُّ , يَعْنِي أَنَّهُ هُوَ , قَالَ : ذَا , فَقَالَ : مَا كَانَ بَصِيرًا بِالْحَدِيثِ وَلاَ بِالرَّأْيِ.

يَا أَبَا عَبْدِ اللهِ ← عِنْدَ أَحْمَدَ بْنِ حَنْبَلٍ يَوْمًا وَنَحْنُ عِنْدَهُ ← إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْبَغَوِيُّ ← مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْمُودِ بْنِ قُدَيْدٍ الْوَرَّاقُ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 644

bookmark Bookmarkshare Sharecontent_copy Copy
chevron_left Previous
1234
Next chevron_right
All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -