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Sunday, Rabiʻ II 9, 1448 AH · Sep 20, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال #1228

1228- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو , قَالَ : حَدَّثَنَا أَبُو إِسْحَاقَ , عَنِ الأَوْزَاعِيِّ , قَالَ : كَانَ ابْنُ سَعِيدٍ يَقُولُ : الشَّهَادَةُ بِدْعَةٌ , وَالْبَرَاءُ بِدْعَةٌ , وَالإِرْجَاءُ بِدْعَةٌ.

الشَّهَادَةُ بِدْعَةٌ وَالْبَرَاءُ بِدْعَةٌ وَالإِرْجَاءُ بِدْعَةٌ. ← كَانَ ابْنُ سَعِيدٍ ← الْاَوْزَاعِیُّ ← اَبُوْ اِسْحَاقِ ← مُعَاوِيَةُ بْنُ عَمْرٍو ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1228

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كتاب السنة الخلال #1229

1229- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا حَسَنُ بْنُ مُوسَى , قَالَ : حَدَّثَنَا شَرِيكٌ , عَنِ ابْنِ أَبِي لَيْلَى , عَنِ الْحَكَمِ , عَنْ أَبِي الْبَخْتَرِيِّ , قَالَ : قُلْتُ لِشَرِيكٍ : عَنْ عَلِيٍّ ؟ قَالَ : قَدْ ذَكَرَهُ , قَالَ : الإِرْجَاءُ بِدْعَةٌ , وَالشَّهَادَةُ بِدْعَةٌ , الْبَرَاءَةُ بِدْعَةٌ.

الإِرْجَاءُ بِدْعَةٌ وَالشَّهَادَةُ بِدْعَةٌ الْبَرَاءَةُ بِدْعَةٌ. ← قَدْ ذَكَرَهُ ← عَلِيٍّ، ← قُلْتُ لِشَرِيكٍ ← أَبِي الْبَخْتَرِيِّ ← الْحَكَمِ ← ابْنِ أَبِي لَيْلَی ← شَرِيکٍ ← حَسَنُ بْنُ مُوسَی ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1229

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كتاب السنة الخلال #1230

1230- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو , قَالَ : حَدَّثَنَا أَبُو هِلاَلٍ , عَنْ قَتَادَةَ , قَالَ : إِنَّمَا أُحْدِثَ الإِرْجَاءُ بَعْدَ هَزِيمَةِ ابْنِ الأَشْعَثِ.

إِنَّمَا أُحْدِثَ الإِرْجَاءُ بَعْدَ هَزِيمَةِ ابْنِ الأَشْعَثِ. ← قَتَادَةَ ← أَبُو هِلَالٍ؛ ← أَبُو عَامِرٍ عَبْدُ الْمَلِکِ بْنُ عَمْرٍو ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1230

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كتاب السنة الخلال #1231

1231- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , قَالَ : حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ , عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ , أَنَّ يَعِيشَ بْنَ الْوَلِيدِ حَدَّثَهُ , أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ حَدَّثَهُ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( دَبَّ إِلَيْكُمْ دَاءُ الأُمَمِ مِنْ قَبْلِكُمُ : الْحَسَدُ وَالْبَغْضَاءُ , وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ , لاَ أَقُولُ تَحْلِقُ الشَّعْرَ , وَلَكِنْ تَحْلِقُ الدِّينَ , وَالَّذِي نَفْسِي بِيَدِهِ , أَوْ : وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ , لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا , وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا , أَفَلاَ أُنَبِّئُكُمْ مَا يُثَبِّتُ ذَلِكُمْ , أَفْشُوا السَّلاَمَ بَيْنَكُمْ ).

أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ ← يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّ يَعِيشَ بْنَ الْوَلِيدِ ← حَرْبُ بْنُ شَدَّادٍ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1231

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كتاب السنة الخلال #1232

1232- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ , قَالَ : حَدَّثَنَا مَعْمَرٌ , عَنِ الزُّهْرِيِّ , عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ , أَنَّ الْمِقْدَادَ بْنَ الأَسْوَدِ , حَدَّثَهُ , قَالَ : ( قُلْتُ : يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ اخْتَلَفْتُ أَنَا وَرَجُلٌ مِنَ الْمُشْرِكِينَ يَضْرِبُنِي , فَقَطَعَ يَدِي , فَلَمَّا أَهْوَيْتُ إِلَيْهِ لأَضْرِبَهُ , قَالَ : لاَ إِلَهَ إِلاَّ اللَّهُ , أَقْتُلُهُ أَمْ أَدَعُهُ ؟ قَالَ : لاَ , بَلْ تَدَعُهُ . قَالَ : قُلْتُ : وَإِنْ قَطَعَ يَدِي قَالَ : وَإِنْ فَعَلَ . فَرَاجَعْتُهُ مَرَّتَيْنِ أَوْ ثَلاَثًا , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنْ قَتَلْتَهُ بَعْدَ أَنْ يَقُولَ : لاَ إِلَهَ إِلاَّ اللَّهُ , فَأَنْتَ مِثْلُهُ قَبْلَ أَنْ يَقُولَهَا , وَهُوَ مِثْلُكَ قَبْلَ أَنْ تَقْتُلَهُ ).

قُلْتُ ← عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ أَنَّ الْمِقْدَادَ بْنَ الأَسْوَدِ ← عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1232

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كتاب السنة الخلال #1233

1233- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ مَنْصُورٍ , عَنْ رِبْعِيِّ بْنِ حِرَاشٍ , عَنْ أَبِي بَكْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَنَّهُ قَالَ : ( إِذَا الْمُسْلِمَانِ حَمَلَ أَحَدُهُمَا عَلَى أَخِيهِ السِّلاَحَ , فَهُمَا عَلَى حَرْفِ جَهَنَّمَ , فَإِذَا قَتَلَ أَحَدُهُمَا صَاحِبَهُ دَخَلاَ جَمِيعًا) .

النَّبِیِّ اَنَّہٗ ← أَبِي بَكْرَةَ ← رِبْعِيِّ بْنِ حِرَاشٍ ← مَنْصُورٌ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1233

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كتاب السنة الخلال #1234

1234- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ , عَنِ الزُّهْرِيِّ , عَنْ عَطَاءِ بْنِ يَزِيدَ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ , عَنِ الْمِقْدَادِ بْنِ عَمْرٍو , قَالَ : ( قُلْتُ : يَا رَسُولَ اللَّهِ , أَرَأَيْتَ رَجُلاً ضَرَبَنِي بِالسَّيْفِ فَقَطَعَ يَدِي , ثُمَّ لاَذَ مِنِّي بِشَجَرَةٍ , ثُمَّ قَالَ : لاَ إِلَهَ إِلاَّ اللَّهُ , أَقْتُلُهُ ؟ قَالَ : لاَ . قَالَ : فَعُدْتُ مَرَّتَيْنِ أَوْ ثَلاَثًا . قَالَ : لاَ , إِلاَّ أَنْ تَكُونَ مِثْلَهُ قَبْلَ أَنْ يَقُولَ مَا قَالَ , وَيَكُونَ مِثْلَكَ قَبْلَ أَنْ تَفْعَلَ مَا فَعَلْتَ ).

قُلْتُ ← الْمِقْدَادِ بْنِ عَمْرٍو ← عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، ← عَطَاءِ بْنِ يَزِيدَ ← الزُّهْرِيِّ، ← عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، ← إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1234

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كتاب السنة الخلال #1235

1235- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا سَلَمَةُ بْنُ نُبَيْطٍ , عَنِ الضَّحَّاكِ : {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} قَالَ : مَا نَسَخَهَا شَيْءٌ مُنْذُ أُنْزِلَتْ.

مَا نَسَخَهَا شَيْءٌ مُنْذُ أُنْزِلَتْ. ← الضَّحَّاكِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} ← سَلَمَةَ بْنِ نُبَيْطٍ ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1235

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كتاب السنة الخلال #1236

1236- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} : مَا نَسَخَهَا شَيْءٌ.

{وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} مَا نَسَخَهَا شَيْءٌ. ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← الْمُغِيرَةِ بْنِ النُّعْمَانِ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1236

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كتاب السنة الخلال #1237

1237- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الرَّقِّيُّ , قَالَ : حَدَّثَنَا الْحَسَنُ يَعْنِي أَبَا مَلِيحٍ عَنِ الزُّهْرِيِّ , قَالَ : قَالَ هِشَامُ بْنُ عَبْدِ الْمَلِكِ : أَبَلَغَكَ ( أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ مُنَادِيًا يُنَادِي : مَنْ قَالَ : لاَ إِلَهَ إِلاَّ اللَّهُ فَلَهُ الْجَنَّةُ ) . قَالَ : قُلْتُ : نَعَمْ , وَذَاكَ قَبْلَ أَنْ تَنْزِلَ الْفَرَائِضُ , ثُمَّ نَزَلَتِ الْفَرَائِضُ , فَيَنْبَغِي عَلَى النَّاسِ أَنْ يَعْمَلُوا بِمَا افْتَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمْ.

هِشَامُ بْنُ عَبْدِ الْمَلِكِ أَبَلَغَكَ ← الزُّهْرِيِّ، ← الْحَسَنُ يَعْنِي أَبَا مَلِيحٍ ← أَبُو عَبْدِ الرَّحْمَنِ الرَّقِّيُّ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1237

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كتاب السنة الخلال #1238

1238- أَخْبَرَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , عَنْ سُفْيَانَ , عَنْ أَبِي حُصَيْنٍ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : لاَ أَعْلَمُ لِلْقَاتِلِ تَوْبَةً إِلاَّ أَنْ يَسْتَغْفِرَ.

لاَ أَعْلَمُ لِلْقَاتِلِ تَوْبَةً إِلاَّ أَنْ يَسْتَغْفِرَ. ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي حَصِينٍ، ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← أَبُو عَبْد اللَّهِ ← أَبُو بَکْرٍ

كتاب السنة الخلال · الجزء الرابع · Hadith 1238

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كتاب السنة الخلال #1239

1239- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا وَكِيعٌ , قَالَ : حَدَّثَنَا سَلَمَةُ بْنُ نُبَيْطٍ , عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ , قَالَ : قَاتِلُ الْمُؤْمِنِ لَيْسَ لَهُ تَوْبَةٌ . وَقَالَ : لأَنْ أَتُوبَ مِنَ الشِّرْكِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتُوبَ مِنْ قَتْلِ مُؤْمِنٍ.

قَاتِلُ الْمُؤْمِنِ لَيْسَ لَهُ تَوْبَةٌ ← الضَّحَّاكَ بْنَ مُزَاحِمٍ ← سَلَمَةَ بْنِ نُبَيْطٍ ← وَكِيعٌ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1239

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -