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Wednesday, Rabiʻ II 12, 1448 AH · Sep 23, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال #1868

1868- وأخبرني أحمد بن أصرم المزني ؛ قال : سمعت هارون الحمال يقول : سمعت أحمد بن حنبل . وأخبرني محمد بن أبي هارون ، أن إسحاق بن إبراهيم حدثهم ؛ قال : سمعت أبا عبد الله يقول : من زعم أن أسماء الله مخلوقة فقد كفر.

من زعم أن أسماء الله مخلوقة فقد كفر. ← أَبَا عَبْدِ اللَّهِ ← أحمد بن حنبل وأخبرني محمد بن أبي هارون أن إسحاق بن إبراهيم ← هارون الحمال ← وأخبرني أحمد بن أصرم المزني

كتاب السنة الخلال · الجزء السادس · Hadith 1868

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كتاب السنة الخلال #1869

1869- أخبرني موسى بن محمد الوراق ؛ قال : ثنا عبد الله بن محمد الحلبي ؛ قال : سمعت أبا عبد الله يقول : من قال اسم الله مخلوق فهو كافر وأسماءه في القرآن .

اسم الله مخلوق فهو كافر وأسماءه في القرآن ← مَنْ ← أَبَا عَبْدِ اللَّهِ ← عبد الله بن محمد الحلبي ← موسى بن محمد الوراق

كتاب السنة الخلال · الجزء السادس · Hadith 1869

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كتاب السنة الخلال #1870

1870- أخبرنا أبو محمد عبيد بن شريك البزار ؛ قال : ثنا محمد بن إبراهيم الأشمي بن الكردية ؛ قال : دخلت على أحمد بن حنبل أنا وأبي فقال لي أبي : يا أبا عبد الله ما تقول في القرآن ؟ قال : القرآن من علم الله ومن قال من علم الله شئ مخلوق فقد كفر .

من علم الله شئ مخلوق فقد كفر ← القرآن من علم الله ومن ← وأبي فقال لي أبي يا أبا عبد الله ما تقول في القرآن ← دخلت على أحمد بن حنبل ← محمد بن إبراهيم الأشمي بن الكردية ← أبو محمد عبيد بن شريك البزار

كتاب السنة الخلال · الجزء السادس · Hadith 1870

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كتاب السنة الخلال #1871

1871- أخبرني محمد بن موسى ، أن حبيش بن سندي ، وإسحاق بن إبراهيم حدثاه ، قال حبيش : سمعت أبا عبد الله يقول : من زعم أن علم الله مخلوق فهو كافر .

من زعم أن علم الله مخلوق فهو كافر ← أَبَا عَبْدِ اللَّهِ ← حبيش ← محمد بن موسى أن حبيش بن سندي وإسحاق بن إبراهيم حدثاه

كتاب السنة الخلال · الجزء السادس · Hadith 1871

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كتاب السنة الخلال #1872

1872- وأخبرنا أبو بكر المروذي ؛ قال : قال أبو عبد الله : قلت لابن الحجام - يعني يوم المحنة - ما تقول في علم الله ؟ فقال : مخلوق . فنظر ابن رباح إلى ابن الحجام نظر المنكر عليه لما أسرع فقلت لابن رباح : أيش تقول أنت فلم يرض ما قال ابن الحجام فقلت له : كفرت , قال أبو عبد الله : يقول أن الله كان لا علم له وهذا الكفر بالله وقد كان المريسي يقول : إن علم الله وكلامه مخلوق وهذا الكفر بالله .

أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · الجزء السادس · Hadith 1872

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كتاب السنة الخلال #1873

1873- وأخبرني عبد الله بن أحمد ؛ قال : سمعت أبي يقول : من قال القرآن مخلوق فهو عندنا كافر لأن القرآن من علم الله وفيه أسماء الله قال الله : { فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ} .

مَنْ ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

كتاب السنة الخلال · الجزء السادس · Hadith 1873

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كتاب السنة الخلال #1874

1874- وكتب إليّ أحمد بن الحسين الوراق من الموصل ؛ قال : ثنا بكر بن محمد ، عن أبيه ، عن أبي عبد الله وسمعه يقول : من قال إن علم الله مخلوق فهو كافر ، ومن زعم أن علمه مخلوق فكأنه لم يكن يعلم حتى خلق العلم ، ومن قال أن أسماء الله مخلوقة فكأن أسماء الله لم تكن حتى خلقت وإن كل مخلوق .... فهذا عندي كافر إذا قال هذا .

مَنْ ← أبي عبد الله وسمعه ← أَبِيهِ ← بَكْرُ بْنُ مُحَمَّدٍ ← إِلَيَّ أَحْمَدُ بْنُ الْحُسَيْنِ الْوَرَّاقُ مِنَ الْمَوْصِلِ،

كتاب السنة الخلال · الجزء السادس · Hadith 1874

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كتاب السنة الخلال #1875

1875- وأخبرنا أحمد بن محمد بن مطر ؛ قال : ثنا أبو طالب ؛ قال : قال أبو عبد الله : ليس شئ أشد عليهم مما أدخلت على من قال القرآن مخلوق. قلت : علم الله مخلوق ؟ قالوا : لا . قلت : فإن علم الله هو القرآن . قال الله { فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ} .

الله فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ} ← لا قلت فإن علم الله هو القرآن ← القرآن مخلوق. قلت علم الله مخلوق ← أبو عبد الله ليس شئ أشد عليهم مما أدخلت على من ← أبو طالب ← وأخبرنا أحمد بن محمد بن مطر

كتاب السنة الخلال · الجزء السادس · Hadith 1875

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كتاب السنة الخلال #1876

1876- أخبرني منصور بن الوليد ، أن جعفر بن محمد حدثهم ؛ قال : قلت لأبي عبد الله القرآن من علم الله ؟ فقال : القرآن من علم الله . قال الله عز وجل : { فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ} وهو في القرآن في أربع مواضع .

القرآن من علم الله ← قلت لأبي عبد الله القرآن من علم الله ← منصور بن الوليد أن جعفر بن محمد

كتاب السنة الخلال · الجزء السادس · Hadith 1876

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كتاب السنة الخلال #1877

1877- أخبرني أحمد بن محمد بن جامع الرازي ؛ قال : ثنا أبو زرعة الرازي ؛ قال : ثنا أحمد بن حنبل ؛ قال : ثنا أبو أسامة ، عن مجالد ، عن أبي الوداك ، عن أبي سعيد ، قال : قال رسول الله صلى الله عليه وسلم : (لتغلبن مضر عباد الله حتى لا يبقى لله اسم يعبد وليغلبهم الله حتى لا يمنعوا ذنب تلعة ) . قال أبو زرعة : قال أحمد بن حنبل : أسماء الله غير مخلوقة أما ترى أنه قال : ( حتى لا يبقى لله اسم يعبد ).

اَبِیْ سَعِیْدٍ ← أَبِي الْوَدَّاكِ، ← مجالد ← أَبُو أُسَامَةَ ← أَحْمَدُ بْنُ حَنْبَلٍ، ← أَبُو زُرْعَةَ الرَّازِيُّ، ← أحمد بن محمد بن جامع الرازي

كتاب السنة الخلال · الجزء السادس · Hadith 1877

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كتاب السنة الخلال #1878

1878- أخبرنا عبد الملك الميموني ؛ قال : ثنا ابن حنبل ؛ قال : ثنا عباد بن عباد ، عن مجالد بن سعيد ، عن أبي الوداك ، عن أبي سعيد الخدري ؛ قال : قال رسول الله صلى الله عليه وسلم : ( لتضربن مضر عباد الله حتى لا يعبد لله اسم وليضربنهم المؤمن حتى لا يمنعوا ذنب تلعة ).

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي الْوَدَّاكِ، ← مُجَالِدِ بْنِ سَعِيدٍ ← عَبَّادُ بْنُ عَبَّادٍ، ← ابْنُ حَنْبَلٍ ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

كتاب السنة الخلال · الجزء السادس · Hadith 1878

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كتاب السنة الخلال #1879

1879-/ أخبرنا محمد بن علي أبو بكر ، أن يعقوب بختان سأل أبا عبد الله عن من قال القرآن مخلوق ؟ فقال : كنت أهاب أن أقول كافر.(1)فرأيت قول الله عز وجل : { فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ}.

الْقُرْآنُ مَخْلُوقٌ. ← مَنْ ← محمد بن علي أبو بكر أن يعقوب بختان سأل أبا عبد الله

كتاب السنة الخلال · الجزء السادس · Hadith 1879

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -