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Tuesday, Rabiʻ II 11, 1448 AH · Sep 22, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال #20

20- قال : وَحَدَّثَنَا الدُّورِيُّ , قَالَ : حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , قَالَ : حَدَّثَنَا عَطِيَّةُ السَّرَّاجُ , أَنَّ أَبَا مُسْلِمٍ الْخَوْلاَنِيَّ , قَالَ : إِنَّهُ مُؤَمَّرٌ عَلَيْكَ مِثْلُكَ , فَإِنِ اهْتَدَى فَاحْمَدِ اللَّهَ , وَإِنْ عَمِلَ بِغَيْرِ ذَلِكَ فَادْعُ لَهُ بِالْهُدَى , وَلاَ تُخَالِفْهُ فَتَضِلَّ.

عَطِيَّةُ السَّرَّاجُ أَنَّ أَبَا مُسْلِمٍ الْخَوْلاَنِيَّ ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانَ بْنِ دَاوُدَ، ← الدُّورِيُّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 20

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كتاب السنة الخلال #21

21- وقال : وَثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ , عَنْ شُعْبَةَ , قَالَ : حَدَّثَنِي أَبُو إِسْحَاقَ , عَنْ سَعْدِ بْنِ حُذَيْفَةَ , عَنْ حُذَيْفَةَ , قَالَ : مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَقَدْ فَارَقَ الإِسْلاَمَ.

مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَقَدْ فَارَقَ الإِسْلاَمَ. ← حُذَيْفَةَ ← سَعْدِ بْنِ حُذَيْفَةَ ← اَبُوْ اِسْحَاقِ ← شُعْبَةُ، ← يَحْيَی بْنُ سَعِيدٍ ← وقال وَثَنَا أَبُو عَبْدِ اللَّهِ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 21

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كتاب السنة الخلال #22

22- وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنْ أَيُّوبَ , عَنْ أَبِي رَجَاءَ , قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ , يَقُولُ : مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ , فَمِيتَةُ جَاهِلِيَّةٍ.

مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ فَمِيتَةٌ جَاهِلِيَّةٌ. ← ابْنِ عَبَّاسٍ، ← أَبِي رَجَاءٍ، ← أَيُّوبَ، ← سُفْيَانَ، ← وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 22

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كتاب السنة الخلال #23

23- وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أحْمَدَ بْنِ حَنْبَلٍ , قَالَ : حَدَّثَنِي أَبِي قَالَ : قَالَ عَمِّي : عُمَرُ بْنُ عَبْدِ الْعَزِيزِ جَاءَ إِلَى أَمْرٍ مُظْلِمٍ فَأَنَارَهُ , وَإِلَى سُنَنٍ قَدْ أُمِيتَتْ فَأَحْيَاهَا , لَمْ يَخَفْ فِي اللَّهِ لَوْمَةَ لاَئِمٍ , وَلاَ خَافَ فِي اللَّهِ أَحَدًا , فَأَحْيَا سُنَنًا قَدْ أُمِيتَتْ , وَشَرَّعَ شَرَائِعَ قَدْ دَرَسَتْ , رَحِمَهُ اللَّهُ , قَالَ عَمِّي : وَيُقَالَ : إِنَّ فِي كُلِّ كَذَا وَكَذَا يَقُومُ قَائِمٌ بِأَمْرِ اللَّهِ , ثُمَّ ذَكَرَ الْمُتَوَكِّلَ , فَقَالَ : لَقَدْ أماتَ عَنِ النَّاسِ أُمُورًا قَدْ كَانُوا أَحْدَثُوهَا مِنْ دَرْسِ الإِسْلاَمِ , وَإِظْهَارِ الْمُنْكَرِ , قُلْتُ : فَتَرَاهُ مِنْ أُولِي الْحَقِّ ؟ قَالَ : أَلَيْسَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ فَقَدْ أَظْهَرَ مَا أَظْهَرَ , وَأَيُّ بَلاَءٍ كَانَ أَكْثَرَ مِنَ الذِّمِّيِّ , كَانَ أَحْدَثَ عَدُوُّ اللَّهِ , وَعَدُوُّ الإِسْلاَمِ فِي الإِسْلاَمِ مِنْ إِمَاتَةِ السُّنَّةِ , يَعْنِي الَّذِي قَبْلَ الْمُتَوَكِّلِ , فَأَحْيَا الْمُتَوَكِّلُ السُّنَّةَ , رِضْوَانُ اللَّهِ عَلَيْهِ.

أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 23

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كتاب السنة الخلال #24

24- أَخْبَرَنَا يَحْيَى بْنُ جَعْفَرٍ , قَالَ : أَنْبَأَ عَبْدُ الْوَهَّابِ , عَنْ ثَوْرِ بْنِ يَزِيدَ , عَنْ مَكْحُولٍ , عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْعَبَّاسِ : (إِذَا كَانَ غَدَاةُ الإِثْنَيْنِ فَأْتِنِي أَنْتَ وَوَلَدُكَ , قَالَ : فَغَدَا وَغَدَوْنَا مَعَهُ , فَأَلْبَسَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كِسَاءً لَهُ , ثُمَّ قَالَ : اللَّهُمَّ اغْفِرْ لِلْعَبَّاسِ وَوَلَدِهِ مَغْفِرَةً ظَاهِرَةً وَبَاطِنَةً , لاَ تُغَادِرُ ذَنْبًا , اللَّهُمَّ اخْلُفْهُ فِي وَلَدِهِ) .

ابْنِ عَبَّاسٍ، ← کُرَیْبٍ مَوْلٰی ابْنِ عَبَّاسٍ ← مَكْحُولٌ ← ثَوْرُ بْنُ يَزِيدَ، ← أَنْبَأَ عَبْدُ الْوَهَّابِ ← يَحْيَی بْنُ جَعْفَرٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 24

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كتاب السنة الخلال #25

25- أَخْبَرَنَا يَحْيَى , قَالَ : أَنْبَأَ عَبْدُ الْوَهَّابِ , قَالَ : أَنْبَأَ إِسْرَائِيلُ , عَنْ عَبْدِ الأَعْلَى , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : (صَعِدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِنْبَرَ , فَحَمِدَ اللَّهَ , وَأَثْنَى عَلَيْهِ , ثُمَّ قَالَ : أَيُّهَا النَّاسُ , أَيُّ أَهْلِ الأَرْضِ أَكْرَمُ عَلَى اللَّهِ عَزَّ وَجَلَّ ؟ قَالُوا : أَنْتَ , قَالَ : فَإِنَّ الْعَبَّاسَ مِنِّي , وَأَنَا مِنْهُ , لاَ تُؤْذُوا الْعَبَّاسَ فَتُؤْذُونِي وَقَالَ : مَنْ سَبَّ الْعَبَّاسَ فَقَدْ سَبَّنِي).

مَنْ سَبَّ الْعَبَّاسَ فَقَدْ سَبَّنِي). ← مِنْهُ لاَ تُؤْذُوا الْعَبَّاسَ فَتُؤْذُونِي ← فَإِنَّ الْعَبَّاسَ مِنِّي ← انت ← أَيُّهَا النَّاسُ أَيُّ أَهْلِ الأَرْضِ أَكْرَمُ عَلَى اللَّهِ عَزَّ وَجَلَّ ← (صَعِدَ النَّبِيُّ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَبْدُ الْأَعْلَى ← أنبا إسرائيل ← أَنْبَأَ عَبْدُ الْوَهَّابِ ← يَحْيَى

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 25

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كتاب السنة الخلال #26

26- أَخْبَرَنَا يَحْيَى , قَالَ : حَدَّثَنَا عَبْدُ الْوَهَّابِ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ , عَنْ أَبِي مِجْلَزٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (إِنَّمَا الْعَبَّاسُ صِنْوُ أَبِي , فَمَنْ آذَى الْعَبَّاسَ فَقَدْ آذَانِي).

اَبِیْ مِجْلَزٍ، ← عُمَارَةَ بْنِ أَبِي حَفْصَةَ ← شُعْبَةُ، ← عَبْدُ الْوَهَّابِ، ← يَحْيَى

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 26

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كتاب السنة الخلال #27

27- حَدَّثَنَا يَحْيَى , قَالَ : حَدَّثَنَا عَبْدُ الْوَهَّابِ , قَالَ : أَنْبَأَ عَمْرُو بْنُ أَبِي الْمُقَدَّمِ , عَنْ يَحْيَى بْنِ مَسْقَلَةَ , عَنْ أَبِيهِ , عَنْ مُوسَى بْنِ عُمَرَ , قَالَ : أَصَابَ النَّاسَ قَحْطٌ فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ يَسْتَسْقِي وَأَخَذَ الْعَبَّاسَ فَاسْتَقْبَلَ الْقِبْلَةَ , فَقَالَ : هَذَا عَمُّ نَبِيِّكَ , جِئْنَا نَتَوَصَّلَ بِهِ إِلَيْكَ , فَاسْقِنَا بِهِ فَمَا رَجَعُوا حَتَّى سُقُوا.

أَصَابَ النَّاسَ قَحْطٌ فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ يَسْتَسْقِي وَأَخَذَ الْعَبَّاسَ فَاسْتَقْبَلَ الْقِبْلَةَ ← مُوسَى بْنِ عُمَرَ ← أَبِيهِ ← يَحْيَى بْنِ مَسْقَلَةَ ← أَنْبَأَ عَمْرُو بْنُ أَبِي الْمُقَدَّمِ ← عَبْدُ الْوَهَّابِ، ← يَحْيَى

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 27

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كتاب السنة الخلال #28

28- أَخْبَرَنَا يَحْيَى , قَالَ : حَدَّثَنَا عَبْدُ الْوَهَّابِ , قَالَ : أَنْبَأَ ابْنُ جُرَيْجٍ , عَنْ رَجُلٍ , عَنِ ابْنِ عُمَرَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : (الْعَبَّاسُ أَسْعَدُ النَّاسِ بِي يَوْمَ الْقِيَامَةِ).

(الْعَبَّاسُ أَسْعَدُ النَّاسِ بِي يَوْمَ الْقِيَامَةِ). ← النَّبِیِّ اَنَّہٗ ← ابْنِ عُمَرَ ← رَجُلٌ: ← أَنْبَأَ ابْنُ جُرَيْجٍ ← عَبْدُ الْوَهَّابِ، ← يَحْيَى

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 28

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كتاب السنة الخلال #29

29- أخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , قَالَ : حَدَّثَنَا الْفَضْلُ بْنُ زِيَادٍ , قَالَ : حَدَّثَنَا أَحْمَدُ , قَالَ : حَدَّثَنَا أَبُو الْمُغِيرَةِ , قَالَ : حَدَّثَنِي صَفْوَانُ بْنُ عَمْرٍو أَبُو عُمَرَ السَّكْسَكِيُّ , قَالَ : حَدَّثَنِي عَمْرُو بْنُ قَيْسٍ السَّكُونِيُّ , قَالَ : حَدَّثَنِي عَاصِمُ بْنُ حُمَيْدٍ , قَالَ : سَمِعْتُ مُعَاذَ بْنَ جَبَلٍ , يَقُولُ : إِنَّكُمْ لَنْ تَرَوْا مِنَ الدُّنْيَا إِلاَّ بَلاَءً وَفِتْنَةً , وَلَنْ يَزْدَادَ الأَمْرُ إِلاَّ بَلاَءً وَشِدَّةً , وَلَنْ تَرَوْا مِنَ الأَئِمَّةِ إِلاَّ غِلْظَةً , وَلَنْ تَرَوْا أَمْرًا يَهُولُكُمْ وَيَشْتَدُّ عَلَيْكُمْ إِلاَّ حَضَرَهُ بَعْدَهُ مَا هُو أَشَدُّ مِنْهُ , أَكْثَرُ أَمِيرٍ وَشَرُّ تَأْمِيرٍ. قال أحمد : (اللهم رضينا)

مُّعَاذِ بْنِ جَبَلِ ← عَاصِمَ بْنَ حُمَيْدٍ ← عَمْرُو بْنُ قَيْسٍ السَّكُونِيُّ، ← صَفْوَانُ بْنُ عَمْرٍو أَبُو عُمَرَ السَّكْسَكِيُّ ← أَبُو الْمُغِيرَةِ ← أَحْمَدُ، ← الْفَضْلُ بْنُ زِيَادٍ ← مُحَمَّدُ بْنُ الْحُسَيْنِ،

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 29

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كتاب السنة الخلال #30

30- أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ , قَالَ : حَدَّثَنَا أَحْمَدُ , قَالَ : حَدَّثَنَا أَبُو الْمُغِيرَةِ , قَالَ : حَدَّثَنَا صَفْوَانُ بْنُ عَمْرِو بْنِ قَيْسٍ , قَالَ : حَدَّثَنِي عَاصِمُ بْنُ حُمَيْدٍ , عَنْ مُعَاذِ بْنِ جَبَلٍ , قَالَ : لَنْ تَرَوْا مِنَ الأَئِمَّةِ إِلاَّ غِلْظَةً , وَلَنْ تَرَوْا أَمْرًا يَهُولُكُمْ وَيَشْتَدُّ عَلَيْكُمْ إِلاَّ حَضَرَهُ بَعْدَهُ مَا هُوَ أَشَرُّ مِنْهُ , أَكْثَرُ أَمِيرٍ وَشَرُّ تَأْمِيرٍ . قَالَ أَبُو عَبْدِ اللَّهِ : اللَّهُمَّ رَضِينَا , يَمُدُّ بِهَا صَوْتَهُ مَرَّتَيْنِ أَوْ ثَلاَثَةً.

مُّعَاذِ بْنِ جَبَلِ ← عَاصِمَ بْنَ حُمَيْدٍ ← صَفْوَانُ بْنُ عَمْرِو بْنِ قَيْسٍ ← أَبُو الْمُغِيرَةِ ← أَحْمَدُ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 30

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كتاب السنة الخلال #31

31- وَأَخْبَرَنَا مُحَمَّدٌ , قَالَ : قَالَ وَكِيعٌ ، عَنْ سُفْيَانَ , عَنْ مَنْصُورٍ , عَنْ هِلاَلِ بْنِ يَسَافٍ , عَنْ نُعَيْمِ بْنِ ذِي حُبَابٍ , عَنْ فَضَالَةَ بْنِ عُبَيْدٍ الأَنْصَارِيِّ , قَالَ : ثَلاَثٌ مِنَ الْفَوَاقِرِ , وَالثَّالِثَةُ : إِمَامٌ إِنْ أَحْسَنْتَ لَمْ يَشْكُرْ , وَإِنْ أَسَأْتَ لَمْ يَغْفِرْ.

فَضَالَةَ بْنِ عُبَيْدٍ الْأَنْصَارِيِّ: ← نُعَيْمِ بْنِ ذِي حُبَابٍ ← هِلَالِ بْنِ يَسَافٍ ← مَنْصُورٌ، ← سُفْيَانَ، ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 31

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.